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Latest revision as of 18:18, 6 July 2017
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Subcategories
This category has the following 10 subcategories, out of 10 total.
M
O
R
S
W
Y
Pages in category "Retire"
The following 163 pages are in this category, out of 163 total.
1
A
- A brahmacari, or student, should perform sacrifices, a householder should give charity, and a person in the retired life or in the renounced order should practice penances and austerities
- A householder, after fifty years of age, would retire from the association of woman as a vanaprastha to be trained to live alone without the association of woman
- A learned, thoughtful person must realize that material existence is illusion. This is possible only by self-realization. A self-realized person, who has actually seen the truth, should retire from all material activities
- A man retired from household life must practice austerities of the body, mind and tongue. That is tapasya. The entire varnasrama-dharma society is meant for tapasya. Without tapasya or austerity no human being can get liberation. BG 1972 purports
- A retired man, being freed from all responsibility of family affairs (namely, maintaining the home, wife and children) and taking completely to Krsna consciousness, becomes freed from all anxieties and looks as white as clouds in autumn
- A sannyasi is not supposed to take his wife with him. At the vanaprastha stage of retired life, or the stage midway between householder life and renounced life, one may keep his wife as an assistant without sex relations
- A student's education, should begin with brahmacarya, which means freedom from sexual attachment. If he can, he should try to avoid all this nonsense. If not, he can marry and then after some time enter vanaprastha, retired life
- According to the empirical philosophers, simply by adopting sannyasa, or retiring from fruitive activities, one at once becomes as good as Narayana. But Lord Krsna does not approve this principle. BG 1972 purports
- According to the varnasrama principle, it is compulsory that one retire after the age of fifty, without considering other circumstances
- According to Vedic civilization, this giving up of home by vanaprastha and sannyasa is compulsory. But people are so attached to their homes that even up to the point of death they do not like to retire from home life
- After asking various questions and becoming established in the transcendental loving service of Lord Krsna, Vidura retired from putting questions to Maitreya Muni
- After being trained in the beginning as a brahmacari, he will not stay for many years in family life, but will very soon become vanaprastha (retired) and then accept sannyasa, the renounced order of life
- After dividing the island and situating his sons as its rulers, Medhatithi personally retired, and to fix his mind completely upon the lotus feet of the Supreme Personality of Godhead, he entered a forest suitable for meditation
- After executing the orders of the Supreme Personality of Godhead and settling the affairs of the world, Maharaja Prthu was ready to retire. He had been exemplary in his governmental administration, and now he was to become exemplary in his retirement
- After fifty years, he leaves the children alone and gets out of home accompanied by his wife and travels in the holy places. That is called vanaprastha, retired life
- After getting his sons and daughters married, a householder can retire from household life, leaving his wife in the charge of the grown-up sons. That is the social convention of the Vedic system
- After Lord Caitanya's departure, Ramananda Raya became overwhelmed due to his separation from the Lord, and he immediately decided to retire from service and meet the Lord again at Jagannatha Puri
- After retirement everyone expects to live a very comfortable life in a well-furnished home decorated with fine ladies and children, without any desire to get out of such a comfortable home
- After retiring from active life and accepting the vanaprastha (retired) order, one should travel everywhere to places of pilgrimage in order to purify himself. Vidura completely discharged this duty, and at last he reached Kusavarta, or Hardwar
- After retiring from family life, Maharaja Prthu strictly followed the regulations of retired life and underwent severe austerities in the forest. He engaged in these activities as seriously as he had formerly engaged in leading the government
- After retiring from household life, upon accepting the order of vanaprastha, he (the brahmacari who was householder) undergoes severe penances, such as living in forests, dressing with tree bark, not shaving, etc. BG 1972 purports
- Akrura replied, "As a friend, I shall carry out your order and bring Krsna and Balarama here, as you desire." After instructing his friends in various ways, Kamsa retired, and Akrura went back to his home
