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Latest revision as of 20:29, 6 July 2017
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Subcategories
This category has the following 25 subcategories, out of 25 total.
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Pages in category "Side"
The following 430 pages are in this category, out of 430 total.
2
- Krsna takes only the bright side
- Maya is behind, on the back side of Krsna
- Two side effects
- When the spirit soul renders service unto the Supreme, there are two side effects. One is freed from all material designations, and one’s senses are purified simply by being employed in the service of the Lord
A
- A dog is running from this side to that side. So he's feeling some pleasure. Similarly, we also, so-called civilized man, we are also running on a car, this side and this side. You see? So the same thing - the dog's race
- A person may be fearful of a tiger in a dream, but another man who is awake by his side sees no tiger there
- A sinful man cannot understand God. One side we should practice the regulative principles and the devotional process, another side we should avoid sinful activities. Then Krsna is present, and you can talk with Krsna, we can be with Krsna
- A spiritualist, inner side is strong. He's not impotent, but he'll don't like sex intercourse. Doesn't like. He hates. That is spiritual life. Inner side is strong enough. He can marry thrice, but he has got a detachment. That is spiritual life
- According to Jyotir Veda, the science of astronomy in the Vedic literature, the sun moves for six months on the northern side of the Sumeru Hill and for six months on the southern side
- According to Vedic culture, a woman must accept the husband given to her by her parents and remain chaste and faithful to him. Therefore King Saryati was surprised to see a young man by the side of Sukanya
- Actually Krsna is not partial to anyone, but externally it appears that He is partial. This partiality (of Krsna on the battlefield showing some partiality and sides with Arjuna), however, should not be accepted in the ordinary sense
- Advaita Acarya then explained that at that spot the Ganges and Yamuna flow together. On the western side was the Yamuna, and on the eastern side was the Ganges
- After accepting the sannyasa order at Katwa, Sri Caitanya Mahaprabhu traveled continuously for three days in Radha-desa and, by the trick of Nityananda Prabhu, eventually came to the western side of Santipura
- After presenting Kamsa with the milk products they had brought with them, the cowherd men also took their respective seats by the side of the King, on a platform especially meant for them
- After searching for some time, they came upon Sri Caitanya Mahaprabhu lying in a corner by the northern side of the Simha-dvara gate
- After this, Sri Caitanya Mahaprabhu sat them down by His side and asked them, "What news do you have of Sanatana"
- Again, when he (one who is frustrated in enjoyment) is tired of renunciation, he enjoys, like a clock pendulum which swings from side to side. We are thus all vacillating from the platform of enjoyment to the platform of renunciation and back again
- All persons who had joined the side of Duryodhana must have been birds of the same feather (he wanted to usurp the kingdom of the Pandavas by evil plans). BG 1972 purports
- All the hellish planets are situated in the intermediate space between the three worlds and the Garbhodaka Ocean. They lie on the southern side of the universe, beneath Bhu-mandala, and slightly above the water of the Garbhodaka Ocean
- All the planets, they are rotating on account of heat of the sun. If the sun moves little this side or that side, everything will be blazing fire or frozen into ice. This is scientific truth
- All the servants, they complained, "Sir, there is ghost." So I was chanting. He was living in several spots, especially on the gate side. So I could understand. But I would chant Hare Krsna, and I was saved. Everyone was saved
- Although Lord Sri Krsna was constantly by their (the queens of Dvaraka) sides, as well as exclusively alone, His feet appeared to them to be newer and newer
- Although Maharaja Dhrtarastra, the elder uncle of Maharaja Yudhisthira, was there to look after them, his affection was more on the side of his hundred sons, headed by Duryodhana
- Although materialistic persons know that material happiness is nothing but another side of suffering, they want it, and to get it very quickly they worship Lord Siva
- Although Rukminidevi, the first queen of Lord Krsna, knew that brahma-muhurta is the most auspicious time in the entire day, she would feel disgusted at the appearance of brahma-muhurta because she was not very happy to have Krsna leave her side in bed
- Although Sukracarya knew that the quarrel between Devayani and Sarmistha was childish, as Devayani's father he had to side with his daughter
- Although the Supreme Lord, Visnu, is always equal to both of us - namely, the demigods and the demons - this time, being devoutly worshiped by the demigods, He has taken their side and helped them kill Hiranyaksa
- Always attended by their respective servants, they enjoy life in gardens alongside the lakes. In this pleasing situation, the wives of the demigods smile playfully at their husbands and look upon them with lusty desires
- An outsider may think that there is no distinction between God & pure devotee, but it is due only to a poor fund of knowledge. Every individual person, every individual being, maintains his individuality eternally, even when dovetailed with the Supreme
- Another gate on the western side was known as Nirrti. Puranjana used to go through this gate to the place known as Vaisasa, accompanied by his friend Lubdhaka
