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Latest revision as of 18:31, 6 July 2017
road | roads | roadside | roadway | roadways
Pages in category "Road"
The following 218 pages are in this category, out of 218 total.
1
A
- A covered road is exactly like a brahmana who is not accustomed to studying and practicing the reformatory practices of Vedic injunctions-he becomes covered with the long grasses of illusion
- A dog or a cat or a cow, if he crosses the road right or left, it is not subject to the law. Therefore all laws, all scriptures, all regulation - everything - is meant for the human being, not for the cats and dogs
- A general example is given: If one wishes to arrive at a certain place, there are many roads leading there, and one can go to that place by any one of these roads
- After meeting Sri Caitanya Mahaprabhu at Benares, he (Sanatana Gosvami) was ordered to proceed to Vrndavana along the public road leading to Mathura. In other words, he was advised not to fear for his political situation
- After reaching Prayaga, Sanatana Gosvami, following the order of Sri Caitanya Mahaprabhu, went to Vrndavana along the public road
- Aim of civilization is to understand Visnu, the Supreme Personality of Godhead. But they're missing the point. They're thinking motor tire civilization, very nice road and running motorcar in seventy, eighty miles speed, that is civilization
- Akrura-tirtha is located on the road between Vrndavana and Mathura. When Krsna and Balarama were being taken to Mathura by Akrura, the Lord rested at this place and took His bath in the Yamuna
- All the big roads and crossings (of Dvaraka) were carefully cleansed and sprinkled with sandalwood pulp mixed with water. Everywhere was the fragrance of sandalwood (because Krsna was returning to Dvaraka with Usa & Aniruddha)
- All the devotees became ecstatic in the association of Lord Caitanya, and thus absorbed in love of God, they were dancing and singing while going along the main road
- Although atheistic men like to enjoy material opulences and they endeavor with great energy to build big residences, roads, cities and factories, unfortunately they cannot live more than eighty, ninety or at the utmost one hundred years
- Although Jada Bharata was forced to carry the palanquin, he did not give up his sympathetic feelings toward the poor ants passing on the road
- Although Maharaja Prataparudra was a king, he took up a broom to cleanse the road for Lord Jagannatha's ratha (chariot). Because of this humble service, Sri Caitanya Mahaprabhu was very pleased with the King, and for that reason the Lord embraced him
- Although they may be very carefully maintained, no one can guarantee that there will be no danger even on the safest road. BG 1972 purports
- An ideal householder is required to call for any unknown hungry man to come and dine before he himself goes to take his meals. He is required to call for such a hungry man thrice on the road
- And on the broad road. A very important place. Very nice. You immediately take that house. Yes. Hare Krsna
- Animal life, however, means you can do whatever you like. On the road, animals may keep to the right or keep to the left; it doesn't matter. Their irregularity is not taken as an offense, because they are animals
- Are there no torn clothes lying on the common road? Do the trees, which exist for maintaining others, no longer give alms in charity? Do the rivers, being dried up, no longer supply water to the thirsty
- As previously, Sri Caitanya Mahaprabhu converted to Vaisnavism many people He met on the road. After some days, the Lord reached the banks of the river Godavari
- As Purvacitti passed by on the road in a very beautiful style and mood of her own, the pleasing ornaments on her ankles tinkled with her every step
- As soon as New Vrindaban is connected with a link road as well as electricity, very soon it will develop into our idea. I shall personally go and stay there and see it is developed
- As soon as the plunderers on the road see a Bengali traveling alone, they take everything from him, arrest him and do not let him go
- As soon as the superior energy touches it, the same land will develop so many factories, houses, cities, roads, cars, and so on
- As the gopis were very hastily passing over the stone road, the flower garlands which were decorating their bodies fell to the ground, and it appeared that a shower of flowers was falling from the sky
- As the Lord (Krsna) passed along the public road of Dvaraka, His head was protected from the sunshine by a white umbrella. White feathered fans moved in semicircles, and showers of flowers fell upon the road
- As Vrndavana is worshipable, similarly the paraphernalia in Vrndavana - the trees, roads, river, everything - is worshipable. A pure devotee thus sings, jaya jaya vrndavana-vasi yata jana: All glories to the residents of Vrndavana
- At first the boys thought that the demon (Aghasura) was a statue, but after examining it they saw that it was a big serpent lying down on the road and widening his mouth
- At important crossroads there were gates with golden decorations, and at the two sides of the gates there were golden water jugs. These beautiful decorations glorified the opulence of the city
- At that time the great saint Narada Muni was passing on the road and was sorry to see the behavior of the sons of Kuvera
- Avaisnava sees another person is suffering; he doesn't care: "Let him suffer." We have come to that state. I heard from one of my disciples that here, in New York, if somebody is killed on the road, nobody will care. Is it a fact?
