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Latest revision as of 18:40, 6 July 2017
Rudra | Rudras
Subcategories
This category has the following 6 subcategories, out of 6 total.
G
K
R
Pages in category "Rudra"
The following 118 pages are in this category, out of 118 total.
A
- A devotee is never afraid of Rudra because he is always secure, being protected by the lotus feet of the Lord
- After his birth he (Rudra) began to cry: O destiny maker (Lord Brahma), teacher of the universe, kindly designate my name and place
- Although Brahma tried to curb his anger, he could not do so, even though he is the supreme being. Such anger in its true color came from between the eyebrows of Brahma as Rudra, in a mixed color of blue (ignorance) and red (passion)
- Although Brahma tried to curb his anger, it came out from between his eyebrows, and a child mixed blue and red was immediately generated
- Assuming the form of Rudra, He destroys the creation. Thus creation, maintenance and dissolution are created by His will
- At the present moment those who belong to the Visnu Svami-sampradaya of Vaisnavas come from Rudra, Lord Siva. To become a devotee of Lord Krsna, Vasudeva, is very, very difficult. The word especially used in this connection is duraradhyam
- At the time of devastation, when Lord Anantadeva desires to destroy the entire creation, He becomes slightly angry. Then from between His two eyebrows appears three-eyed Rudra, carrying a trident
B
- Because of their (the Kumaras) refusal to marry, Lord Brahma became so angry that his eyes became reddish. From between his eyes, Lord Siva, or Rudra, appeared. The mode of anger is consequently known as rudra
- Besides these eleven expansions of Lord Siva there are eight forms of Rudra called earth, water, fire, air, sky, the sun, the moon and soma-yaji
- Brahma also entered His heart with intelligence, but even then the Cosmic Being could not be prevailed upon to get up. Lord Rudra also entered His heart with the ego, but even then the Cosmic Being did not stir
- Brahma created Rudra to help him in his creative endeavor, but from the very beginning Rudra began to devour the whole creation, and thus he had to be stopped from such devastating activities
- Brahma is entrusted with creation, Visnu maintains and Rudra, Lord Siva, destroys
- Brahma said: O chief of the demigods, you shall be called by the name Rudra by all people because you have so anxiously cried
- Brahma told Rudra: O best among the demigods, there is no need for you to generate living entities of this nature. They have begun to devastate everything on all sides with the fiery flames from their eyes, and they have even attacked me
- Brahma, as the father of Rudra, selected the wives of his son, his living places, and his names as well
- Brahma, disgusted with the Rudra generations and afraid of being devoured by the increase of population, asked Rudra to stop producing such an unwanted generation and take to penance for attaining the favor of the Supreme Lord
D
- Diti was conscious of her offense (untimely sexual intercourse) and was anxious to be excused by Lord Siva. Lord Siva has two popular names, Rudra and Asutosa. He is very prone to anger as well as quickly pacified
- During the period of annihilation, at the end of each millennium, the Lord becomes angry, and the part of anger is played by Lord Siva, who is therefore called Rudra
F
- False ego, which is under the influence of the material modes of nature and which induces one to think, "I am this body, and everything connected with this body is mine," should be merged, along with material activities, in Rudra
- From Brahma came Sanaka, Sananda, Sanatana and Sanat-kumara, then Rudra, and then the seven sages, and in this way all the brahmanas and ksatriyas are born out of the energy of the Supreme Personality of Godhead
- From Brahma, Sanaka, Sananda, Sanatana, and Sanatkumara came out, then Rudra, and then the seven sages, and in this way all the brahmanas and ksatriyas are born out of the energy of the Supreme Personality of Godhead. BG 1972 purports
- From Lord Brahma, I myself am born as a representation of false ego known as Rudra. By my own power I create all the other demigods, the five elements and the senses