- Another important point is that none of the gopis who danced with Krsna were in their material bodies. They danced with Krsna in their spiritual bodies. All their husbands thought that their wives were sleeping by their side
- Another instance is described as follows: "On one side of the courtyard the dead body of Sankhasura was lying, surrounded by many jackals
- Arjuna did not know anything but Krsna, and Arjuna requested that Krsna be present on his side in the battle
- Arjuna was fighting on behalf of his elder brother, Yudhisthira. Because Krsna and Arjuna were on the side of Yudhisthira, Yudhisthira's victory was certain
- As for mother Yasoda, she sat by the side of her husband and heard the pastimes of Krsna without speaking. She simply cried incessantly, and milk poured from her breasts
- As in the ocean there are always different waves, either on the eastern side, the western side, the northern side or the southern side, so similarly Bhakti-rasamrta-sindhu has different waves
- As Rukmini proceeded toward the temple, she was silent and grave. Her mother and her girlfriends were by her side, and the wife of a brahmana was in the center; surrounding her were royal bodyguards
- As the boat is tossed about by the powerful winds, attach the vessel to My horn by means of the great serpent Vasuki, for I shall be present by your side
- As the owner of all transcendental opulences, the Lord displays His partiality by taking the side of His devotees
- At first Arjuna thought it wise to take the eighteen divisions with their many thousands of elephants and horses, but then he considered that if he simply had Krsna on his side, that would be sufficient. He would not need ordinary soldiers
- At present we only have access to the temple from the sea-side and it is proving a great inconvenience to visitors coming from the colony side. We therefore request that access be kindly granted to us on the colony side for the benefit of many worshipers
- At that time (of Lord Caitanya) the place on the eastern side of the Ganges now known as Antardvipa was known as Navadvipa. At Sri Mayapur that place is still known as Dvipera Matha
- At the last stage of his life, when Bhismadeva saw his most exalted grandsons, headed by Maharaja Yudhisthira, sitting very gently at his side, the great warrior-grandfather could not check his loving tears, which were automatically flowing from his eyes
- At the present moment there is great propaganda from the side of the government and others to kill India's original culture
- At the rasa dance, each & every gopi requested that Krsna individually become her partner, and Krsna immediately expanded Himself into so many Krsnas in order to be coupled with each and every gopi. The result was that each gopi found Krsna by her side
- At the time of death, the King saw that the deer was sitting by his side, exactly like his own son, and was lamenting his death
- At the time of His (Krsna's) appearance, Lord Krsna came out of the mind of Devaki and appeared within the prison house of Kamsa, by the side of Devaki’s bed. At that time, by the spell of yogamaya, Devaki thought that her child had now been born
B
- Back to home, back to Godhead. You are going this side, opposite side, toward the side of hell. That is not your destination. You go this side, back to Godhead. - That is our propaganda. So we have not manufactured this; this is the standard
- Balarama was very satisfied after His great reception from the side of the Kurus, and accompanied by the newly married couple, He started toward His capital city of Dvaraka
- Bali Maharaja could understand the pretense of Lord Vamanadeva, who had taken the side of the demigods and come before him as a beggar
- Because of enmity between Brhaspati and Sukra, Sukra took the side of the moon-god and was joined by the demons
- Becoming a life member of this movement is not the necessary thing. Life membership is a side issue. We want people like you to co-operate with this movement. We want you to work for this movement
- Being compassionate and favoring Krsna and Balarama, the many ladies in the audience began to talk as follows, "Dear friends, there is injustice here." Another said, "Even in front of the King this wrestling is going on between incompatible sides"
- Being converted, Sarvabhauma partook of prasadam with the Vaisnavas. Indeed, he sat by the side of Sri Caitanya Mahaprabhu
- Being thus elated, he (Vasudeva) could not speak but remained silent. In the meantime, Devaki, the mother of Lord Krsna, sat by the side of her husband
- Bhagavata side is very difficult. Unless one is purified from the pancaratriki side, it is very difficult to go to the bhagavata side. But Caitanya Mahaprabhu has given this simple process: chanting Hare Krsna, kirtana, and hearing the Srimad-Bhagavatam
- Bhakti-yoga is so strong, if you take to the positive side of service of Krsna, the material service or maya's service will automatically become negative
- Bhisma and Drona were obliged to take the side of Duryodhana because of his financial assistance, although they should not have accepted such a position simply on financial considerations. BG 1972 purports
- Bhrgu Muni saw the danger and, offering oblations into the southern side of the sacrificial fire, immediately uttered mantric hymns from the Yajur Veda by which the destroyers of yajnic performances could be killed immediately
- By his (Aniruddha's) bedside sitting place were other paraphernalia for residential purposes - nice drinks such as milk & sherbet and nice eatables which could be chewed or swallowed. Above all, she pleased him with sweet words and very obliging service
