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Revision as of 18:57, 6 July 2017
salagram | salagrama | salagramas
- Śālagrāma-śilā
Subcategories
This category has the following 4 subcategories, out of 4 total.
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P
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Pages in category "Salagrama-sila"
The following 40 pages are in this category, out of 40 total.
A
- Actually it has been a custom since time immemorial that a person born in a brahmana family must worship the salagrama-sila in all circumstances
- After this conversation, both husband and wife were very jubilant, and together they rendered service to the household salagrama-sila
- As far as possible, every householder, by the direction of the spiritual master, must install the Deity of Visnu, forms like Radha-Krsna, Laksmi-Narayana, Sita-Rama, Nrsimha, Varaha, Gaura-Nitai, Matsya, Kurma and salagrama-sila
- As of this writing, salagrama-sila worship has not yet been introduced in our Krsna consciousness movement, but soon it will be introduced in all our temples as an essential function of deity worship
I
- If one thinks that the worshipable salagrama-sila is a mere stone, that the spiritual master is an ordinary human being he is considered a naraki, a candidate for hellish life
- In Pulaha-asrama is the Gandaki River, which is the best of all rivers. The salagrama-sila, the marble pebbles, purify all those places. On each and every marble pebble, up and down, circles like navels are visible
- In the morning they would come to Akrura-tirtha and cook food. After offering it to the salagrama-sila, they offered it to Sri Caitanya Mahaprabhu
- In the temple of Mahesa Pandita there are Deities of Gaura-Nityananda, Sri Gopinatha, Sri Madana-mohana and Radha-Govinda, as well as a salagrama-sila
- In this age, the worship of the salagrama-sila is not as important as the chanting of the holy name of the Lord. That is the injunction of the sastra: harer nama harer nama harer namaiva kevalam/ kalau nasty eva nasty eva nasty eva gatir anyatha
- It is said that if Abhirama Thakura offered obeisances to any stone other than a salagrama-sila, it would immediately fracture
- It may also be concluded that Ajamila, who was the son of a brahmana, was accustomed to worshiping Narayana in his youth because in every brahmana's house there is worship of the narayana-sila
- It was customary for members of the three higher classes - namely the brahmanas, ksatriyas and vaisyas - to worship the salagrama-sila, or a small Deity of Radha-Krsna or Sita-Rama in each and every home. This made everything auspicious
M
- Maharaja Bharata left his paternal home, the reservoir of all opulence, and started for Pulahasrama, which is situated in Hardwar. The salagrama-silas are obtainable there
- My father used to carry salagrama-sila. Wherever he would stay, ganga-jala, tulasi, decoration. Say, half an hour business. My father was a great devotee
- My Guru Maharaja used to say, if somebody takes the salagrama and breaks peanuts, there is no devotion
O
- On the southern side of the kitchen were two rooms for offering food, and in one of them the food was offered to Salagrama Narayana
- One who worships the salagrama-sila can also be relieved of offenses. In the Brahmanda Purana it is said that one who worships Lord Visnu, whose four hands bear a conchshell, disc, lotus flower and club, can be relieved from the above offenses
S
- Salagrama sila is a black stone ball, round, with eyes and nose painted with gopicandana with a golden crown on and placed on one small srngasana
- Salagrama-sila refers to pebbles that appear like stones with circle; marked up and down. These are available in the river known as Gandaki-nadi. Wherever the waters of this river flow, the place becomes immediately sanctified
- Sannyasis generally take prasadam in the house of a brahmana because the brahmana worships the Lord Narayana sila, or salagrama-sila, and therefore there is prasadam that the sannyasi may take
- Since the Lord is supremely powerful, it is logical that He can manifest Himself in His energy. Deity worship or worship of the salagrama-sila is not idol worship
T
- The characteristics of the Deities should be discussed, as well as the characteristics of the salagrama-sila. You should also discuss visiting the Deities in the temple and touring holy places like Vrndavana, Mathura and Dvaraka
- The narayana-sila, salagrama-sila is there whenever there is some yajna, because He (Narayana) is the yajna-purusa
- The qualified brahmanas worship the visnu-tattvas represented by the salagrama-sila, and some of the higher castes like the ksatriyas and vaisyas also generally worship the visnu-tattvas
- There are also a Radha-Govinda murti and a salagrama-sila, and below the throne is a picture of Sri Uddharana Datta Thakura. In front of the temple there is now a big hall, and in front of the hall is a Madhavi-lata plant - in Saptagrama village
- There is no question of bathing Caitanya deity. Of course He is bathed many times daily by Hare Krishna Mantra, but for bathing of such deities requires Salagrama Sila, and I have not introduced yet, but I shall do so later
- These things are forbidden. You cannot... Arcye visnau sila-dhih. Krsna or Visnu, the same thing -- if you think that this murti is made of stone, Salagrama-sila, if you think it is sila or stone, this is naraki-buddhih. This is not recommended
- To worship the Deity with the sixty-four items mentioned may be a difficult job, but the Lord has become so small that anyone in any temple can carefully handle Deity worship simply by performing the same activities with the salagrama-sila
W
- When he (Madhvacarya) met Vyasadeva (for the second time), he received from him the salagrama-sila known as Astamurti. After this, he summarized the Mahabharata
- When one is advanced in spiritual consciousness or is perfectly situated on a spiritual platform, he may take to the worship of the salagrama-sila
- When you take salagrama-seva, wherever you stay, this worship must go on daily
- Worship Saligram Sila nicely, husband and wife. Do not forget to follow strictly the four regulative principles and chant sixteen rounds minimum daily