Category:Root: Difference between revisions
Visnu Murti (talk | contribs) New page: root | rooted | rooting | roots |
Pywikibot v.2 |
||
| Line 1: | Line 1: | ||
root | | root | rooted | rooting | roots | ||
[[Category:Origin]] | |||
[[Category:Source]] | |||
[[Category:Creation, Maintenance, and Destruction - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 18:35, 6 July 2017
root | rooted | rooting | roots
Subcategories
This category has the following 12 subcategories, out of 12 total.
D
G
K
R
W
Pages in category "Root"
The following 125 pages are in this category, out of 125 total.
3
A
- Advaita Acarya replied, "Sir, You are a mendicant traveling on pilgrimage. Sometimes You eat fruits and roots, and sometimes You simply go on fasting"
- After Srila Madhavendra Puri, worship of both Radha and Krsna was established. For this reason Sri Madhavendra Puri is accepted as the root of worship in ecstatic love
- Along the way, Balabhadra Bhattacarya collected all kinds of spinach, roots and fruit whenever possible
- Although the gross bodies apparently change, the real root of the gross body - the subtle body of mind, intelligence and ego - is always there
- Although the root of distress and happiness is the mind, intelligence and ego, a gross body is still required as an instrument for enjoyment. The gross body may change, but the subtle body continues to act
- As a matter of fact, even among the educated classes in the United States, there is no culture. There are no cultural roots
- As I am travelling all over the world, I see that people are not satisfied. The dissatisfaction of the whole human race is being manifested in different ways. As sometimes the root disease becomes manifest by different symptoms
- As soon as one takes a vow to live in the forest, he must simply eat roots, tree trunks, fruits, dried leaves or whatever nature provides in that way
- Aside from the rivers, the trees standing on the banks like great ascetics and engaging in welfare activities for all living entities drink the nectar of Krsna's lips by drawing water from the river with their roots
- At night in the rainy season the moving clouds reflecting the moonlight make the moon appear to be moving. This is called illusion. The spirit soul, or the living being, is the root of all the activities of the material body
B
- Balabhadra Bhattacarya used to keep a stock of food grain that would last from two to four days. Where there were no people, he would cook the grain and prepare vegetables, spinach, roots and fruits collected from the forest
- Because the root of sinful desire is not destroyed in the heart of a person who is cultivating knowledge but who has no taste for devotional service, there is a possibility that his sinful desires will reappear
- Because we are under illusion, Devahuti says: sva-bhrtya-samsara-taroh kutharam. In Bhagavad-gita (15.1-4), material existence is likened unto a banyan tree with its roots upward and its branches below
- Bhaj-dhatu means offering service, rendering service. So bhakti, bhajana, bhakta, bhagavata - they are coming from the same root, bhaja-dhatu, Sanskrit
- By associating with you just for a moment, I am now freed from all argument, false prestige and lack of discrimination, which are the roots of entanglement in the material world. Now I am free from all these problems
- By pouring water on the root of the tree, all the parts of the tree are automatically nourished. Only those branches and leaves which are detached cannot be so satisfied. Detached branches and leaves dry up gradually despite all watering attempts
F
- For toothache, we go to the dentist and they extract the teeth, but I have read in Ayurvedic medicine, there is a drug, a root, only if you touch this side of the mouth, all the germs collected within the teeth they will come out
- From the root, according to sankhya philosophy, come prakrti, purusa, then the three gunas, then the five gross elements (panca-mahabhuta), then the ten senses (dasendriya), mind, etc. In this way they divide up the whole material world. BG 1972 purports
H
- He (Jayadratha) tried to take her (Draupadi) away forcibly on his chariot, and at first Draupadi gave him a good dashing, and he fell like a cut-root tree. But he was not discouraged, and he was able to force Draupadi to sit on the chariot
- He (Rantideva) used to supply fruits, roots and leaves to the rsis, and thus he was blessed by them with fulfillment of his desires
I
- I am gradually realizing that my attempt in this country to spread Krishna Consciousness has now taken some root, and I am sure this will grow more and more 'til it reaches the Lotus Feet of Krishna in Goloka Vrindaban
- If one is attracted by this root of illusory conceptions - "I" and "mine" - he will have to remain within this material world in different exalted or nasty positions
- If one were to begin to study ISKCON techniques, what would he have to give up? - Give up . . . give up means . . . first give up is that "I am this material body." The nonsense idea that, "I am this body," that is the root of all misunderstanding
- If water is poured on the root, the leaves are enlivened perfectly and automatically, but if water is poured on the leaves only, the whole energy is spoiled
- If we are at all interested in reaching that supreme abode, the process, as indicated here (in BG 8.22), is bhakti. Bhaktya means devotional service, submission to the Supreme Lord. The root word for bhaktya is bhaj, which means - service
- If you allow people to indulge in sinful life, how you can expect good citizen? That is not possible. Their character must reform. So we have taken from the root. We are making men of character, knowledge, sincerity, God conscious