- By taking shelter of Lord Krsna, one comes under the safest protection. Thus when the Pandavas took shelter at the lotus feet of Krsna, all of them were on the safe side of the Battlefield of Kuruksetra
- By the end of the Battle of Kuruksetra, all the members of the Kuru dynasty, both the sons and grandsons on the side of Dhrtarastra and those on the side of the Pandavas, had died in the fighting
- By the instruction of the spiritual master, the darkness of ignorance is removed, and thus the disciple is enabled to go to the side of freedom
C
- Citraketu received this side benefit (material power) of his devotional service, which he rigidly performed in accordance with the instructions of Narada
- Concerning Agastya, there are four opinions: (4) There is a place known as Agastya-malaya, which is a range of hills on both sides of the Tamraparni River. Cape Comorin itself is also known as Kanya-kumari
D
- Daily or alternately, "Myaaah, myaah." And there is religious process that the head should be eastern side and the throat should be cut up. And when the animal dies, bifurcate, cleanse it and the skin and everything
- Described in the Garuda Purana: "Even though one may have gone to the other side of all the Vedas, and even though one is well versed in all the revealed scriptures, if one is not a devotee of the Supreme Lord, he must be considered the lowest of mankind"
- Digging on the northern side, or searching for the treasure by means of the meditational yoga process. By this process a person thinks of becoming one with the Supreme Lord, but this merging into the Supreme is like being swallowed by a large serpent
- During the rasa dance, one form of Krsna was between every two gopis. But by the side of Srimati Radharani there was only one Krsna. Although this was the case, Srimati Radharani still manifested disagreement with Krsna
E
- Even if victory awaited the side of Arjuna (and their cause was justified), still, if the sons of Dhrtarastra died in battle, it would be very difficult to live in their absence. That would be another kind of defeat for them. BG 1972 purports
- Even though there was no certainty of victory for Arjuna's side, he still had to fight; for, even being killed there, he could be elevated into the heavenly planets. BG 1972 purports
- Everyone thinks that my contemporary devotees are doing better than me. We are trained to address Godbrothers as Prabhu, which means Master. This means we shall try to find out always the serving side of our Godbrothers
- Everyone who saw Sri Caitanya Mahaprabhu could understand that He was performing a miracle, but they did not know how it was that He could see on all four sides
F
- Famine is punishment from the side of nature. She'll not supply to the raksasas. That is a punishment. Otherwise, there is no question of population
- For God there is nothing evil. Just like the sun, there is no darkness. But for us there is light and darkness. Just like if you keep the sun back side, you will find darkness, your shadow. And if you keep yourself in front, sun, there is no darkness
- For ten days I was staying in Risikesh in a very nice house on the side of the Ganges River. But my health was not good and so I have come to Vrndavana where I will stay indefinitely
- For the Gurukula it will be very suitable if you spare the front land or back side of your college building. That will be very kind of you
- For toothache, we go to the dentist and they extract the teeth, but I have read in Ayurvedic medicine, there is a drug, a root, only if you touch this side of the mouth, all the germs collected within the teeth they will come out
- Four parties chanted and danced in front of Lord Jagannatha, and on either side was another party. Yet another was at the rear
- From my side there is no instruction for stopping payment. There is a good job for you in Bombay. Free quarter and boarding and salary up to one thousand per month
- From the guru's side, a disciple may respect... May respect, must respect. It is not "may." Must respect guru as God. But guru should not say that "Now I have become God." Then he is immediately fallen
- From the southern side of the sacrificial fire known as Anvaharya came a fearful personality who looked like the destroyer of the entire creation at the end of the millennium
- From their side we should be received, not just that we simply canvass to take their place for our own program. The Gaudiya Math invitation should not be accepted
- From there He (Lord Caitanya) went to the western side of Navadvipa, to the village called Vidyanagara. From Vidyanagara He went to Kuliya-grama and stayed at Madhava dasa’s house. He stayed there one week & excused the offenses of Devananda and others
G
- Gaudiya indicates the part of India between the southern side of the Himalayan Mountains and the northern part of the Vindhya Hills, which is called Aryavarta, or the Land of the Aryans
- God is one, and to realize Him, the path is one. There cannot be two paths. Just like suppose in India. So India is from here to the eastern side? Yes. This is an example. But you cannot find in the western side. Just like Columbus
H
- He (Aristasura) roared fiercely, and after digging up the earth on the riverside, he entered the village proper. The fearful roaring of the bull was so piercing that some of the pregnant cows and women had miscarriages
- He (Arjuna) is perplexed, "Which one, which side will be glorious? I shall stop fighting or not fighting?" When you are in such perplexity, what to do and what not to do, so in order to get right direction, you must approach the spiritual master
- He (Haridasa Thakura) never entered the temple. Caitanya Mahaprabhu gave him just an apartment where He was living, just by the side. And every morning Caitanya Mahaprabhu was coming to see him