B
- Being very sorry, the he-goat, who was subservient to his wife, followed the she-goat on the road and tried his best to flatter her, but he could not pacify her
- Bengalis are generally not very stout and strong. Therefore when a lone Bengali traverses the roads of Bihar, the plunderers on the road capture him, rob all his belongings and kidnap him for their own service
- Bharam means gorgeous arrangement, very gorgeous arrangement, very big, big road, big, big skyscraper building, and big machine, big industry, and so many big, big things, big, big words, big, big politician, and big, big political activities
E
- Each and every house was ready to receive the Lord in a similar way, and thus each and every house on the roads and streets distributed such remnants of food to the citizens, and therefore the festival was successful
- Every year he took a party of devotees from Bengal to Jagannatha Puri to visit Lord Caitanya. He maintained the entire party as they journeyed on the road
- Everywhere we go, as soon as people see us, they say, "Hare Krsna." In Montreal, when I was going on road, the children will chant, "Hare Krsna." So it is now popular
F
- First Nrsimhananda Brahmacari contemplated a broad road starting from the city of Kuliya. He bedecked the road with jewels, upon which he then laid a bed of stemless flowers
- Following Lord Caitanya’s chanting, all the devotees reproduced the same sound He chanted. In this way the Lord proceeded, leading the entire party on the strand roads by the bank of the Ganges
- Following the course of the Ganges, they (Sri Rupa Gosvami and Anupama) reached Allahabad, or Prayaga-tirtha, but because Sanatana Gosvami had come there by a different road, they did not meet him there
- For the fear of criticism from my friends, "I do not like to chant. I do not like, like to take the beads. I can carry a transistor throughout the whole road, but if I carry one bead, I'll be criticized." So one has to be tolerant
- Fragrant water distilled from sandalwood and aguru herb was sprinkled everywhere on the lanes, roads and small parks throughout the city, and everywhere were decorations of unbroken fruits, flowers, wetted grains, varied minerals, and lamps
G
- Generally, this tax was collected to maintain the roads governed by the various zamindars. Since the devotees from Bengal were going to Jagannatha Puri, they had to pass through many such toll booths. Sivananda Sena was in charge of paying the tolls
- Gross matter includes high skyscraper buildings, machines, factories, nice roads, good cars, etc. Subtle matter includes nice songs, poetry, philosophy, etc. People are trying to be happy with this gross and subtle material existence. That cannot be
H
- Haridasa Thakura did not come to the Lord's meeting place but remained fallen flat on the common road at a distance
- Having assumed this wonderful python's body, he (Aghasura) spread his mouth like a big cave in the mountains and lay down on the road, expecting to swallow Krsna and His associates the cowherd boys - SB 10.12.16
- He does not know that this (valuable things left on road for repairing road or electrical work) is all government property. He takes it away. That is stealing. And when he is caught, he is arrested, and he is punished
- He informed the Lord that the territory ahead was ruled by a Muslim governor who was a drunkard. Out of fear of this king, no one could walk the road freely
- He is whipped on the back by the constables because of his inability to walk, and he is afflicted by hunger and thirst, but unfortunately there is no drinking water, no shelter and no place for rest on the road
- He mentally decorated both sides of the road with bakula flower trees, and at intervals on both sides he placed lakes of a transcendental nature
- He once lost his mental equilibrium due to his ecstasy of transcendental love and fell down on the dust of a road which was marked with the footprints of Lord Krsna
- Here the rent is $200 per month but I am completely independent & that I have taken a telephonic connection. My lecture hall is on the ground floor & my apartment is on the first floor. This 2nd Avenue is one of the ten longest roads of the New York city
I
- I am glad to learn that you are continuing your mahasankirtana, that is very nice. This is our main business. Temple worship is not so important as Sankirtana on the public roads and selling our literatures
- I came by the path on the bank of the Ganges, whereas Sanatana Gosvami came by the public road. Therefore we did not meet
- I don't find any difference between India and this South Africa, because the same trees are there, same grass is there, the same road is there, the same . . . So similarly, in every planet, without going we can understand, if we are sane men
- I have been informed by Adi Kesava Maharaja that the people in Washington are prepared to approve our purchase of the Delhi house at 12 Ring Road
- I have not seen a single spot here which is not nicely decorated with good houses and nice roads. Actually they have built a properous country in this part of the world
- I have received the report from Gargamuni Swami that things are not being managed properly there. I do not know anything about this road
- I may be now American or Australian, very nice living, very nice motorcar, roads, everything, but why I am forced to leave immediately? This is the problem of life. Janma-mrtyu-jara-vyadhi
- I note that you are ready to accommodate Srila Prabhupad in his come there. In the meantime what about this road that is being constructed?
