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Latest revision as of 17:53, 6 July 2017
release | released | releases | releasing
Subcategories
This category has the following 14 subcategories, out of 14 total.
D
E
G
K
L
O
R
S
V
Pages in category "Release"
The following 175 pages are in this category, out of 175 total.
1
A
- A person who is very enthusiastic in military activities and expert in releasing different kinds of weapons is called heroic
- A similar example of becoming stunned was visible in Arjuna when he saw that Asvatthama was attempting to release his brahmastra at Krsna
- After hearing the words of the goddess Durga, Kamsa was struck with wonder. Thus he approached his sister Devaki and brother-in-law Vasudeva, released them immediately from their shackles, and very humbly spoke as follows - SB 10.4.14
- After hearing these words (from goddess Durga), Kamsa became very much overwhelmed with fear. Out of pity, he immediately released Vasudeva and Devaki from the bondage of their shackles and very politely began to address them
- After initiation, one is engaged in study of the sastra, which teaches the student how to gain release from materialistic life and return home, back to Godhead
- All the kings who were detained in the concentration camp to be killed before Mahabhairava (Siva) were thus released by Bhima. Feeling thus obliged to the Pandavas, they paid tribute to King Yudhisthira
- All the kings who were detained in the concentration camp to be killed before Mahabhairava were thus released by Bhima
- All the soldiers fighting on behalf of Salva soon became distressed by the incessant release of arrows upon them by the heroes of the Yadu dynasty, and Salva himself became unconscious from the attack of these arrows
- Although the brahmastra was released on this earth, the heat produced by the combination of both weapons covered all the universe & all the populations on all the different planets began to feel the heat excessively and compared it to the samvartaka fire
- Although the living entity desires freedom from the contamination of matter, he is not given release
- Another friend for criminal activity is put into jail, but the friend is thinking, "Anyway, my friend is now put into jail, suffering. How to get him released?" That is friend's action - father, mother or friend. Similarly, Vaisnava
- As by releasing nuclear weapon there is radiation, similarly, we have got description that when Asvatthama released his brahmastra, there was a big radiation, people were feeling very terrible heat
- As criminal prisoners scatter as soon as their terms are over and they are released, all of us who have temporarily assembled as family members will continue to our respective destinations
- As I tried to release the net, I touched the body, and as soon as I touched it, a ghost entered my heart
- Astanga-yoga is practice in concentrating the mind, releasing oneself from all engagements by the regulative processes of meditation, concentration, sitting postures, blocking the movements of the internal circulation of air, etc
- Asvatthama released the weapon just to finish all the male members of Pandu's family; therefore in one sense it was more dangerous than the atomic bombs because it could penetrate even the most protected place and would never miss the target
B
- Balarama said, "I do not think we should disturb our good relationship; we should continue our friendship without any unnecessary fighting. Please, therefore, immediately release Samba and bring him, along with his wife, Laksmana, before Me"
- Balarama's idea was that if the Kuru dynasty could be induced to release Samba along with his wife, Laksmana, then the fight could be avoided. He therefore immediately arranged for a nice chariot to go to Hastinapura, accompanied by learned priests
- Being angry and roaring like a lion, the demon Namuci took up a steel spear, which was bound with bells and decorated with ornaments of gold. He loudly cried, "Now you are killed!" Thus coming before Indra to kill him, Namuci released his weapon
- Being distressed by hunger and thirst was only a show, because the King (Pariksit) endured much, even in the womb of his mother. He was never disturbed by the glaring heat of the brahmastra released by Asvatthama
- Being very sensible, Alexander released him, saying, - Yes, there is no difference
- Bhima did not take steps against the sons of Dhrtarastra for a long time. Vidura's inquiry was whether he had yet released his anger, which was like a suffering cobra. When a cobra releases its venom after long-cherished anger, its victim cannot survive