- He (Sanjaya) directly confirmed that Dhrtarastra could not expect victory for his side. Victory was certain for the side of Arjuna because Krsna was there. BG 1972 purports
- He (Yudhisthira) sent Arjuna, accompanied by the soldiers of Kekayadesa, to conquer the kings of the northern side, and he ordered Bhimasena, accompanied by the soldiers of Madradesa (Madras), to conquer the kings on the eastern side
- He descends only to give relief to His ardent devotees. The killing of the miscreant by the Lord is also the mercy of the Lord towards the miscreant, although apparently the Lord takes the side of the devotee
- He is described in Bhagavad-gita as mahesvara, or the Supreme Lord. He is Paramatma, not jivatma. Paramatma means the Supersoul, who is sitting by the side of the conditioned soul just to sanction his activities
- He mentally decorated both sides of the road with bakula flower trees, and at intervals on both sides he placed lakes of a transcendental nature
- He said - "Krsna, the opposite side, they are all my brothers and nephews and fathers and grandfather. So there is no use of fighting like this, to kill them. let them enjoy." But Krsna induced Arjuna, - No. This is the right cause. You must fight
- He went to a cow shed on the southern side of the Simha-dvara. There the Lord fell down unconscious among cows from the district of Tailanga
- His (Aghasura's) lower lip rested on the surface of the earth, and his upper lip was touching the clouds in the sky. The borders of his mouth resembled the sides of a big cave in a mountain, & the middle of his mouth was as dark as possible - SB 10.12.17
- His (Lord Visnu's) arms stretched down to His knees, and all His beautiful limbs were smeared with sandalwood and decorated with glittering ornaments. He wore yellow clothes, and by either side stood His energies Bhumi and Nila
- His arms are the demigods headed by Indra, the ten directional sides are His ears, and physical sound is His sense of hearing. His nostrils are the two Asvini-kumaras, and material fragrance is His sense of smell. His mouth is the blazing fire
- His red stick moving in His hand, He seemed like a maddened lion. All around the four sides of His feet were bumblebees
- However, when the sun is on the northern side of the hill, the south receives less light, and when the sun is in the south, the north receives less
I
- I have given my ideas and direction in my books, and people appreciate; I think from my side I have done everything
- I have given this example many times: just like stool, the upside and downside. Downside is moist and upside is dry. If somebody says, "This side is very nice," what is this nonsense? It is stool
- I have not heard from either of you since my coming this side to Bombay, so I am very anxious to know how you are each making life members
- I hope you will do the business side of these records with the Grace of Lord Caitanya
- I travel. Just like now I am this side, and from here I'll go to New York. Then I shall go to Boston. Then I shall go to Buffalo. Then I shall go to Montreal. In this way I travel
- I want that our lake in Mayapur should be like this. You can make the stone stairway on four sides, one at each end and one at the middle of each side
- I wanted that such a magnificent gift from the side of India, it shall remain uncontributed to the world, let me try
- If a sannyasi takes the side of a visayi, a person engaged in material activities, his character will be criticized
- If we always think of Kṛṣṇa, by chanting Hare Kṛṣṇa mantra, then we shall keep ourself on the light side. And as soon as we think of sense gratification, immediately we are on the dark side
- If we simply take one side of the Supreme Personality of Godhead - His impersonal effulgence - that one side does not fully explain the Absolute Truth
- If when one is going out one sees someone with a bucket full of water, that is a very good sign. But if one sees someone with an empty bucket, it is not a good sign. Similarly, if one sees a cow being milked alongside its calf, it is a good sign
- If you dig on the northern side, there is a big black snake that will devour you if you attempt to dig up the treasure
- If you dig on the western side, there is a ghost who will create such a disturbance that your hands will not even touch the treasure
- If you dig up a small quantity of dirt on the eastern side, your hands will immediately touch the pot of treasure
- If you stand before the sun in the front, you can see in the sunlight very nicely. But if somebody stands on your back side, he cannot see you. This is the position of maya
- If you want to speak something from your side, you write your own book. Why should you take advantage of the popular book of Bhagavad-gita and misrepresent it? That is the fun
- If your wealth is diminished, then your poverty is increased, balance. If you increase this side, the other side will go up, and if you increase that side, the other side will . . . but you have to keep balance. That is required
- If, after many, many births, one is able to find a bona fide spiritual master and surrender to such a bona fide representative of Krsna, one can be taken to the side of light
- Illuminating all sides is His (Krsna's) gorgeous luster, which is called the brahmajyoti. He incarnates in different forms such as Rama, Nrsimha, Varaha and Krsna, the Supreme Personality of Godhead. BG 1972 purports
- Illusion is accepted as void and impersonal, but Krsna is the Summum Bonum Person. Krsna is one and Maya is zero. Zero by the side of One is ten, but thousands of zeros clogged together do not make one