- Although Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, to teach us a lesson He traveled all over India continuously for six years & only then retired at Jagannatha Puri. Even at Jagannatha Puri the Lord chanted the Hare Krsna maha-mantra
- Arjuna thought of Krsna consciousness or buddhi-yoga, or intelligence in spiritual advancement of knowledge, as something like retirement from active life and the practice of penance and austerity at a secluded place. BG 1972 purports
- Arjuna's desire to retire from activities on the battlefield was not approved by the Lord. One need only know how to act. BG 1972 purports
- As he (Jarasandha) was returning home with his royal friends, however, they advised him not to retire but to regain strength to fight again with Krsna in the near future
- As soon as he (Dhruva Maharaja) saw that his son was grown up and could take charge of the royal throne, he immediately handed over the charge and retired from all material engagements
- Asuric leaders of society never retire from such lustful undertakings unless killed by the laws of nature. For them there is no question of retirement or of cultivating the human spirit
- At present the whole world is on the verge of retiring from a blind materialistic civilization, which may be likened to hunting animals in the forest
- Austerity, study of Vedic literature, and philosophical research are meant for the vanaprasthas, or retired persons. Study of the Vedic literature from the bona fide spiritual master is meant for the brahmacari, or student
B
- Because he (a mature student) was first trained in conquering his senses, he retires from household life and becomes vanaprastha as soon as the strong waves of youthful life are past and he reaches the verge of old age at fifty years or slightly more
- Because they (Modern politicians) get some political power for some days, they become so much attached to their positions that they never retire unless they are removed from their posts by cruel death or killed by some opposing political party
- Brahmacari means student life, vanaprastha means retired life and sannyasa means renounced life. For them the minimum necessities of life is prescribed. And they should be automatically minimum
- Brahmacari means student, unmarried student, without any sex life. That is brahmacari. And then grhastha, householder. Those who are living with wife and children, they are called householder, grhastha. Then vanaprastha, the retired persons
- Brahmacari, householder and retired - everyone has got specific duty. That is mentioned in all the sastras
- Business offices close at a fixed hour no matter what balance of work remains. Similarly, after the age of fifty one must retire from the active, external life and devote oneself to the introspective cultivation of the human spirit
- By following the exemplary character of Maharaja Prthu, one can become perfect in all respects while living this life or while retiring from active life. Thus after giving up this body, one can become liberated and go back to Godhead
- By hearing about the life of such a householder, those who have retired from householder life always lament
- By the grace of Lord Caitanya, Ramananda Raya attained his higher knowledge of devotional service and again, after retiring from service, resolved to see Lord Caitanya in Puri
C
- Caitanya Mahaprabhu requested Ramananda Raya to retire from his government post and come to Sri Purusottama-ksetra (Jagannatha Puri) to live with Him. When this proposal was submitted to King Prataparudra, he immediately accepted it
- Caitanya Mahaprabhu requested Ramananda Raya to retire from his governorship, and according to the Lord’s desire, Ramananda Raya petitioned the King. The King was very pleased to give him relief, and thus Ramananda Raya retired from service
- Castes are classified in terms of one's work and qualification and not by birth. Then again there are four orders of life, namely the student life, the householder's life, the retired and the devotional life
E
- Every member of society was given a chance to retire for a higher order of spiritual culture, and the householders neglected no one
- Everyone wants to exploit the state resources till he dies. No one retires from political life unless forced to do so. How can such low-grade men do good to the people? The result is corruption, intrigue and hypocrisy
F
- First he (Bharata Maharaja) enjoyed his paternal property for one thousand times ten thousand years. At the time of his retirement, he divided this property among his sons and left for Pulaha-asrama
- For Krsna you can endeavor multifariously. That is wanted. That is the contribution of Bhaktisiddhanta Sarasvati. Before that, Vaisnavas, they used to live retired life in Vrndavana or some other place - no preaching activities
- For spiritual advancement, the four stages of asrama must also be followed: namely, student life - brahmacarya, householder - grhastha, retired - vanaprastha and the renounced life - sannyasa