- From Narayana, Brahma is born, and from Narayana, the patriarchs are also born. From Narayana, Indra is born, from Narayana the eight Vasus are born, from Narayana the eleven Rudras are born, from Narayana the twelve Adityas are born. BG 1972 purports
I
- I offer my (Kasyapa Muni) respectful obeisances unto You, Lord Siva, or Rudra, who are the reservoir of all potencies, the reservoir of all knowledge, and the master of everyone
- In Bhagavad-gita the principle of Rudra is described
- In Bhagavad-gita the principle of Rudra is described. Krodha (anger) is the product of kama (lust), which is the result of the mode of passion
- In his bodily strength and in the strength of his senses, Maharaja Prthu was as strong as the wind, which can go anywhere and everywhere. As far as his intolerance was concerned, he was just like the all-powerful Rudra expansion of Lord Siva, or Sadasiva
- In Srimad-Bhagavatam, Tenth Canto, it is stated that Rudra is always associated with the material nature when she is in the neutral, unmanifested stage, but when the modes of material nature are agitated he associates with material nature from a distance
- In this manvantara, O King, the Adityas, the Vasus, the Rudras, the Visvedevas, the Maruts, the two Asvini-kumara brothers and the Rbhus are the demigods. Their head king (Indra) is Purandara
- Indirectly, the sons and followers of Rudra are advised to stop the business of annihilation, following the Rudra principle while the peaceful creation of Brahma is going on
- Indra's sins were diminished by the influence of Rudra, the demigod of all directions. Because Indra was protected by the goddess of fortune, Lord Visnu's wife, who resides in the lotus clusters of Manasa-sarovara Lake, Indra's sins could not affect him
- It is stated there (Mrtyunjaya-tantra) that the highest planetary system within the material world is Satyaloka, or Brahmaloka, beyond which are Rudraloka and Maha-Visnuloka
K
- Kasyapa has already told his wife Diti to wait for a while, and now he warns her that failure to consider the particular time will result in punishment from the ghosts and evil spirits who move during this time, along with their master, Lord Rudra.
- Krsna Himself states in the Moksa-dharma, "I created the Prajapatis and the Rudras. They do not have complete knowledge of Me because they are covered by My illusory energy"
L
- Living entities who are associates of Rudra develop in the third mode of material nature, or ignorance. They are situated in the sky between the earthly planets and the heavenly planets
- Lord Brahma said: My dear boy Rudra, you have eleven other names: Manyu, Manu, Mahinasa, Mahan, Siva, Rtadhvaja, Ugrareta, Bhava, Kala, Vamadeva and Dhrtavrata
- Lord Rudra, or Lord Siva, is the original acarya of the Vaisnava sampradaya called the Rudra-sampradaya. Rudra-gitena indicates that under the disciplic succession of Lord Rudra, the Pracetas achieved spiritual success
- Lord Rudra, Siva, was properly worshiped (by Daksa in his sacrificial ceremony) with his share of the remnants of the yajna
- Lord Siva is known as Rudra, and his wife is known as Rudrani. Rudrani and Rudra refer to those who are accustomed to putting others in distress to cry forever. Rukmini was thinking of goddess Durga as Girija, the daughter of the Himalayan Mountains
- Lord Siva, or Rudra, is the king of the ghosts. Ghostly characters worship Lord Siva to be gradually guided toward a path of self-realization
M
- My (Brahma's) dear son (Rudra), you had better situate yourself in penance, which is auspicious for all living entities and which will bring all benediction upon you. By penance only shall you be able to create the universe as it was before
- My dear boy (Rudra), I (Brahma) have already selected the following places for your residence: the heart, the senses, the air of life, the sky, the air, the fire, the water, the earth, the sun, the moon and austerity
- My dear boy (Rudra), you may now accept all the names and places designated for you and your different wives, and since you are now one of the masters of the living entities, you may increase the population on a large scale
- My dear King Pariksit, as Rudra, being very angry at Antaka (Yamaraja) had formerly run toward Antaka to kill him, Indra angrily and with great force attacked Vrtrasura, who was surrounded by the leaders of the demoniac armies
N
