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Latest revision as of 04:38, 26 June 2017
purport | purportful | purports
Subcategories
This category has the following 6 subcategories, out of 6 total.
C
M
P
R
Pages in category "Purport"
The following 154 pages are in this category, out of 154 total.
A
- A sincere devotee who engages in the service of the Lord automatically becomes situated in the brahma-bhuta stage. The devotee's duty is only to strictly follow the principles of regulated devotional service, as previously mentioned - in NBS 12 purport
- Acarya. He behaves in his life how? To think of Krsna and he teaches his students about that. He is called acarya. He knows the purport of the scriptures, and he behaves in his life and he teaches his student in that way
- According to the great dictionary compiler Hemacandra, also known as Kosakara, Vedanta refers to the purport of the Upanisads and the Brahmana portion of the Vedas
- All 5 kinds of philosophers mentioned (in purport to CC Madhya 25.56) understand that impersonal Brahman is without material qualities, and they believe that when the Personality of Godhead appears, He is contaminated & covered by the material qualities
- All these stages (elimination of obstacles, becoming attracted, steadiness, perfect taste, transcendental emotions, & being situated in loving service to God) develop by the association of pure devotees, and that is the purport of this stanza - SB 1.5.25
- Although she (Kunti) was a woman and considered less intelligent than a man, still she realized the glories of Krsna. That is the purport of this verse
- Among the brahmanas, one who has studied the Vedas is the best, and among the brahmanas who have studied the Vedas, one who knows the actual purport of Veda is the best
- Among these fifty-nine items (of devotional service mentioned in the purport of NBS 12), five are considered so important that they are mentioned again separately, thus completing the sixty-four items of devotional service
- Anuraga, bhava and mahabhava are described in the Sixth Chapter of the Madhya-lila, verse 13. The purport to that verse explains adhirudha-mahabhava
- As confirmed in Bhagavad-gita (BG 15.15), vedais ca sarvair aham eva vedyah: the purport of the Vedas is to understand Him, Krsna. One who worships and serves Krsna directly has understood the truths of the Vedas
- As stated by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya, "The purport is that one can realize life’s perfection simply by satisfying the Supreme Personality of Godhead." This is also confirmed in Srimad-Bhagavatam - SB 1.2.13
- As stated in the Bhagavad-gita (BG 15.15), the whole purport of all the Vedas is to know the Supreme Personality of Godhead and thus become a transcendental loving servant of the Lord
- As stated in the Bhagavad-gita, the Lord is Himself the father of the Vedanta knowledge, and it is He only who knows the factual purport of the Vedanta philosophy. So there is no greater truth than the principles of religion mentioned in the Vedas
- As stated in the Bhagavad-gita, whoever hears Vedanta philosophy from Krsna is actually aware of the real meaning of Vedanta. The Mayavadis call themselves Vedantists but do not at all understand the purport of Vedanta philosophy
E
- Even a neophyte devotee who simply engages in the worship of the Deity is understood to be in direct touch with the purport of Vedic knowledge
- Even learned scholars in the academic field cannot understand the transcendental bliss and ecstasy exhibited by Sri Caitanya Mahaprabhu and His pure devotees. One must be fit to understand the purport of Sri Caitanya Mahaprabhu’s activities
G
- Gaurangera bhakta-gane jane jane sakti dhare. The purport of this song is that the devotees of Lord Sri Caitanya Mahaprabhu are very powerful, and each and every one of them can deliver the whole world. What, then, to speak of Narada Muni
- Generally people very much appreciate this Sariraka-bhasya, or impersonal description of the Vedanta-sutra, but all commentaries that are devoid of devotional service to Lord Visnu must be considered to differ in purport from the original Vedanta-sutra
- Godless, unfaithful words and actions, however materially enriched, are never to be trusted. That is the purport of this important verse. A grain of devotion is more valuable than tons of faithlessness
H
- He (Caitanya) invited Lord Jagannatha, Krsna, to return to Vrndavana. That is the purport of the Ratha-yatra car’s going from Jagannatha Puri to the Gundica temple
- He (Haridasa Thakura) placed a verse before all the learned scholars present, but the learned scholars asked him to state the purport of the verse
- He (Pariksit) inquired also about their (great mystics) detachment from the subtle and gross material bodies. He inquired also about the purports of the Vedic knowledge