- If you give service to Krsna, you give service to everyone. It is so nice thing. Su-sukham. Just like if you pour water on the root, then you water the leaves
- If you pour water in the root, then the water is distributed everywhere. But if you pour water on the leaves, on the twigs, on the fruits, it will not be successful. So one who is not in awareness of the laws of nature, they commit this mistake
- If you put the water, pour the water on the root, it is very easy, and all the leaves and twigs and flowers and fruits, they get nourishment. That is wanted
- In essence, there is no difference between the two (finding the root of the material world, Visnu, and then, in perfect knowledge, engaging oneself in the service of God) because the aim of both is Visnu. BG 1972 purports
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura states - water sprinkled directly on the twigs, leaves and flowers is not as effective as water sprinkled on the creeper’s root
- In perfect self-control, Maharaja Pariksit sat down on a seat of straw, with straw-roots facing the east, placed on the southern bank of the Ganges, and he himself faced the north. Just previously he had given charge of his kingdom over to his son
- In the form of the Vamana incarnation, Lord Visnu, without hindrance, captured all the planets, extending from the root of the material world up to Satyaloka. Indeed, He caused every planetary system to tremble by the force of His steps
- In the gardens of Pulaha-asrama, Maharaja Bharata lived alone and collected a variety of flowers, twigs and tulasi leaves. He also collected the water of the Gandaki River, as well as various roots, fruits and bulb
- In the Satya-yuga, the first millennium, all the Vedic mantras were included in one mantra-pranava, the root of all Vedic mantras. In other words, the Atharva Veda alone was the source of all Vedic knowledge
- In Vrndavana, he goes from door to door begging alms with all his disciples. He begs from both the moving and the inert inhabitants - the citizens, the trees and the creepers. In this way he lives on fruits, roots and leaves
- Indra served his aunt daily by bringing flowers, fruits, roots and wood for yajnas from the forest. He also brought kusa grass, leaves, sprouts, earth and water exactly at the proper time
K
- King Malayadhvaja underwent severe austerities by leaving his home, going to Kulacala, taking his bath in the sacred rivers and eating only vegetables like stems, roots, seeds, flowers and leaves, avoiding any cooked food or grains
- Krsna said, "No one is denied shelter by these trees (in Vrndavana). They supply various kinds of facilities to human society, such as leaves, flowers, fruit, shade, roots, bark, flavor extracts and fuel. They are the perfect example of noble life"
- Krsna, who was the father of Lord Brahma but who was acting as the son of a cowherd man, became like fire, burning the root of the demon's throat, and the demon Bakasura immediately disgorged Him - SB 10.11.50
L
- Lord Ananta, whose body is completely spiritual, resides at the root of the planet Patala. He always lives in the core of Lord Siva's heart, and He helps him destroy the universe. Ananta instructs Lord Siva how to destroy the cosmos
- Lord Brahma, thus contemplating, entered the water through the channel of the stem of the lotus. But in spite of entering the stem and going nearer to the navel of Visnu, he could not trace out the root
M
- Many plants and creepers that were almost dead during the months of April and May are now visible again in various forms, for they are nourished by their roots in the moist earth
- Must put water in the root. Then it will be all right. Otherwise, it will be all failure. The history of the world is like that. They are trying for the nation, for the society, for the community, and for the family, but everything has become unsuccessful
- My attempt in this country to spread Krishna Consciousness has now taken some root, and I am sure this will grow more and more 'til it reaches the Lotus Feet of Krishna in Goloka Vrindaban
- My dear King, the seeds, roots, herbs and grains, which were created by Lord Brahma in the past, are now being used by nondevotees, who are devoid of all spiritual understanding
O
- One (stage of effect of fruitive activities) is called bija (the root), another is called kuta-stha (the desire), and another is called phalonmukha (about to fructify). The manifest stage is called prarabdha (already in action)
- One should be attached to the root of everything rather than bewildered by the branches and leaves
S
- Sanskrit is very nice language. From one verbal root, you can manufacture many words; therefore it is difficult to make Sanskrit dictionary. It is very difficult. The so-called Sanskrit dictionaries available in the market, you won't find all the words
- Somebody has developed body in the modes of passion. Somebody has developed body in the modes of ignorance. But the root is the spirit soul
- Sri Isopanisad advises us to pour water on the root, the source of all germination. Worship of the mass of humanity by rendering bodily service, which can never be perfect, is less important than service to the soul
- Sri Krsna, using the example of a strongly rooted banyan tree, advises us in Bhagavad-gita how to get rid of this (material) attachment once and for all - BG 15.3-4
T
- The branches of this tree extend downward & upward, nourished by the three modes of material nature. The twigs are the objects of the senses. This tree also has roots going down, & these are bound to the fruitive actions of human society. BG 15.2 - 1972
