Category:Krsna Book Chapter 39 - Akrura's Return Journey and His Vision of Visnuloka Within the Yamuna River: Difference between revisions
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Latest revision as of 15:27, 25 June 2017
Pages in category "Krsna Book Chapter 39 - Akrura's Return Journey and His Vision of Visnuloka Within the Yamuna River"
The following 73 pages are in this category, out of 73 total.
A
- According to Vedic ritual, after taking a bath in a river, one should stand at least half submerged and murmur the Gayatri mantra
- After hearing of these arrangements, Balarama and Krsna, who are very expert in killing opponents, mildly laughed at the plans of Kamsa
- After seeing the transcendental Personality of Godhead (Maha-Visnu), Akrura immediately became overwhelmed with joy and great devotion, and all over his body there was transcendental shivering
- After taking Their supper, Krsna and Balarama came to bid goodnight to Akrura and asked him how Kamsa was dealing with Their friends and relatives. Krsna then inquired into Kamsa's plans
- Akrura also saw His Lordship (Maha-Visnu) surrounded by intimate associates like the four Kumaras - Sanaka, Sanatana, Sananda and Sanat-kumara - and other associates like Sunanda and Nanda, as well as demigods like Brahma and Lord Siva
- Akrura explained to Krsna that Narada had told Kamsa about Krsna killing all the demons sent by him. Akrura then explained to Krsna the purpose of his coming to Vrndavana: to take Him back to Mathura
- Akrura sat on his bed and began to reflect that all the desires he had contemplated while coming from Mathura to Vrndavana had been fulfilled
- Akrura should not have been so merciless but should have taken compassion on them. The gopis went on to say, "The most astonishing feature is that Krsna, the son of Nanda, without consideration, has already seated Himself on the chariot"
- Akrura was warmly received by Lord Krsna and Nanda Maharaja and offered a resting place for the night. In the meantime, the two brothers Balarama and Krsna went to take Their supper
- Akrura, who belonged to the dynasty of Yadu, explained the recent events in Mathura, including Kamsa’s attempt to kill Vasudeva, the father of Krsna
- Although for the moment he (Akrura) was bewildered, he retained his clear consciousness and bowed down his head before the Lord. With folded hands and faltering voice, he began to offer prayers to the Lord
H
- He (Akrura) related the things which had happened after the disclosure by Narada that Krsna was the son of Vasudeva, hidden by Vasudeva in the house of Nanda Maharaja. Akrura narrated all the stories regarding Kamsa
- He (Akrura) saw the four-handed Supreme Personality of Godhead, smiling very beautifully. He was very pleasing to all and was looking toward everyone with a merciful glance
- He (Akrura) told how Narada had met Kamsa and how he himself was deputed by Kamsa to come to Vrndavana. Akrura explained to Krsna that Narada had told Kamsa all about Krsna’s being transferred from Mathura to Vrndavana just after His birth
- He (Krsna) was coming back very soon after finishing His business. But they could not be persuaded to disperse. The chariot, however, began to head west, and as it proceeded, the minds of the gopis followed it as far as possible
- He (Nanda Maharaja) also sent instructions to the police chief of Vrndavana to tell all the inhabitants about Kamsa’s great Dhanur-yajna function and invite them to join
- His (Maha-Visnu's) navel was very deep, and His abdomen was marked with three lines. His hips were broad and big, resembling those of a woman, and His thighs resembled the trunks of elephants
K
- Krsna and Balarama took Their baths in the river and washed Their faces. After drinking the transparent, crystal-clear water of the Yamuna, They took Their seats again on the chariot
- Krsna said to Akrura, "I think Myself so fortunate that you have come as My friend and relative. My dear uncle Akrura, please tell Me the purpose of your coming to Vrndavana"
- Krsna said to Akrura, "My father has undergone much tribulation simply from My being his son. For this reason also he has lost many other sons"
- Krsna stated that He was very sorry that His maternal uncle Kamsa was the head of the kingdom; He said that Kamsa was the greatest anomaly in the whole system of government and that they could not expect any welfare for the citizens while he ruled
- Krsna was very much affected upon seeing the plight of the gopis, but His duty was to start for Mathura, for this was foretold by Narada. Krsna therefore consoled the gopis. He told them that they should not be aggrieved
L
