Category:Perspiration: Difference between revisions
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Latest revision as of 02:15, 26 June 2017
perspiration | perspire | perspired | perspires | perspiring
Subcategories
This category has the following 5 subcategories, out of 5 total.
C
G
K
R
Pages in category "Perspiration"
The following 94 pages are in this category, out of 94 total.
A
- Advanced devotees must cherish this description (of SB 10.9.3), always thinking of mother Yasoda's features - how she was dressed, how she was working and perspiring, how beautifully the flowers were arranged in her hair, and so on
- All living entities are created by the Supreme Lord according to their past deeds. This includes, the reptiles, the mountains, the moving and standing living entities, the living entities born from embryos, from eggs, from perspiration and from seeds
- Also please describe the living beings under different classifications: subhumans, humans, those born of the embryo, those born of perspiration, those who are twice-born (birds), and the plants and vegetables
- An example of perspiring because of jubilation is described in Srimad-Bhagavatam. One gopi addressed Radharani thusly
- As Krsna pressed her breast extremely hard and sucked out her very breath, Putana fell down on the ground, spread her arms and legs and began to cry, "Oh, child, leave me, leave me!" She was crying loudly and perspiring, and her whole body became wet
- As many living creatures come out from perspiration and from a dead body without any cause, similarly, the whole living world has come out of the material combinations of the cosmic manifestation. BG 1972 purports
- As soon as Raktak finally understood that it was Krsna in the dress of Abhimanyu, he began perspiring. This perspiration was caused by fearfulness
- As soon as the prince was touched by Lord Sri Caitanya Mahaprabhu, symptoms of ecstatic love immediately manifested themselves in his body. These symptoms included perspiration, trembling, tears, being stunned and jubilation
- As they danced and embraced, spiritual symptoms manifested in their bodies. They perspired, trembled and shed tears, and the Lord began to speak in His ecstasy
B
- Because of her (Yasoda's) intense love for her child (Krsna), her breasts were wet with milk. Her face, with its very beautiful eyebrows, was wet with perspiration, and malati flowers were falling from her hair - SB 10.9.3
- Because of mother Yasoda's hard labor, her whole body became covered with perspiration, and the flowers and comb were falling from her hair. When child Krsna saw His mother thus fatigued, He became merciful to her and agreed to be bound - SB 10.9.18
- Between the spiritual and the material world is a body of water known as the river Viraja. This water is generated from the bodily perspiration of the Supreme Personality of Godhead, who is known as Vedanga. Thus the river flows
- Bhattacarya became overwhelmed with ecstasy by the Lord's touch, and he practically fell unconscious. He cried, trembled, shivered and perspired, and sometimes he danced and sang and fell at the lotus feet of Lord Caitanya
D
- Devotees said, "The drops of perspiration on your (Cupid) body have become frozen, and they resemble kantaki fruits (a kind of a small fruit found in thorny bushes)"
- Due to the Lord's disappearance, the Deities seem to be crying in the temple, lamenting and perspiring. They seem about to leave. All the cities, villages, towns, gardens, mines and hermitages are now devoid of beauty and bereft of all happiness
E
- Even if they (the neophytes) make a show of constantly chanting the holy name of the Lord, they cannot relish the transcendental taste of the holy name. The show of tears in the eyes, trembling, perspiration or unconsciousness, etc., is condemned
- Even though decorated with the signs of a devotee, a person addicted to smoking, drinking or illegitimate sex with women cannot have all the above-mentioned (inertness, perspiration, standing of hairs on end, failing in the voice, etc) ecstatic symptoms
F
- Fatigue is felt after walking a long distance, after dancing and after sex activity. In this kind of fatigue there is dizziness, perspiration, inactivity of the limbs, yawning and very heavy breathing
- Feeling very tired, with perspiration all over his body, Jambavan was astonished. Who was this opponent (Krsna) who was fighting so hard with him
- Feelings of ecstasy are displayed by highly advanced devotees of the Lord. There are eight kinds of transcendental changes in the body - tears, shivering of the body, perspiration, restlessness, throbbing, choking of the throat, etc
H