- Brahma drew the Lord's attention to this subject (of BG 9.26) and requested that He release Bali Maharaja, who was suffering, being bound by the ropes of Varuna, and who had already given everything, including the three worlds and whatever he possessed
- Brahma is also afraid of his death, and thus he performs devotional service to the Lord, just to release himself from the clutches of illusory energy
- But now, although the same thunderbolt has been released against a less important demon, it has been ineffectual. Therefore, although it was as good as a brahmastra, it has now become useless like an ordinary rod. I shall therefore hold it no longer
C
- Caitanya says, "Since there were restrictions against taking the sandalwood out of the Orissa province, the toll official confiscated the stock, Madhavendra Puri showed him the release papers given by the government & consequently escaped difficulties"
- Counting the months until his (the child) release, he becomes greatly anxious to get out of the confinement
D
- Devahuti has surrendered her confession of material entanglement and her desire to gain release
- Devotional service, or Krsna consciousness, can help one gain such release (from the bondage of material nature). BG 1972 purports
- Draupadi could not tolerate Asvatthama's being bound by ropes, and being a devoted lady, she said: Release him, release him, for he is a brahmana, our spiritual master
- Draupadi desired that Asvatthama be at once released, and it was all the same a good sentiment for her
- Draupadi said, "If Asvatthama dies, then Dronacarya's wife, our mother guru, will be very much unhappy. So release him and let him go away." Thus Arjuna freed Asvatthama
- During the time of cow-stealing in Virata-nagara, he (Trigarta) was able to arrest Maharaja Virata, but later Maharaja Virata was released by Bhima. In the Battle of Kuruksetra he also fought very valiantly, but at the end he was killed by Arjuna
- During the time of cow-stealing in Virata-nagara, Susarma was able to arrest Maharaja Virata, but later Maharaja Virata was released by Bhima
E
- Each of Pradyumna's arrows had a golden feather at the end, and the shaft was fitted with a sharp iron head. By releasing twenty-five such arrows, Pradyumna severely injured Salva's commander in chief
- Each time he had to return home disappointed. Each time, the princely order of the Yadu dynasty arrested Jarasandha in the same way and again released him in an insulting manner, and each time Jarasandha shamelessly returned home
- Especially in the human form of body, one's duty is to act in such a way that he can release himself from his encagement, but without the instructions of Narada or his representative in the disciplic succession, people blindly engage in bodily activities
- Even a criminal in the prison house, if he becomes submissive that "Henceforward I shall be law-abiding. I then shall obey the government laws very obediently," then sometimes he is released prematurely on account of giving a declaration
- Even in the material world we can release a sound from one place, and it can be heard thousands of miles away. A spiritual sound can be released from many trillions of miles away, and it can be heard, provided that one has the machine to capture it
- Even though Indra threatened that he would now kill Bali Maharaja by releasing the thunderbolt, Bali Maharaja was not at all afraid. This is the spirit of a ksatriya: yuddhe capy apalayanam - BG 18.43
- Even when everything was done away with, there was the brahmastra released by the son of Dronacarya to kill the child within the womb of Uttara, and so the Lord (Krsna) saved the only surviving descendant of the Kurus, Maharaja Pariksit
- Everyone is like a play toy in the hands of the illusory energy and is acting as she moves him. One should come to Krsna consciousness to release oneself and also to release others
F
- Formerly, fighting was done by releasing different kinds of arrows. One party would release a certain arrow, and the other party had to defeat it by counteracting it with another arrow
- Fortunately Maharaja Pariksit had already been attracted to the Lord from the very beginning of his body, in the womb of his mother. In the womb of his mother he was struck by the brahmastra atomic bomb released by Asvatthama
- Fully believing in the words of the goddess Durga, Kamsa exhibited his familial affection for Devaki and Vasudeva by immediately releasing them from their iron shackles - SB 10.4.24
H
- He (Maharaja Pariksit) was never disturbed by the glaring heat of the brahmastra released by Asvatthama
