Category:Not Married: Difference between revisions
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"not married"|"not yet married"|"not even married"|"not properly married"|"not be married"|"not be married"|"not being married"|"not getting married"|"not get married"|"not to get married"|"not to enter married"|"not going to be married"|"not want to get married "|"not marry" | "not marry"|"not to marry"|"not allowed to marry"|"not allow to marry"|"not going to marry"|"not married"|"not yet married"|"not even married"|"not properly married"|"not be married"|"not be married"|"not being married"|"not getting married"|"not get married"|"not to get married"|"not to enter married"|"not going to be married"|"not want to get married"|"not like to marry"|" not want to marry"|"not compulsory to marry"|"not good to marry"|"not obligated to marry"|"not willing to marry" | ||
[[Category:Marriage]] | [[Category:Marriage]] | ||
[[Category:No's and Not's - Umbrella Category]] | [[Category:No's and Not's - Umbrella Category]] | ||
[[category:Married Life - Umbrella Category]] | [[category:Married Life - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 22:47, 25 June 2017
"not marry"|"not to marry"|"not allowed to marry"|"not allow to marry"|"not going to marry"|"not married"|"not yet married"|"not even married"|"not properly married"|"not be married"|"not be married"|"not being married"|"not getting married"|"not get married"|"not to get married"|"not to enter married"|"not going to be married"|"not want to get married"|"not like to marry"|" not want to marry"|"not compulsory to marry"|"not good to marry"|"not obligated to marry"|"not willing to marry"
Pages in category "Not Married"
The following 28 pages are in this category, out of 28 total.
A
- A married man becomes responsible, because there is affection, family affection. And one who is not married, he's irresponsible, because there is no family affection. That is the basic defect of the present society
- According to Manu-samhita, a woman is never independent. She must remain the property of the father while she is not married, and she must remain the property of the husband until she is elderly and has grown-up children of her own
- According to sastras, a brahmana could marry the daughter of a ksatriya but a ksatriya could not marry the daughter of a brahmana. They were very much cautious about varna-sankara population in the world
- Actually, the kingdom belonged to Bhisma, but he remained a brahmacari, he did not marry. There was no issue of Bhismadeva. Therefore his nephews, Dhrtarastra and Pandu, they were inheritor
- Although socially it is forbidden that brother and sister should not marry or should not have sex life, but that is also come. It is Kali-yuga
I
- If all the girls are not married there is a good chance of adultery, and a society in which adultery is allowed cannot be very peaceful or pure
- In Western countries there is no marriage practically. But they have sexual intercourse. They think, - Sex is there, available. Why we should bound ourself by marriage tie
- It appeared that Damaghosa, along with his son and other companions, was going to Kundina not exactly to get Sisupala married but mainly to fight
S
T
- The asuras, the demons, took it for granted that the beautiful young woman, Mohini-murti, who had arrived before them, was certainly not married
- The great sage (Kardama Muni) replied (to Syamabhuva Manu): Certainly I have a desire to marry, and your daughter (Devahuti) has not yet married or given her word to anyone. Therefore our marriage according to the Vedic system can take place
- The word brhad-vrata refers to one who has decided not to marry, or in other words, not to indulge in sex life throughout his entire life
- They (Dhrtarastra, Bhisma, Vidura and Arjuna) concluded that the girl (Laksmana, Duryodhana's daughter) could not be married to any boy other than Samba, since she had already been touched by him
- Those (brahmanas) who were not married were given wives, maidservants, grain, silver, utensils, garments, jewels, household furniture, chariots, etc. This charity was nicely performed as a sacrifice according to the Vedic rituals