- Formal acceptance of sannyas, as required for all old men, means that one should retire from materialistic life, and devote his time and energy for the service of the Lord
G
- General people understand that retiring from ordinary duties, one becomes spiritually advanced. That is being taught here. It is not like that
- Generally one earns money by many questionable means. Therefore at some time one should retire and distribute whatever one has to the brahmanas and Vaisnavas who engage in devotional service by preaching the glories of the Supreme Personality of Godhead
- Generally, in old age a person is allowed retirement from mundane service. But in the transcendental service of the Lord there is no retirement at all; on the contrary, the service attitude increases more and more with the progress of age
- Grhastha asrama, then retired life, vanaprastha. Although grhastha asrama is allowed, but not for all the time, that up to the death. No. That is not allowed
H
- He (Rupa Goswami) was very rich man; he was minister. When he retired, fifty percent of his money he spent for Krsna, and twenty-five percent he kept reserved for personal emergency, and twenty-five percent he gave to his relatives
- He divided all his property amongst his sons and appointed them to rule the world, and then he went to the forest with his wife. It is significant in this connection that Maharaja Prthu retired alone and at the same time took his wife with him
- He endowed the seven islands with the names of his seven sons, divided the islands among the sons, and then retired from active life to engage in the devotional service of the Lord
I
- I am not exercising myself. I am an old man of seventy-two years. I was ill, I went back to India; but I want to work. Actually, I could retire from all these activities, but as far as I can, I want to work; I want to learn day and night
- I am very much anxious to go there to Florida, because I have heard so much about this city, and because many retired men go there to settle. I am always anxious to open a center there to attract these retired men
- I am very much pleased to know that you are trying to organize a home for retired gentlemen for fully devoting the rest of their lives for service to Lord Krsna. My Krsna Consciousness movement is especially meant for this purpose
- I tell you as a sincere friend that you must immediately retire from active politics if you do not desire to die an inglorious death. You have 125 years to live as you have desired to live but you if you die an inglorious death it is no worth
- I would only request you to retire from politics at least for a month only and let us have discussion on the Bhagavad-gita. I am sure, thereby, that you shall get a new light from the result of such discussions
- If one lives for a hundred years, he should spend 25 years in student life, 25 in householder life, 25 in retired life and 25 in the renounced order of life. These are the regulations of the Vedic religious discipline. BG 1972 purports
- In all the four spiritual orders - the student, the householder, the retired, and the renounced - and especially the householder order, Visnu was being worshiped
- In America we see many old men on the beach who have retired from their business to waste their time trying to catch fish. They are not very cautious, and they touch the water
- In our Krsna consciousness movement we invite all the elderly persons of the world to come to Vrndavana and stay there in retired life, making advancement in spiritual consciousness, Krsna consciousness
- In Teluk Anson one retired principal of college has offered a house which can be used as temple, already started very big
- In the Bhagavad-gita also that is mentioned, and in the Srimad-Bhagavatam is also mentioned (that brahmacari, householder & retired - everyone has got specific duty). And one is to be understood what he is according to his quality and work, not by birth
- In the order of gradual cultural development, one's life may be divided into four divisions: celibacy, household life, retirement, and renunciation
- In the Western countries old men, retired from active life, play cards, fish, watch television and debate about useless socio-political schemes. All these and other frivolous activities are included in the prajalpa category
- It appears that in those days there were many tapo-vanas, or forests especially meant for retirement and the practice of austerities
- It is free. Everything is free. We are not going to charge anything. Retired man, come here, take this spiritual education. This is our whole system
K
- King Pariksit was cursed by a brahmin to die within 7 days. He was very wrongly cursed, still, Pariksit Maharaja tolerated. He could counteract such curse, but he did not do it. He took this opportunity of retiring from active life and prepare for death
