Category:Mystic: Difference between revisions
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mystic | mystical | mystically | mystic | mystical | mystically | mystics | mystified | mystifying | mystify | ||
*vedaBase query: mystic or mystical or mystically or mystics or mystified or mystifying or mystify not "mystic yoga" not "mystic power*" not "mystic * power*" | |||
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Latest revision as of 21:18, 25 June 2017
mystic | mystical | mystically | mystics | mystified | mystifying | mystify
- vedaBase query: mystic or mystical or mystically or mystics or mystified or mystifying or mystify not "mystic yoga" not "mystic power*" not "mystic * power*"
Subcategories
This category has the following 22 subcategories, out of 22 total.
A
C
D
G
K
M
P
Pages in category "Mystic"
The following 277 pages are in this category, out of 277 total.
1
A
- A devotee cannot be defeated by a so-called mystic yogi. This will be proved by the failure of Durvasa Muni's endeavor to chastise Maharaja Ambarisa
- A mystic yogi is especially concerned with controlling the senses, but because the senses of a devotee are engaged in the service of the God (hrsikena hrsikesa-sevanam bhaktir ucyate (CC Madhya 19.170)) there is no need for separate control of the senses
- A person engaged in discharging duties in Krsna consciousness is also called a perfect yogi or a first-class mystic. BG 1972 purports
- A person is said to be established in self-realization and is called a yogi (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled
- A person is said to be established in self-realization and is called a yogi (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. BG 6.8 -1972
- A person is said to be established in self-realization and is called a yogi (or mystic) when he sees everything-whether it be pebbles, stones or gold-as the same. BG 6.8 - 1972
- A person who is freed from the false egotism of material existence, or an advanced mystic, is eligible to enter into the kingdom of God known as Vaikuntha
- A philosopher is better than a laboring man, a mystic is superior to a philosopher, and of all the mystic yogis, he who follows bhakti-yoga, constantly engaging in the service of the Lord, is the highest. Sri Isopanisad directs us toward this perfection
- Above all the fruitive laborers, speculators, and mystic yogis are the bhaktas, or devotees of Krsna. A bhakta can be perfectly peaceful, whereas the others cannot because everyone but the bhakta, one who has pure love, has desire
- Activities such as mystic trance, becoming one with the Supreme, and the religious principles of brahminism, such as speaking the truth and tolerance, have their own respective attractions
- Advaita Acarya is a great mystic. No one can understand Him. He is expert in writing sonnets that even I Myself cannot understand
- After attainment of one or two of the above perfections (anima, laghima, etc.), many mystics fall into the trap of mental oscillation. In such a state, the mystic fails to attain to the highest perfection, namely, pure devotion to the SP of Godhead
- After attainment of one or two of the eightfold perfections, many mystics fall into the trap of mental oscillation. In such a state, the mystic fails to attain to the highest perfection, namely, pure devotion to the Supreme Personality of Godhead
- After traveling to all these different planets, he (Arjuna) finally went to Brahmaloka, where even mystic yogis cannot go. By the grace of Lord Krsna, Arjuna had that power, and he went above the heavenly planets to Brahmaloka
- Akrura continued, "They (great sages and mystics) are very peaceful, and after giving up all kinds of material activities, they engage in the sacrifice known as jnana-yajna, the philosophical search for You (Krsna)"
- All great sages, rsis, philosophers, mystics, etc., went there (banks of the Ganges) due to his (Sukadeva Goswami's) imperial position
- Among the transcendental mystics, variously classified as karma-yogis, dhyana-yogis, jnana-yogis, hatha-yogis, and bhakti-yogis, the last-named bhakti-yogis are the greatest of all
- Another meat-eater said, 'Sir, please hear me. Since the day I joked with some Hindus in this way, my tongue chants the Hare Krsna hymn and cannot give it up. I do not know what mystic hymns and herbal potions these Hindus know
- As described in Srimad-Bhagavatam (SB 9.5.16), Durvasa Muni, a great mystic yogi who considered himself very elevated, envied Maharaja Ambarisa, who was known as the greatest devotee of the time
- As far as yoga systems are concerned, it is also said in the Bhagavad-gita (BG 6.47) that amongst the mystics who pursue the Absolute Truth, the one who is always engaged in the service of the Lord is the greatest of all
- At the beginning of His discourse on the yoga system in the Sixth Chapter of BG, Sri Krsna says: - One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic
- At the present moment there are many so-called babas who present themselves as incarnations of God by showing some insignificant mystic wonder, and foolish people regard them as God because of lacking knowledge of Krsna
- Attacked by Lord Siva's golden arrows, all the demoniac inhabitants of those three dwellings lost their lives and fell down. Then the great mystic Maya Danava dropped the demons into a nectarean well that he had created
- Aurobindo does not belong to the Bhakti school. He is more or less a dry philosopher, mental speculator, with some mystic ideas. We are simply concerned with pure devotees, so we have nothing to learn from Aurobindo
- Avadhuta means a highly elevated mystic who does not care for any social, religious or Vedic conventions
B
- Balarama concluded that the extraordinary show of affection was something mystical, either performed by the demigods or by some powerful man. Otherwise, how could this wonderful change take place?
- Balarama concluded that the mystical change must have been caused by Krsna, whom Balarama considered His worshipable Personality of Godhead. He thought, It was arranged by Krsna, and even I could not check its mystic power
- Balarama was surprised. This extraordinary show of affection, He thought, was something mystical, performed either by the demigods or some wonderful man. Otherwise, how could this wonderful change take place?