- He continuously exhibited bodily transformations of transcendental love. Thus he cried, trembled, became stunned, perspired, danced in love of Godhead and made sounds like those of a cloud
- He was perspiring, liquor dripped from his mouth & his vision was overwhelmed by intoxication. He was being served by bumblebees who drank honey & from a distance he could smell the dust of the lotus flowers, which was carried from the lake by the breeze
- Her (Radharani's) body is also decorated with the ornaments of spiritual ecstasy - trembling tears, petrification, perspiration, choking, cessation of all bodily functions due to transcendental pleasure, stumbling, high blood pressure and madness
- Her (Radharani's) entire body is bedecked with these (the natural symptoms of ecstasy - trembling, tears, jubilation, stunning, perspiration, faltering of the voice, bodily redness, madness and dullness) nine different jewels
- Her (Radharani's) ornaments embody the natural symptoms of ecstasy - trembling, tears, jubilation, stunning, perspiration, faltering of the voice, bodily redness, madness and dullness
I
- Immediately his (Kesi's) teeth fell out. Krsna's arm within the mouth of the horse at once began to expand, and Kesi's throat choked up. As the great horse suffocated, perspiration appeared on his body, and he threw his legs hither and thither
- In other places, the following offenses (to Deity worship) are listed: (o) to offer worship to the Deity without worshiping Vaikuntha deities like Ganesa, (p) to worship the Deity while perspiring
- In the material world we have no experience of such a thing but we do experience a perverted reflection in the phenomenon of perspiration - CC Intro
- In the Padmottara-khanda (225.57) it is stated that the material energy and the spiritual energy are separated by water known as the Viraja River. That river flows from the perspiration of the first purusa incarnation
- In this cosmic manifestation there are four kinds of living entities - jarayu ja - those born from embryos, anda ja - those born from eggs, sveda ja - those born from perspiration, and udbhijja - those born from seeds
J
- Just as drops of perspiration which fell from the toe of the Lord became the sacred Ganges, so teardrops from the transcendental eyes of the Lord became Bindu-sarovara
- Just like you are dancing here. Actually, bodily, there is some trouble because you are perspiring, but you are not feeling the trouble; you are feeling pleasure. Otherwise how you can dance? This is the transcendental platform
K
- Krsna immediately caught his (Aristasura's) horns and tossed him away, just as a gigantic elephant repels a small inimical elephant. Although the demon was perspiring and appeared very tired, he took courage and got up
- Krsna's hand is as fragrant as a lotus flower growing in Manasa-sarovara Lake, over the pearllike drops of perspiration on the faces of the gopis, and immediately the gopis became refreshed
L
- Lord Balarama smiled beautifully, and the drops of perspiration decorating His face appeared like soothing morning dew
- Lord Brahma said: I, Lord Siva, all of you demigods, the demons, the living entities born of perspiration, the living beings born of eggs, the trees and plants sprouting from the earth, and the living entities born from embryos
M
- Mother Yasoda was smiling, but she was astonished. How was it happening? In attempting to bind her son (Krsna), she became tired. She was perspiring, and the garland on her head fell down
- My dear Lord, You manifest Your different energies in countless forms: as living entities born from wombs, from eggs and from perspiration; as plants and trees that grow out of the earth
- My dear Pitambara, because of separation from You (Krsna) all the residents of Goloka Vrndavana are perspiring. They are lamenting with different words, and their eyes have become moistened with tears. Actually, all of them are in great confusion
O
- One day Yasoda was chasing Krsna in the yard after He had offended Her. After a while Yasoda became very fatigued, & therefore she was perspiring, and her bunched hair became loosened. This is an instance of becoming fatigued because of working too much
- One feels fatigue after walking a long distance, after dancing and after sexual activity. In this kind of fatigue there is dizziness, perspiration, inactivity of the limbs, yawning and very heavy breathing
- One kind of body, that of the trees and plants, sprouts from the earth; the second kind of body grows from perspiration, as with flies, germs and bugs; the third kind of body develops from eggs; and the fourth develops from an embryo
