Category:Parampara: Difference between revisions
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[[Category:Processes of Knowledge and Understanding - Umbrella Category]] | |||
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Latest revision as of 01:36, 26 June 2017
parampara | paramparas | parampara's
Subcategories
This category has the following 10 subcategories, out of 10 total.
B
D
G
I
N
P
Q
T
Pages in category "Parampara"
The following 148 pages are in this category, out of 148 total.
1
A
- A dog, he cannot go to a guru. That is not possible. But a human being, he must. Abhigacchet. It must. It is not optional, that "I may go, or I may not." No, you must. That is the injunction. That is the Vedic injunction. Acarya-parampara
- A guru is mahajana because he knows what is religion and what is the law given by God. Therefore he's mahajana. How he has become mahajana? Because he is following the previous mahajana. That's all. It is not difficult. Evam parampara-praptam
- A person may be a very good scholar from the material point of view, but that does not qualify him to comment on Bhagavad-gita. In order to understand Bhagavad-gita, we have to accept the principle of disciplic succession - parampara
- A statement was made by Lord Krsna in Bhagavad-gita. Sa kaleneha mahata yogo nastah: "In course of time the yoga system as stated in Bhagavad-gita was lost." It was coming in parampara, in disciplic succession, but due to the passage of time it was lost
- Acceptance of spiritual master means he's a bona fide representative of God. Evam parampara-praptam imam rajarsayo viduh. That is stated in the Bhagavad-gita, you'll find. That parampara system, disciplic succession, acarya. Acaryavan puruso veda
- All of the sentiments expressed in all of your letters are just according to the Vaisnava parampara. This means that you are understanding the Krishna Consciousness philosophy rightly and I am very pleased
- All transcendental messages are received properly in the chain of disciplic succession. This disciplic succession is called parampara
- Among all commentaries, Sridhara Svami's is given the first position. This parampara has existed for a very long time. It was also accepted during Sri Caitanya Mahaprabhu's time, but Sri Vallabhacarya violated the system
- An actual guru is srotriya, one who has heard or received perfect knowledge through parampara, the disciplic succession. Therefore Prahlada Maharaja did not recognize a seminal spiritual master. Such spiritual masters are not at all interested in Visnu
- And who is guru? Samit-panih srotriyam. Srotriyam means one who is guru by hearing from his guru, srotriyam. This is parampara. Not that all of a sudden he becomes guru. No. That is not guru. Guru means srotriyam. Srotriyam brahma-nistham
- Arjuna understood like this, that Krsna is the Supreme Brahman, SPG, then you understand everything. This is called parampara. You don't require to, I mean, to tax your brain, what is Krsna. Because now we have got poor intelligence. We cannot do that
- Arjuna was a householder Ksatriya and was fighting for the interest of the Lord and as such he was the first Acarya in the parampara line
- As stated by Sri Caitanya Mahaprabhu, one must get in touch with a bona fide spiritual master coming in the parampara of Krsna consciousness, for by his mercy and instructions one is able to get strength from Krsna
- As we come to this Krsna consciousness understanding through this long parampara, similarly, in the Vyasa-puja ceremony, whatever respect, honor, and presentation you give, that goes to Krsna through that parampara system, from down
- As we have read in the Fourth Chapter of Bhagavad-gita, evam parampara-praptam imam rajarsayo viduh: "In this way, traditionally, from the spiritual master to the student, this knowledge was imparted"
B
- Because He has spoken to Muhammad, and Muhammad has come, he is speaking the same thing. So recently... There is no need of God's coming. If Muhammad is speaking on behalf of God, then that is all right. There is no need of God's coming. This is parampara