- Because Garuda's plans for eating were disappointed, Saubhari Muni certainly committed a great offense to a Vaisnava. Because of this vaisnava-aparadha, an offense at the lotus feet of a Vaisnava, Saubhari fell from his exalted position of mystic tapasya
- Because Lord Brahma wanted to mystify the all-pervading Lord Krsna, who can never be mystified, but who, on the contrary, mystifies the entire universe, he himself was put into bewilderment by his own mystic power - SB 10.13.44
- Because of this vaisnava-aparadha (when Garuda wanted to eat fish, Saubhari Muni unnecessarily gave the fish shelter under his care), an offense at the lotus feet of a Vaisnava, Saubhari Muni fell from his exalted position of mystic tapasya
- Before reaching there (the residential planet of God), the mystic passes over the Milky Way to reach Brahmaloka, and while going there he first reaches Vaisvanara-loka, where the demigod controls fire
- Being advanced by thinking of Krsna constantly, they (the wives of the brahmanas) were performing the greatest form of mystic meditation. All the wives then became very busily engaged in filling up different pots with nice food
- Brahma said, "The processes of understanding You (Krsna) by speculation or mystic meditation are all useless without devotional service"
- Brahma the greatest self-realized mystic
- Brahma was completely mystified. He could not understand what he was seeing, and then he was not even able to see. Lord Krsna, understanding Brahma's position, then removed that yogamaya covering
- Buddhi means intelligence, and yogam means mystic activities or mystic elevation. When one tries to go back home, back to Godhead, and takes fully to Krsna consciousness in devotional service, his action is called buddhi-yogam. BG 1972 purports
- By acting as a professional guru, mystic yogi or miracle man, one may cheat and bluff the general public and gain fame as a wonderful mystic, but all this is considered to be dust, straw and grains of sand within the heart
- By its (omkara) chanting by the mind, in conjunction with the breathing process, a transcendental but mechanical way of getting into trance, as devised by the experience of great mystics, one is able to bring the mind, materially absorbed, under control
- By practice of the mystic process of bodily exercise in sitting, thinking, feeling, willing, concentrating, meditating and at last being merged into transcendence, one can control the senses
- By the semen of Varuna, the great mystic Valmiki took birth from an anthill. Bhrgu and Valmiki were specific sons of Varuna, whereas Agastya and Vasistha Rsis were the common sons of Varuna and Mitra, the tenth son of Aditi
- By this practice of chanting and hearing the sound vibration of the Supreme Lord, one's ear, tongue and mind are engaged. This mystic meditation is very easy to practice, and it helps one attain the Supreme Lord. BG 1972 purports
- By worshiping the Supreme Lord, Somadatta achieved the most exalted post, a residence on the planet to which great mystic yogis are elevated
D
- Dear Lord, even great yogis and mystics who are very much advanced by virtue of austerities and knowledge and who have completely situated themselves in pure existence, cannot fully understand Your glories and potencies
- Devahuti saw everything miraculously done, yet when brought before her husband she could understand that it was all due to his great yogic mystic power. She understood that nothing was impossible for a yogi like Kardama Muni
- Durvasa Muni was certainly a very great brahmana, but because he was a nondevotee, he could not sacrifice everything in devotional service. Great mystic yogis are actually self-interested
- Durvasa Muni was convinced of the power of bhakti-yoga, although he himself was a great mystic yogi
- Durvasa Muni went back to Brahmaloka through the spaceways, he did not need an airplane, for great mystic yogis can transport themselves from any planet to any other without any machine
- Durvasa Muni, the great mystic, scorched by the heat of the Sudarsana cakra, fell at the lotus feet of Narayana
- Durvasa Muni, the greatly powerful mystic, was indeed satisfied when freed from the fire of the Sudarsana cakra. Thus he praised the qualities of Maharaja Ambarisa and offered him the highest benedictions
- Durvasa Muni: A powerful mystic brahmana determined to observe the principles of religion with great vows and under strict austerities
E
- Even such a great brahmana and mystic yogi as Durvasa was in a most dangerous situation because of his offense at the lotus feet of Maharaja Ambarisa, a pure devotee
- Even the advanced yogi Visvamitra broke his mystic practice to unite with Menaka and beget a child known as Sakuntala. The practice of mystic yoga, therefore, is not sufficiently strong to control the senses
- Every one of us is kuyogi because we have engaged in the service of this material world, forgetting our eternal relationship with the Lord as His eternal loving servants. It is our duty to rise from the kuyoga platform to become suyogis, perfect mystics
- Exactly at that time, however, Durvasa Muni, the great and powerful mystic, appeared on the scene as an uninvited guest
F
- Factually, the mystic path is uniform and one. It is something like a series of stepping-stones to the highest goal. By accepting this path of mysticism, one becomes a pilgrim toward spiritual perfection
- Father is always ready to give son all protection. That is natural. So we are all sons of God. We simply surrender to Him and the business finished. Then where is the mystical and this or that? There is nothing secret
- For this reason, my dear boy, you should not endeavor for this; it will not be successful. It is better that you go home. When you are grown up, by the mercy of the Lord you will get a chance for these mystic performances
- From Karandhama came a son named Aviksit, and from Aviksit a son named Marutta, who was the emperor. The great mystic Samvarta, the son of Angira, engaged Marutta in performing a sacrifice (yajna)
- From the partial representation of Brahma, the moon-god was born of them; from the partial representation of Visnu, the great mystic Dattatreya was born; and from the partial representation of Sankara (Lord Siva), Durvasa was born
- Fruitive activity, mystic meditation and philosophical speculation are not direct methods of self-realization. They are indirect
G
- Great sages and mystics worship You as the Supreme Personality of Godhead, the original cause of all living entities, all cosmic manifestation and all demigods. They worship You as all-inclusive
- Great, self-realized mystic yogis such as the four Kumaras also derive great transcendental bliss from realizing the Supersoul within themselves
- Greater than the impersonalist is the mystic who sees the Lord situated in his heart as Paramatma, the partial representation of the Lord
