Category:Pure Souls: Difference between revisions
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Latest revision as of 04:34, 26 June 2017
"pure souls"|"pure soul"|"pure soul's"
Pages in category "Pure Souls"
The following 88 pages are in this category, out of 88 total.
A
- A learned man does not look upon the dresses that externally cover the living entity, but sees the pure soul within the varieties of dress and knows very well that the varieties of dress are the creation of nescience (avidya-racitam)
- A pure soul is the eternal servant of God as His fragmental part and parcel. He comes into contact with maya (illusion) due to the desire to lord it over maya, and that is the cause of his many sufferings. BG 1972 purports
- A pure soul who is prepared to be freed from this material entanglement must first of all be free from the association of the three modes of nature
- A pure soul, or devotee of the Lord, can see everything in relationship with the Lord
- After all, the soul is pure. When he is in unnatural condition of life, wants to enjoy simply the material senses, he becomes asura. So asura can be turned into devata. There is no hindrance
- Ahankara means the point where the pure soul touches matter. That junction is called ahankara. Ahankara is still finer than intelligence
- Although the soul is within the body, it is separate and always pure. One must analyze and understand his self. This is self-realization
- As long as he (a pure soul) is in contact with matter, he has to execute work in terms of material necessities. BG 1972 purports
- As soon as one is situated in absolute knowledge, his material conception of life is removed, or he emerges from a false conception of life. Thus the function of the pure soul is revived in spiritual realization
- At the end he (the devotee) gives up his material body, or the material energy, and as pure soul he enters the kingdom of God
- At the time of death, fire burns the gross body, and if there is no more desire for material enjoyment the subtle body is also ended, and in this way a pure soul remains
B
- Because I have taken my birth in India, I think myself Indian. Because I have taken my birth in America, I think myself American. But as pure soul, I am neither Indian nor American. I am pure soul. These others are designations
- Brahma created four principles of knowledge: sankhya, or empirical philosophy for the analytical study of material conditions; and yoga, or mysticism for liberation of the pure soul from material bondage
- Brahma-siddhi means that one should know that he is not matter; he is pure soul
- By engagement in the service of the Lord, the designative disqualifications are removed, and as pure souls they become eligible to enter into the kingdom of God
- By forgetting one's real identity, one is sure to be afraid of death, although a pure living soul is deathless and birthless
- By the understanding of the pure soul, called satya-drk, one can see everything as a reflection of the Supreme Personality of Godhead
H
- Hare Krishna Mantra will clear away all of the difficulties that you have mentioned. Actually, as pure spirit soul, there is no difficulty; the cause of all problems is that we are forgetful of the fact that we are part and parcel of Krishna
- Having entered the material world, the pure soul becomes conditioned by the material atmosphere, which is created by the external energy under the control of Lord Visnu. Thus the living entity comes under the control of the external energy, daivi maya
- How then can the living entity become forgetful of his real identity as pure spirit soul and identify with matter unless influenced by something beyond himself? The conclusion is that the living entity is influenced by the avidya potency
I
- I (Prabhupada) sincerely hope that by understanding the teachings of Lord Caitanya presented in this book, Sri CC, human society will experience a new light of spiritual life, which will open the field of activity for the pure soul - CC Preface
- I (Prabhupada) sincerely hope that by understanding the teachings of Lord Caitanya, human society will experience a new light of spiritual life which will open the field of activity for the pure soul
- I am pure soul, but I am identifying falsely. For example, I am identifying with the land, thinking that I am Indian, or that I am American. This is called ahankara
- I am pure spirit soul. I am not this body and I am not these bodily designations that so many people have foisted upon me. My family and friends, my country, this that. We should think - I am Krsna's. I'm not Russian, I am not Hindu, I'm simply Krsna's
- I, the pure soul, appearing now bound by my activities, am lying in the womb of my mother by the arrangement of maya
- I, the pure soul, appearing now bound by my activities, am lying in the womb of my mother by the arrangement of maya. I offer my respectful obeisances unto Him who is also here with me but who is unaffected and changeless