- Bhagavad-gita was taught to Arjuna for topmost class of men. They'll understand. Imam rajarsayo viduh. Evam parampara praptam. So be yourself amongst the topmost intelligent class of men and try to understand Bhagavad-gita. Then you'll be happy
D
- Devotee hasn't got any personal decision. That is the process of Krsna consciousness. Evam parampara-praptam imam rajarsayo viduh. We should decide by the order of Krsna through the disciplic succession, via media, the spiritual master. That is required
- Don't follow these naradhamas. Be faithful. Try to understand, those who are actually followers of God. Evam parampara-praptam imam rajarsayo viduh. So you take to this line of disciplic succession from Krsna
E
- Evam parampara-praptam - who? Rajarsayoh. They are king, but just like saintly persons. That is king, not a loafer class is elevated to the royal post. Rajarsayoh. Although they're holding the post of a king for administration, they're just like rsi
- Evam parampara-praptam imam rajarsayo viduh. Rajarsayo. It is meant for the rajarsis. So Indira is in the position of raja. If she becomes a rsi, then it will be successful
- Evam parampara-praptam imam rajarsayo viduh. This is the acarya. Acarya will never interpret things like that. You see Ramanujacarya's comments on Bhagavad-gita. Nothing changed. But in every sloka he has given evidence from the Vedas, from the Upanisads
- Evam parampara-praptam, rajarsayah. The Bhagavad-gita, it meant for the rajarsis. King, but they are saintly person. Therefore they are called rajarsi. Raja and rsi, both, combined together, rajarsi. So all the kings in those days, they were all rajarsis
- Evam parampara-praptam. That is guru. So that is recommended. If you want to know Krsna, then tad-vijnanartham. In order to understand that science, then you must approach guru
- Evam parampara. So absolute knowledge can be achieved when we hear from the Absolute. No person in the relative world can inform us about the absolute knowledge. That is not possible
- Everyone can think of Krsna always. Where is the difficulty? Our mind must be absorbed thinking something, so think of Krsna. Then your life is perfect. This is parampara
- Everyone has got the right to interpret in a different way, but we have to accept parampara, the disciplic succession. Just like I have given one burfi. Everyone knows it is burfi, and if somebody interprets, "It is stone," so it will not be accepted
- Everyone thinks that he is right and everyone is wrong. We do not think like that. We take the words of the authority, that's all. Or we have no respect. This is our program. That is the way of parampara
F
- Feel free to write me if there are further questions so that our paintings are completely bona fide by the parampara
- First of all your guru, then his guru, then his guru - at least four, five generation, because the spiritual knowledge is received through the parampara. I have received from my guru; you are receiving from your guru; and my guru received from his guru
H
- He (Krsna) again spoke the science of Bhagavad-gita to Arjuna because the parampara was broken. Sa kaleneha nastah. Otherwise there was no need of speaking Bhagavad-gita to Arjuna
- He (Krsnadasa Kaviraja Gosvami) offers obeisances not to his spiritual master alone but to the whole parampara, the chain of disciplic succession beginning with Lord Krsna Himself - CC Intro
- He is called acarya. Acainoti yah sastrani. He knows the purport of sastra, he behaves himself according to the terms of the sastra and he teaches his disciple in the same term. Evam parampara-praptam. This is the process
- Here is parampara. Now, if we follow the footsteps of Arjuna, and we should surrender like that
- Here the Bhagavata-katha, that is transcendental knowledge. So Pariksit Maharaja has approached the right person, Sukadeva Gosvami. Why? Because he is the disciple and son of Vyasadeva. So this is parampara
- How now one can see? He has to see through the parampara, succession. You have not seen your great-grandfather. How do you know that he was? How do you know? Great-grandfather or his father, you have not seen. How do you believe?