- Narayana is the Supreme Personality of Godhead, and from Him the four-headed Brahma was manifested, as well as Rudra, who later became omniscient
- No one can act independently of the sanction of the Lord, and therefore, indirectly, no one is different from the Supreme Person - certainly not Brahma and Rudra, who are incarnations of the material nature's modes of passion and ignorance
O
- O best of the Bharatas, see here the different manifestations of Adityas, Rudras, and all the demigods. Behold the many things which no one has ever seen or heard before. BG 11.6 - 1972
- O King, when all the asuras came onto the battlefield, headed by Vrtrasura, they saw King Indra carrying the thunderbolt and surrounded by the Rudras, Vasus, Adityas, Asvini-kumaras, Pitas, Vahnis, Maruts, Rbhus, Sadhyas and Visvadevas
- O Rudra, you also have eleven wives, called the Rudranis, and they are as follows: Dhi, Dhrti, Rasala, Uma, Niyut, Sarpi, Ila, Ambika, Iravati, Svadha and Diksa
- One Rudra is afraid of another Rudra because each and every one of them is engaged in the destruction of this cosmic manifestation. But for the devotee, everyone is afraid of Rudra, even Rudra himself
- One should worship the Rudra incarnations of Lord Siva if he wants to be a great hero
R
- Raudra-bhakti-rasa is described as follows (Bhakti-rasamrta-sindhu 4.5.1): When devotion is mixed with anger in the heart of the devotee, the taste is called raudra-bhakti-rasa
- Rudra is simultaneously one with and different from the visnu-tattva. Due to his association with maya, he is different from the visnu-tattva, but at the same time he is an expansion of Krsna's personal form
- Rudra is stated to be the son of Brahma. So Brahma is the son, or born out of the lotus flower from the abdomen of Visnu. Visnu is expansion of Krsna. In this way Krsna is the origin of everything. That is a fact
- Rudra is the incarnation of Lord Siva and is in charge of the mode of ignorance in material nature. Another name of Lord Siva is Bhutanatha, meaning "master of ghosts"
- Rudra was advised by Brahma to perform penance as an example to his sons and followers that penance is necessary for attaining the favor of the Supreme Personality of Godhead
- Rudra was advised not to destroy while the period of creation and maintenance was going on, but to situate himself in penance and wait for the time of dissolution, when his services would be called for
- Rudra was born from between Brahma's eyes when Brahma was very angry at the four Kumaras
- Rudra, having been ordered by Brahma, circumambulated his father, the master of the Vedas. Addressing him with words of assent, he entered the forest to perform austere penances
- Rudra, Lord Siva, has various forms, which are transformations brought about by association with maya. Although Rudra is not on a level with the jiva-tattvas, he still cannot be considered a personal expansion of Lord Krsna
- Rudra, Lord Siva, is actually born from between the eyes of Brahma, who is called Svayambhu because he is not born of any human being or material creature but is born directly from the lotus flower which grows from the abdomen of Visnu
- Rudra, who is an expansion of Sadasiva and who appears in unlimited universes, is also a gunavatara (qualitative incarnation) and is the ornament of all the demigods in the endless universes
S
- Sarupa, the wife of Bhuta, gave birth to the ten million Rudras, of whom the eleven principle Rudras were Raivata, Aja, Bhava, Bhima, Vama, Ugra, Vrsakapi, Ajaikapat, Ahirbradhna, Bahurupa and Mahan
- Seated on his throne, he was surrounded by the Maruts, Vasus, Rudras, Adityas, Rbhus, Visvadevas, Sadhyas, Asvini-kumaras, Siddhas, Caranas and Gandharvas and by great saintly persons
- Since Siva, or Rudra, is himself the controller of egotism, he indirectly wants to be purified by the mercy of the Lord so that his real egotism can be awakened. Of course, Rudra is always spiritually awake, but for our benefit he is praying in this way
- Sometimes it is found that Rudra is compared to Brahma and considered a living entity. But when Rudra is explained to be a partial expansion of the Supreme Personality of Godhead, he is compared to Sesa
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (11-14) Rudra-savarni, Dharma-savarni, Deva-savarni and Indra-savarni, the sons of Rudra, Ruci, Satyasaha and Bhuti respectively