- The cause of the tree (of the body), forming its three roots, is association with the three modes of material nature - goodness, passion and ignorance - SB 10.2.27
- The combined cooling effect of camphor, roots of khasakhasa and sandalwood is surpassed by the coolness of Krsna's palms and the soles of His feet, which are cooler and more pleasing than millions upon millions of moons
- The defect is that in the root is wrong. Everyone's thinking "It is my country. It is my family. It is my society. It is my property." This "mine" is illusion
- The demon (Hiranyaksa) now began to strike the Lord with his hard fists, but Lord Adhoksaja slapped him in the root of the ear, even as Indra, the lord of the Maruts, hit the demon Vrtra
- The demon continued: When You fall dead with Your skull smashed by the mace hurled by my arms, the demigods and sages who offer You oblations and sacrifice in devotional service will also automatically cease to exist, like trees without roots
- The duty of a person in the renounced order is to chant the Hare Krsna mantra always. He should satisfy his belly with whatever vegetables, leaves, fruits and roots are available
- The fruitive activities a living being performs, whether pious or impious, are the unseen cause for the fulfillment of his desires. This unseen cause is the root for the living entity's different bodies
- The head of the sisumara form is downward, and its body appears like that of a coiled snake. On the end of its tail is Dhruvaloka, on the body of the tail are Prajapati, Agni, Indra and Dharma, and on the root of the tail are Dhata and Vidhata
- The impersonalists take Brahman to be the root of this material tree, and from the root, according to Sankhya philosophy, come prakrti, purusa, then the three gunas, then the five gross elements, then the ten senses, mind, etc
- The living being, because of his spiritual nature, can know his body, the life airs, the senses, the elements and the sense objects, and he can also know the three qualities that form their roots
- The material body, which is a result of the living being's actions is his field of activities & it gives him false designations. Since time immemorial, he has received various types of material bodies, which are the roots of bondage to the material world
- The meditative devotee should slowly push up the life air from the navel to the heart, from there to the chest and from there to the root of the palate. He should search out the proper places with intelligence
- The mind is the cause of both material bondage and liberation. The impure mind thinks, "I am this body." The pure mind knows that he is not the material body; therefore the mind is considered to be the root of all material designations
- The moonlike face of Krsna is the reservoir of nectarean songs and the abode of His flute. It is also the root of all bodily beauty
- The name "Radha" is derived from the root word aradhana, which means "worship." The personality who excels all in worshiping Krsna may therefore be called Radhika, the greatest servitor
- The natural process is to pour water on the root, but such disturbed leaders are more attracted to the leaves than the root. Despite their perpetually watering the leaves, however, everything dries up for want of nourishment
- The personified Vedas continued, "Dear Lord, if saintly persons do not take care to eradicate completely the roots of sinful desires, they cannot experience the Supersoul, although He is sitting side by side with the individual soul"
- The personified Vedas continued, "In other words, You are the root of the whole creation. Therefore those who engage in Your devotional service without deviation, who always worship You, actually pour water on the root of the universal tree"
- The real form of this banyan tree cannot be understood in this material world. Since the root is upwards, the extension of the real tree is at the other end. BG 1972 purports
- The root of ignorance is material consciousness, which must be killed by spiritual consciousness, or Krsna consciousness
- The root of our material enjoyment cannot be taken away, cannot be uprooted. The first process is called karma, and the second process is called jnana, and the next, it is suggested, bhakti
- The root of sin is deliberate disobedience of the laws of nature through disregarding the proprietorship of the Lord. Disobeying the laws of nature or the order of the Lord brings ruin to a human being
- The root of this material existence grows upward. This means that it begins from the total material substance, from the topmost planet of the universe. From there, the whole universe is expanded, with so many branches. BG 1972 purports
- The roots, which are subsidiary, are the by-products of different varieties of suffering and sense enjoyment. Thus we develop attachment and aversion. BG 1972 purports
- The same gopi said, "And because Govardhana Hill is so obliged to Lord Krsna and Balarama, it is supplying different kinds of fruits, roots and herbs, as well as very pleasing crystal water from its lakes, in presentation to the Lord"
- The seat of kusa straw is considered to be sanctified if the straw is taken out of the earth complete with root, and if the root is pointed toward the east it is considered to be auspicious
- The soul is the root that generates different types of bodies according to the law of karma
- The sound vibration omkara is the root of Vedic knowledge
- The Srimad-Bhagavatam is superior to all of these because it aims at the Supreme Truth which is the substance or the root of all categories
