Ignite: Difference between revisions
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Latest revision as of 09:28, 25 June 2017
ignite | ignited | ignites | igniting | ignition
Subcategories
This category has only the following subcategory.
Pages in category "Ignite"
The following 39 pages are in this category, out of 39 total.
1
A
- A brahmacari is supposed to take idhma to ignite the fire used in performing sacrifices. By spiritual instruction a brahmacari is trained to ignite a fire and offer oblations in the morning. He is supposed to go to the spiritual master to take lessons
- A pure breeze began to blow at the auspicious time for the appearance of God and when the brahmanas engaging in ritualistic ceremonies ignited their fires according to Vedic principles, the fires burned steadily, undisturbed by the breeze - SB 10.3.1-5
- After igniting the fire in the name of Lord Siva, to please him Vrkasura began to offer his own flesh by cutting it from his body
- All living entities are covered by the modes of material nature, and the fire of knowledge can be ignited only by the Supreme Personality of Godhead when one takes Him within one's heart
- Arani wood is a kind of fuel used to ignite fire by friction. At the time of performing sacrifices, one can ignite a fire from arani wood
- Arani wood is used to ignite a sacrificial fire without matches or any other flame. Just as fire appears from arani wood, the Supreme Lord appears when there is friction between devotees and nondevotees
E
- Everyone should engage in the performance of yajna, and the sacrificial fire should be ignited everywhere, the entire purpose being to make people happy, prosperous and progressive in spiritual life
- Everyone, especially the householder, commits five kinds of sinful activities: When sweeping a floor or igniting a fire we kill many germs, and when we walk on the street we kill many ants and other insects
F
- Fire is conserved in wooden sticks, and when circumstances are favorable, the fire is ignited. But the wooden sticks which are the cause of the fire are also consumed by the fire if it is properly dealt with
- For example, from earth a tree grows, and from the wood of the tree, fire is ignited. In that igniting process we first of all find smoke, and the next stage is heat, and then fire
- Formerly, the brahmanas used to ignite the fire of sacrifice not with matches or any other external fire but with their powerful mantras, called arani
I
- I have given this example many times, the original candle, and you ignite another candle. That is second candle, and from the second, from the third . . . the third - from the third, the fourth
- If we think we can be attached to Krsna and material things at the same time, we are mistaken. We cannot ignite a fire and at the same time pour water on it. If we do, the fire will not act
- In the summer they (tapasvis) also ignite fires all around themselves and sit down in the midst of the blazes and meditate. These are examples of severe tapasya undertaken by many ascetics in India
- In the sva-dhama of the Lord there is no need of sun, moon or stars for illumination. Nor is there need of electricity, so what to speak of ignited lamps
- In this straw, there is fire. Now, you ignite it, and just fan it, and the fire will come
S
- Sometimes tapasya, in the system of tapasya, in hot season, summer, in scorching heat of the sun, still they ignite some fire all around and sit down in the midst and meditate. There are some processes of tapasya like that
- Sometimes those who have undertaken strict vows of tapasya will ignite a ring of fire all around themselves, and in the scorching heat of the sun in the hot summer they will sit down in the midst of that fire and meditate
- Spiritual culture is meant to revive natural affection of the living being for the Lord. The ingredients of fire are already present in safety matches, and only mild friction is needed to ignite a fire
- Standing in water during severe cold is not very comfortable, but they (tapasvis) voluntarily do it. In the summer they also ignite fires all around themselves and sit down in the midst of the blazes and meditate
T
- The demon Vrkasura therefore went to Kedaranatha and ignited a sacrificial fire to please Lord Siva
- The fire of knowledge is ignited by the spiritual master, and when it is ablaze, all the reactions to our works are turned to ashes
- The pure devotee ignites Krsna consciousness in the hearts of the conditioned souls, and thus the blazing fire of the spiritual world becomes manifest even within this material world
- The spark may fall down in dry grass. As soon as it falls down in dry grass, there is chance of igniting fire in the dry grass - sattva-guna. That is sattva-guna
- The sparks fall into different conditions and retain more or less of their original brilliance. Some sparks fall onto dry grass and thus ignite another big fire
- The Vedic fire for performing yajna was not ignited with ordinary matches or similar devices
- The Vedic sacrificial fire was ignited by the aranis, or two sacred pieces of wood, which produced fire by friction with a third. Such a fire is necessary for the performance of yajna. If successful, a yajna will fulfill the desire of its performer
- They (veda-vasis) have recently made a rule in their group to formally observe daily sacrifice; they simply ignite a small fire and offer something whimsically, but they do not strictly follow the sacrificial rules and regulations mentioned in the Vedas
- This jnana-dipa (the Lord's given spiritual enlightenment to His devotees) is compared to the fire hidden within arani wood. To perform fire sacrifices, great sages previously did not ignite a fire directly; the fire would be invoked from arani wood
- Trying to practice yoga while engaging the mind in material enjoyment is like trying to ignite a fire while pouring water on it. BG 1972 purports