- King Puranjana's coming home, taking bath and having an appropriate dinner indicate that a materialistic person must retire from sinful activities and become purified by accepting a spiritual master and hearing from him about the values of life
L
- Later on, when Sakara Mallika also proposed to retire, the Nawab was very much agitated and put him into jail
- Let him become a family, householder life, then retired life, then... But sannyasa at the end, that is compulsory, not that unless he is shot down by somebody, he's not going to give up family life. That is not Vedic system
M
- Maharaja Antardhana was not very happy while exacting taxes or punishing the citizens for their criminal activities; therefore, on the plea of performing sacrifices, he retired from the royal majestic power at a very early age
- Maharaja Bharata had incomparable opulence in sovereignty, soldiers, sons, daughters and everything for material enjoyment, but when he realized that all such material opulences were useless for spiritual advancement, he retired from material enjoyment
- Many government high officials, retired high-court judges, big police officers came to see me and invited me also for lecture and all of them were very much encouraging. Our program of recruiting life members is also going on nicely
- Materially, when a man becomes tired by rendering service in his physical body, he is allowed retirement, but in the transcendental service there is no feeling of fatigue because it is spiritual service and is not on the bodily plane
- Medhatithi: An old sage of yore. An assembly member of the heavenly King Indradeva. His son was Kanva Muni, who brought up Sakuntala in the forest. He was promoted to the heavenly planet by strictly following the principles of retired life (vanaprastha)
- Men in the mode of goodness have an introspective mind, and after a regulative struggle for existence they retire at a ripe old age and engage their time in cultivating the human spirit
- Modern politicians do not wish to retire from active life, even if they are old enough, but Yudhisthira Maharaja, as an ideal king, voluntarily retired from active administrative life to prepare himself for the next life
O
- Of the four orders of human society - the student, or brahmacari order, the householder, or grhastha order, the retired, or vanaprastha order, and the renounced, or sannyasi order - the householder is on the safe side
- On receiving the benediction from the Lord to become His father and mother, Prsni and Sutapa retired from the activities of austerity and lived as husband and wife in order to beget a child who was the Supreme Lord Himself
- One is made brahmacari, celibacy, spiritual. One is made a very decently, family life, grhastha. One is made retired life, sannyasi. Very systematical. So if we don't follow the varnasrama-dharma, then we are not even human beings
- One should not remain a householder throughout his whole life; he must always remember that there are four divisions of life, brahmacarya, grhastha, vanaprastha and sannyasa. So after grhastha, householder life, one should retire. BG 1972 purports
- Only the very expert, who have almost retired from materialistic activities by culture of spiritual knowledge, can be admitted to the study of this great science
- Only when one is mature (in devotional service) can he sit in a solitary place and retire from preaching all over the world
- Order of vanaprastha is independent retired life for cultivation of spiritual knowledge; or sannyasa, the renounced order, in which one completely takes shelter of the Supreme Personality of Godhead
P
- Politicians especially do not retire from political activities unless they are dragged by the cruel hand of death or killed by some opposing element
- Preaching work is meant for advanced devotees, and when an advanced devotee is further elevated on the devotional scale, he may retire to chant the Hare Krsna mantra in a solitary place
R
- Ramananda Raya said, "I duly informed King Prataparudra of Your order for me to retire from service. By Your grace, the King was pleased to relieve me of these material activities"
- Retire means to retire from all foolish activities and engage yourself in real activities. Retire is the negative side. But unless you have got positive side you cannot retire
- Retirement at the end of life is compulsory. Maharaja Nabhi, although still a king retired from family life and went with his wife to a place called Badarikasrama in the Himalayas, where the Deity Nara-Narayana is worshiped
- Retirement from household life is meant for penance, for advancement in spiritual life, and renounced life is meant for preaching the Absolute Truth to the people in general
- Retirement is absolutely necessary for a materialist who wants to become free from the activities of a sinful life
- Retirement must be compulsory, so that foolish old men will no longer disturb the peaceful progress of spiritual culture