- Impersonal appreciation of the Absolute Truth is one-sided and incomplete. One should also accept the other side, the personal side - Bhagavan
- In actuality, the Supreme Lord is sitting by the side of everyone. Isvarah sarva-bhutanam hrd-dese rjuna tisthati
- In fighting the first thing is to take estimation of the enemy's side, how much they are strong, how they have arranged. Then one should calculate how to counteract, how to fight with them, this is intelligence
- In His first childhood pastimes the Lord turned upside down while lying on His bed, and thus He showed His parents the marks of His lotus feet
- In other words, unless one is Krsna conscious, all his material possessions are zero, but when this zero is by the side of the Supreme One, it at once increases in value to ten
- In that spiritual sky, on the four sides of Narayana, are the second expansions of the quadruple expansions of Dvaraka
- In that temple (of Radha-Krsna and Gaura-Nityananda established by Sri Madhusudana Mullik in Calcutta in the Bengali year 1256) there is also a small Deity of Lord Siva as Gopesvara. This is all described on a stone by the side of the entrance door
- In the ecstasy of devotional service in dread, the unconstitutional symptoms are drying up of the mouth, exuberance, glancing towards the back side, concealing oneself, bewilderment, searching after the endangered lovable object and crying very loudly
- In the fierce Battle of Kuruksetra, Arjuna was victorious within eighteen days simply because Krsna’s grace was on his side
- In the fight between the soldiers of the Yadu dynasty & kings of the opposite side, Salva was defeated. But despite his defeat, he made a promise before all the kings that he would in the future rid the whole world of all the members of the Yadu dynasty
- In the middle of that island is a great mountain named Manasottara, which forms the boundary between the inner side and the outer side of the island. Its breadth and height are 10,000 yojanas (80,000 miles)
- In the middle of the summit of Meru is the township of Lord Brahma. Each of its four sides is calculated to extend for ten million yojanas (eighty million miles). It is made entirely of gold, and therefore learned scholars and sages call it Satakaumbhi
- In the modern civilization such impious trees are planted on the sides of roads
- In the southern section of the Eastern Railway, in the district of twenty-four parganas, is a station named Magrahata. If one goes to the southeastern side of that station for some fourteen miles, there is a place called Jayanagara
- In the Sri Caitanya-carita-maha-kavya, it is stated - The Lord (Caitanya) went to the western side of the Ganges at Navadvipa, and everyone was pleased to see the Lord coming
- In the time of Lord Caitanya Mahaprabhu, the two villages on the western side of the Ganges named Kuliya and Pahadapura both belonged to the jurisdiction of Bahiradvipa
- In the worship of the sun, there is some sort of demand made by the worshiper, but in the case of devotional service to the Lord, there is no question of demand from either side. It is all a sign of pure love and affection between the Lord and the devotee
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. It is only the eastern side, devotional service, that enables one to attain life’s real goal
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. On the southern side, there are fruitive activities, by which one is subject to the punishment of Yamaraja
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The eastern side represents devotional service to Lord Krsna
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The northern side represents the speculative method, sometimes known as the mystic yoga system
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The southern side represents the process of fruitive activity (karma-kanda), which ends in material gain
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The western side represents jnana-kanda, the process of mental speculation, sometimes called siddhi-kanda
- In various authorized books like the Bhakti-ratnakara, Caitanya-carita-mahakavya, Caitanya-candrodaya-nataka and Caitanya-bhagavata it is mentioned that the village of Kuliya is on the western side of the Ganges
- In your country, by the rajo-guna you have created so many things, a nice country, very nicely operating. But another side: the confusion is there, the hippies. You see? Future hope of the country is very dark. You see? It will spoil the whole thing
- Indeed, it (different opinions of demons & devotees) has existed since days of yore. Millions of years ago, there was the same competition. The demons, as a result of their so-called Vedic study, preferred to hold the side of the snake near the mouth
- Indians were called by the Muslims on the other side of the River Sind, or Sindu, and they pronounce Sind as Hind. Therefore they called India as Hindustan, means on the other side of Sindu, or Hindu River. Otherwise, it has no Vedic reference
- Indra is in charge of the eastern side of the universe
- Instead of sitting in their hearts to be appreciated in yogic meditation, He seated Himself by their sides. By seating Himself outside, He showed special favor to the gopis, who were the selected beauties of all creation
- Instructions for the renounced order of life were imparted to Dhrtarastra by Vidura, and Gandhari was by the side of her husband
- Isvara refers to the Supreme Lord as the Supersoul seated in everyone’s heart. Krsna also manifested this potency of expansion as Paramatma in this gathering with the gopis. Krsna was sitting by the side of each gopi, unseen by the others