H
- Harāv abhaktasya kuto mahad-guṇāḥ (SB 5.18.12). One who is not a pure devotee of the Supreme Lord has no good qualifications, however great a mystic, philosopher or fruitive worker he may be
- He (a mystic yogi) may be sitting thousands of miles away from a certain place, and if he likes he can take fruit from a garden there. This is prapti-siddhi
- He (Brahma) is always accompanied by such great personalities as Marici, Kasyapa and the seven sages, as well as by great mystic yogis, the Kumaras and many other spiritually advanced living entities, but he has his own interest, separate from the Lord's
- He (Krsna) does not become God by manufacturing some mystic process of meditation, nor does He become God by undergoing the severe austerities of the mystic yogic exercises
- He (Pariksit) inquired also about their (great mystics) detachment from the subtle and gross material bodies. He inquired also about the purports of the Vedic knowledge
- He (the mystic yogi) is recommended to fix his gross materialistic mind by a different conception and thus realize the potency of the Lord
- He was struck by a forefoot of the Lord, whom yogis, seeking freedom from their unreal material bodies, meditate upon in seclusion in mystic trance. While gazing on His countenance, this crest jewel of Diti's sons has cast off his mortal coil
- Hiranyakasipu was so dishonest that by the strength of his power & austerity, he took away our powers. Thus he became very proud of his mystic strength. Now, because this rogue has been killed by Your nails, we offer our respectful obeisances unto You
- His (Durvasa Muni's) name is associated with many historical events, and it appears that the great mystic could be both easily satisfied and easily annoyed, like Lord Siva
- His lotus feet are placed over the whorls of the lotuslike hearts of great mystics. On His chest is the Kaustubha jewel, engraved with a beautiful calf, and there are other jewels on His shoulders. His complete torso is garlanded with fresh flowers
- How is it one can tolerate such dualities? "A person is said to be established in self-realization and is called a yogi (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization." - BG 6.8
I
- If something mystic or magic has to be shown, the devotee does not take any credit for that magic, because the magic is done by Krsna for the sake of devotee. So he doesn't require to learn the art of magic to cheat the people. That is not
- If the mystic yogi is diverted by the accompanying feats of mystic control, then his mission of yogic success is a failure, because the ultimate aim is God realization
- If these mystic yogis somehow or other come in contact with a saintly person, they become devotees of Krsna
- If you chant this Hare Krsna mantra, the first result will be that you will understand your real, constitutional position, for which many great mystics, sages and saints are meditating, - What I am
- In Bhagavad-gita (6.1) it is said: One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic, not he who lights no fire and performs no work
- In Bhagavad-gita (6.1), the PG says - One who performs his duty for duty's sake, without seeking the fruitive results of such work, is the true renunciant and mystic - not he who has discarded all his duties and relieved himself of his responsibilities
- In Bhagavad-gita (BG 18.78) it is said: "Wherever there is Krsna, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. That is my opinion"
- In Bhagavad-gita (BG 6.1) it is said: "One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic, not he who lights no fire and performs no work"
- In relation to the Supreme Brahman, the Personality of Godhead, whose glory had been shown by the manifestation of all the four-armed forms of Visnu, Lord Brahma, the lord of Sarasvati, was mystified - SB 10.13.57
- In Satyaloka the inhabitants are fully cognizant of Vedic wisdom, and thus the mystic cloud of material energy is cleared. Therefore they are known as the Vedas personified
- In some parts of India there are still such mystical witches, who can sit on a stick and use it to fly from one place to another in a very short time. This art was known to Putana
- In such a state (when spirit soul attain the stage of perfection perceptible purely), the attention of the mystic never deviates from that spiritual achievement
- In the Brahma-samhita it is said that all the material manifestations with innumerable universes appear and disappear with the breathing of Maha-visnu lying in yoga-nidra, or mystic sleep
- In the Gaura-ganoddesa-dipika (97) it is said that Raghunatha Puri was previously very powerful in the eight mystic successes. He was an incarnation of one of the successes
- In the meantime, while Dhruva, doubtful of his mystic enemies, was talking with his charioteer, they heard a tremendous sound, as if the whole ocean were there, and they found that from the sky a great dust storm was coming over them from all directions
- In the Padma Purana it is said: The mystics derive unlimited transcendental pleasures from the Absolute Truth, and therefore the Supreme Absolute Truth, the Personality of Godhead, is also known as Rama. BG 1972 purports
- In the Vedas these times (time of the fire-god's effulgence and when the sun is in the northern horizon) are considered auspicious for quitting the body, and they are taken advantage of by the expert mystics who have perfected the system
- In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism
- It is also worth mentioning the statement that Thakura Bhaktivinoda makes in this connection: The mystic who is engaged in the performance of the principle of loving service of Godhead is the highest of all mystics
- It is said that the inhabitants of Kimpurusa-loka can perform many wonderful mystic demonstrations
- It is the opinion of expert transcendentalists that the ultimate goal of performing all traditional good works, penances, sacrifices, charities, mystic activities, trances, etc., is to invoke My satisfaction
- It is this devotional attitude of the mystic that makes possible the successful termination of such mystic attempts. One is not, however, elevated to such a successful status without the tinge of mixture in devotional service
- It should be noted that progressive development along the transcendental mystic path is not totally identical with ordinary material progress
K
- Kardama Muni is special not because he was a great mystic, but because he was a great devotee
- Karma-yogis, empiric philosophers, mystics, and devotees are all called transcendentalists, but one who is a pure devotee is the best of all. BG 1972 purports
- King Pariksit said: What are the opulences of the great mystics, and what is their ultimate realization? How does the perfect mystic become detached from the subtle astral body?