- I notice on the letterhead the road is still called Chattikara Road. Why the change has not been made yet?
- I think a double-decker bus may not pass all the road obstacles such as bridges and tunnels between Germany and India, so I think a single-decker bus may be more practical for driving there
- I was visiting the Krsna consciousness farm in British Columbia, and on the road we were passing large herds of beef cows. We were discussing that the farmer thinks of these cows not as spirit souls but as commodities
- If a blind man pretends to help another blind man cross a road, then both the blind leader and the blind follower shall fall into the further darkness of some unseen ditch. Everyone who is devoid of transcendental knowledge is just like a blind man
- If he (Arjuna) abandoned the battle (of Kuruksetra), he would not only neglect his specific duty as a ksatriya, but he would lose all his fame and good name and thus prepare his royal road to hell. BG 1972 purports
- If someone passing on the road smelled this oil on My head, he would think Me a dari sannyasi, a tantric sannyasi who keeps women
- If we want actual peace, we must open the road to understanding of the Supreme Lord Krsna and glorify Him for His virtuous activities as they are depicted in the pages of Srimad-Bhagavatam
- If you want to love Krsna, there is no check. There is no check. The road is open. Simply you have to become sincere. That's all. Then Krsna will clear the way. And if there is no sincerity, then Krsna's maya is there
- In America you are all fortunate. You have got very nice roads, very nice cars, very nice skyscraper building, government, food, everything very nice. But in due course of time everything can be taken away. You cannot check it
- In America, there are freeways: without any stoppage you can run your car in seventy mile speed, and four cars going up and four cars going down. And road just like velvet
- In India during the rainy season the roads become muddy, and when the cows and calves walk they create holes in which water collects. But of course one can easily jump over a dozen of such puddles at any time
- In Nabadwip Dhama there is a railroad station called Samudragarh, and it is said that sometimes the ocean was there. So, on the Pacific Ocean, if you can establish New Nabadwip, that will be a great achievement
- In that condition she was sometimes going within the house, sometimes coming out of the house. She was constantly looking to see if Govinda was coming back along the road
- In the garden along the road from the Jagannatha temple to Gundica, Lord Caitanya Mahaprabhu performed various pastimes. A brahmana named Krsnadasa performed the bathing ceremony of Lord Sri Caitanya Mahaprabhu
- In the materialistic conception, modern civilization makes enormous arrangements for huge roads, houses, mills and factories, and this is man's conception of the advancement of civilization
- In the meantime, Sri Caitanya Mahaprabhu, accompanied by His personal associates, met all the Vaisnavas on the road with great jubilation
- In the modern civilization such impious trees are planted on the sides of roads
- In the rainy season some of the roads are not frequently used and become covered with long grasses, and thus it becomes very difficult to see the road. Similarly, in this age the transcendental scriptures are not properly studied by the brahmanas
- In the rainy season some of the roads are not frequently used, and they become covered with long grasses
- In the Western countries, especially in America, it is very nice to possess a good car, but as soon as one is on the road, there is danger because at any moment an accident may take place and one will be killed
- In this verse (of BG 16.4), the royal road to hell is described. BG 1972 purports
- Instead of worshiping Lord Visnu, people have been educated to worship matter. According to the direction of modern society, men think they can advance in civilization by manipulating matter to build skyscrapers, big roads, automobiles and so on
- It is described that while Durvasa Muni was passing on the road, he saw Indra on the back of his elephant and was pleased to offer Indra a garland from his own neck
- It is said that service to a mahatma, or elevated devotee of the Lord, is dvaram ahur vimukteh, the royal road of liberation
- It is said that when Mangala Thakura was constructing a road from Bengal to Jagannatha Puri, he found a Deity of Radhavallabha while digging a lake. At that time he was living in the locality of Kandada, in the village named Ranipura
- It is stated in Srimad-Bhagavatam that this new also well-planned parks new, well-constructed city, developed within the sea, had regular planned roads, streets & lanes. There & gardens filled with plants known as kalpa-vrksas, or desire trees