- Other living entities also cause us misery. There are living entities born of the human embryo, of eggs, perspiration and vegetation
- Out of ecstatic love of God, the Bhattacarya shed tears, and his body was stunned. He exhibited an ecstatic mood, and he perspired, shook and trembled
P
- Persons whose bodily features change in ecstasy and who breathe heavily and perspire due to hearing the glories of the Lord are promoted to the kingdom of God, even though they do not care for meditation and other austerities
- Perspiration caused by fearfulness was exhibited by Raktak, one of the servants of Krsna. One day Krsna dressed Himself just like Abhimanyu, the husband of Radharani
- Perspiration due to anger was exhibited by Garuda. Once the heavenly king, Indra, was sending torrents of rain over Vrndavana. Garuda was observing the incident from above the clouds, and because of his anger, he began perspiring
- Perspiration, trembling, standing on end of one's bodily hairs, tears, faltering voice, fading complexion, madness, melancholy, patience, pride, joy & humility - these are various natural symptoms of ecstatic love of Godhead
S
- She tied together many ropes, but when she finished still the rope was too short. After a while she felt very tired and began to perspire. At that time Krsna agreed to be bound up by His mother
- Sleeping means for the weak. And for the strong, perspiration. This is the sign. When a man sleeps too much, he's weak in his health. And the strong man will perspire. These are very... Balera ghama, and the durbalera ghuma
- Some are born from a womb and some (like certain insects) from human perspiration. Others hatch from eggs, and still others sprout from the earth. A living entity takes birth under different circumstances according to his past activities - karma
- Some creatures are born from embryos, some from perspiration, and some from seeds. In this way, all living entities emanate from the guna-avatara of the Supreme Personality of Godhead
- Some of them (the living creatures) come from embryos, some from eggs and some from the fermentation of perspiration. Different living creatures have different sources of appearance, but one should not conclude that matter produces such living creatures
- Sometimes a small pot can be filled up with the water produced from my body like this, put. Of course, one must be healthy man; then he'll perspire and water will come out from the body
- Sometimes you have got experience: the perspiration is water, is coming from my body. The body is active so long I am there. So how you can say the chemical is coming from matter? No. Chemical is coming from life
- Sugandhi udvartana refers to a paste made of several perfumes and fragrant oils. This paste is massaged all over the body, and in this way the body's dirt and perspiration are removed
- Sukadeva Gosvami said, "Due to her (Yasoda) excessive labor, there were drops of perspiration on her face"
- Sukadeva Goswami tells Maharaja Pariksit, "My dear King, when Mother Yasoda was perspiring, tired of trying to bind Krsna up with rope, Krsna agreed to allow her to bind Him"
T
- The bangles and bracelets on her (mother Yasoda's) hands tinkled as they touched each other, and her earrings and breasts shook. There were drops of perspiration on her face, and the flower garland which was on her head scattered here and there
- The bhava stage is manifested by eight transcendental symptoms, namely inertness, perspiration, standing of hairs on end, failing in the voice, trembling, paleness of the body, tears in the eyes and finally trance
- The eight ecstatic symptoms are the state of being stunned, perspiration, standing of the bodily hairs on end, faltering of the voice, trembling, fading of the body’s color, tears and devastation
- The gopis' songs were like thunder, their beauty appeared to be just like lightning in the sky, and the drops of perspiration visible on their faces appeared like falling snow. In this way, the gopis and Krsna fully engaged in dancing
- The residents of the material world who enjoy the products of these flowing rivers have no wrinkles on their bodies and no grey hair. They never feel fatigue, and perspiration does not give their bodies a bad odor
- Their bodies become wrinkled and gradually deteriorate until they become almost like dwarves, and a bad odor emanates from their bodies because of unclean perspiration resulting from eating all kinds of nasty things
- Then He created water from the perspiration of His own body and with that water filled half the universe
- There are different kinds of living creatures. Some of them come from embryos, some from eggs and some from the fermentation of perspiration