- Krsna is the origin of the powers delegated to demigods, great sages and mystics. Although they are endowed with great powers, these powers are limited, and thus it is very difficult for them to know how Krsna Himself appears
- Krsna tells Arjuna, one enters into the supreme abode. "By meditating in this manner, always controlling the body, mind and activities, the mystic transcendentalist attains to peace, the supreme nirvana which abides in Me." - Bg. 6.15
- Kuyoginah, or less intelligent mystics, can by mental speculation reach the point of the impersonal Brahman, but they cannot find the Supersoul, who is sitting within each living entity
L
- Liberation, as contemplated by the speculative philosophers and the mystics, is possible only when one becomes a devotee of the Lord
- Lord Brahma saw that the calves and boys he had taken were still in the same mystic maya into which he had put them. Thus he concluded that the calves and cowherd boys now playing with Krsna were different from the ones in the cave
- Lord Brahma, the greatest of all learned living beings, the greatest sacrificer, the greatest observer of the austere life, and the greatest self-realized mystic, advises us
- Lord Krsna is the ultimate goal of life for such saintly persons. How then could Krsna have been bewildered by the mystic jugglery of Salva? The conclusion is that Lord Krsna's bewilderment was another opulence of His supreme personality
M
- Maharaja Ambarisa wanted to complete the Ekadasi-parana as part of devotional service to please the Supreme Personality of Godhead, and therefore he drank a little water. But although Durvasa Muni was a great mystic brahmana, he did not know what is what
- Maharaja Pariksit inquired from the learned brahmana Sukadeva Gosvami about the ultimate destination of such great mystics or how they attain such extraordinary powers by their own efforts or by the grace of the Lord
- Many philosophers and great rsis, or mystics, try to distinguish the Absolute from the relative by their tiny brain power. This can only help them reach the negative conception of the Absolute
- Materialistic persons are very enthusiastic to maintain their family members, wife and children, and that there are also many mystic speculators who are engaged in speculating about liberation from the miseries of material life
- Mayavati had mystic knowledge of supernatural powers. Supernatural powers are generally known as maya, and to surpass all such powers there is another supernatural power, called maha-maya
- Mystic devotee
- Mystics aim at perceiving the all-pervading Supersoul, and the devotees of the Lord are engaged in the transcendental loving service of the Personality of Godhead
- Mystics and transcendentalists, by the mercy of the Lord, cross beyond nescience by ceasing all material desires. It is not possible, therefore, that the Supreme Lord can be favored by others
- Mystics who are advanced in yoga practice can arrange the time and place to leave the body. BG 1972 purports
N
- Nanda Maharaja recalled the prophecy of Vasudeva and considered him a great sage and mystic yogi; otherwise, how could he have foretold an incident that happened during his absence from Vrndavana?
- Narada Muni is one of the examples of such spacemen, and Durvasa Muni is one of such mystics. By the strength of devotional service, austerities, mystic powers and transcendental knowledge, everyone can move like Narada Muni or Durvasa Muni
- No one can surpass the time representation of the Supreme Personality of Godhead by material power, by the counsel of ministers, by intelligence, by diplomacy, by fortresses, by mystic mantras, by drugs, by herbs or by any other means
- Now you have decided to undertake the mystic process of meditation under the instruction of your mother, just to achieve the mercy of the Lord, but in my opinion such austerities are not possible for any ordinary man. It's difficult to satisfy the SPG
O
- O best of the Kuru dynasty, after he drank some water, King Ambarisa, meditating upon the Supreme Personality of Godhead within his heart, waited for the return of the great mystic Durvasa Muni
- O King (Sukadeva Gosvami), it is finally decided that everyone, namely those in the renounced order of life, the mystics, and the enjoyers of fruitive work, should chant the holy name of the Lord fearlessly to achieve the desired success in their pursuits
- O King, when such a mystic passes over the Milky Way by the illuminating Susumna to reach the highest planet, Brahmaloka, he goes first to Vaisvanara, the planet of the deity of fire, wherein he becomes completely cleansed of all contaminations
- O Lord, there is no limit to Your wonderful activities. Anyone who desires to know the limit of Your activities is certainly nonsensical. Everyone in this world is conditioned by the powerful mystic potencies
- O spiritually powerful one, you can understand the movements of eternal time, which is the controlling form of the Supreme Personality of Godhead. Because you are a self-realized person, you can see everything by the power of mystic vision
- On account of his being highly elevated in Krsna consciousness, he has already acquired all the good qualities and is following the rules and regulations prescribed for the mystic yogic process
- One has to become confident about this, and one also has to be confident that all activities other than devotional service - such as mental speculation, fruitive work or mystic endeavor - will never yield any enduring benefit
- One may know at present that Sri Krsna is the friend of everyone, whether he be an ordinary worker, an empiric philosopher, or even a mystic - and what to speak of the transcendentalists who are cent-percent servitors of the Personality of Godhead
- One may take to the system of understanding the Absolute Truth by one's own imperfect sensory speculation, or one may try to realize the self by the mystic yoga process
- One of the mystics approached Krsna and said, "My dear Lord, You are always full with transcendental bliss, excelling all other spiritual positions"
- One who desires to attain to the supreme goal may adopt the systematic mystic path
- One who has realized and seen the Supreme Lord has attained all perfection because everything is included in that highest perfectional stage. The impersonalists and the pseudo mystics, however, cannot reach this state