- He is called acarya. Acainoti yah sastrani. He knows the purport of sastra, he behaves himself according to the terms of the sastra and he teaches his disciple in the same term. Evam parampara-praptam. This is the process
I
- I do not mean to impose upon you such strictures (should rather fast than taking food out of his own accord), but the purport is that a brahmacari should not do anything without being directed by the Spiritual Master
- I have given the purport of the third verse. Now, O devotees, please listen to the meaning of the fourth with full attention
- I have invoked the benediction of the Lords with these two verses (texts 1 and 2 of this chapter). Now please hear attentively the purport of the third verse
- I have thus summarized these pastimes in the Twenty-fifth Chapter. Hearing this summary, one can understand the whole purport of this scripture
- If I repeat what is already written, I may thus relish the purport of this scripture
- If Pariksit Maharaja was not in this position, that he was to die within seven days, this Bhagavata would not have come. This is the purport. That was the purpose. Otherwise, he could counteract
- In order to encourage her (Satya), Krsna immediately expanded Himself into seven. The purport is that Krsna is one, but He has unlimited forms of expansions
- In our Vaisnava literature there are hundreds and thousands of nice purportful songs, and if those songs, under George's supervision, are recorded, I think it will bring a great revolution in the record making business
- In such chants (concocted slogans of sahajiyas) there are also many discrepancies, which need not be discussed here - in the purport of the CC Adi 7.168
- In the Vedic scripture it is said: Anyone who has got unflinching faith in God and His representative, the spiritual master, to him only, the purport of the scriptures become revealed
- In this Age of Kali there is no religious principle other than the chanting of the holy name, which is the essence of all Vedic hymns. This is the purport of all scriptures
- It is not difficult to compromise the real purport of the magnificent scriptural edicts by selfish motivations and cheating mentality. When this happens, people aspire for show-bottle religiosity, material gain, sense enjoyment, & impersonal liberation
- It is not very easy for the unintelligent to understand the purport of this story because it is difficult to extricate the exact meaning from the allegory. I (Pariksit) therefore request Your (Sukadeva's) Holiness to give the direct meaning
- It is used in connection with devotional service, which must be executed for the satisfaction of Krsna. That is the purport of the word 'kurvanti'
M
- Mayavadi philosophers claim to be the Supreme Personality of Godhead, & this has no meaning, but Caitanya never uttered such nonsense. The Mayavadi sannyasis were convinced about His personality & wanted to hear the purport of Vedanta philosophy from Him
- Most of the information in this purport (of CC Madhya 9.245) is available from the South Kanada Manual and the Bombay Gazette
- My dear Bhattacarya, you have certainly explained this verse by the prowess of your vast learning, but you should know that, besides this scholarly explanation, there is another purport to this verse
N
- Narada Muni had said that there is a kingdom where there is only one male. The Haryasvas realized the purport of this statement. The only enjoyer is the Supreme Personality of Godhead, who observes everything, everywhere
- Narada Muni had said that there is a river flowing in both directions. The Haryasvas understood the purport of this statement. Material nature functions in two ways - by creation and dissolution. Thus the river of material nature flows both ways
- No one knows the purport of My verse, Caitanya Mahaprabhu said. How could you understand My intention
P
- Prakasananda Sarasvati said that he had already understood Sri Caitanya Mahaprabhu’s explanation of the direct import of the Brahma-sutra. Nonetheless, he was requesting the Lord to now briefly give the purport of the Brahma-sutra, the Vedanta-sutra
- Proper understanding of the ultimate purport of the Vedas is called Vedanta knowledge. Such knowledge, as given in the aphorisms of the Vedanta-sutra, must be supported by the Upanisads
- Providence, you do not know the purport of loving affairs, and therefore you baffle all Our endeavors. This is very childish of you. If We could catch you, We would give you such a lesson that you would never again make such arrangements
- Purport of the scriptures
S
- So if you do not teach this lesson to the human society then he will remain in the darkness. This is the purport. This is the purpose of Bhagavad-gita
- So this is already explained in the purport that woman's nature is very mild, and man's nature very strong