- He (Pradyumna) killed the carriers like the horses and elephants by releasing three arrows directed toward each one
- He (Pradyumna) then released another one hundred arrows toward the body of Salva. After this, he pierced each and every soldier by releasing one arrow, he killed the chariot drivers by firing ten arrows at each one of them
- He does not pay the revenue to the King, but he wants My help for release. This is a greatly sinful affair. I cannot tolerate it here
- He said, "Lord Sri Caitanya Mahaprabhu has eaten this food. If you take His remnants, you will be released from the bondage of your family"
- Here are five thousand gold coins. Please accept them. By releasing me, you will receive the results of pious activities and gain material profit as well. Thus you will profit in two ways simultaneously
- Herein (SB 6.13.8-9) the sages encourage King Indra to kill Vrtrasura even at the risk of brahma-hatya, the killing of a brahmana, and they guarantee to release him from sinful reactions by performing an asvamedha-yajna
I
- I have been requesting my disciples for sometime to release me from the management aspects of ISKCON so I can be free to translate
- If people do not take to Krishna and simply want to utilize the Goddess of Fortune for sense gratification as it was the policy of the demons like Ravana and Hiranyakasipu, then the finishing touch will certainly culminate in releasing the nuclear weapon
- If somehow or other he becomes lean to Krsna consciousness, then he is eligible for being delivered from this miserable condition of material life. Maya tahare chadaya. Then this illusion, maya, releases our light here now
- In his letter to Sanatana Gosvami, Srila Rupa Gosvami wrote, "We two brothers are starting out to go see Sri Caitanya Mahaprabhu. You must also somehow or other get released and come meet us"
- In this age modern scientists have been experimenting with nuclear weapons, and in a former age they used to release brahmastras, but all these brahmastras and nuclear weapons are insignificant compared to the thunderbolt of the King of heaven
- In this way Sanatana Gosvami convinced the jailkeeper, who replied, "Please hear me, my dear sir. I am willing to release you, but I am afraid of the government"
- In this way, Sanatana Gosvami was released. However, he was not able to walk along the path of the fortress. Walking day and night, he finally arrived at the hilly tract of land known as Patada
- Indra was fraudulently dressed as a sannyasi, having knotted his hair on his head & smeared ashes all over his body. Upon seeing such dress, the son of King Prthu considered Indra a religious man & pious sannyasi. Therefore he did not release his arrows
- Indra, King of heaven, severed the heads of Bala and Paka and released the weapon known as kulisa, the thunderbolt, against Namuci's shoulder
- Indra, the King of heaven, decided to arrest Prahlada mother because he thought that another demon, another Hiranyakasipu, was within her womb. The best course, he thought, was to kill the child when the child was born, then the woman could be released
- It is not Gopinatha who sent all those men so that You would release him from his plight. Rather, his friends and servants, seeing his distressed condition, informed You because they all knew that Gopinatha is a soul surrendered unto You
J
- Jarasandha, whose feet were worshiped by many kings. These kings had been brought for sacrifice in Jarasandha's Mahabhairava-yajna, but they were thus released. Later they paid tribute to Your Majesty
- Just like a clever lawyer, his client was condemned to death, to be hanged. I have seen it in Allahabad high court. And still, he is patting him - Don't worry. I shall get you released by appeal. Now you can go to be hanged, and I shall get you released
K
- Kamsa had been forcibly ruling the kingdom of Yadu, in spite of the presence of his father, whom he had arrested. But after the death of Kamsa, his father was released and announced to be the monarch of the Yadu kingdom
- King Indra said: In the womb of this woman, the wife of the demon Hiranyakasipu, is the seed of that great demon. Therefore, let her remain in our custody until her child is delivered, and then we shall release her
- Knowing all this (Asvatthama releasing brahmastra to kill all the male members in Pandu's family), Lord Sri Krsna at once took up His personal weapon to protect His devotees, who did not know anyone other than Krsna
- Krsna informed that "This heat is due to the Asvatthama's release of brahmastra," and Arjuna was advised, "Counteract it." Now they do not know how to counteract this nuclear weapon. Formerly they knew