- One who renders loving service to Sri Krsna, the Personality of Godhead, with devotion and austerity, is the greatest of all mystics. Men who undertake austerities motivated by a desire for material results cannot be called yogis or mystics
- One whose happiness is within, who is active within, who rejoices within and is illumined within, is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme. BG 5.24 - 1972
- Ordinarily, a yogi or mystic living being is able to expand himself at utmost to tenfold expansions of his body, but the Lord can do so to the extent of as many thousands or infinitely, as He likes
- Other transcendentalists, the great sages and mystics who assembled together because of Maharaja Pariksit's fasting unto death, were quite anxious to see him, for he was going back to Godhead
- Out of many types of mystic performances for self-realization, the process of jada-yoga is also one accepted by authorities
P
- Pradyumna immediately counteracted the mystic demonstration occasioned by the airplane of Salva. By the mystic power of the airplane, Salva had created a darkness as dense as night, but Pradyumna all of a sudden appeared like the rising sun
- Preaching the cult of devotional service is something like declaring war against materialistic life. There are different kinds of materialists, such as the fruitive workers, the mental speculators, the mystic jugglers, and so many others
S
- Samika Muni and the King were self-realized souls. Samika Muni was a mystic, and Maharaja Pariksit was a devotee. Therefore there was no difference between them in self-realization. Neither of them was afraid of meeting death
- Sanat-Kumara said, "Others, who are not in Krsna consciousness but are trying to become great mystics or great ritual-performers, cannot advance like the devotees"
- Seeing Hiranyakasipu coming forward bearing a trident in his hand like personified death, Lord Visnu, the best of all mystics and the knower of the progress of time, thought as follows
- She (Prtha) also served the great mystic sage Durvasa, and being satisfied by her faithful service, Durvasa Muni gave her a mantra by which it was possible for her to call for any demigod she pleased
- Since even great sages and demigods are unauthorized to inaugurate such principles of religion, what to speak of others - the so-called mystics, demons, human beings, Vidyadharas and Caranas living in the lower planets
- Sometimes the word muni is also applied to a person who is very grave. Great sages, great austere persons, great mystics and learned scholars are also called munis
- Sri Vidura said: O great mystic, O greatest of all devotees, by your causeless mercy I have been shown the path of liberation from this world of darkness. By following this path, a person liberated from the material world can return home, back to Godhead
- Sridhara Swami said in his verse, "Let the mystic yogis engage in their meditational service, and let the different sects engage in unnecessary arguing as to which is the best"
- Success of mystic performances is achieved only by the help of the devotional attitude
- Such a mystic becomes so joyful by constant execution of the regulative principles of devotional service that he thereby achieves the special favor of the Supreme Lord. Yamaraja, the mighty superintendent of death, is afraid to go near such a devotee
- Such achievements (achievment of great mystics) do not enhance the transcendental bliss felt by a devotee who always thinks of Krsna within the core of his heart
- Sukadeva Gosvami was a perfect yogi, nothing was hidden from his power of insight. A perfect yogi like Sukadeva Gosvami can see past, present and future in all details. Therefore, from such yogis or mystics nothing can be concealed
T
- That is the ultimate perfectional goal of the living entity. After giving up the present material body, the mystic devotee goes to that transcendental abode and never comes back
- The atheistic mystic practitioner of yoga cannot understand this perfect knowledge. Only persons who engage in the practical activities of devotional service in full Krsna consciousness can become absorbed in full samadhi
- The beautiful Personality of Godhead addressed Lord Brahma: O Brahma, impregnated with the Vedas, I am very much pleased with your long accumulated penance with the desire for creation. Hardly am I pleased with the pseudo mystics
- The best yogis or mystics are the devotees, as confirmed by the Lord Himself in Bhagavad-gita - BG 6.47
- The Blessed Lord said: One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic: not he who lights no fire and performs no work. - BG 6.1 - 1972
- The cleansing of the polluted heart by other methods (like the culture of empiric knowledge or mystic gymnastics) can simply cleanse one's own heart, but devotional service to the Lord is so powerful that it can cleanse the hearts of the people in general
- The concentration of the mystic is mechanical, whereas that of the pure devotee is natural in pure love and spontaneous affection
- The conditioned soul has many aspirations such as becoming a religious man, a rich man, or a first-class enjoyer or becoming God himself, or becoming powerful like the mystics and acting wonderfully by getting anything or doing anything
- The devotees have no demands in their lives but to be obedient servants of the Lord, while all others, namely the empiric philosophers, the mystics and the fruitive workers, all basically have some demand, and as such they cannot be pacified
- The devotees worship only the Supreme Lord Visnu. This worship is not for any material benefit, as desired by all the materialists, even up to the salvationists, mystics and fruitive workers
- The dexterity and sacrifice of the devoted worker, the knowledge of the sannyasi (renunciant), the stillness and profound love for Godhead of the mystic - all these qualities are included and coexisting within the qualities of the transcendental worker
- The example of searching for the Supersoul within the heart by the less intelligent mystics is very instructive
- The first process of spiritualizing the mind by mechanical chanting of the pranava (omkara) and by control of the breathing system is technically called the mystic or yogic process of pranayama, or fully controlling the breathing air