- It was so crowded (in Vidya-vacaspati's house) that people could not even find a place to walk; therefore they made room by clearing out the jungles near the village. Many roads were automatically excavated & many people also came by boat to see the Lord
J
- Jada Bharata was a qualified brahmana, highly elevated in spiritual knowledge, yet he was forced to carry the palanquin. He did not mind this, but while walking on the road, he could not forget his duty to avoid killing even an ant
- Just as a person traveling on the road rests one foot on the ground and then lifts the other the conditioned soul takes shelter of another body and then gives up the one he had before - SB 10.1.40
K
- Krsna conscious devotees are not subject to be judged by Yamaraja. For devotees there is an open road, as confirmed in the Bhagavad-gita
- Kurma-ksetra is situated on the line of the Southern Railway in India. One has to go to the railway station known as Srikakulam Road. From this station one goes eight miles to the east to reach the holy place known as Kurmacala
M
- Maharaja Prataparudra used to live at Kataka, his capital. Later he shifted his capital to Khurda, a few miles from Jagannatha Puri. Presently there is a railway station there called Khurda Road
- Make your point like that we should not be attracted by the so-called material bodily comfortable life. This is also comfortable. Simply we imagine that city life, having many cars and many skyscraper buildings, big, big roads, that is comfortable
- Many hundreds of thousands of people came to see Me out of curiosity, and due to such a large crowd I could not travel very freely on the road
- Many, many plans, many, many skyscraper buildings, roads and motor cars. What is the real purpose? The purpose is they want to be happy. But that is not possible. Therefore they are vimudhan. Rascals. They are going in the wrong way
- Maya-sukhaya. Actually this is a fact. We have succeeded in creating a humbug civilization. Every year so many cars are being manufactured, and for that purpose so many roads have to be excavated, prepared and repaired
- Men are moving by cars and rails on the roads, by subways within the earth and by planes in the sky for the purpose of business success. But in all these movements the real purpose is to earn wealth for comfortable life
- Modern so-called scientists and other materialists are very satisfied because they can construct great bridges, roads and machines, but such activities are nothing comparable to those of Maharaja Priyavrata
- Monistic mistake is a great stumbling block on the road to devotional service
O
- On the map of Vrndavana it is still called Chattikara Road. Also still on the letterhead. If the municipality has decided to rename the road in my name, why it is not yet changed?
- On very large roads in India, especially in Uttar Pradesh, there are hundreds and thousands of nima trees
- One should perform activities for the benefit of the public, such as constructing public roads, planting trees on both sides of the road so that people can walk in the shade, and constructing public wells so that everyone can take water without difficulty
- One yojana is calculated to be eight miles, and he has to pass along a road (to reach Yamaraja) which is as much as 792,000 miles. Such a long distance is passed over within a few moments only
- Our (Prabhupada's) personal family is connected with the Mulliks of Mahatma Gandhi Road in Calcutta, and we often used to visit their Radha-Govinda temple. They belong to the same family as we do
- Our standard is to have kirtana, start temples. What is this "Road Show" and "Yoga Village?" It will be another hippie edition. Gradually the Krishna Consciousness idea will evaporate: another change, another change, every day another change
- Outside the gateway of the temple, all the roads were also cleansed, and no one could tell exactly how this was done
P
- People do not know, however, that at any time they themselves may be kicked out of the scene and forced to accept bodies that have nothing to do with these enormous houses, palaces, roads and automobiles
- People have been educated to worship matter. According to the direction of modern society, men think they can advance in civilization by manipulating matter to build skyscrapers, big roads, automobiles and so on
- Practically, a common man, when he goes to the Western country, from the materialistic point of view, one sees, "Oh, this is heaven. So many nice motorcars, so many nice roads, so many nice skyscraper building, standard of living so nice, earning money"
- Prakasananda Sarasvati was at Benares. He was a Mayavadi sannyasi, Sankara-sampradaya. At Benares He (Caitanya) was also walking all over the streets and roads, "Hare Krsna, Hare Krsna," and thousands and thousands men were following Him
S
- Sanatana did not like the idea of the servant carrying such money. He became angry with him and said, "Why do you carry this death knell on the road?