I
- I am glad that you and the others are each writing one hour daily essays. That is parampara. All of our previous acaryas on our line have written substantially on the science of God-consciousness, so I would also like all my students to do this
- I am glad that you are fully absorbed in your work and very concerned that it be executed just to my satisfaction in parampara standard. This is your perfection. I am hopeful we will continue our cooperation as I have many many more books to write
- I understand you are now at the Bhaktivedanta Manor assisting Mukunda in strictly following the parampara and encouraging all the devotees in that direction
- If we take what Bhagavan says as perfect knowledge, we receive perfect knowledge. For receiving this knowledge, there is a disciplic succession - parampara
- If we want to understand Krsna, then we have to follow. Mahajano yena gatah sa panthah. Evam parampara-praptam imam rajarsayo viduh
- If you are in the disciplic succession of the servitude, servant of the servant of the servant, evam parampara-praptam, then you become representative
- If you disapprove previous acarya or if you become more intelligent than previous acarya, then you are not acarya. This was Caitanya Mahaprabhu's... He disapproved. Our process is evam parampara
- If you stick to the principle of following the footsteps of previous predecessor, evam parampara-praptam, don't add anything, don't subtract anything, present as it is and keep your spiritual strength intact, then the preaching will go on
- If you understand Krsna tattvatah, in truth, not superficially, not whimsically, not according to your idea - parampara - then your life is perfect
- In order to preach the Bhagavad-gita we have to create the Mahatmas and not the Foolish Scholars who have unauthorizedly taken up the Bhagavad-gita without following the parampara line. That is an important point
- In the Vaisnava parampara it is said that if one is engaged in the devotional service of Krsna, then there is no need for a spiritual process to understand the Supreme Absolute Truth. BG 1972 purports
- It is not that he (Krsnadasa Kaviraja Gosvami) offers obeisances to his spiritual master alone but to the whole parampara, the chain of disciplic succession beginning with Lord Krsna Himself
- It is stated in BG that knowledge of Krsna is received through the parampara, the disciplic succession. Evam parampara-praptam (BG 4.2). The guru offers the same respects to his guru, & his guru offers respects to his, & so it goes all the way to Krsna
- It is stated in the Bhagavad-gita that the disciplic succession, or parampara, is the way of receiving transcendental knowledge
- It was the Lord's wish, to establish another parampara in the same line of thought that was coming down from the sun-god to others. BG 1972 Introduction
J
- Jesus says, "There is God. I am son of God." That is parampara. Yes. Unfortunately nobody cares to follow Jesus Christ. That I must say. Jesus Christ says, "Thou shall not kill," and Christians are very expert to kill
- Just like we accept our philosophy, Vaisnava philosophy, or any Indian philosophy, they accept this parampara, guru-parampara. They accept it
- Just like you are getting by the present machine, radio machine, the message from far, distant place, similarly, you can get all the information of the spiritual world by the proper machine: the Bhagavad-gita received through the parampara
K
- Kirtanananda does not believe in parampara or in the necessity of scriptural authority. He seems to feel that this is a sort of tyranny. That means, after taking sannyasa and understanding the philosophy for more than a year, he has changed the whole view
- Krsna is unlimited, no one can catch Him, but if someone follows the parampara, he agrees to be captured. Everyone is afraid of Krsna, but Krsna is afraid of Mother Yasoda. That is Krsna's special mercy
- Krsna recommended evam parampara-praptam. We have to receive knowledge through the disciplic succession. Mahajana-gatah. You cannot manufacture. This concoction has killed the spiritual life of India. "You can think any way; I can think in my way"
L
- Logic means srota-pantha, parampara, sruti, Vedic language, sruti. Sruti pramana. Pramana means evidence, and sruti means Veda. Pratyaksa, anumana, sruti. Pratyaksa means direct, direct evidence, and anumana, hypothesis. That is Darwin's theory
- Lord Siva, he is in charge of the modes of ignorance, but he is not ignorant. He is the most enlightened devotee of Lord. He has got a parampara, disciplic succession, which is called Visnu Svami-sampradaya
M