- The first purusa incarnation of Govinda, Lord Krsna, known as the Maha-visnu, goes into a yoga-nidra mystic sleep, and the innumerable universes are situated in potency in each and every hair hole of His transcendental body
- The fruitive worker wants reward for his work, the mystic wants some perfection of life, and the empiric philosopher wants to merge in the existence of the Lord
- The gopis are certainly better situated than all mystic yogis and others who desire to merge into the Supreme Brahman. The sages of Dandakaranya also follow in the footsteps of the damsels of Vraja in order to attain a similar position
- The great mystic Maya Danava became aware that the calf and cow were drinking the nectar, and he could understand this to be the unseen power of providence. Thus he spoke to the demons, who were grievously lamenting
- The great mystic Visvamitra Muni, even in the stage of samadhi, became a victim of the senses and cohabited with Menaka. History has already recorded this
- The great mystics said: Dear Lord, persons who see You as nondifferent from themselves, knowing that You are the Supersoul of all living entities, are certainly very, very dear to You
- The great workers of distinction, the great philosophers & mystics, the great chanters of the Vedic hymns & the great followers of Vedic principles cannot achieve any fruitful result without dedication of such great qualities to the service of the Lord
- The greatly fortunate Sasabindu, who was a great mystic, possessed fourteen opulences and was the owner of fourteen great jewels. Thus he became the emperor of the world
- The husband and wife, Kardama and Devahuti, were advanced in yoga practice; the husband was a maha-yogi, great mystic, and the wife was a yoga-laksana, or one advanced in yoga. They united and produced children
- The inhabitants of Kimpurusa-loka can perform many wonderful mystic demonstrations. In other words, they can exhibit as many wonderful things as one can imagine. The inhabitants of this planet can do whatever they like, or whatever they imagine
- The King (Maharaja Pariksit) was a devotee, and the rsi (Samika Rsi) was a mystic. Therefore both of them were unattached to the accidental incident created by the supreme will. The playful child (Srngi) was an instrument in fulfilling the Lord's will
- The King (Sibi) began to cut flesh from his body to weigh in the balance equivalent to the weight of the pigeon (Agni), but the mystic pigeon always remained heavier
- The Lord reveals His identity gradually to one who has unflinching faith, both in the spiritual master and in the Lord. After this, the devotee is endowed with mystic opulences, which are eight in number
- The merging of the living entity, along with his conditional living tendency, with the mystic lying down of the Maha-Visnu is called the winding up of the cosmic manifestation
- The monists and the great mystics know the Supreme Personality of Godhead as one. This oneness is not the misunderstanding that a living entity is equal in every respect to the Supreme Personality of Godhead
- The mystic expansions of Krsna were not perceived by the gopis because Krsna appeared alone to each of them. Each gopi thought that Krsna was dancing with her alone
- The mystic juggler Salva, speaking in this way before Lord Krsna, immediately cut off the head of the false Vasudeva. Then without hesitation he took away the dead body and got into his airplane
- The mystic path is a transcendental evolution in which all the above stages (work with transcendental results etc.) are part of the gradual process of spiritual development. It is necessary to mention all the above stages to understand the final stage
- The mystic pigeon always remained heavier (then King Sibi). The King then put himself on the balance to equate with the pigeon, and the demigods were pleased with him
- The mystic takes similar measures (as the sannyasi) so that he can enhance his meditation and better visualize within himself the localized aspect of the same Supreme Spirit
- The mystic tolerates all sorts of tribulations in order to visualize the localized aspect of the SS. In other words, he does not care about what it may take, even if it means meeting with death, to realize his ideal, which has no equal in the universe
- The mystic who passes away from this world during the smoke, the night, the fortnight of the waning moon, or the six months when the sun passes to the south reaches the moon planet but again comes back
- The mystic who passes away from this world during the smoke, the night, the moonless fortnight, or in the six months when the sun passes to the south, or who reaches the moon planet, again comes back - BG 8.25-26
- The mystic who passes away from this world during the smoke, the night, the moonlight fortnight, or in the six months when the sun passes to the south, or who reaches the moon planet, again comes back. BG 8.25 - 1972
- The mystic who worships the Supersoul within himself is also called atmarama. The atmarama yogis are of two kinds: sagarbha and nigarbha
- The mystic yogis consider the living entities and the Supersoul, Paramatma, to be one and the same. It is a minor point of controversy; after all, everything created rests on the gigantic virat or universal form of the Lord
- The mystic yogis, who practice different types of austerities for attainment of eight kinds of material perfection and who ultimately meet the Supersoul (Paramatma) in trance, are called siddhi-kami
- The mystic, who virtually ceases his various bodily functions according to Patanjali's system of mysticism, tries to attain trance by these systematic modes of meditation and so forth
- The mystics said, "Simply by seeing You (Krsna) from a distant place, I have come to the conclusion that there is no need of my being situated in the transcendental bliss of impersonal Brahman"
- The name of Kapila Muni is significant in this verse because He was the expounder of the Sankhya philosophical system, and His father, Kardama Muni, was a great yogi and mystic
- The nine mystics mentioned in the Eleventh Canto of Srimad-Bhagavatam are understood to have been transcendentalists from birth by virtue of hearing of the transcendental qualities of Krsna from Brahma, Lord Siva and Narada
- The path of knowledge or that of mystic gymnastics may be adopted as a means for the purpose, but unless mixed with bhakti, or devotional service, they are unable to award the desired result
