Category:Seer: Difference between revisions
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Latest revision as of 19:45, 6 July 2017
seer | seers
Subcategories
This category has the following 3 subcategories, out of 3 total.
G
K
Pages in category "Seer"
The following 47 pages are in this category, out of 47 total.
A
- A Krsna conscious yogi is the perfect seer because he sees Krsna, the Supreme, situated in everyone's heart as Supersoul (Paramatma). Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati. BG 1972 purports
- All the warriors who fought against Arjuna but who were able to see the lotuslike face of the Lord on the battlefront achieved the abode of the Lord, exactly as devotees of the Lord do. The words "pleasing to the eyes of the seer" are very significant
- Along the way he (Svayambhuva Manu) saw the prosperity of the tranquil seers' beautiful hermitages on both the charming banks of the Sarasvati, the river so agreeable to saintly persons
- As the moon reflected on water appears to the seer to tremble due to being associated with the quality of the water, so the self associated with matter appears to be qualified as matter
B
- Because of desires, one is put into difficult circumstances to suffer or to enjoy. This transcendental vision of the living entity, when developed, makes one separate from bodily activities. One who has such a vision is an actual seer. BG 1972 purports
- Because the Kumaras were sons of Brahma, they had the opportunity to learn Vedic knowledge from the disciplic succession, and therefore, in spite of their impersonalist beginnings, they became, in the end, direct seers of the personal feature of the Lord
- By nature, the body is ever changing, and the soul is eternal. This conclusion is established by all classes of seers of the truth, both impersonalist and personalist
- By nature, the body is ever changing, and the soul is eternal. This conclusion is established by all classes of seers of the truth, both impersonalist and personalist. BG 1972 purports
F
- First the tan-matra sound is created and then the sky, and in this verse (SB 2.5.25) it is confirmed that actually it is so, but sound is the subtle form of the sky, and the distinction is like that between the seer and the seen
- From the darkness of false ego, the first of the five elements, namely the sky, is generated. Its subtle form is the quality of sound, exactly as the seer is in relationship with the seen
H
I
- I (Prthu) think that upon the execution of my duties as king, I shall be able to achieve the desirable objectives described by experts in Vedic knowledge. This destination is certainly achieved by the pleasure of the SPG, who is the seer of all destiny
- If people take advantage of this instruction, as you have mentioned in your article "The Great Seers," so if we follow their instruction, the whole history of the human being can be changed
- If the instrument of sight is broken or becomes diseased or incapable of acting, then he, as the seer, also ceases to act
- In the Visnu Purana it is stated that Visnu and His abodes all have self-illuminated spiritual existence. The words existent and nonexistent refer only to spirit and matter. That is the version of all seers of truth. BG 1972 purports
- In this temple (of Ekacakra-grama) there is an arrangement to offer food to the Deity on the basis of seventeen seers (about thirty-four pounds) of rice and necessary vegetables
P
T
- The example given in this verse (in SB 2.1.39) very nicely is that of the dreaming man. The dreaming man creates many things in his dream, and thus he himself becomes the entangled seer of the dream and is also affected by the consequences
- The great sage Maitreya continued by saying that the Lord, the seer of the universe, after hearing Prthu Maharaja's prayer, addressed the King: My dear King, may you always be blessed by engaging in My devotional service
- The living entity can vividly feel his existence as the seer but because of the disappearance of the ego during the state of deep sleep he falsely takes himself to be lost like a man who has lost his fortune & feels distressed thinking himself to be lost
- The Lord and His service are identical, being on the absolute plane. Therefore the unalloyed intelligence and the mind are merged into the Lord, and thus the living entity does not remain a seer himself but becomes seen by the Lord transcendentally
- The Lord is the supreme seer because only by His glance did the material energy become active for cosmic manifestation. At that time the seer was there, but the external energy, over which the glance of the Lord is cast, was not present
- The natural conclusion is that the living being, either man or beast, is the seer, and he sees besides himself all other things. So there is a difference between the seer and the seen
- The seer is a part of the whole, but he is not equal to the whole. The part of the whole, the seer, is also one with the whole, but since he is but a part, he cannot be the complete whole at any time
- The spiritual quality of the seer is manifest in our dissatisfaction with the limited state of materially conditioned existence. That is the difference between spirit and matter
- There are two things within our experience: one, matter, not senscient; and another senscient. So this . . . now, I am seer. Or sometimes I control both these things. But I am not supreme controller
- This is the opinion of the demigods (one who does not accept the shelter of the lotus feet of the Lord will fall again to material existence) who are not only well versed in Vedic knowledge but are also seers of the past, present and future
- Those who are perfect seers of the Absolute Truth know well that the above three features of the one Absolute Truth are different perspective views seen from different angles of vision
- Those who are seers of the truth have concluded that of the nonexistent there is no endurance, and of the existent there is no cessation. This seers have concluded by studying the nature of both - BG 2.16
- Those who are seers of the truth have concluded that of the nonexistent there is no endurance, and of the existent there is no cessation. This seers have concluded by studying the nature of both. BG 2.16 - 1972
- Thus there is dvaita-vada; there are always two entities - the seer and the seen
- To benefit all human society, not only in this life but in the next, the great seers and sages have prescribed various methods conducive to the prosperity of the people in general
W
- When a seer knows himself to be one of Your own servitors, no longer does he maintain such duality. Thus I am now able to comprehend Your eternal forms, knowing well the Paramatma to be only Your plenary portion
- When the senses are satisfied in the seer-Supersoul, the Personality of Godhead, and merge in Him, all miseries are completely vanquished, as after a sound sleep