- So this is the mission of high-class Vaisnava, how to preach Krsna consciousness among the suffering humanity, and this is the purport of this verse said by Prahlada Maharaja, and we are following the footprints of Prahlada Maharaja
- Sri Caitanya Mahaprabhu approved the purport of this verse on account of the determination of the mendicant devotee to engage in the service of Lord Mukunda. He gave His approval of this verse, indicating that it was very good
- Sri Caitanya Mahaprabhu remarked that no one should hear the Mayavadi commentaries or purports to any Vedic literature
- Sri Caitanya Mahaprabhu was an ideal acarya. An acarya is an ideal teacher who knows the purport of the revealed scriptures, behaves exactly according to their injunctions and teaches his students to adopt these principles
- Srila Bhaktisiddhanta Sarasvati Thakura states that without studying Srimad-Bhagavatam one cannot understand the purport of the Brahma-sutra (Vedanta-sutra) or the Upanisads
- Srila Bhaktivinoda Thakura explains that this verse (CC Madhya 9.146) and many others like it were current among devotees long before the Bhakti-rasamrta-sindhu was composed. Thus devotees would always quote them and explain their purport in ecstasy
- Srila Bhaktivinoda Thakura, in clarifying verses 171-179 (of CC Madhya 15.179), states that the meaning of these stanzas is very simple but that the purport is a little difficult to understand
- Srila Visvanatha Cakravarti Thakura has given us a very fine purport in this regard (SB 5.18.9). Whenever one offers a prayer to the Supreme Personality of Godhead, one always requests some benediction from Him
- Srimati Radharani said, "I think He must be sending some message to Me through Subala. The purport is that the superiors of Radharani do not like Krsna or His cowherd friends to associate with Her"
- Subhadra, Jagannatha and Balarama combined together are present before you to reclaim you all from your miserable condition of life. That is the purport of this Ratha-yatra Festival
T
- That is the purport of the words vyakta-avyakta in the Hari-vamsa. In the Bhagavad-gita it is said, avyakto ’vyaktat sanatanah: both these energies are eternally manifested
- The above-mentioned 20 items (in NBS 12 pur) are the doorway to devotional service. And among them, the first 3 - namely, acceptance of the spiritual master, initiation by the spiritual master, and service to the spiritual master - are the most important
- The doorman informed Krsna and then asked Brahma inside. Brahma offered his obeisances unto the lotus feet of Krsna, and after receiving him with all honor, Krsna inquired about the purpose of his visit
- The expression veda-vada-ratah is also found in the Bhagavad-gita, referring to persons who are attached to the Vedas without understanding the purport of the Vedas
- The five philosophers mentioned above (in purport to CC Madhya 25.56) do not accept Lord Visnu as the Supreme Personality of Godhead, but they are very busy refuting the philosophies of other schools
- The Haryasvas, the sons of Prajapati Daksa, could immediately understand the purport of Narada's instructions. Our Krsna consciousness movement is especially meant for such enlightenment
- The Lord is described thus: namo brahmanya-devaya go-brahmana-hitaya ca. The purport of this prayer is that the Lord specifically protects the brahmanas and the cows, and then He protects all other members of society
- The Lord says, “Only I existed before the creation.” From this statement, four slokas have been composed, and these are known as the catuh-sloki (SB 2.9.33/34/35/36). In this way the Supreme PG informed Lord Brahma about the purport of the catuh-sloki
- The Mayavadiphilosophers have the audacity to reject the purport of what Vyasadeva explained in the Vedanta-sutra and to say he attempted to establish a doctrine of transformation of the Supreme, which is totally imaginary
- The Mayavadis call themselves Vedantists but do not at all understand the purport of Vedanta philosophy. Not being properly educated, people in general think that Vedanta means the Sankarite interpretation
- The meaning of the aphorisms in the Vedanta-sutra contain clear purports in themselves, but other purports you presented simply covered the meaning of the sutras like a cloud
- The only purport of the holy name of Krsna is that He is dark blue like a tamala tree and is the son of mother Yasoda. This is the conclusion of all the revealed scriptures
- The pastime known as danda-bhanga-lila is thus (CC Madhya 5.158, purport) explained by Srila Bhaktisiddhanta Sarasvati Thakura
- The purport (of Bhakti-rasamrta-sindhu 1.2.101) is that to become a devotee one must follow the principles laid down in sruti and smrti. One must follow the codes of the puranas and the pancaratriki-vidhi
- The purport (of namo brahmanya-devaya go-brahmana-hitaya ca) is that special mention is given in that prayer for the protection of the cows and the brahmanas. BG 1972 purports