- The perfect yogis or mystics can leave the material body at their own sweet will at a suitable time and go to a suitable planet desired by them
- The personified Vedas continued, "Dear Lord, although great mystic yogis may have full control over the elephant of the mind and the hurricane of the senses"
- The personified Vedas continued, "Even after much laborious austerity, penance and regulation, they (mystic yogis) achieve the same destination as persons inimical toward You (the Lord)"
- The personified vedas continued, "Unless they (great mystic yogis) take shelter of a bona fide spiritual master they fall victim to the material influence and are never successful in their attempts at self-realization"
- The process of yoga is very clearly described in this verse of Srimad-Bhagavatam (SB 3.19.28). It is said here that the ultimate end of the yogis and mystics who perform meditation is to get rid of this material body
- The purpose of yoga is to awaken to Krsna consciousness and connect oneself again with Krsna. That is adhyatmika-yoga. Yoga does not mean showing some mystic magic
- The purpose of yogic performances is explained here (SB 3.15.7). It is said that an experienced mystic attains full control of the mind and senses by controlling the breathing process. Therefore, controlling the breathing is not the ultimate aim of yoga
- The reason is that I (God) reserve the power of not being exposed to the nondevotees by My mystic curtain. The less intelligent fools are unaware of My eternal form, which is never to be vanquished and is unborn
- The sannyasi or renouncer relieves himself of all worldly responsibilities in order to free himself for acquiring knowledge relating to the all-pervasive Spirit. The mystic takes similar measures so that he can enhance his meditation
- The speculative philosophers, as well as the mystics, must first of all be attracted to the devotional cult before they can factually attain liberation
- The Supreme Personality of Godhead said, ‘One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic, not he who lights no fire and performs no work - BG 6.1
- The transcendentalist who acts only for the satisfaction of the Supreme Person, without being impelled by a motive of self-satisfaction, is actually free from all worldly duties - without the separate effort made by the sannyasis and the mystics
- The transcendentalists are the empiric philosophers, the mystics and the devotees of the Lord. Empiric philosophers aim at the perfection of merging into the being of the Absolute
- The yogi tries to suppress his senses, but even great mystics like Visvamitra fail in the attempt
- The yogis and jnanis - that is, the mystic yogis and the impersonalists - can understand the Absolute Truth as impersonal or localized, but they cannot understand how the Supreme Absolute Truth can be a person
- There (on Mount Kailasa) are many waterfalls, and in the mountains there are many beautiful caves in which the very beautiful wives of the mystics are found
- There are impersonalist philosophers and mystics, however, who by a show of devotional service want ultimately to merge into the existence of the Supreme Lord
- There are many classes of human beings: the fruitive workers, the empiric philosophers, the mystic yogis, and ultimately, the unalloyed devotees. For all of them, one and the same process is applicable for achieving the desired success
- There are many kinds of mystics, such as the karma-yogi, jnana-yogi, dhyana-yogi and bhakti-yogi. The karmis particularly search after the favor of the demigods, the jnanis want to become one with the Supreme Absolute Truth
- There are many mystic speculators who are engaged in speculating about liberation from the miseries of material life and who therefore undergo various austerities and penances
- There are many mystics and yogis all over the world, but Krsna is the master of all yoga systems. Krsna's instruction is explicitly stated in Bhagavad-gita-surrender unto Krsna. One who does so is the topmost yogi. BG 1972 purports
- There are many pseudo mystics who undergo severe penances for their own satisfaction, and there are others who undergo severe penances for the satisfaction of the senses of the Lord
- There are some instances of great mystics' also expanding their bodily features in different ways, but Krsna did not expand Himself by any yoga process. Each expansion of Krsna was a separate individual
- There can be no loss for either the mystic or the karma-yogi in his attempt to perfect such transcendental activities. And the gain is always assured, even if the process is only partially completed
- There is a planet named Siddhaloka whose inhabitants can go to any other planet because they naturally have all the perfection of yoga practice. Thus Durvasa Muni, the great mystic yogi, could go through the skyways to any planet, even to Brahmaloka
- There is no defeat in this material world for persons who control the mind and senses by controlling the breathing process and who are therefore experienced, mature mystics. This is because by such perfection in yoga they have attained your mercy
- There is no need of discussing higher philosophy or becoming a mystic or magician or juggler or bluffer or cheater, nothing. Simply accept this simple process. You come here and chant Hare Krsna maha-mantra and automatically you'll be ecstatic
- There is no secrecy. There is no so-called bluff or mystical, this or that. It is simple truth. God is teaching that, You simply surrender unto Me
- There is nothing mystical about getting Gaura Nitai deities for worshiping. The Lord is all powerful and omnipresent, he knows the heart of the devotee and reciprocates with the devotee accordingly
- These transcendental qualities are as follows: 51) changeless; 52) all-cognizant; 53) ever-fresh; 54) sac-cid-ananda (possessing an eternal blissful body); 55) possessing all mystic perfection
- They (brahmana imposters) make great artificial endeavors, advertising themselves as great devotees of the Lord or as mystic hypnotists knowledgeable in witchcraft, hypnotism and miracles
- They (great sages, rsis, philosophers, mystics, etc,.) offered many suggestions about his (Pariksit Maharaja's) immediate duty, and at last it was settled that he would hear from Sukadeva Gosvami about Lord Krsna. Thus the Bhagavatam was spoken to him