- Retiring from a blind materialistic civilization
- Rsabhadeva was retiring from the duty of royal position, and before that, He selected, out of His one hundred sons, Bharata as the king, next king
S
- Some hundreds & thousands years ago Lord Krsna appeared as Devahuti-putra Kapiladeva. His father's name was Kardama Muni. After Kapiladeva grew up, His father, according to the Vedic system, retired, took sannyasa & left home to cultivate spiritual life
- Sometimes retired men are bewildered about how to engage themselves for the last days of life
- Spiritual life is never retired. It is eternal. There is no question of retire
- Sri Caitanya Mahaprabhu felt Lord Jagannatha's absence (His retirement after the bathing ceremony before Ratha-yatra) from the temple very much
T
- Tapas or austerity is especially meant for the retired life. BG 1972 purports
- Tapasya is meant for the renounced order of life; those who are retired from worldly activities should perform tapasya, penances and austerities
- The commander in chief of the demigods, known as Karttikeya, was satisfied with the fighting of King Mucukunda, but once he asked that the King, having taken too much trouble in fighting the demons, retire from fighting and take rest
- The conclusion is that killers should retire from the killing business and take to this Krsna consciousness movement to make life perfect
- The development of hard and difficult industrial undertakings always hinders the progressive cultivation of the human spirit. Asuric leaders of society never retire from such lustful undertakings unless killed by the laws of nature
- The Emperor (King Bharata), at an early age, retired for spiritual perfection but failed to achieve success. BG 1972 purports
- The fifty-fifth year is generally taken by government regulations as the final year for retirement
- The forceful restraint of sense activities by the eight principles of yoga is recommended for inferior men. Being engaged in the superior activities of Krsna consciousness, superior men naturally retire from the inferior activities of material existence
- The forceful restraint of sense activities by the eight principles of yoga is recommended for inferior men; superior men, being engaged in the superior activities of KC, naturally retire from the inferior activities of material existence - CC Preface
- The four divisions of retired life are the vaikhanasas, valakhilyas, audumbaras and phenapas. The four divisions of the renounced order of life are the kuticakas, bahvodas, hamsas and niskriyas. All these were manifested from Brahma
- The grhastha-asrama is a sort of concession combining sense gratification with a regulative life. It is to enable one to easily retire in the middle of life and engage fully in austerities in order to transcend material sense gratification
- The holy places all over the world are meant for the residential purposes of retired persons getting ready for a better next life
- The Indian system calls for varna and asrama - four social orders and four spiritual orders. Brahmacarya (celibate student life), grhastha (married life), vanaprastha (retired life) and sannyasa (renounced life) - these are the spiritual orders
- The King gave his most beautiful daughter in charity to the supremely powerful Baladeva and then retired from worldly life and went to Badarikasrama to please Nara-Narayana
- The learned brahmana said that since everything is misused by fruitive workers, he had retired from all fruitive activities
- The members of the younger generation are not as stupid as the old politicians, and therefore by state law the foolish old politicians must retire from active life at the age of fifty
- The more they engage in service, the more they become pleased. That is spiritual service. There is no retirement. Material service, you'll get tired, fatigued
- The nucleus of the four social orders - brahmacarya, or student life, grhastha, or householder family life, vanaprastha, or retired life for practicing penance, and sannyasa, or renounced life for preaching the truth - is the four legs of religion
- The orders of brahmacarya, or pious student life, household life with a wife, retired life and renounced life all depend for successful advancement on the householder who lives with a wife
- The perfect course is to retire altogether from sinful activities and take up Krsna consciousness. In this way one can become completely perfect and go back home, back to Godhead
- The politician never retires from politics, even if he has enjoyed many covetable posts, like those of minister or president. The older he is, the more he is attached to his false prestige
- The real thing is, they do not retire on account of their strong sense of gratification. That is the reason, not that poverty-stricken. Even though poverty-stricken, still they want to enjoy
- The spiritual divisions are the brahmacaris - students, grhasthas - householders, vanaprasthas - retirees, and sannyasis - renunciants
