Category:No Existence: Difference between revisions
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"no existence"|"not existing" | "no existence"|"not existing"|"no factual existence"|"no independent existence"|"no permanent existence"|"no separate existence"|"no other existence"|"no real existence"|"no manifested existence"|"no second existence"|"no eternal existence"|"no spiritual existence"|"no substantial existence"|"no personal existence"|"no more existence"|"no material existence"|"no actual existence" | ||
[[Category:Existence]] | [[Category:Existence]] | ||
[[Category:No's and Not's - Umbrella Category]] | [[Category:No's and Not's - Umbrella Category]] | ||
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Latest revision as of 22:15, 25 June 2017
"no existence"|"not existing"|"no factual existence"|"no independent existence"|"no permanent existence"|"no separate existence"|"no other existence"|"no real existence"|"no manifested existence"|"no second existence"|"no eternal existence"|"no spiritual existence"|"no substantial existence"|"no personal existence"|"no more existence"|"no material existence"|"no actual existence"
Pages in category "No Existence"
The following 43 pages are in this category, out of 43 total.
A
- A sleeping man creates his happiness and distress by dreaming, although actually they have no existence
- Actually maya means which has no existence. Maya has no existence. But sometimes it is there. Just like the sky's cover. This covering is not reality. The reality is this sky, clear sky, but somehow it is now covered. You cannot see the clear sky
- Actually, maya means "that which is not." It has no existence. Thus it is false to think that the living entity has no connection with the Supreme Lord
- Asann api. This body, asann api, it will not exist forever. It is temporary, but it is troublesome always. Adhyatmika, adhibhautika, adhidaivika. Three kinds of miseries are always there
- At the end of Kali-yuga, when there exist no topics on the subject of God, even at the residences of so-called saints and respectable gentlemen of the three higher castes at that time the Lord will appear as the supreme chastiser
B
- By "false shadow" one should understand that the world is temporary, existing only for the time being. But one should not make the mistake of thinking the world has no existence at all
- By practical experience one can see that when the soul is separated from the body, the body has no real existence, and when the body is separated from the soul one cannot perceive the existence of the soul
H
- He is celebrated in the Vedic literature. Everything is Krsna, and without Him there is no existence. He is the root of all understanding, and He is that which is understood by all words
- He, as Paramatma, is in everyone's heart. But that does not mean everyone is Krsna. You are in this room. That does not mean you are room. Without God we have no existence
I
- In the material way, suppose you take a piece of paper and tear it into particles and throw it all over. The original paper has no existence. This is material
- It is according to the body, past, present, and future. But there is a life where there is no existence of this material body of past, present, and future. Therefore in the eternal world means there is no past, present and future
- It simply appears false. The Mayavadi philosophers conclude that because the material nature has no existence in the beginning and is nonexistent after dissolution, it is false
M
O
- One may say that varieties arise from the planet earth itself. However, although the universe may temporarily appear to be the truth, it ultimately has no real existence. The earth was originally created by a combination of atomic particle
- One should not make the mistake of thinking the world has no existence at all. I really possess my temporary material body and mind, and I must not make myself a laughing stock by denying the existence of my body and mind
- One who is entangled in profit calculation for sense gratification cannot have that peace. This is the secret of Krsna consciousness-realization that there is no existence besides Krsna is the platform of peace and fearlessness. BG 1972 purports
T
- The ears are stronger than the eyes. So things which is beyond our experience, we can hear about. Even though we cannot see, it does not mean there is no existence of things
- The external potency of Godhead, called maya, can never associate with the Lord, just as darkness cannot remain in the presence of light; yet darkness, being but an illusory and temporary covering of light, has no existence independent of light
- The shadow is maya. It has no existence. It is simply impeding the sunshine; therefore it is shadow. Maya means which has no existence of its own accord
- The unconscious state is nothing but ignorance, darkness or material existence, and in the conscious state one is awake. The marginal state, between consciousness and unconsciousness, has no permanent existence
- There is no existence of any other world wherein we can find a better position than here - this material world
- There is no existence of anything foreign in Krsna. Whatever there is in Krsna is also Krsna. He is therefore the supreme, indestructible, complete existence, or the Supreme Truth
- There must be some relation. Without relationship one cannot exist because he is part and parcel. Just like persons in the prison house. They are not out of government. There is relationship with the government, but that is indirect
- They imagine that "God must be like this. God must be nonviolent. God must be very peaceful." Why? Wherefrom the anger comes? It comes from God. Otherwise there is no existence of anger
- This (Krsna is everything) enlightenment is attained by the great mahatmas or devotees, as it is stated in Bhagavad-gita (BG 7.19) that Vasudeva is all in all in everything and that there is no existence of anything without Vasudeva
- This spiritual, transcendental plane is the plane of eternal life, without which the material body and mind would have no existence
- Those who are seers of the truth have concluded that of the nonexistent there is no endurance, and of the existent there is no cessation. This seers have concluded by studying the nature of both - BG 2.16
- Those who are seers of the truth have concluded that of the nonexistent there is no endurance, and of the existent there is no cessation. This seers have concluded by studying the nature of both. BG 2.16 - 1972
- Those who have realized the Absolute Truth, they have concluded that the matter has no permanent existence and spirit soul has no annihilation. These two things would be understood
U
- Unfortunately, materially affected conditioned souls are all more or less averse to topics of the Supreme Lord because some of them do not believe in the existence of God and some of them believe only in the impersonal feature of the Lord
- Usually the features shown in the material world have no existence in the Vaikuntha planets, and thus they are not accepted by the pure devotees
W
- When a thing is taken as fact but actually has no existence at all, it is called false. But if something is mistaken for something else that exists, that does not mean it is false
- Without Krsna, there could be no existence of Brahman or Paramatma. Bhagavan, the Supreme Personality of Godhead, is the ultimate realization of the Absolute Truth