- They (yogis and mystics) meditate in secluded places to attain yogic trance. Yoga has to be performed in a secluded place, not in public or in a demonstration on stage, as nowadays practiced by many so-called yogis
- This (CC Adi 3.39) is a verse from Srimad-Bhagavatam (SB 11.5.27), spoken by Saint Karabhajana, one of the nine royal mystics who explained to King Nimi the different features of the Lord in different ages
- This mystical mantric armor given by Visvarupa to Indra, the King of heaven, acted powerfully, with the effect that Indra was able to conquer the asuras and enjoy the opulence of the three worlds without impediments
- Those who are nondevotees, those who are mental speculationists, those who are fruitive workers, those who are meditators or mystic yogis, cannot explain the science of God
- Those who are not motivated by material results include the empiric philosopher, the mystic pursuing the eightfold mystic perfections, and finally the mystic engaged in the transcendental loving service of the Personality of Godhead
- Those who are saturated with the transcendental happiness of rendering service to the Supreme Personality of Godhead are uninterested even in the achievements of great mystics
- Those yogis, or mystics, who engage in devotional service are the first-class yogis. The first-class yogis, as described in Bhagavad-gita, are those who are constantly thinking of the Lord, the Supreme Personality of Godhead, Krsna
- Thus practicing constant control of the body, mind and activities, the mystic transcendentalist, his mind regulated, attains to the kingdom of God (or the abode of Krsna) by cessation of material existence
- Thus practicing control of the body, mind and activities, the mystic transcendentalist attains to the kingdom of God (or the abode of Krsna) by cessation of material existence. BG 6.15 - 1972
- To underscore the validity of mystics or devotees, the Personality of Godhead says in Bhagavad-gita (6.22) that He does not consider anything more valuable than the attainment of that transcendental state
U
- Unfortunately, many mystic yogis try to meditate on something void, and as is stated in the Gita, the result is that they simply undergo trouble and do not achieve any tangible result
- Unless one is favored by the Supreme Lord, one cannot cross over the ocean of the nescience of repeated birth and death. Here it is stated that yogis or mystics cross beyond nescience by the mercy of the Supreme Personality of Godhead
- Uttara said: O Lord of lords, Lord of the universe! You are the greatest of mystics. Please protect me, protect me, for there is no one else who can save me from the clutches of death in this world of duality
W
- We often hear that God is coming to Los Angeles or New York and that people are gathering to receive Him, etc. But Krsna is not the type of God manufactured in a mystic factory. No. He was not made God, but He is God
- What is the secrecy and what is the mystical? We don't teach that you press your nose, you put your head, you go up and down. Nothing required. Simply to know that "God is my father; I am His eternal son. My duty is to love Him," that's all
- What should one know about Krsna consciousness? Is it something mystical? - No mystical. No bluffing
- When a great mystic was once awakened from his meditative trance by hearing the vibration of Krsna's Pancajanya conchshell, the mystic became overpowered
- When a mystic is transcendental to all kinds of mental concoctions and is situated in Brahman, his state is called trance beyond the influence of the material conception of life
- When Lord Krsna, along with His elder brother Balarama and sister Subhadra, came to Kuruksetra in a chariot on the occasion of a solar eclipse, many mystic yogis also came
- When Salva thought that Krsna had been bewildered by his mystic representations, he became encouraged and began to attack the Lord with greater strength and energy by showering volleys of arrows upon Him
- When the great mystic yogi Durvasa deliberately attempted to take the life of Ambarisa, the Lord suitably punished Durvasa, even though he was a powerful yogi who could approach all the demigods and even the Lord Himself
- When the great sages heard that Dhruva Maharaja was overpowered by the illusory mystic tricks of the demons, they immediately assembled to offer him auspicious encouragement
- When the King (Anga) left, it was certain that he was staying somewhere else, but because the citizens did not know how to find him they were frustrated like the less intelligent mystics
- When these mystic yogis saw Lord Krsna and Balarama, they exclaimed that now that they had seen the excellent bodily effulgence of the Lord, they had almost forgotten the pleasure derived from impersonal Brahman realization
- While Bhismadeva was describing occupational duties, the sun's course ran into the northern hemisphere. This period is desired by mystics who die at their will
- While eating, Krsna was thinking, "These boys believe that I have come back within a second, but they do not know that for the last year I have been involved with the mystic activities of Lord Brahma"
- Without devotional service they (Fruitive activity, mystic meditation and philosophical speculation) cannot lead to the highest perfection of self-realization. Indeed, all paths to self-realization ultimately depend on the path of devotional service
- Work - means the work that is ordered in the scriptures and sacred law books. It means standard, prescribed duties. Such work is far better than laziness under the pretension of being a renunciant or mystic
Y
- Yayati is the son of Maharaja Nahusa, and he became the emperor of the world due to his elder brother's becoming a great and liberated saintly mystic
- Yogis, mystics, want to catch Krsna as Paramatma, and with great austerities and penances they try to approach Him, yet they cannot. Here (in SB 10.9.9) we see, however, that Krsna is going to be caught by Yasoda and is running away in fear
- You rascal, You have been nourished by our enemies to kill us, and You have killed some demons by remaining invisible. O fool, Your power is only mystic, so today I shall enliven my kinsmen by killing You
- Yudhisthira continued, "We know very well that the great mystics who always engage in meditation to capture You (Krsna) do not find it easy to obtain such grace, nor can they draw any personal attention from You"