- It (Kuliya) cannot be accepted as aparadha-bhanjanera pada, or the place where the offense (of Gopala Capala against Srivasa Thakura) was excused, for that occurred in the above-mentioned Kuliya on the western side of the Ganges
- It is mentioned here that Bhisma, who is supposed to be unconquerable, will also be smashed. So also Karna. Not only will the great warriors of the other party like Bhisma be smashed, but some of the great warriors of Arjuna's side also. BG 1972 purports
- It is said that formerly Mahesa Pandita lived on the eastern side of Jirat in the village known as Masipura or Yasipura
- It is said that Indra is in charge of the eastern side of the universe, where the heavenly planet, or paradise, is situated
- It is said that on the northern side of the temple (of Ekacakra-grama) there was a Deity of Lord Siva named Bhandisvara and that the father of Nityananda Prabhu, Hadai Pandita, used to worship that Deity
- It is said that the Sapta-tala trees were very old, massive palm trees. There was once a fight between Vali and his brother Sugriva, and Lord Ramacandra took the side of Sugriva and killed Vali, keeping Himself behind one of those celebrated trees
- It is the custom of the ksatriya that if they are wounded on the back side, he is considered a coward, but if he is wounded on the chest, he is accepted as real ksatriya. That means he has fought face to face
- It is to be understood that this side of the Viraja River is filled with material planets floating in the Causal Ocean
- It was a fact that he (Arjuna) wanted to see them (those who joined the side of Duryodhana) to make an estimate of the strength which he had to face, although he was quite confident of victory because Krsna was sitting by his side. BG 1972 purports
J
- Just as when there is war one person or nation may side with another person or nation and show partiality, Lord Krsna on the battlefield shows some partiality and sides with Arjuna
- Just like in the ocean, the navigators, they look to the Pole Star, that which side they are going. Similarly, our aim should be always to Visnu. Always to Visnu. But unfortunately we are not educated in that way
- Just like the clock pendulum, this side and that side - tock, tock, tock, tock. Similarly, we are oscillating: sometimes in the platform of enjoyment and sometimes on the platform of renouncement
K
- Kasyapa Muni received a presentation of the whole world from Parasurama, and later on he asked Parasurama to go out of the world. His other name is Aristanemi. He lives on the northern side of the universe
- Ketumala was conquered by Arjuna. A description of this part of the world is available in the Mahabharata. It is said that it is situated on the western side of the Meru Parvata, and inhabitants of this province used to live up to ten thousand years
- King Arhat did not care for the fact that although Lord Rsabhadeva acted like a madman, His stool and urine were nonetheless aromatic, so much so that they nicely scented the countryside for miles around
- King Indra, accompanied by all kinds of demigods, joined the side of Brhaspati. Thus there was a great fight, destroying both demons and demigods, only for the sake of Tara, Brhaspati's wife
- King Nanda said, "On the whole, He (Krsna) is exactly like Lord Visnu, who always takes the side of the demigods, who are consequently never defeated by the demons"
- King Saryati, desiring to perform a sacrifice, went to the residence of Cyavana Muni. There he saw by the side of his daughter a very beautiful young man, as bright as the sun
- King Yudhisthira ordered Nakula, accompanied by the soldiers of Matsyadesa, to conquer the kings of the western side
- Krsna also said that - I will not fight. I'll not fight, because this is family quarrel. I am known to every one of you. We are related. So I cannot take this side or that side
- Krsna had promised that in the Battle of Kuruksetra He would not even touch a weapon to help either side; He would remain neutral. Although Krsna was Arjuna's charioteer, He had promised that He would not help Arjuna by using any weapons
- Krsna is within your heart, He is everywhere, so He can appear from everywhere. Just like sun rises from the eastern side. It does not mean that eastern side is the mother of sun. We simply see that sun is rising from the eastern side
- Krsna pulled the elephant from this side to that, from right to left, just as He used to pull a calf by its tail in His childhood. After this, Krsna went in front of the elephant and gave it a strong slap
- Krsna was so kind to the gopis that instead of sitting in their hearts to be appreciated in yogic meditation, He seated Himself by their sides
- Krsna would sometimes perform mock fighting along with the cowherd boys. When Krsna blew His horn in this mock fighting, Sridama, who was on the opposing side, felt his bodily hairs stand up
L
- Lalita said: "The borders of Krsna's eyes roam from side to side, and His eyebrows move slowly like bumblebees on His lotuslike face
- Later this capital (of the Sena dynasty, which was known as Gaudadesa or Gauda) was transferred to the ninth or central island on the western side of the Ganges at Navadvipa, which is now known as Mayapur and was then called Gaudapura
- Leaving the house of Vasudeva Datta, Sri Caitanya Mahaprabhu went to the house of Advaita Acarya. From there He went to the western side of Navadvipa, to Vidyanagara, and stayed at the house of Vidya-vacaspati
- Light side
- Like one of my big Godbrothers - he wanted to make business with my Guru Maharaja (spiritual master), but my Guru Maharaja did not take the bad side. He took the good side. He thought, - He has come forward to give me some service
- Lord (Krsna) pointed out all the important men on the opposite side, saying, "Here is Bhisma, here is Drona," and so on