- Lord Krsna is the husband of the goddess of fortune; being pleased with His pure devotee, He can offer whatever the devotee desires. But the pure devotee does not ask anything from the Lord for his personal benefit
- Lord Sesa Naga was covered with bluish garments, and His necks were all white. The white necks of Sesa Naga appeared exactly like snowcapped mountains
M
- Maha-Visnu appeared beautiful with His raised nose, broad forehead, attractive ears and reddish lips. His arms, reaching to the knees, were very strongly built. His shoulders were high, His chest was very broad, and His neck was shaped like a conchshell
- Maha-Visnu possessed dazzling beauty, and His palms were like lotus flowers. He was further beautified by the different emblems of the visnu-murti - the conchshell, club, disc and lotus flower - which He held in His four hands
- Maha-Visnu's chest was marked with the particular signs of Visnu, and He wore fresh flower garlands. All in all, He was very beautiful to look at
- Mathura City contained different communities, known then as Dasarha, Bhoja, Andhaka and Satvata. All these communities were different branches of the same family in which Krsna appeared, namely the Yadu dynasty
N
- Nanda Maharaja and the cowherd men got up on bullock carts after loading them with big earthen pots filled with yogurt, milk, ghee and other milk products, and then they began to follow the chariot of Krsna and Balarama
- Nanda Maharaja informed the cowherd men that they would start the next morning. They therefore arranged for the cows and bulls to carry them all to Mathura
O
- On Krsna’s word, Nanda Maharaja at once called for the cowherd men and asked them to collect milk and all kinds of milk products to present to the King in the ceremony
- On the coiled lap of Sesa Naga, Krsna was sitting very soberly, with four hands. His eyes were like the reddish petals of the lotus flower. After returning to the Yamuna, Akrura saw Balarama turned into Sesa Naga and Krsna turned into Maha-Visnu
- Others (Gopis) immediately fainted due to separation from Krsna. Remembering His attractive smile and His talks with them, the gopis became overwhelmed with grief
T
- The chariot was standing underneath the shade of big trees, and the two brothers sat down there
- The elderly persons in Vrndavana are also merciless; they do not take our plight into consideration and stop Krsna's journey to Mathura
- The gopis began to condemn the activities of Akrura. Stating that he was taking Krsna, who was more dear than the dearest to them & who was the pleasure of their eyes. He was being taken from their sight without their being informed or solaced by Akrura
- The gopis began to imagine the great functions in the city of Mathura. Krsna would pass through the streets, and the ladies and young girls of the city would see Him from the balconies of their respective houses
- The gopis cried all night before the departure of Krsna. As soon as the sun rose, Akrura finished his morning bath, got on the chariot and started for Mathura with Krsna and Balarama
- The gopis prayed to the demigods to create some natural disturbance, such as a hurricane, storm or heavy rainfall, so that Krsna could not go to Mathura
- The gopis said, "Although we know that Krsna is very steady and determined, we are afraid that as soon as He sees the beautiful faces of the young girls in Mathura, He will forget Himself"
- The gopis said, "Even the demigods are very unkind to us; they are also not impeding His going to Mathura"
- The gopis said, "In the beginning we appreciated your workmanship in giving us these eyes to see the beautiful face of Krsna, but now, just like a foolish creature, you are taking away our eyes by not letting us see Krsna here anymore"
- The gopis said, "Krsna does not even look upon us, although we are completely surrendered unto Him. Now the young girls in Mathura will have the opportunity. They are expecting Krsna's arrival, & will enjoy His sweet smiling face & will drink its honey"
- The gopis said, "Krsna who is always smiling to minimize all grief in this material world, and then arrange to separate Him from us. O Providence, you are so cruel! But most astonishingly you appear now as Akrura, which means ‘not cruel"
- The gopis said, "Krsna, the son of Nanda Maharaja, is also very cruel! He must always have new friends; He does not like to keep friendship for a long time with anyone"
- The gopis said, "Now, how shall we live even for a moment if He (Krsna) goes away from us? At the end of the day, in the evening, along with His elder brother Balarama, Krsna would return home with His friends"
- The gopis said, "O Providence, you are so cruel! It appears that you do not know how to show mercy to others. By your arrangement, friends contact one another, but without fulfilling their desires you separate them"