- Modern science has become spoiled for lack of this perspective. Real science means to acquire perfect knowledge from the Parampara, not by so-called academic & empirical research. Such technique is bogus & will not help us in obtaining perfect knowledge
- My only business is to give pleasure to the Lord in pure K.C. In this way, such devotee becomes himself eligible to lead other back to the path of devotional service and thus he too may become a Spiritual Master. This process is called parampara
O
- One can understand the order of Caitanya Mahaprabhu, he can become guru. Or one who understands his guru's order, the same parampara, he can become guru. And therefore I shall select some of you
- One has to go to guru and understand the meaning by parampara. You cannot make your own meaning. The meaning is already there. But if you cannot understand, then you should approach guru and understand the meaning by parampara
- One must accept the parampara system. And the best parampara is that which extends from Krsna (evam parampara-praptam (BG 4.2)). What Krsna says, we should accept (imam rajarsayo viduh). This is called the avaroha-pantha
- One of the real devotees of Krishna was Arjuna during the appearance of Lord Krishna and as such the parampara of the Bhagavad-gita, which was broken prior to the occurrence of the battle of Kuruksetra, was reestablished at the battlefield
- One simply has to hear from the perfect source (this is called parampara) and follow the principles for practical application in life; thus one can attain the highest perfection of life - liberation - and go back home, back to Godhead
- Our knowledge is parampara. That Krsna says, whatever He says is all right. Krsna is not common man, avajananti mam mudha manusim tanum asritam. He's not man at all He's Supreme Personality of Godhead. Abhijnah. Experience in everything
- Our Krsna consciousness movement, we claim that we have got perfect knowledge of everything because we are taking knowledge from the perfect person - Krsna. Evam parampara-praptam imam rajarsayo viduh
- Our system is. Evam parampara, to associate with the maha-bhagavata by words or by physical exposition
- Out of the four sampradayas, the Sri Madhvacarya-sampradaya was accepted by Madhavendra Puri. Thus he took sannyasa according to parampara, the disciplic succession
P
- Param brahma param dhama pavitram paramam bhavan. This is understanding. This is parampara understanding. If you want to understand Bhagavad-gita, if you want to understand Krsna, then you have to follow the footprints of the mahajanas
- Parampara means they do not change the word of Krsna. That is parampara
- Perfect knowledge is called parampara, or deductive knowledge coming down from the authority to the submissive aural receiver who is bona fide by service and surrender. One cannot challenge the authority of the Supreme
- Personally, I may not be perfect, but because we are carrying the message of Krsna and presenting as it is, therefore it is perfect. This is our process. That is the recognized process, Vedic process, srota parampara
- Please continue your efforts to convince them of the great universal necessity of this scientific philosophy to solve all the knotty difficulties of life by practical application of the Vedic knowledge according to the Parampara prescription
- Prakrta stage is pratyaksa knowledge, direct perception, and knowledge received from parampara. Pratyaksa, paroksa, then aparoksa, self-realization, then adhoksaja, aprakrta. So Krsna consciousness is aprakrta knowledge
- Prthu Maharaja was completely trained in that line (of parampara); therefore he did not deserve to be considered an ordinary man. An ordinary man, who has only a conception of bodily existence, is always bewildered by the modes of material nature
- Prthu Maharaja was very respectful to the sampradaya-acaryas. As it is said by Srila Visvanatha Cakravarti Thakura: a spiritual master, or the parampara-acarya, should be respected exactly like the Supreme Personality of Godhead
R
- Real science means to acquire perfect knowledge from the Parampara, not by so-called academic and empirical research. Such technique is bogus and will not help us in obtaining perfect knowledge
- Remain always a servant of your spiritual master and present the thing as you have heard. You'll be spiritual master. This is secret. You should know it. Don't try to become overintelligent. That will spoil. Evam parampara
S
T
- That (reception of the dust of the lotus feet of a pure devotee who has also served another pure devotee) is the way of pure disciplic succession, or devotional parampara
- The acarya's parampara is there. Evam parampara-praptam imam rajarsayo viduh
