Palate: Difference between revisions
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Latest revision as of 01:24, 26 June 2017
"palate"
Subcategories
This category has the following 2 subcategories, out of 2 total.
G
K
Pages in category "Palate"
The following 30 pages are in this category, out of 30 total.
1
F
- From the mouth the palate became manifested, and thereupon the tongue was also generated. After this all the different tastes came into existence so that the tongue can relish them
- From the rectum to the abdomen, abdomen to the heart, heart to the collarbone, then collarbone to the palate, and then here. So one who can bring the soul here, they can get out from this hole, it is called brahma-randhra
H
- He (the expert yogi) should plug up the evacuating hole with the heel of the foot and then progressively move the life air on and on to six places: the navel, abdomen, heart, chest, palate, eyebrows and cerebral pit
- Hindus, Muslims and Christians are faithful in their particular type of religion, and they go to the church, temple or mosque, but they cannot give up the association of persons who are too much addicted to sex life and satisfaction of the palate
- Hindus, Muslims and Christians are faithful in their type of religion, and they go to the church, temple or mosque, but unfortunately they cannot give up the association of persons who are too much addicted to sex life and satisfaction of the palate
- Hindus, Muslims and Christians, they go to the church, temple or mosque, but unfortunately they cannot give up the association of persons who are too much addicted to sex life and satisfaction of the palate
I
- If I am satisfied by some grains and vegetables and fruits and milk, if my health is properly kept, why should I eat more than that simply for satisfying the palate, my tongue?
- If, therefore, the living entity again associates with the path of unrighteousness, influenced by sensually minded people engaged in the pursuit of sexual enjoyment and the gratification of the palate, he again goes to hell as before
- In those days, and also even now, the palatial buildings of respectable people, especially in the villages of Bengal, were divided into two parts
S
- So their (animals) progress (of life) should not be checked simply to satisfy one's palate. This is called ahimsa
- Sometimes he imagines a great palatial city in which he desires to live happily with his family members and riches. He thinks himself fully satisfied if this is possible, but such so-called happiness continues only for a moment
T
- That person who runs here and there seeking to gratify his palate and who is always attached to the desires of his stomach and genitals is unable to attain Krsna
- The devotee thus surpasses the subtle objects of different senses like aroma by smelling, the palate by tasting, vision by seeing forms, touch by contacting, the vibrations of the ear by ethereal identification, and the sense organs by material activities
- The meditative devotee should slowly push up the life air from the navel to the heart, from there to the chest and from there to the root of the palate. He should search out the proper places with intelligence
- The sage, in meditation, was covered by the skin of a stag, and long, compressed hair was scattered all over him. The King, whose palate was dry from thirst, asked him for water
- The sastras state that the following bodily features indicate a great personality: a reddish luster in seven places - the eyes, the palms, the soles, the palate, the lips, the tongue, and the nails
- The tongue and the palate, being instrumental, are adhibhutam, or forms of matter, but the functioning deity, who is a living entity, is adhidaiva, whereas the person undergoing the function is adhyatma
- There are six circles of vital air circulation within the body. The fourth is on the palate, the fifth is between the eyebrows, and the highest, the sixth circle, is above the brain
V
Y
- You must understand, happiness means sense gratification. You can understand it very easily. If I get some nice foodstuff, because I satisfy my taste, palate, I feel happiness, - Oh, very nice food I am eating
- Yuktahara means to take food is not forbidden, but you have to take food only just to maintain your body, not for, I mean to say, taste of your palate or tongue