L
- Like arrows released in the four directions, the demon's body grew, day after day. Tall and blackish, he appeared like a burnt hill and was as lustrous as a bright array of clouds in the evening
- Lord Brahma said: O well-wisher and master of all living entities, O worshipable Deity of all the demigods, O all-pervading Personality of Godhead, now this man has been sufficiently punished, for You have taken everything. Now You can release him
- Lord Parasurama, the best of fighters, released enough arrows with only one bow to cut to pieces immediately all the arrows and bows in the hands of Kartaviryarjuna
- Lord Siva then took to his last resort. He released his greatest death weapon, known as Siva-jvara, which destroys by excessive temperature
- Lord Sri Krsna said: O Arjuna, you should not show mercy by releasing this relative of a brahmana (brahma-bandhu), for he has killed innocent boys in their sleep
M
- Maharaja Pariksit, while in the womb of his mother, was struck by the brahmastra released by Asvatthama, and he was feeling the burning heat
- Maharaja Yudhisthira was kind enough to order him (Jayadratha) released, and when he admitted to being a tributary prince under Maharaja Yudhisthira, Queen Draupadi also desired his release. After this incident, he was allowed to return to his country
- Maharaja Yudhisthira, who was the son of Dharmaraja, or Yamaraja, fully supported the words of Queen Draupadi in asking Arjuna to release Asvatthama
- Meanwhile, following the dictations of mature time, the hunter, who was very carefully hidden in the distance, released his arrow, which pierced the body of the kulinga bird and killed him
- My dear King, having thus perfectly judged the principles of devotional service with reasoning and arguments, the order carriers of Lord Visnu released the brahmana Ajamila from the bondage of the Yamadutas and saved him from imminent death
N
- Nahusa was officiating for Indra while Indra, absent from heaven, was going here and there to gain release from his sinful reactions
- Narada Muni said: O Indra, King of the demigods, this woman is certainly sinless. You should not drag her off in this merciless way. O greatly fortunate one, this chaste woman is the wife of another. You must immediately release her
- No demigod, however, can release the imprisoned living being from the conditioned life of material existence. This can be done only by Visnu. Therefore, the ultimate benefit may be derived from Visnu, the Personality of Godhead
- Nonetheless, after they (Nalakuvara and Manigriva) become trees and until they are released, by my (Narada Muni's) mercy they will have remembrance of their past sinful activities
O
- O queens of Suyajna, the male kulinga bird, seeing his wife put into the greatest danger in the grip of Providence, became very unhappy. Because of affection, the poor bird, being unable to release her, began to lament for his wife
- O Saunaka, although the supreme brahmastra weapon released by Asvatthama was irresistible and without check or counteraction, it was neutralized and foiled when confronted by the strength of Visnu (Lord Krsna)
- One good news is that our temple which was being checked by the planning commission for possession has now been released and we are now able to possess it. So our temple at 7, Bury Place is now fixed up
- One party might release an arrow which would cause water to pour from the sky, and to counteract this, the opposing party would have to release an arrow which could immediately turn the water into clouds
- One should not become mother, one should not become father, if he cannot release his children from the clutches of death
- One weapon was released by Asvatthama, another by Arjuna to counteract, and the heat was so terrible that dahyamanah prajah sarvah: all the inhabitants of different planets, they felt the great heat produced by two brahmastras
P
- Paka, another demon, attacked both the chariot (of Indra), with all its paraphernalia, and the chariot driver, Matali, by fitting two hundred arrows to his bow and releasing them all simultaneously. This was indeed a wonderful act on the battlefield
- Paka, another demon, attacked both the chariot, with all its paraphernalia, and the chariot driver, Matali, by fitting two hundred arrows to his bow and releasing them all simultaneously. This was indeed a wonderful act on the battlefield
- Parasurama, having killed the enemy, released the kamadhenu, which had undergone great suffering, and brought it back with its calf to his residence, where he gave it to his father, Jamadagni