- Sanatana Gosvami went to Vrndavana by the main road, and when he reached Mathura he met Subuddhi Raya. Then he returned to Jagannatha Puri through Jharikhanda (Jharkhanda), the Madhya Pradesh jungle
- Sanatana informed the hotelkeeper that he was on a special journey for the government and that since he could not travel on the open road, it would be very kind if the hotelkeeper would help him through the jungles and over the mountains
- Sanatana then proceeded to go to see the Lord. He did not travel on the open road but went through the jungles until he arrived at a place in Bihar called Patada
- Scented waters prepared by distilling flowers like rose and keora were requisitioned to wet the roads, streets and lanes of Dvaraka-dhama. Such places, along with the marketplace and public meeting places, were thoroughly cleansed
- See from practical what Vivekananda has done? But they have made propaganda, false propaganda - they have got roads. In a city like Bombay, big road, Vivekananda. But they do not care what Vivekananda has done
- Separate times we become religious for being promoted to higher standard of life - economic development, big big scheme, plans, how to make very gorgeous city, buildings, roads, cars, slaughterhouse, scientific, how to cut throat very scientifically
- Simply by rendering this service (cleansing the road with a broom and sprinkling the road with sandalwood-scented water for the sake of Lord Jagannatha), the King (Prataparudra) received the mercy of the Lord (Caitanya)
- Since India is situated in the tropical zone, the atmosphere is always dry. Dust always accumulates on the streets and roads, so they must be sprinkled with water at least once a day, and in big cities like Calcutta twice a day
- Since Sanatana Gosvami went along the public road to Vrndavana and Rupa Gosvami and Anupama went on the road along the Ganges' banks, it was not possible for them to meet
- Sivananda Sena took care of all the necessities the devotees required. In particular, he made arrangements for residential quarters, and he knew the roads of Orissa
- So far your road-show is concerned, we are not meant for giving performances, we are simple kirtana men. There must always be kirtana going on wherever we travel, and nothing else
- Some of the description of this path (made by Nrsimhananda Brahmacari) is given above. But even mentally he could not construct the road beyond Kanai Natasala. Therefore he concluded that Caitanya Mahaprabhu would not go to Vrndavana at that time
- Sometimes we see on the road so many valuable things left there - government property for repairing roads or some electrical work. A man may think, "Oh, fortunately these things are lying here, so I may take them." Is it not stealing
- Sri Caitanya Mahaprabhu danced down the main road in great ecstasy before Lord Jagannatha, the master of Nilacala, who was sitting on His car
- Sri Caitanya Mahaprabhu returned by the same road He had formerly taken to Vidyanagara, and all the Vaisnavas along the way saw Him again
- Sri Caitanya Mahaprabhu said, "I shall leave early in the morning and go incognito, taking the road through the forest. I shall go alone - I shall not take anyone with Me"
- Sri Caitanya Mahaprabhu then saw in the distance that Haridasa Thakura was lying down flat on the road offering obeisances
- Sri Caitanya Mahaprabhu's mind was absorbed in ecstatic love at Jagannatha Puri, but when He passed along the road on the way to Vrndavana, that love increased a hundred times
T
- The ancient names of these (7) roads (of Sri Rangam temple) are the road of Dharma, the road of Rajamahendra, the road of Kulasekhara, the road of Alinadana, the road of Tiruvikrama, the Tirubidi road of Madamadi-gaisa, and the road of Ada-iyavala-indana
- The BBT is in the Gwalior Tank Road Branch, Central Bank of India, but Gargamuni Maharaja says you have opened another account in the Indian Overseas Marine Lines. Please let me know what is this idea? I never knew of it
- The best thing would be if you could combine the Road show with visits to cities that have existing temples. In this way you could enliven the devotees tremendously. We must keep our existing centers strong
- The city (of Indra) was full of courtyards, wide roads, assembly houses, and not less than one hundred million airplanes. The crossroads were made of pearl, and there were sitting places made of diamond and coral
- The city gateway, the household doors & festooned arches along the roads were all nicely decorated with festive signs like plantain trees & mango leaves, all to welcome the Lord. Flags, garlands & painted signs & slogans all combined to shade the sunshine
- The corner land of the parikrama road may be applied for acquisition. We shall use it for agricultural purposes. Sometime back they approached us for acquiring that land. Now you can seriously do this