- The purport in presenting this verse (CC Madhya 8.83) necessitates explaining the comparative positions of the transcendental mellows known as santa, dasya, sakhya, vatsalya and madhurya
- The purport is that all conditioned souls who are engaged very frantically in activities for sense gratification, without knowing that this process will never help them to get out of material contamination, are awarded only with repeated births & deaths
- The purport is that any transaction, either in the field of fruitive work or in empiric philosophy, which is not ultimately aimed at transcendental realization of the Supreme Lord, is considered to be useless
- The purport is that as long as we are in this human form of body, our duty is to understand the soul within the body
- The purport is that as the blazing fire can burn any amount of fuel to ashes, so devotional service to the Lord in Krsna consciousness can burn up all the fuel of sinful activities
- The purport is that Draupadi and her five husbands, the Pandavas, were put into severe tribulations by their cousin-brother, Duryodhana, as well as by others
- The purport is that every conditioned soul is always absorbed in thinking of materialistic activities
- The purport is that human life is meant for understanding one's relationship with the Supreme Lord, and by acting in that way any human being can dovetail himself in the service of the Lord by discharging his prescribed duties
- The purport is that if one wants to return home, back to Godhead, one should voluntarily refrain from sex life. Sex should be accepted only as much as needed, not unlimitedly
- The purport is that instead of being elevated to the spiritual world where there is no longer any possibility of coming down, one simply revolves in the cycle of birth and death on higher and lower planetary systems. BG 1972 purports
- The purport is that Krsna is not impersonal. He has all the desires that are manifest in the perverted reflection within this material world. However, the qualities are different - one is spiritual, and the other is material
- The purport is that one can accumulate wealth and all kinds of material opulences, but during old age one cannot enjoy them. Although Puru attained his father's kingdom, he could not enjoy all the opulence, for he had sacrificed his youth
- The purport is that one may also be in Krsna consciousness unfavorably, but that cannot be counted as pure devotional service
- The purport is that one should execute devotional service rigidly in the association of devotees so that there will be certainty in raising oneself to that ecstatic position
- The purport is that one should not neglect following the principles of devotional service, nor should one accept the rulings of devotional service which are more than what he can easily perform
- The purport is that the Lord does not award devotional service to ordinary persons who are not serious about it
- The purport is that when a person is a pure devotee but at the same time, by miscalculation, wants to lord it over material nature, the Lord shows His special mercy by taking away all material opulences until at last he surrenders unto the Supreme Lord
- The purport is that when Krsna was engaged with Radharani, the cowherd boys headed by Subala were feeling great separation, and that was unbearable for them
- The purport is that, if it is possible, one should go and physically be present at Brajabhumi, Vrndavana, and be engaged always in the service of the Lord, following the devotees in Brajadhama, the spiritual realm of Braja
- The purport of all revealed scriptures is understanding of Krsna. Therefore if a person explains anything that is not Krsna, he simply wastes his time laboring hard without fulfilling the aim of his life
- The purport of all Vedic literatures is to induce one to accept the transcendental loving service of the Lord by all means
- The purport of the song is that the lover and the beloved, before meeting, generate a kind of emotion by the exchange of their transcendental activities. That emotion is called raga, or attraction
- The purport of the Vedanta-sutra is very difficult for an ordinary person to understand, but Vyasadeva, out of his causeless mercy, has personally explained the meaning
- The purport of the verse (composed by Ramananda Raya) is: As long as there is hunger in the belly and one feels like eating and drinking, one can become happy by taking anything eatable
- The purport of the verse (composed by Ramananda Raya) is: There may be much paraphernalia for worshiping the Supreme Lord, but when that is mixed with pure love of Godhead, it becomes an actual source of transcendental happiness
- The purport of the verses of Srimad-Bhagavatam come down through disciplic succession
- The purport of the word abhimana (in CC Antya 14.14), or “self-conception,” is that Sri Caitanya Mahaprabhu thought Himself to be in the position of Srimati Radharani and was always ready to render Krsna service in that way