- Srila Visvanatha Cakravarti Thakura comments that Bhuta had two wives. One of them, Sarupa, gave birth to the eleven Rudras, and the other wife gave birth to the associates of the Rudras known as the ghosts and hobgoblins
T
- The acarya Sankararanya was considered the forty-eighth branch of the original tree. From Him proceeded the subbranches known as Mukunda, Kasinatha and Rudra
- The annihilator, Rudra, is born from Sankarsana and the ultimate fire to burn the whole creation
- The conclusion is that Rudra is not exactly Lord Visnu but rather a transformation of Visnu. Therefore, he does not come within the category of the visnu-tattvas
- The creation of Rudra from between the eyebrows of Brahma as the result of his anger, generated from the mode of passion partly touched by ignorance, is very significant
- The demigods, the Gandharvas, the Adityas (from the sun globe), the Rudras, the Vasus, the Nagas, the different rsis (sages) of importance, and the Apsaras (the society girls of heaven), all attended the ceremony (the appearance of Arjuna)
- The demon Maya Danava constructed Tripura for the demons, who became very powerful and defeated the demigods. Because of this defeat, Lord Rudra, Siva, dismantled Tripura; thus he became famous as Tripurari
- The dissolution of the three worlds is effected by the incarnation of darkness, Rudra, represented by the fire of eternal time which blazes over the three worlds
- The eleven Rudras, expansions of Lord Siva, come out of Lord Sankarsana's eyebrows due to His angry mood, and all of them together devastate the entire creation
- The false ego of materialistic identity is controlled by the demigod Rudra, an incarnation of Lord Siva
- The froggish calculator may raise the objection that if the Absolute is unknowable even by the controlling deities of speech, mind and ego, then why should the devotees be so interested in this unknown object
- The generations of Rudra, the incarnation of anger, were so dangerous to the maintenance of universal affairs that even Brahma, the father of the living entities, became afraid of them
- The great yogi Durvasa, under the influence of this Rudra (anger) principle, picked a quarrel with Maharaja Ambarisa, and a brahmana boy exhibited the Rudra principle by cursing the great King Pariksit
- The great yogi Durvasa, under the influence of this Rudra principle (the Rudra principle of anger and passion), picked a quarrel with Maharaja Ambarisa, and a brahmana boy exhibited the Rudra principle by cursing the great King Pariksit
- The Kumaras said, "No, we are not going to be entangled in these material affairs. We shall remain kumaras, brahmacari, and preach the glories of God," by which Brahma was angry. And while he was angry, from his anger Rudra, Siva, was produced
- The Laghu-bhagavatamrta gives the following description of the Visnuloka within this universe: Above Rudraloka, the planet of Lord Siva, is the planet called Visnuloka, 400,000 miles in circumference, which is inaccessible to any mortal living being
- The leaders of such degraded men known as Yaksas, Raksasas, bhutas and pisacas, are all in the mode of ignorance. They have been placed under the control of Rudra
- The Maruts fought Nivatakavaca, the Vasus fought the Kalakeya demons, the Visvedeva demigods fought the Pauloma demons, and the Rudras fought the Krodhavasa demons, who were victims of anger
- The most powerful Rudra, whose bodily color was blue mixed with red, created many offspring exactly resembling him in features, strength and furious nature
- The so-called devotees or followers of Rudra are also a menace. They are sometimes dangerous even to Rudra himself. Descendants of Rudra sometimes make plans to kill Rudra - by the grace of Rudra. That is the nature of his devotees
- The sons and grandsons generated by Rudra were unlimited in number, and when they assembled together they attempted to devour the entire universe. When Brahma, the father of the living entities, saw this, he became afraid of the situation
- The Supreme Lord in His form of Rudra (Lord Siva) brings about the dissolution of this material creation. In other words, only by His will are there creation, maintenance and dissolution of the whole cosmic manifestation
- The word rudra-bhaya is significant in this verse (SB 4.24.68) because Rudra himself, Lord Siva, is speaking of - fear of Rudra