- There are eight kinds of transcendental changes in the body - tears, shivering of the body, perspiration, restlessness, throbbing, choking of the throat, etc. - and all were manifested by Uddhava in the presence of Vidura
- There are eight symptoms of existential ecstatic love: becoming stunned, perspiring, standing of the hairs on the body, faltering of the voice, trembling of the body, changing bodily colors, shedding tears, and devastation
- There are four types of living entities born within this material world. Some are born by way of an embryo (jarayu ja), by way of eggs (anda ja), perspiration (sveda ja) and, like the trees, by way of seeds - udbhijja
- There are many types of transcendental ecstasies in the forms of crying, laughing, perspiring, falling down, and crying like a madman. All these symptoms are sometimes visible on the body of a devotee
- There is also trembling of the body, forcible twisting of the body and perspiration. Other symptoms which may be present are shame, exhaustion, madness, illusion, frustration, humility, self-pity, restlessness, eagerness and stunning of the body
- These (transcendental ecstasies) are: (1) Being stopped as though dumb, (2) perspiration, (3) standing up of hairs on the body, (4) dislocation of voice, (5) trembling, (6) fading of the body, (7) crying in ecstasy, and (8) trance
- They have no experience of grey hair, wrinkles or invalidity, their bodily lusters do not fade, their perspiration does not cause a bad smell, and they are not troubled by fatigue or by lack of energy or enthusiasm due to old age
- They wore tilaka, and there were drops of perspiration on their smiling mouths. From their feet came the tinkling sound of ankle bells and bangles. The flowers within their hair were falling to the lotus feet of Krsna, and He was very satisfied
W
- When Garbhodakasayi Visnu saw that within the universe there was only darkness and space, without a resting place, He filled half of the universe with water from His own perspiration and laid Himself down on the same water. This water is called Garbhodaka
- When harsa is present, the body shivers, and one's bodily hairs stand on end. There are perspiration, tears and an outburst of passion and madness. The mouth becomes swollen, and one experiences inertia and illusion
- When he heard about Krsna's killing of the Aghasura demon, there were some tears visible in his eyes, his throat was trembling, and perspiration covered his whole body. In this way Priest Gargamuni's beautiful face assumed a nice condition
- When one becomes impatient due to being scolded or insulted, the resultant state of mind is called amarsa. In this state of mind, one perspires, acquires a headache, fades in bodily color and experiences anxiety and an urge to search out the remedy
- When one's transcendental loving service to the Lord is actually awakened, it generates transformations in the body such as perspiration, trembling, throbbing of the heart, faltering of the voice and tears in the eyes
- When other spiritual ingredients, such as trembling, perspiration and tears, are added to this bhava stage, the devotee gradually attains love of Krsna
- When Raktaka saw Krsna in the dress of Abhimanyu and thus mistook His identity, he began to strongly rebuke Him. As soon as Raktaka finally understood that it was Krsna in the dress of Abhimanyu, he began perspiring
- When she thought that Krsna was holding up the hill for such an extremely long time, her clothes became soaked with perspiration. May mother Yasoda Vrajesvari protect the whole universe by her infinite mercy!
- When the body begins to perspire because of joy, fear and anger combined, this is called sveda
- When the vital force of life is in contact with the earth, one is stunned. When the same force comes into contact with water, there is the shedding of tears. When the same force comes into contact with fire, there is perspiration
- Whether they are born through an embryo, eggs, perspiration or seeds, all living entities in the 8,400,000 species of life are parts and parcels of the Supreme Personality of Godhead, and each therefore is an individual spiritual spark and soul
- While Amogha danced in ecstatic love, he manifested all the ecstatic symptoms - trembling, tears, jubilation, trance, perspiration and a faltering voice. Seeing these waves of ecstatic emotion, Sri Caitanya Mahaprabhu began to laugh
- While reading the book, the brahmana experienced transcendental bodily transformations. The hairs on his body stood on end, tears welled up in his eyes, and his body trembled and perspired as he read. Seeing this, Caitanya Mahaprabhu became very happy