- The student is called sisya. Sisya, the Sanskrit word sisya, this word comes from the root sas. Sas means ruling. From sas, the sastra. Sastra means authoritative books. They have been derived. And sastra. Sastra means weapons, armaments
- The subsidiary roots are attachments and aversions, which are byproducts of different varieties of suffering and sense enjoyment
- The Supreme Being, the Personality of Godhead, is the essence of all Vedic knowledge, the root of all religious principles, and the memory of great authorities
- The Supreme Personality of Godhead said: It is said that there is an imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas
- The tendencies toward piety and impiety are considered to be the secondary roots, spreading in all directions. The real root is from Brahmaloka, and the other roots are in the human planetary systems. BG 1972 purports
- The vegetable preparations were made from various kinds of spinach, roots and fruits collected from the forest, and someone made bada and badi by mashing dhal. In this way the brahmanas prepared all kinds of food
- The verbal root "dubhrn" (which is the root of the word "visvambhara") indicates nourishing and maintaining. He (Lord Caitanya) nourishes and maintains the three worlds by distributing love of God
- The whole material world is working on the basis of "I" and "mine." This is the root of attraction to the material world
- The word bhajete is significant here (in BG 6.47). Bhajete has its root in the verb bhaj, which is used when there is need of service. BG 1972 purports
- The word sastra is derived from the dhatu, or verbal root, sas. Sas-dhatu pertains to controlling or ruling. A government’s ruling through force or weapons is called sastra
- There were unlimited quantities of vrddha-kusmanda-badi, phula-badi, fruits and various roots
- They (Lord Brahma and the predominating deities of the planets) worshiped the Lord (Vamanadeva) by offering fragrant flowers, water, padya and arghya, sandalwood pulp and aguru pulp, incense, lamps, fused rice, unbroken grains, fruits, roots and sprouts
- They are trying to have real peace and tranquillity, no misunderstanding between man to man, nation to nation. But that is not happening. That is not happening. The defect is that in the root is wrong. Everyone's thinking "It is my country"
- This cosmic manifestation has expanded downward, and the root is the Supreme Personality of Godhead
- This kind of action is not buddhi-yoga, however, because such philanthropic works can at best replace one set of people's mundane desires with a new set, but they can never completely root out these unwanted desires from within the heart
- This mercy can be perceived by the devotee when he is completely freed from contamination. It is stated, therefore, that only when all contamination is rooted out and the devotee is completely detached from material attractions can he receive God's mercy
- Thus he purified himself externally and internally. He took his bath and ate bulbs, seeds, leaves, flowers, roots, fruits and grasses and drank water. In this way he underwent severe austerities. Eventually he became very skinny
- Thus, after manifesting variegatedness, the effulgent mahat-tattva, which contains all the universes within itself, which is the root of all cosmic manifestations, swallows the darkness that covered the effulgence at the time of dissolution
V
- Various agents of the external energy make explicit propaganda to try to root out the very seed of DC. But this is impossible to do, because although circumstances may choke up a living being's divine consciousness for the time being, it cannot be killed
- Vidagdha-madhava of Srila Rupa Gosvami: "My dear Krsna, the touch of Your mother is so pleasing and cooling that it surpasses the cooling capacity of the pulp of sandalwood and of bright moonshine mixed with the pulp of usira root"
- Vrtrasura, bleeding profusely, his two arms cut off at their roots, looked very beautiful, like a flying mountain whose wings have been cut to pieces by Indra
W
- We must not neglect them, for the demigods are our determined enemies. We must be careful to protect ourselves. To root them out from their very existence, we should just engage ourselves in your service and be always ready for your command
- When He (Krsna) would lie down with a boy or a root as His pillow, some of the boys would come and massage His legs, and some would fan His body with a fan made from leaves
- When Laksmana brings all the vegetables, fruits and roots from the forest, Sita will do the necessary cooking
- When Maharaja Bharata wanted to enter the forest to collect kusa grass, flowers, wood, leaves, fruits, roots and water, he would fear that dogs, jackals, tigers and other ferocious animals might kill the deer
- When the gross body is lost, or when it dies, the root of the gross body - the mind, intelligence and ego - continues and brings about another gross body
- When water is needed it has to be poured on the root, not on the leaves. Pouring water on the leaves serves no purpose, but pouring water on the root serves all purposes. This is the essence of the philosophy of spiritual culture
- While in the subtle body, we create many plans to enjoy sense gratification. These plans are recorded in the spool of one's mind as bija, the root of fruitive activities
- Without money, everything will be zero. In this way, just like a tree gradually expands his root, so our attraction, that male-female attraction, becomes deeply rooted by these things, grha-ksetra-sutapta-vittair janasya moho 'yam