- People are in ignorance, they are suffering, and it is especially India's business to release them from this material suffering and give them information about the Vaikuntha world, the world of no anxiety
- Please tell me whether the unconquerable Bhima, who is like a cobra, has released his long-cherished anger upon the sinners? The field of battle could not tolerate even the wonderful playing of his club when he stepped on the path
S
- Sanatana Gosvami continued, "Previously I have done much for you. Now I am in difficulty. Please return my goodwill by releasing me"
- Sanatana replied, "I do not know who Krsna is. As far as I am concerned, I have been released from prison only by Your mercy"
- Seized by fear, all the Pathana soldiers immediately released the four persons. Thus Sri Caitanya Mahaprabhu did not see His personal associates arrested
- She (Draupadi) could not tolerate Asvatthama's being bound by ropes, and being a devoted lady, she said: Release him, for he is a brahmana, our spiritual master
- Since the argument (about Samba's release) was not settled, Balarama showed His power in such a way that all of Hastinapura trembled and would have been vanquished as if by a great earthquake
- Since you (Indra) have come here to kill me in accordance with Visnu's order, there is no doubt that I shall be killed by the release of your thunderbolt. Lord Visnu has sided with you. Therefore your victory, opulence and all good qualities are assured
- Somehow or other get yourself released and come to Vrndavana. After writing this, the two brothers (Rupa Gosvami and Anupama) went to see Sri Caitanya Mahaprabhu
- Sri Caitanya Mahaprabhu immediately replied, "Sanatana has already been released from his confinement, and he will very soon meet with Me"
- Sri Caitanya Mahaprabhu then asked Sanatana Gosvami, "How were you released from prison?" Sanatana then described the story from beginning to end
- Sri Devahuti inquired: My dear brahmana, does material nature ever give release to the spirit soul? Since one is attracted to the other eternally, how is their separation possible?
- Sukadeva Gosvami said: Once Saudasa went to live in the forest, where he killed a man-eater (Raksasa) but forgave and released the man-eater's brother. That brother, however, decided to take revenge
T
- The arrows released by Lord Siva appeared like fiery beams emanating from the sun globe and covered the three residential airplanes, which could then no longer be seen
- The brahmastra, the supreme weapon released by Asvatthama, was something similar to the nuclear weapon but with more radiation and heat
- The calves are actually supposed to be released when their mothers are milked, but Krsna would release them before that time, and naturally the calves would drink all the milk from their mothers
- The demon Bhaumasura immediately released a weapon called Sataghni, by which he could kill hundreds of warriors with one stroke, and all his assistants simultaneously threw their respective weapons at the Supreme Personality of Godhead
- The imprisonment and release of Vasudeva and the killing of various demons were all manifestations of the pastimes of the Lord
- The living entity traps himself in a network of his own fruitive activities and then can find no way to release himself. Thus he is always bewildered, and repeatedly he dies
- The Lord inquired (Sanatana Gosvami): "How did you get free from your custody? I understand that you were arrested." Sanatana then narrated the whole story of his release
- The most powerful and able Lord Siva reassured them and said, "Do not be afraid." He then fixed his arrows to his bow and released them toward the three residences occupied by the demons
- The Muslim caudhuri told Raghunatha dasa, "You are my son from this day on. Today, by some means, I shall have you released"
- The Nagapatnis (wives of Kailya) knew that Krsna is the shelter of all surrendered souls, and they desired to release their husband from the impending danger by pleasing the Lord with their prayers
- The Personality of Godhead, who appears in the mind of the devotee by attentive devotion and meditation and by chanting of the holy name, releases the devotee from the bondage of fruitive activities at the time of his quitting the material body
- The release is only effected by association with pure devotees. By such association one is gradually promoted to his transcendental consciousness
- The sage Saunaka said: The womb of Uttara, mother of Maharaja Pariksit, was spoiled by the dreadful and invincible brahmastra weapon released by Asvatthama. But Maharaja Pariksit was saved by the Supreme Lord