- The doors (of the city of Indra) were made of solid gold plates, and the gates were of excellent marble. These were linked by various public roads. The entire city had been constructed by Visvakarma
- The dust from cows and calves on the road creates a kind of darkness indicating that Krsna is returning home from the pasture. Also, the darkness of evening provokes the gopis to meet Krsna
- The entire road was surcharged with many cool breezes, which carried the fragrances from various flowers. He (Nrsimhananda Brahmacari) carried the construction of this road as far as Kanai Natasala
- The five kinds of obstacles, or uneven roads, represent the five kinds of air passing within the body. These are prana, apana, udana, samana and vyana
- The four prominent features of autumn are that there is no water in the sky, the weeds that grew here and there in the rainy season all wither away, the muddy roads and fields dry up, and the ponds of water become crystal clear
- The inhabitants, being joyous, decorated their respective houses and shops with flags and festoons. The brahmanas chanted Vedic mantras at numerous places. The people constructed road crossings and gates at entrances to lanes and streets
- The King (Prataparudra) sprinkled the road with sandalwood-scented water. Although he was the owner of the royal throne, he engaged in menial service for the sake of Lord Jagannatha
- The King stated that not only had he bestowed gifts upon the brahmanas, but he had performed other pious activities, such as digging wells, planting trees on the roadside and installing ponds along the highways
- The living entity does not think there can be any activities that are actually based on intelligence beyond the construction of skyscrapers and big roads and the manufacturing of cars. This is proof of mayayapahrta-jnana, or loss of all intelligence
- The Lord abandoned walking on the well-known public road and went instead along a bypass. He thus kept the city of Kataka on His right as He entered the forest
- The other day while taking my morning walk from the backside of your land I reached on the main road. So much land is still vacant without any utility. If you can spare all these lands on lease terms we can immediately use them properly
- The reception was made not simply by decorating the roads and streets as above mentioned, but by worshiping the Lord with requisite ingredients like incense, lamps, flowers, sweets, fruits and other palatable eatables, according to one's capacity
- The rest of the clothes were offered to the cowherd boys, who also used them as they desired. What they did not use remained there. Krsna, Balarama and the boys then proceeded along the main road
- The roads and streets of the city of Dvaraka were always crowded with elephants, horses, chariots and infantry soldiers
- The roads of Kundina were arrayed with colored flags and festoons, and gates were constructed at particular crossings. The whole city was decorated very nicely
- The roads, streets and lanes of Hastinapura were all sprinkled with fragrant water through the trunks of intoxicated elephants
- The Saksi-gopala temple is situated between the Khurda Road railway station and the Jagannatha Puri station. The Deity is not presently situated in Kataka, but when Nityananda Prabhu traveled there, the Deity was present
- The situation created at the time of His passing on the roads of Dvaraka was beautiful and could not be compared to anything besides the description of natural phenomena
- The spiritual world is exactly like the material world in that it has varieties. In the spiritual world there are also houses, trees, roads, chariots - everything is there, but without the material inebrieties. As described in Brahma-samhita - 5.29
- The Sri Rangam temple is the largest in India, and there are seven walls surrounding it. There are also seven roads leading to Sri Rangam
- The street or road of your American cities, it looks so nice, so many lights and so many night-illuminating signboards. But we should always remember that this nice situation is not permanent settlement. Any moment I'll have to give up everything
- The temple (of Lord Siva in Pitambara) is situated on about thirty-nine acres of land, and all this land is surrounded by a wall and by a road that is about sixty feet wide
- The vibrations of various musical instruments, bheris, turyas, vinas, flutes, mrdangas all joined together to make a beautiful reception. While Krsna was entering, the whole city was cleansed, all the different streets & roads were sprinkled with water
- The visitors said, "The Yadus appear to be always engaged in worldly affairs, which are considered to be the royal road to hell, but due to the presence of Lord Krsna, the original P.G in the Visnu category, who is omniscient, omnipresent and omnipotent"