- The gopis said, "This is exactly like a child's game that has no meaning. It is very abominable that you arrange to show us beautiful Krsna, whose bluish curling hair beautifies His broad forehead and sharp nose"
- The gopis said, "We fear He will become controlled by them & will forget us, for we are simple village girls. He will no longer be kind to us. We therefore do not expect Krsna to return to Vrndavana. He will not leave the company of the girls in Mathura"
- The gopis said, "We gopis of Vrndavana, having left our homes, friends and relatives, have become Krsna’s maidservants, but He is neglecting us and going away"
- The gopis said, "Without Him (Krsna) we cannot live for a moment." The gopis thus decided to obstruct the passage through which the chariot of Krsna was supposed to pass
- The Lord, accompanied by Akrura and Balarama, traveled in the chariot with great speed toward the bank of the Yamuna. Simply by taking a bath in the Yamuna, anyone can diminish the reactions of his sinful activities
- The nine great learned sages were there, and also devotees like Prahlada and Narada and the eight Vasus. All were engaged in offering prayers to the Lord (Maha-Visnu) with clean hearts and pure words
- The other parts of Maha-Visnu's legs, the joints and lower extremities, were all very beautiful, the nails of His feet were dazzling, and His toes were as beautiful as the petals of the lotus flower. His helmet was decorated with very valuable jewels
- The Supreme Personality of Godhead (Krsna) then informed Akrura that his presence was very welcome. He inquired from him whether all his relatives and friends were well and free from all kinds of ailments
- There was a nice belt around Maha-Visnu's waist, and He wore a sacred thread across His broad chest. Bangles were on His hands, and armlets on the upper portion of His arms. He wore bells on His ankles
- They (Gopis) all remembered the characteristics of the Personality of Godhead, how He moved within the area of Vrndavana and how, with joking words, He attracted all their hearts
- They (Gopis) discovered that their hair and clothes immediately loosened. Hearing the news that Krsna and Balarama were leaving for Mathura, others, who were engaged in household duties, stopped working
- They (Krsna and Balarama) immediately informed Nanda Maharaja that Kamsa had invited all the cowherd men and boys to go to Mathura to participate in the ceremony known as Dhanur-yajna. Kamsa wanted them all to go there to participate in the function
- They (many of the demigods and all the Siddhas, Caranas and Gandharvas) were all bowing down before the Lord (Krsna). He also saw Lord Sesa Naga, with thousands of hoods
- They (the gopis) began to talk among themselves, “We have passed a very long night - which seemed only a moment - engaged in the rasa dance with Krsna. We looked at His sweet smile and embraced Him and talked with Him"
- They (the gopis) remained standing still, as if they were painted pictures. All the gopis decided that Krsna was not returning immediately, and with greatly disappointed hearts they returned to their respective homes
- They (the gopis) then began to consider, “Despite our parents and guardians, we shall personally stop Krsna from going to Mathura. We have no alternative but to take this direct action. Everyone has gone against us to take away Krsna from our sight
- They (the gopis) watched the flag on the chariot as long as it was visible; finally they could see only the dust of the chariot in the distance. The gopis did not move from their places but stood until the chariot could not be seen at all
- They were all expecting the arrival of Krsna. It had already been ascertained that Krsna, who is the resting place of the goddess of fortune and the reservoir of all pleasure and transcendental qualities, was going to visit Mathura City
- Thinking of Krsna and of their imminent separation from Him, the gopis assembled together with heavily beating hearts
W
- When Akrura saw Them on the chariot, he began to wonder whether he had mistakenly seen Them in the water. He therefore went back to the river. This time he saw not only Balarama and Krsna there but many demigods and all the Siddhas, Caranas & Gandharvas
- When the gopis heard that Akrura had come to take Krsna and Balarama away to Mathura, they became overwhelmed with anxiety. Some of them became so aggrieved that their faces turned black and they began to breathe warmly and had palpitations of the heart
- While he was standing in the river, Akrura suddenly saw Balarama and Krsna within the water. He was surprised to see Them there because he was confident that They were sitting on the chariot