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like the release of the brahmastra by the son of Drona were narrated
- The sages were absorbed in hearing such (about Krsna) descriptions, but now they wanted to turn to the original topic, and thus the inquiry was made by Saunaka Rsi. So the subject of the release of the brahmastra weapon by Asvatthama is renewed
- The sharp arrows released from the bow of Dhruva Maharaja pierced the shields and bodies of the enemy, like the thunderbolts released by the King of heaven, which dismantle the bodies of the mountains
- The showers of various weapons and arrows released to kill the soldiers of the demigods did not reach them because the demigods, acting quickly, cut the weapons into thousands of pieces in the sky
- The soldiers fighting on behalf of Salva were also very strong, and the release of their arrows also harassed the heroes of the Yadu dynasty. But still the Yadus were so strong and determined that they did not move from their strategic positions
- The specific function of brahmastra is that when this weapon is released, it will kill the particular man wherever he is; it will go there and kill him. It doesn't matter whether he is in front or in somewhere
- The ultimate aim of religious performances is to release oneself from material bondage and regain the life of freedom in the transcendental world, where the Personality of Godhead is the Supreme Person
- The weapon called brahmastra, released by Asvatthama, was neutralized and foiled by Lord Sri Krsna by His own energy; that is to say, He did not wait for any other's help because He is absolute
- The yogi, as above mentioned, who controls the life air in his own way, generally releases the life air by puncturing the cerebral hole in the head
- Their (Bhaumasura's soldiers and commanders) arms, legs and heads separated from their trunks, and all their horses and elephants also fell with them. In this way, all the weapons released by Bhaumasura were cut to pieces by the Lord's arrows
- Then the government took all the horses for a proper price, a time was set for payment of the balance, and Gopinatha Pattanayaka was released
- Thereafter, Indra released himself from the cage of the network of arrows. Appearing with his chariot, flag, horses and chariot driver and thus pleasing the sky, the earth and all directions, he shone effulgently like the sun at the end of night
- This question (does material nature ever give release to the spirit soul?) asked by Devahuti of Kapiladeva is more or less impelled by the philosophy of voidism
- To be killed while fixing his mind at the lotus feet of Sankarsana, Vrtrasura asked Indra to release his vajra, or thunderbolt. He was destined to be killed by the thunderbolt given by Lord Visnu; there was no question of its being baffled
- To bestow upon them (Nalakuvara and Manigriva) special favor, Narada Muni arranged things in such a way that after being released, they would be able to see Krsna in Vrndavana and thus revive their dormant bhakti
- To get past the toll collectors along the way, Madhavendra Puri was supplied with the necessary release papers from government officers. The papers were placed in his hand
- Two brahmastra weapons released, one by Asvatthama and by Arjuna, it created a havoc, catastrophe. And the people were suffering
U
- Uddhava said, "(If we can somehow gain victory over Jarasandha) The imprisoned kings will be released, and with great pleasure we shall enjoy the spread of Your transcendental fame for having saved the innocent kings whom Jarasandha has imprisoned"
- Uddhava said, "Considering all these (conquer demoniac kings like Jarasandha and Sisupala, release the pious imprisoned kings and perform the great Rajasuya sacrifice) points, I think that Your Lordship should immediately proceed to Hastinapura"
- Unable to gain release, he remains helplessly in that position. Sometimes he falls victim to an incurable disease, which is like falling into a mountain cave
- Upon regaining consciousness and being released from the punishment, Kaliya got back his life force and the working power of his senses. With folded hands, he humbly began to pray to the Supreme Lord Krsna
V
- Vasudeva said, "Dear friend, I was imprisoned by Kamsa, and now I am released; therefore this is another birth for me. I had no hope of seeing you again, but by God's grace I can see you"
- Vindhyavali, Bali Maharaja's intelligent wife, prayed that her husband be released, by the Lord's causeless mercy
- Vrtrasura requested Indra to release his thunderbolt against him as soon as possible so that both he and Indra would benefit according to their proportionate advancement in devotional service