- Lord Caitanya consequently wanted this Krsna consciousness movement to be preached on the western side of the world so that people addicted to sense gratification might be benefited by His teachings
- Lord Nrsimhadeva is here, and He is also there on the opposite side. Wherever I go, there I see Lord Nrsimhadeva. He is outside and within my heart. Therefore I take shelter of Lord Nrsimhadeva, the original Supreme Personality of Godhead
- Lord Siva, because of affection for the son of his spiritual master (Angira), joined the side of Brhaspati and was accompanied by all the ghosts and hobgoblins
- Lord Siva, who was affectionate toward Brhaspati, joined Brhaspati. The father of Brhaspati was Angira, from whom Lord Siva had received knowledge. Therefore Lord Siva had some affection for Brhaspati and joined his side in this fight
M
- Maharaja Agnidhra, whose intelligence was like that of a demigod, knew the art of flattering women to win them to his side. He therefore pleased that celestial girl with his lusty words and gained her favor
- Malayadhvaja could thus observe that the Supersoul was sitting by his side & that he as the individual soul, was sitting by the side of the Supersoul. Since both were together, there was no need for separate interests; thus he ceased from such activities
- Many materialistic persons used to come and bother him and disturb his daily routine of chanting, so to avoid their company he used to sit by the side of a latrine, where materialistic persons would not go because of the filth and the obnoxious smell
- Material thing, you take this side or that side - there is no question of happiness. When you become brahma-bhutah, spiritually realized, then there is happiness
- Maya means the external energy. Just like if you stand facing the sun, the back side of your, there is a big shadow. That is maya. So both things are there: the purusam, the Krsna, and the maya also
- My dear King, of the nine doors, five led toward the eastern side, one led toward the northern side, one led toward the southern side, and two led toward the western side. I shall try to give the names of these different doors
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- Narada Muni encouraged Maharaja Yudhisthira by saying, "You are already on the safe side because you, along with your entire family, have become a pure devotee of Krsna"
- Neither I have got any acquaintance with them, nor I am getting any help from India's side in this great propaganda work of Krishna Consciousness Movement which is actually felt by the local people as a major spiritual revolutionary movement
- Northern side of the universe
- Now I think that you can join me as the next GBC secretary for travelling with me by my side. If I go to New York in the first week of April you can meet me there, or if I go to South Africa you can meet me first here in India
O
- O King (Yudhisthira), your uncle Dhrtarastra, his brother Vidura and his wife Gandhari have gone to the southern side of the Himalaya Mountains, where there are shelters of the great sages
- Of course, this is the material side of stri-sangi (if one is attached to women this attachment is always troublesome), but the situation of Lord Ramacandra is spiritual, for He does not belong to the material world
- Of the four orders of human society - the student, or brahmacari order, the householder, or grhastha order, the retired, or vanaprastha order, and the renounced, or sannyasi order - the householder is on the safe side
- Of the one hundred sons, twenty-five became kings in the western side of Aryavarta, a place between the Himalaya and Vindhya mountains
- Of the seven doors on the surface - namely the two eyes, two ears, two nostrils and one mouth - five look forward, and these are described as the doors facing the eastern side
- On all four sides the four sankirtana groups chanted very loudly, and in the middle Sri Caitanya Mahaprabhu danced, jumping high
- On another side were many learned brahmanas who were all self-controlled. They were offering nice prayers, which were as soothing as the cool breeze in summer
- On the Battlefield of Kuruksetra, Arjuna engaged in fighting, and those on the side of Duryodhana also engaged in fighting. We must understand how it is that Arjuna is free from reaction whereas Duryodhana is not
- On the Battlefield of Kuruksetra, Dhrstadyumna took the side of the Pandavas, and it was he who arranged for their military phalanx, after having learned the art from Dronacarya. BG 1972 purports
- On the eastern side of Sumeru Mountain are two mountains named Jathara and Devakuta, which extend to the north and south for 18,000 yojanas (144,000 miles)
- On the eastern side of the temple is a ghata known as Kadamba-khandi on the bank of a river called the Yamuna
- On the four sides of the great mountain known as Sumeru are four mountains-Mandara, Merumandara, Suparsva and Kumuda - which are like its belts. The length and height of these mountains are calculated to be 10,000 yojanas (80,000 miles)
- On the Kaurava side there were many stalwart commanders like Bhisma, Drona, Krpa and Karna, and their military strength was as insurmountable as the great ocean
- On the northern side of Ilavrta-varsa are the mountains Nila, Sveta and Srnga
- On the northern side of Sumeru are two mountains named Trisrnga and Makara
- On the northern side of the Simha-dvara, behind the door, there are twenty-two steps leading to the temple, and at the bottom of those steps is a ditch
- On the northern side was the gate named Devahu. Through that gate, King Puranjana used to go with his friend Srutadhara to the place known as Uttara-pancala