- The purport of this description is that the second-class devotee has firm faith in the procedure of devotional service unto Krsna, but he may sometimes fail to offer arguments and decisions on the strength of revealed scripture to an opposing party
- The purport of this expression by Vasudeva is this: although he had eight sons born in the womb of Devaki, unfortunately they were all gone. He could not even keep his one son Krsna with him
- The purport of this incident is that even a person who is under the regulative principles of the laws of nature, and is therefore punishable by Yamaraja under these laws, can be granted complete immunity by the grace of Krsna
- The purport of this song (from Gitavali by Bhaktivinoda Thakura) is that Narada Muni, the great soul, plays a stringed instrument called a vina, vibrating the sound radhika-ramana, which is another name for Krsna
- The purport of this statement is that as soon as one is fortunate enough to contact a pure devotee, he must be anxious immediately to hear about Krsna, to learn about Krsna, or, in other words, to become fully Krsna conscious
- The purport of this statement is that Srila Rupa Gosvami proposes to mention only basic principles, not details. For example, a basic principle is that one has to accept a spiritual master
- The purport of this Thirteenth Chapter is that one should know the distinction between the body, the owner of the body, and the Supersoul. BG 1972 purports
- The purport of this verse (SU 6.23) is that one who is unflinchingly devoted to the Supreme Personality of Godhead, Visnu, and similarly devoted to the spiritual master, with no ulterior motive, becomes a master of all knowledge
- The purport of this verse is that a liberated soul has absolutely no desire at all for material enjoyment
- The purport of this verse is that for any person who simply follows these rules and regulations of decorating the body with the marks of tilaka of gopi-candana or sandalwood pulp, there is no question of being conquered by the spell of material energy
- The purport of this verse is that if someone becomes attached to the Sri Murti, or Deity of Krsna, by worshiping at home, then he will forget his relationship of so-called friendship, love and society
- The purport of this verse is that under no circumstances is Krsna ever lost to the vision of exalted devotees like the gopis
- The purport to this verse is that the Lord easily offers liberation, but He rarely agrees to offer a soul devotional service because by devotional service the Lord Himself becomes purchased by the devotee
- The purpose of marriage is explained here. Putratve kriyet bharya putra pinda prayojanam. For the purpose of one or two nice children one should marry, not for sense gratification. This is the Vedic purport of marriage
- The spiritual master is accepted as identical with the SP of Godhead because he is the most confidential servant of the Lord (kintu prabhor yah priya eva tasya). The purport is that both the Supersoul and the individual soul are very dear to everyone
- The words grhamedhisu karmasu mean "in household duties." Another word is also used: sarvatmananurupam. The purport is that a wife should not only be equal to her husband in age, character and qualities, but must be helpful to him in his household duties
- These four great & important verses (SB 2.9.33/34/35/36) are particularly taken out by the Mayavadi speculators, who construe a different purport to suit their impersonal view of monism. Here in SB 3.4.20 is the proper answer to unauthorized speculators
- They (Mayavadis) are unable to understand the purport of tridanda-sannyasa, and as such they are not inclined to dedicate their lives to the service of Mukunda
- They (the four Kumaras) could not even comprehend the purport of the speech or what the Supreme Lord wanted to do. Nor could they understand whether the Lord was angry or pleased with them
- This (CC Madhya 4.195) indicates that only Srimati Radharani, Madhavendra Puri and Caitanya Mahaprabhu are capable of understanding the purport of this verse - CC Madhya 4.195
- This (the system of giving the original verse, its English transliteration, word-for-word Sanskrit-English equivalents, translations and purports) makes the book very authentic and scholarly and makes the meaning self-evident. BG 1972 Preface
- This Bhagavatam, it is the essence of the Vedic knowledge and when it is received through the parampara system of pure devotee, then it becomes still more sweet than before. That is the purport
- This chanting of Hare Krsna extinguishes the blazing fire of material nature. This is also the purport to the following prayer to the spiritual master - Sri Gurvastakam, Verse 1
- This cloud was filled with the water of all the conclusive purports of devotional service and was empowered by the ocean to spread this water over the sea of Sri Caitanya Mahaprabhu Himself