- The complete knowledge, the person who is in complete knowledge, we have to believe Him. That's all. And that is the system. Evam parampara-praptam imam rajarsayo viduh. The system of Vedic knowledge is to receive in complete
- The fool's, rascal's parampara is there. The father is a rogue and the son is rogue. The grandson is a rogue. What is wrong? The parampara is rogue. And if they follow God's parampara, then everything is all right
- The four Kumaras are parampara spiritual masters of the Vaisnava sampradaya
- The Lord clearly tells Arjuna that He is making him the first receiver of a new parampara (disciplic succession) because the old succession was broken. BG 1972 Introduction
- The Mohammedans, they follow acarya, Mohammed. That is good. You must follow some acarya. But don't give your opinion. That is our process. Evam parampara-praptam
- The original spiritual master is the Lord Himself, and the succession comes down through the sources of parampara, as clearly stated in the Fourth Chapter of the Bhagavad-gita
- The other process is the descending process, and this is the parampara process. By this method, knowledge descends from a higher source
- The philosophy should be illustrated, but everything must be done with clear intelligence according to the Parampara revealation of the Absolute Truth and Krsna will give you good understanding for the purpose
- The present attempt is to offer the original manuscript of this great book of knowledge (Bhagavad-gita As It Is) with full parampara explanation in order to establish the Krsna consciousness movement more soundly and progressively. BG 1972 Preface
- The process of parampara or disciplic succession is this very process of hearing from Krsna or from authorities who have accepted Krsna and repeating exactly what they have said
- The Vedic knowledge is also very difficult to know and must be learned by the above-mentioned system (the parampara succession); otherwise it is not at all understood
- There is a parampara; there is disciplic succession. So one who is coming into that disciplic succession and by coming from that disciplic succession, he is firmly convinced in the Absolute, he is firmly conversant in the Absolute Truth, he is guru
- There is Kumbha-mela. These assemblies are not advertised. People know it by parampara. I am speaking to you; you are speaking to your friend. In this way they know it, and on that particular day they assemble at a place, just like Prayaga
- There is no difference between the disciplic succession from Brahma or disciplic succession from Arjuna. Because the message is the same. Here, nasta means that parampara is nasta. The disciplic succession was broken. It is not found
- There is parampara. So there is symptoms of guru not that everyone becomes guru. These are controversial points
- They have become thieves because their guardians did not care for them. This is going on parampara. The parampara is that God's instructions should be distributed. Evam parampara. But there is no followers of God's instruction
- This is the business of the disciple, how to glorify the spiritual master, parampara. I glorify my spiritual master, you glorify your spiritual master. If we simply do that, glorify, then Krsna is glorified
- This is Vedic instruction, Vedic order: "Yes, cow dung is pure." We have to take it. This is parampara. "Yes, conchshell is pure. Although it is bone, never mind. It is pure." The order
- This preaching work is our mission. It is Caitanya Mahaprabhu's mission, my Guru Maharaja's mission, and my mission. It is through the parampara. As I am trying to discharge my Guru Maharaja's mission, you also try and things will go on nicely
- To give training to at least 7 to 10 educated young men in the "parampara lessons of Bhagavad-gita and then to "Brahma Sutra, Bhagavata & Caitanya Caritamrta
- Transcendental means it is not in my experience, but I get the experience from higher authority, parampara
- Try to convince them (Tusta Krsna or Siddha-Svarupa Goswamis) to return to our Society and work cooperatively. That they have gone away is not good thing and it is a deviation from our line of parampara
U
- Unless one receives the transcendental knowledge from the authorized parampara, one should be considered useless (viphala matah), even though one may be greatly qualified in the mundane advancements of arts or science
- Unless there is ukta, said by authorities, previous authorities, acaryas, you cannot say anything. This is called parampara. You try to understand with your intelligence, but you cannot make any addition or alteration. That is not possible
V
- Vedic knowledge is perfect because it is received directly from God by the parampara, disciplic succession