- The word nanksyati indicates that such a civilization becomes spoiled and is annihilated. The kind of civilization recommended is called deva-patha, which means the royal road of the demigods
- There is no very strict rules, regulation. You can chant anywhere, either in this room or outside the room or on the road, street, bus. Wherever you find opportunity, you chant simply Hare Krsna and see the result
- There were then many big palaces (in Varanasi), assembly houses, marketplaces and gates, with large and very important monuments by the palaces and gates. Lecturing platforms could be found at each and every crossroads
- These roads (not frequently used) are exactly like a brahmana who is not accustomed to studying and practicing the reformatory methods of the Vedic injunctions - he becomes covered with the long grasses of maya
- They (Krsna and Balarama) saw that all the crossroads were decorated with gold and that there were copper and brass storehouses for stocking grain. And there were many rich men's houses, all appearing symmetrical, as if constructed by one engineer
- They (the cowherd men) crossed the rough road with great difficulty, but when they came down and saw their own sons (Krsna's cowherd boy expansions), they were overwhelmed by great affection - SB 10.13.32
- They (the gopis) did not consider whether they were passing over the road or through the jungles. Imperceptibly, the dust of their feet was bestowed on small grasses and herbs of Vrndavana
- They are constructing big, big roads, motorcars, and skyscraper building, but there is no assurance that you'll be able to enjoy it
- They are making so many gorgeous arrangements, big, big skyscraper, big, big roads, and thousands of motorcars. - Maya-sukhaya. - They will enjoy this life for fifty years, sixty years, thirty years, and making big, big arrangements
- They are preparing their road for going to hell (by manufacturing latest machinery for killing animals). What they will understand about spiritual matters? Nature will not excuse
- They are thinking by constructing big, big buildings, just like in Bhuvanesvara they are doing, and having good, very big, big roads and motorcars, that is advancement of civilization. No. That is not advancement. That is increasing their anxiety
- They are thinking that having such nice house, nice motorcar, nice road, nice machine, nice dress, nice woman, they will be happy. This is advancement of civilization
- Things are being mismanaged. Why you are building this road without my sanction? This road will spoil the whole scheme
- This (chanting the Hare Krsna maha-mantra can relieve one from sinful reactions) is confirmed in Srimad-Bhagavatam (SB 12.3.51): kirtanad eva krsnasya mukta-sangah. Caitanya Mahaprabhu has also taught us this. While passing on the road, He used to chant
- This Valmiki Muni was a dacoit, a plunderer. He used to plunder, I mean to say, innocent men on the road, kill him and take everything. That was his business. But by chance, he was associated with Narada Muni, and he rectified him
- Thus as Dhruva Maharaja passed on the road, from every place in the neighborhood all the gentle household ladies assembled to see him, and out of maternal affection they offered their blessings, showering him with white mustard seed, barley
- To plant trees on the public roads, to construct public temples and places of worship of God, to establish places of charity where the poor destitutes can be provided with foodstuff, and similar activities are called purta
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- Uddhava and Satyaki began to fan the Lord (Krsna) with decorated fans, and the Lord, as the master of Madhu, seated on scattered flowers, commanded them along the road
- Under the scorching sun, the criminal has to pass through roads of hot sand with forest fires on both sides
- Upon receiving information that Lord Caitanya Mahaprabhu was proceeding toward Vrndavana from Kuliya, Nrsimhananda absorbed himself in meditation and by his mental activities began constructing a very nice road from Kuliya to Vrndavana
- Upon seeing the King (Prataparudra) engaged in such menial service (cleansing the road with a broom and sprinkling the road with sandalwood-scented water for the sake of Lord Jagannatha), Caitanya Mahaprabhu became very happy
- Utkala appeared to the less intelligent persons on the road to be foolish, blind, dumb, deaf and mad, although actually he was not so. He remained like fire covered with ashes, without blazing flames
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- We do not know when our body will fall. Whenever we are on the road, there may suddenly be some accident. We should always be prepared. Death is always there