- The Yaksas, Raksasas, ghosts and witches, who are habituated to eating flesh, transformed Lord Siva's incarnation Rudra (Bhutanatha) into a calf and milked out beverages made of blood and put them in a pot made of skulls
- Their (the ten million Rudras') associates, the ghosts and goblins, who are very fearful, were born of the other wife of Bhuta
- There are eleven expansions of Rudra, or Lord Siva. They are as follows: Ajaikapat, Ahibradhna, Virupaksa, Raivata, Hara, Bahurupa, Devasrestha Tryambaka, Savitra, Jayanta, Pinaki and Aparajita
- There are eleven Rudras, of whom Sankara, Lord Siva, is predominant. BG 1972 purports
- There are four Vaisnava sampradayas, and the Rudra-sampradaya is one of them because Lord Siva (Rudra) is the best of the Vaisnavas (vaisnavanam yatha sambhuh). Indeed, as we shall see, Lord Siva drank all the poison for the benefit of humanity
- There are innumerable universes, and in each and every universe there are different manifestations of Brahma, Visnu and Rudra. Besides that, there is the Sesa-murti who bears all the universes on His hoods. And Lord Krsna is the Lord of all of them
- There are many earthly creatures who constantly represent the Rudra element. The snake, tiger and lion are always representations of Rudra
- There are many Rudras - eleven Rudras - and the Rudra (Lord Siva) who was offering this prayer to the Supreme Personality of Godhead is different from the other Rudras, although he is as powerful as they are
- There are many sages empowered with the influence of austerity and many yogis, philosophers and renouncers who sometimes exhibit their acquired power under the influence of the Rudra principle of anger and passion
- There are three kinds of demigods - the Adityas, the Vasus and the Rudras - beneath whom are the other demigods, like the Maruts and Sadhyas
- Thereafter the materialistic ego of the gigantic form separately manifested itself, and into it entered Rudra, the controller of false ego, with his own partial activities, by which the living entity transacts his objective actions
- These four sampradayas, or disciplic successions of knowledge and transcendence, are called the Brahma-sampradaya, Rudra-sampradaya, Sri-sampradaya, and Kumara-sampradaya
- They (the Kumaras) refused (to get married and beget children), and at that time Lord Brahma was angry. In that angry mood, Rudra, or Lord Siva, was born. Thus they were intimately related
- This Rudra, who is known as Sankarsana, is the embodiment of the eleven Rudras, or incarnations of Lord Siva. He appears in order to devastate the entire creation
- This situation (of Rudra is simultaneously one with and different from the visnu-tattva) is called bhedabheda-tattva or acintya-bhedabheda-tattva, simultaneously one and different
W
- When a man is angry he breathes very rapidly, and thus Rudra is represented in the air of life, or in the activities of breathing
- When a man is angry he expresses such anger with red-hot eyes and sometimes makes a display of clenching his fists or kicking his legs. This exhibition of the Rudra principle is the proof of Rudra's presence in such places
- When a pure devotee is situated in any of the five principal mellows and that mellow is mixed with one or more of the seven indirect bhakti-rasas (hasya, adbhuta, vira, karuna, raudra, bhayanaka or bibhatsa), the indirect mellows become prominent
- When fire is ablaze we can also experience the presence of Rudra, and when there is an inundation over the earth we can understand that this is also the representation of Rudra
- When Garbhodakasayi Visnu accepts the material modes of nature for the purpose of dissolving the cosmic manifestation, His form is called Rudra
- When the four previous sons of Brahma, the sages Sanaka, Sanatana, Sanandana and Sanat-kumara, refused to obey their father, Brahma was mortified, and his anger was manifested in the shape of Rudra
- When the Rudra principle is exhibited by persons who are not engaged in the devotional service of the Supreme Personality of Godhead, the angry person falls down from the peak of his improved position
- When the sky is overcast with dense clouds and roars in anger, and when the wind blows very fiercely, the Rudra principle is manifested, and so also when the sea water is infuriated by the wind it appears in a gloomy feature of Rudra