- The student life, the householder's life, retired life and renounced life are the four statuses of cultural advancement towards the path of spiritual realization
- The Supreme Lord is unlimited. Only a very expert personality, retired from the activities of material happiness, deserves to understand this knowledge of spiritual values
- The world which we see is also Krsna's energy, His maya. Here, maya means "by Me," as if one says, "This work has been done by me." This "by Me" does not mean that He has done His work and has finished or retired
- There are also four standard asramas, namely brahmacarya (student life), grhastha (householder), vanaprastha (retired) and sannyasa (renounced)
- There are four asramas: the brahmacari, or student; the grhastha, or householder; the vanaprastha, or retired person; and the sannyasi, or the person in renounced life
- There are many who visit the temple to see Lord Jagannatha regularly every day, and for them His retirement after the bathing ceremony is unbearable
- There is no retirement from such service (service of the Lord), which is eternal and ever encouraging
- There was nothing undesirable in his (Pariksit Maharaja's) life. He was quite a young man and could enjoy life with power and opulence. So there was no question of retiring from active life
- Thereafter, being unable to achieve the desired destination, he retired from such searching and came back again to the top of the lotus. Thus, controlling all objectives, he concentrated his mind on the Supreme Lord
- They (sages of Naimisaranya) understood that Lord Balarama, although a ksatriya, was now retired from the fighting business. The brahmanas and sages, who were always for peace and tranquillity, were very much pleased at this
- They (Western people) work very hard in the office or factory, and again they spend three or four hours in transportation returning home. Then they retire at ten o'clock and again rise early in the morning to go to their offices and factories
- This (CC Madhya 19.7) is a practical example of how one should divide his money and retire from household life
- This preparatory stage (to the renounced order of life) is called vanaprastha-asrama, or retired life for traveling and visiting the holy places on the surface of the earth
- To disseminate transcendental knowledge one must retire from mundane activities on the strength of enlightenment in knowledge in terms of Vedic wisdom. That is the sum and substance of all the questions in this verse
- To retire from activities is not very good idea for the conditioned soul. I have got very good experience, not only in our country but also in your country, that this tendency of retiring from activities pushes one down to the platform of laziness
U
- Unless one is able to relish happiness from within, how can one retire from the external engagements meant for deriving superficial happiness? BG 1972 purports
- Upon seeing the bathing ceremony of Lord Jagannatha, Sri Caitanya Mahaprabhu became very happy. But when Lord Jagannatha retired after the ceremony, Lord Caitanya became very unhappy because He could not see Him
V
- Vidura retired from putting questions before Maitreya Muni when he was convinced by him that the summum bonum of life is to be finally situated in the transcendental loving service of Lord Sri Krsna ,Govinda one who satisfies His devotees in all respects
- Vyasadeva taught Sukadeva the difference between fruitive work and empiric knowledge, the ways and means of attaining spiritual realization and the four asramas (namely the student life, the householder's life, the retired life and the renounced life)
W
- When he (Sukadeva Gosvami) was so received by the king and sages, the street boys and less intelligent women who followed him were struck with wonder and fear. So they retired from their frivolous activities, and everything was full of gravity and calm
- When King Barhisat was considering retiring from the royal duties, he sent his sons to perform austerities in order to become perfect kings for the welfare of the citizens
- When one reaches the age of fifty, he should give up family life. At that time one's child should be grown up so that the father can leave the family responsibilities to him. The husband and wife may then go abroad to live a retired life and travel
- When the practice is complete (as a vanaprastha, to live alone without the association of woman), the same retired householder becomes a sannyasi, strictly separate from woman, even from his married wife
- Whenever Antardhana, the supreme royal power, had to exact taxes, punish his citizens or fine them severely, he was not willing to do so. Consequently he retired from the execution of such duties & engaged himself in the performance of sacrifices
- Why should I engage myself in this killing business? Better retire from it. If I don't get my kingdom, I shall rather beg. - This begging business is for us