- If one is determined to get out of all the designations that are attached to the pure spirit soul, and which arise due to the body and are always changed when the body is changed, one can attain to bhakti
- In material existence one is subjected to the influence of the mind and the senses. In fact, the pure soul is entangled in the material world because of the mind's ego which desires to lord it over material nature. BG 1972 purports
- In the West they are called the Old Testament and New Testament. The Muhammadans accept the Koran. What is the purpose for all these books of knowledge? They are to train us to understand our position as pure soul
- It (Chanting the maha-mantra - Hare Krsna) goes beyond that, to the point where the pure spirit soul engages in his eternal, blissful, all-knowing activities in the loving service of God
- It (the mind) will be freed from absorption in material contamination. The pure soul will be able to return home, back to Godhead
- It is confirmed in Bhagavad-gita (tyaktva deham punar janma naiti (BG 4.9)). If one is free from the bondage of both the gross and subtle material bodies and remains a pure soul, he returns home, back to Godhead, to be engaged in the service of the Lord
- It is simply horrible for a pure-hearted soul to see organized animal-killing by the state in this age of Kali
- It is very difficult to eradicate all the false designations from oneself. For example, I am Indian. It is not very easy to immediately think that I am not Indian, but pure soul
K
- Krsna consciousness, devotional service, is the actual liberated stage of a living entity. Otherwise, both accepting and rejecting on the material platform or in voidness or impersonalism are imperfect conditions for the pure soul
- Krsna is advising Arjuna to establish himself in his pure constitutional position as spirit soul, beyond the dualities of material nature
O
- One who knows that the pure soul is simply an observer of the actions and reactions of these qualities (goodness,passion,ignorance), should be understood to be a liberated person. He is not bound by these qualities
- One who works in devotion, who is a pure soul, and who controls his mind and senses is dear to everyone, and everyone is dear to him
- One who works in devotion, who is a pure soul, and who controls his mind and senses, is dear to everyone, and everyone is dear to him. Though always working, such a man is never entangled. BG 5.7 - 1972
S
- Since the Lord's potency is distributed everywhere, a pure soul, or devotee of the Lord, can see everything in relationship with the Lord, and therefore he has no affection for the outer coverings
- So actually, as pure spirit soul, I want to forget, but because I do not accept the real path, how to get out of this material existence, therefore we have to accept something, concocted means. That will not save us
- Soul - as pure spirit, all souls are equal. Even in an animal. Therefore it is said, panditah sama-darsinah: (BG 5.18) those who are actually learned do not see the outward covering, either in a human being or in an animal
- Sukadeva said: O King, unless one is influenced by the energy of the S.P.G, there is no meaning to the relationship of the pure soul in pure consciousness with the material body. That relationship is just like a dreamer's seeing his own body working
T
- The hatha-yoga system is meant for controlling the five kinds of air encircling the pure soul by different kinds of sitting postures - not for any material profit, but for liberation of the minute soul from the entanglement of the material atmosphere
- The hatha-yoga system is meant for controlling the five kinds of air encircling the pure soul by different kinds of sitting postures. BG 1972 purports
- The material covering of the pure spirit soul is an external feature, as much as fever is an external feature of the unhealthy body. The general process is to decrease the degree of the fever and not to aggravate it by maltreatment
- The miseries of the pure soul and the disruption of his self-identification are managed by the external energy of the Lord, which controls those mischievous living entities who want to go against the will of the Lord
- The path of knowledge, mystic yoga and renunciation has nothing to do with the pure soul. When one is temporarily in the material world, such processes may help a little, but they are not necessary for a pure devotee of Krsna
- The pure soul is entangled in the material world because the mind is involved with the false ego
- The pure soul is pure consciousness and is never out of consciousness, either due to circumstances, time, situations, dreams or other causes
- The pure soul is pure consciousness and is never out of consciousness, either due to circumstances, time, situations, dreams or other causes. How then does he become engaged in nescience?