- Vrtrasura requested Indra to release the thunderbolt immediately, and he prepared himself by fixing his mind at the lotus feet of Krsna. A devotee is always ready to give up his material body, which is described as the rope of material attachment
- Vrtrasura was eager to be killed by the thunderbolt manufactured according to Lord Visnu's instructions because he was sure that he would thus return home, back to Godhead. He was simply waiting for the opportunity of the thunderbolt's being released
W
- We have released one Hare Krishna record through the famous record manufacturers, the Apple Company, and by the Grace of Krishna it is being sold on the average 20,000 copies per week in London alone
- What is the fault on the part of the King? He wants the government's money. However, when they are punished for failing to pay the government its due, they come to Me to release them
- When he (Maharaja Pariksit) was in the womb of his mother, a brahmastra weapon was released by Asvatthama to kill the child
- When he is arrested, if he says, "No, you can release me. You can arrest my father, because I am very pet son of my father," so will the government will do that, that you have committed murder and your father will be arrested? No
- When he was arrested and he was being judged by Alexander, the thief pleaded that "What is the difference between you and me? You are a great thief. I am a small thief." So Alexander understood it and got him released, "Yes." This is generosity
- When his (Arjuna's) inimical cousin Duryodhana was under the clutches of the Gandharvas, he wanted to save him and requested the Gandharvas to release Duryodhana, but the Gandharvas refused, and thus he fought with them and got Duryodhana released
- When Indra releases a thunderbolt, even the biggest hills and mountains crack. On the other hand, Maharaja Prthu was as tolerant as the earth itself, and he fulfilled all the desires of his citizens just like torrents of rain from the sky
- When Indra, the defeater of enemies, released his infallible thunderbolt scepter at Bali Maharaja with a desire to kill him, Bali Maharaja indeed fell to the ground with his airplane, like a mountain with its wings cut off
- When Lord Balarama came to rescue him (Samba), there was an argument about Samba's release
- When Lord Brahma saw that Prahlada Maharaja and Vindhyavali had already approached the Lord to ask mercy for Bali Maharaja, he joined them and recommended Bali Maharaja's release on the grounds of worldly calculations
- When Lord Siva released a particular weapon bringing about a violent hurricane on the battlefield, Lord Krsna presented just the opposing element, a mountain weapon, which checked the hurricane on the spot
- When Ravana attempted to insult Kartaviryarjuna in the presence of the women and thus offended him, Kartaviryarjuna easily arrested Ravana and put him in custody in the city of Mahismati, just as one captures a monkey, and then released him neglectfully
- When remnants of prasadam food are offered to forefathers by descendants, the forefathers are released from ghostly or other kinds of miserable life. BG 1972 purports
- When Sanatana Gosvami saw that a still he was hesitating then he increased the amount to $7,000. When the money was placed before him. He became captivated, "Oh, so much money I am getting. All right." Then he was released. He was taken off the handcuffs
- When Sunahsepha was brought into the sacrificial arena, he prayed to the demigods for release and was released by their mercy
- When the great saint Narada Muni had thus spoken, Indra, being respectful to Narada's words, immediately released my mother. Because of my being a devotee of the Lord, all the demigods circumambulated her. Then they returned to their celestial kingdom
- When the Siva-jvara personified was released, he had three heads and three legs, and as he came toward Krsna it appeared that he was burning everything to ashes. He was so powerful that he made blazing fire appear in all directions
- When they met, they had many conversations. Sanatana Gosvami told him in detail about his arrest and release
- When this (yawning) weapon is released, the opposing party becomes tired, stops fighting and begins to yawn. Consequently, Lord Siva became so fatigued that he refused to fight anymore and began yawning
- While Kamsa was speaking to his brother-in-law and sister, tears flowed from his eyes, and he fell down at their feet. Believing the words of Durga-devi, whom he had tried to kill, Kamsa immediately released his brother-in-law and sister