Category:Itihasa: Difference between revisions
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Latest revision as of 10:57, 25 June 2017
itihasa |itihasas
Pages in category "Itihasa"
The following 12 pages are in this category, out of 12 total.
1
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- In the Itihasa-samuccaya, Narada tells Pundarika: After many, many births, when a person realizes that he is the eternal servant of Vasudeva, he can deliver all the worlds
- Itihasa means history, and puranani, puranani means old itihasa. All the statements or narrations described in the Srimad-Bhagavatam, they're all historical evidence, they're not imagination
- Itihasa means history. The Vedic system of itihasa, it is not the modern history. Modern. . . Itihasa means some incidence which took place long, long ago, and such incidence is very beneficial to hear so that we can follow
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- The Mayavadi philosophers, they do not accept Puranas as Vedic literature, but Srila Jiva Gosvami has proved in his Tattva-sandarbha, in the beginning, that Puranas, Mahabharata, itihasa-purana, they are part and parcel of the Vedic literature
- The Vedic literature is divided into two parts: the srutis and the smrtis. The srutis are the four Vedas - Rg, Sama, Atharva and Yajur - and the Upanisads, and the smrtis are the Puranas and the Itihasas like the Mahabharata
- The words itihasam ("history") and puratanam ("old") indicate that although a living entity lives within the material body, the history of the living entity within the material body is very old
- There is no difference also between the Vedic mantras and what is explained in the Puranas and Itihasa
- They are not fiction or imaginary stories, all the Puranas. Itihasa, yes. So Sukadeva Gosvami is giving an instance from the history which is very instructive