- The pure soul, which is symptomized by consciousness, can be easily perceived even by a common man because consciousness is spread all over the body
- The pure souls are eternally in love with Krsna, and this permanent love, either as a servant, a friend, a parent or a conjugal lover, is not at all difficult to revive
- The reason why pure souls come into the existential circumstances of the material world, which is considered to be the criminal department of the Supreme Lord, is stated in Bhagavad-gita, Seventh Chapter, verse 27
- The soul has no death, but when the same pure soul desires to enjoy the material world independently, he is placed under the conditions of material nature and must therefore accept a certain type of body and suffer the pains and pleasures thereof
- The spirit soul is pure; there is no doubt about it, because it is part and parcel of Krsna, or God. So God is pure. Just like gold is gold, and the fragments of gold is also gold, the same quality
- The water moves, but the moon does not move. Similarly, the living entities appear to be tainted by material qualities like illusion, lamentation and miseries, although in the pure soul such qualities are completely absent
- The wrong conception of the jivatma is to identify the material body with the pure soul, and the wrong conception of Paramatma is to think Him on an equal level with the living entity
- There are sleeping pills also, so many things. So actually, as pure spirit soul, I want to forget, but because I do not accept the real path, how to get out of this material existence, therefore we have to accept something, concocted means
- There is no meaning to the relationship of the pure soul in pure consciousness with the material body
- This Krsna consciousness movement is meant to deliver people to the proper understanding that they are not their body, that they are pure spirit soul. We may or may not be appreciated, that is not our concern
- This Krsna consciousness movement is to make people free from all sinful activities. Then they will be happy. Because in the soul proper, it is pure
- This practical realization (pure soul is revived in spiritual realization) of the living being is made possible due to his becoming free from the reaction of the three modes of material nature, namely goodness, passion and ignorance
- Tyaktva deham punar janma naiti mam eti: he (one who is free from the bondage of both the gross and subtle material bodies and remains a pure soul) goes back home, back to Godhead. Thus it appears that Saubhari Muni attained that perfect stage
W
- We are originally pure spirit soul, part and parcel of Krsna, and therefore our original constitutional position is as pure as God's
- We are, in essence, we are pure souls, but circumstantially we are now fallen in this material bondage and therefore we are undergoing threefold miseries of material existence
- We have now a finite body. The body which we see is the gross body. It is just like a shirt and coat: within the coat there is a shirt, and within the shirt there is a body. Similarly, the pure soul is covered by a shirt and coat
- We may have different bodies, but they are our shirt-coats. That has nothing to do with our real identity. Our real identity is pure soul, and that pure soul is part and parcel of the Supreme Lord
- We should always know that this bodily conditional stage of the pure soul is a diseased condition. And anyone who does not know that he is suffering from disease is a fool. He is Fool Number One
- We should inquire into the existence of the ego, the finest material substance. What is ego? I am pure soul, but with my intelligence and mind I am in contact with matter, and I have identified myself with matter. This is false ego
- Whatever limited circle, you just become guru and deliver them. Deliver means deliver from the ignorance. Everyone is in ignorance, so we have to teach them that "You are not this body. You are pure soul. Your business is different"
- When one attains self-realization, the brahma-bhuta (SB 4.30.20) stage, one knows that whatever happens during his life is due to the contamination of the modes of material nature. The living being, the pure soul, has nothing to do with these modes
- When the pure soul wants to give up the Lord's service to enjoy the material world, Krsna certainly gives him a chance to enter the material world
- When the soul is purified from the contamination of the five kinds of material air, its spiritual influence is exhibited (Mund. 3.1.9). BG 1972 purports
Y
- Yoga means to get out of this embodiment, and it means to know oneself. This body is born of the parents. Similarly, as pure soul, you are also the source of its birth
- Yoga means to inquire. What am I? If I am not this body, then what am I? I am pure soul
- You are not a cat, you are not a dog, you are not Indian, you are not fair, you are not black. You are your soul - that is your identity! And one who does not understand this truth, that "I am pure soul," is defeated in all his activities