- Vedic knowledge is to receive knowledge by descending process, knowledge coming from authority. That, that you will find in the Bhagavad-gita, Fourth Chapter: evam parampara praptam imam rajarsayo viduh
- Vedic literature is received from authoritative sources which are in the line of transcendental disciplic succession. This disciplic succession (parampara) is also mentioned in the Bhagavad-gita
W
- We are human beings, we should know what Krsna says. Krsna says, evam parampara praptam imam rajarsayo viduh. The parampara, whether he's speaking parampara or he's speaking whimsically. That much sense we must have
- We belong to Madhvacarya. Caitanya Mahaprabhu belonged to Madhvacarya. Madhvacarya was direct disciple of Vyasadeva, and by parampara, Madhavendra Puri. Then from Madhavendra Puri, Isvara Puri. And Caitanya Mahaprabhu accepted Isvara Puri
- We cannot accept anyone as authority if he does not follow the parampara, disciplic succession of acarya. That is the Vedic system. Evam parampara-praptam imam rajarsayo viduh - BG 4.2
- We don't take any experience from the primitive savages. That is not parampara. Savages cannot give us any advice or instruction
- We have to be trained up in that platform, how to become the best servant, not only servant directly, but servants, of the servant. This is called parampara servant
- We have to receive knowledge from disciplic succession, tattva. Then we will understand the truth. Tattvamnayam. This subject matter we have discussed already, amnayam, evam parampara, that we should not manufacture knowledge
- We haven't got to manufacture. And as soon as you manufacture, fall down. Evam parampara-praptam imam rajarsayah... This manufacturing idea is very, very dangerous in spiritual life. Whatever little success is there for me, I did not manufacture any idea
- We need so many preachers who are soundly versed in the scriptures to convince the world to take to Krishna Consciousness. I am glad that you and the others are each writing one hour daily essays. That is parampara
- We take the words of the authority, that's all. Or we have no respite. This is our process. That is the way of parampara. Not only we accept, but our previous acaryas, all the big, big acaryas, they have accepted
- We want to see the quality, not the quantity. So our process is parampara
- We want to see the quality, not the quantity. So our process is parampara. Just like in India there are acaryas: Ramanujacarya, Madhvacarya, Nimbarka, Visnu Svami, Caitanya. If the acarya accept, then we accept. This is our process
- What I want to do immediately are as follows: To hold consecutive meetings at different Mohallus & houses of Delhi for impressing the ideas of the mission. To give training to at least 7 to 10 educated young men in the parampara lessons of Bhagavad-gita
- Whatever you have learned - you are one of the old students - whatever you have gathered by experience, you must hand them over to the new students. This is called parampara
- When we love the message and serve Him, automatically our devotional love for the physique is done
- Why are you asking for more men to help you in Florida? As I created, so you must create others; that is Parampara. You are already three; why do you need any more? And you are big three. You just try sincerely in your work and Krishna will bless you
- Why these rascals are speaking not in the parampara? That is my seed of starting this movement. I must start the movement. That is the impetus of this movement, that they must speak according to the parampara
- Without this sampradaya, evam parampara, kick out on their face. All rogues and thieves. I don't care for them. Immediately kick out. If he is not coming by this parampara system, whatever he says, all nonsense
Y
- You are an elder disciple and you have heard what I am speaking, so you should just speak what you have heard and it will have potent effect. This is the power of the parampara, disciplic succession. So you must be prepared to meet all opposition
- You can take Arjuna as guru. Krsna spoke to Arjuna, evam parampara-praptam. He directly listened to Him. And he's guru therefore, because the guru is by the parampara. So he understood Krsna. So you take Arjuna's instruction
- You know that Vyasasana is meant for the representative of Vyasadeva, the Spiritual Master, but Mr. Parikh does not come in the Parampara to become the representative of Vyasa, neither he has any sound knowledge of Vaisnava principles
- You must execute the order of the Supreme Personality of Godhead, parampara, Caitanya Mahaprabhu and your guru. That is real life of devotional service, to take some responsibility for working and execute it to your best capacity