- We have to construct so many roads, and yet these roads are insufficient to cope with automobile congestion and traffic jams. There are also the problems of air pollution and fuel shortage
- We know from Srimad-Bhagavatam that Ajamila, an innocent son of a brahmana, was walking down a road and saw a sudra pair sexually embracing. This attracted the boy, and later on the boy became a victim of all debaucheries
- We were saved by Srila Bhaktisiddhanta Road. We shall always expect to be saved by His Divine Grace Srila Bhaktisiddhanta Sarasvati Goswami Maharaj Prabhupada. Always pray to His Lotus Feet
- When elephants are engaged in service, they are given liquor to drink, and it is said that the elephants in Dvaraka were given so much liquor that they would sprinkle a great quantity of it on the road and still walk on the streets intoxicated
- When he (Srila Nrsimhananda Brahmacari) heard that from Kuliya Sri Caitanya Mahaprabhu was going to Vrndavana, although he had no material wealth he began to construct within his mind a very attractive path or road for Caitanya Mahaprabhu to traverse
- When Lord Krsna passed over the public roads, all the ladies from the respectable families of Dvaraka went up to the roofs of their palaces just to have a look at the Lord. They considered this to be the greatest festival
- When Ramacandra returned to Ayodhya, He was greeted on the road by the princely order, who showered His body with beautiful, fragrant flowers, while great personalities like Brahma, other demigods glorified the activities of the Lord in great jubilation
- When Rupa Gosvami heard that Sri Caitanya Mahaprabhu had gone to Prayaga on the road along the banks of the Ganges, Rupa and his brother Anupama went that way to meet the Lord
- When Sanatana Gosvami went from Bengal to Benares, due to the political situation he did not go along the public road
- When the city's crossroads, platforms, flags and golden waterpots on its domes were all destroyed, the entire city of Lanka appeared like a river disturbed by a herd of elephants
- When the mind is thinking, feeling and willing, then there is action. In certain areas of the United States, a dog owner is responsible according to law if his dog barks at someone passing on the road
- When the young girls heard that Lord Krsna, the only object worth seeing, was passing on the road, they were very eager to see this all-famous personality. Their hair loosened, & their tightened saris became slack due to their hastily rushing to see Him
- Wherever the Lord touched the ground with His lotus feet, people immediately came and gathered the dirt. Indeed, they gathered so much that many holes were created in the road
- Which land did he show you? What is the area of the land? Is it suitable for Gurukula? I want the land just in front of our temple. The entrance to the Gurukula will be on the road, and we shall partition this land from the rest of the land with a wall
- While carried by the constables of Yamaraja, he is overwhelmed and trembles in their hands. While passing on the road he is bitten by dogs, and he can remember the sinful activities of his life. He is thus terribly distressed
- While Krsna was passing on the road, at intervals some of the citizens, who were all rich, & freed from sinful activities, presented auspicious articles to the Lord, just to offer Him a reception to the city. Thus they worshiped Him as humble servitors
- While on His tour, Sri Caitanya Mahaprabhu would spend the night at a temple or on the roadside
- While passing on that road to the abode of Yamaraja, he falls down in fatigue, and sometimes he becomes unconscious, but he is forced to rise again. In this way he is very quickly brought to the presence of Yamaraja
- While the Lord was being carried from the throne to the car, King Prataparudra personally engaged in the Lord's service by cleansing the road with a broom that had a golden handle
- While walking on the road, he (Madhvacarya) was attacked by some dacoits, but by his bodily strength he killed them all. When his companion Satya Tirtha was attacked by a tiger, Madhvacarya separated them by virtue of his great strength
- While walking on the road, Sri Caitanya Mahaprabhu used to chant this Rama Raghava mantra. Chanting in this way, He arrived at the banks of the Gautami-ganga and took His bath there
- Within & outside of the houses there were varieties of artistic paintings, done with rice pulp, & scented water was sprinkled everywhere, even on the roads & streets. Ceilings & roofs were decorated with different kinds of flags, festoons & green leaves
- Within the mind of Nrsimhananda Brahmacari, the road could not be constructed beyond Kanai Natasala. He could not understand why the road's construction could not be completed, and thus he was astonished