- This example (of a burning lamp lighting up other lamps in the second line of the purport of CC Adi 2.89) also explains the appearance of qualitative incarnations like Lord Siva and Lord Brahma
- This instruction by Krsna to the brahmana is very significant. The purport is that a true brahmana should not be disturbed in any situation. In this modern age, Kali-yuga, the so-called brahmanas have accepted the abominable position of sudras
- This is called visoko brahma-sampattya. When we understand our spiritual identity, then we are no more lamenting or jubilation. Equilibrium. Read the purport. It is very important verse
- This is the purport (devotee of Lord Narayana is never afraid of accepting any position provided there is a chance to serve the Supreme Personality of Godhead) of narayana-parah sarve na kutascana bibhyati
- This is the purport of sanatana-dharma. Sanatana means nitya, or "eternal," and krsna-dasa means "servant of Krsna." The eternal occupational duty of the human being is to serve Krsna. This is the sum and substance of the Krsna consciousness movement
- Those who are engaged in worshiping the form or arca of the Lord or who are engaged in meditation on the Lord simply for liberation from material bondage, also know, by the grace of the Lord, the purports of Brahman, adhibhuta, etc. BG 1972 purports
- Those who are engaged in worshiping the form or arca of the Lord, or who are engaged in meditation on the Lord simply for liberation from material bondage, also know, by the grace of the Lord, the purports of Brahman, adhibhuta, etc
- To check such unauthorized residence in Vrndavana, Srila Bhaktisiddhanta Sarasvati Thakura has sung a nice song in this connection, the purport of which is as follows
U
- Unfortunately, at the present moment there are many foolish sannyasis, both in India and elsewhere, who simply read and study Vedic literature without understanding the purports
- Unfortunately, there are many great scholars of the Vedas who do not know the ultimate purport of studying them. BG 1972 purports
- Unless you have taken the purport of the Vedic literature through the disciplic succession, you will never understand it. It will remain a mystery, like the honey within the bottle
V
- Veda means knowledge, and anta means the end. In other words, proper understanding of the ultimate purport of the Vedas is called Vedanta knowledge
- Vedic civilization carefully restricts mingling between men and women. If one cannot understand the basic principle of restraining association between man and woman, he is to be considered an animal. That is the purport of this verse - SB 7.12.9
- Vyasadeva is an incarnation of Krsna, and consequently Krsna is the compiler of Vedanta philosophy. Therefore Krsna clearly knows the purport of Vedanta philosophy
W
- We are eternally related with Him (God), despite the state of forgetfulness already described above - in this purport of 3rd chapter of the book Light of the Bhagavata
- We have already described this (the Supreme Personality of Godhead (Bhagavan)) feature of the Lord in the purport to the previous verse (MM 1), in connection with the name Jagan-nivasa
- What is the purport of this equal vision? The purport is that we should look upon every one as the spark of the Supreme Brahman and we should not look upon the outer dress which every one has to give up one birth after another
- Whatever is spoken by the Supreme Lord is accepted as Veda. As stated in Bhagavad-gita, vedanta-krd veda-vit: the Supreme Personality of Godhead is the compiler of all Vedic knowledge, and He knows the purport of the Vedas
- Whatever you might write due to false pride, trying to surpass Sridhara Svami, would carry a contrary purport. Therefore no one would pay attention to it
- When she (Kunti) inquired from her son about the purport of the conversation, Yudhisthira replied that from the talks of Vidura it was understood that there was a hint of fire in the house where they were proceeding
- Why should you interpret? Gopis prayed Krsna and all the Katyayani devi that "Let Krsna become our husband." So Krsna fulfilled their desire because a woman can become naked only before husband. That is the purport, no other interpretation
- Without following the principles of the scriptures, one cannot elevate himself to the perfectional stage. One who actually, therefore, understands the purport of the sastras is considered fortunate. BG 1972 purports
Y
- You are the Supreme Personality of Godhead, Krsna Himself. You know the purport of Your activities, and the person whom You enlighten can also understand Your pastimes
- You take any literature, any Vedic literature, religious literature, you'll find that the whole literature, whole knowledge, is aiming at Krsna. That is the purport of all Vedas and religious scripture