- On the side of Suparsva Mountain stands a big tree called Mahakadamba, which is very celebrated. From the hollows of this tree flow five rivers of honey, each about five vyamas wide
- On the southern side (Sumeru Mountain) is the planet known as Samyamani, where Yamaraja resides
- On the southern side of Sumeru are two mountains named Kailasa and Karavira
- On the southern side of Sumeru are two mountains named Kailasa and Karavira, which extend east and west for 18,000 yojanas, and on the northern side of Sumeru, extending for the same distance east and west, are two mountains named Trisrnga and Makara
- On the southern side of the kitchen were two rooms for offering food, and in one of them the food was offered to Salagrama Narayana
- On the southern side of the land known as Ilavrta-varsa are the mountains known as Himavan, Hemakuta and Nisadha
- On the southern side of the ocean of salt water is the ocean of milk, where Lord Ksirodakasayi Visnu resides. He is worshiped there by demigods like Brahma
- On the southern side, behind and above the twenty-two steps, is a Deity of Lord Nrsimhadeva. It is on the left as one goes up the steps toward the temple
- On the summit of Mount Sumeru is Brahmapuri, the residence of Lord Brahma. Each of its four sides is 10,000 yojanas long. Surrounding Brahmapuri are the cities of King Indra and seven other demigods. These cities are one fourth the size of Brahmapuri
- On the western side (of Sumeru Mountain) is the planet known as Nimlocani, the residence of Vayu, the demigod who controls the wind. And on the northern side of the mountain is the moon, which is also known as Vibhavari
- On the western side of Sumeru are two mountains named Pavana and Pariyatra, which also extend north and south for the same distance
- On the western side there is an impediment in the form of a yaksa, an evil spirit who protects the treasure
- On the western side was a gate named Asuri. Through that gate King Puranjana used to go to the city of Gramaka, accompanied by his friend Durmada
- On the western side were the forty-third, forty-fourth and forty-fifth branches - Sri Sanatana, Sri Rupa and Anupama. They were the best of all
- Once upon a time they churned the whole ocean. The pot is the ocean, the Pacific Ocean, and the rod is Mandaracala Hill. And one side, the asuras, and the other side, the suras
- Once, after the uprooting of the yamala-arjuna trees, Rohinidevi went to call Rama and Krsna, who had both gone to the riverside and were playing with the other boys with deep attention - SB 10.11.12
- Once, while wandering in this way, he (King Puranjana) saw on the southern side of the Himalayas, in a place named Bharata-varsa (India), a city that had nine gates all about and was characterized by all auspicious facilities
- Once, while wandering in this way, he saw on the southern side of the Himalayas, in a place named Bharata-varsa (India), a city that had nine gates all about and was characterized by all auspicious facilities
- One is enjoined to sit within a circle of fire, with flames blazing from four sides and the sun blazing directly overhead. This is one kind of panca-tapah recommended for austerity
- One must have activities, and if one engages in pious activities one's sinful activities will naturally vanish. On one side, one should voluntarily try to break the pillars of sinful life, and on another side one must engage himself in pious life
- One of the objects of my missionary activities is to bring to notice of the educated Indian public that devotional service originated from the Indian side in its pure form
- One side there will be no rain, another side there will be scarcity of foodstuff. Other side, the government will simply levy taxes. So people will become mad. They will give up their hearth and home and go to the jungle. This time will come, very soon
- One side you get fat salary, another side you have to purchase three rupees a kilo rice - finish your salary. This is going on
- Overpowered by hunger and thirst, they ran to devour Brahma from all sides and cried, "Spare him not! Eat him up!"
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- Paramananda Puri established a small monastery behind the western side of the Jagannatha temple, where he had a well dug to supply water
- People may be surprised that devotees like Prahlada Maharaja and Bali Maharaja could seek shelter of the side of the enemy, giving up the natural affinity for family, hearth and home
- Please know it that "Nara Narayana" is a spirit soul, and not the physical body. That physical body was given by you, so it is very good that you take care of the physical side
- Pleased by your worship, he will fulfill your desires, provided that you tolerate his being inclined to side with the demons
- Pots of yogurt, milk, buttermilk and sikharini, sweet rice, cream and solid cream were placed alongside the vegetables
- Produce sufficient food grain. So in the village side you go, hundreds and thousands of acres of land is lying vacant. Nobody is interested. Now they are interested opening slaughterhouse. Kill the poor animals and eat, but don't produce food grain
- Putana Raksasi - she also offered Krsna poison. But Krsna is so nice that He thought, "She took Me as My mother," so He took the poison & delivered her. Krsna does not take the bad side. A good man does not take the bad side - he takes only the good side
- Putana wanted to kill Krsna. That was her plan. But Krsna, because He sucked the breast of Putana, He took him (her) as His mother. This is Krsna. Krsna never takes the bad side. Krsna takes always the bright side
R
- Reciprocations of lusty desire took place between Lord Siva and the beautiful woman, even though Uma and Lord Siva's associates were by Lord Siva's side. Such is the attraction between man and woman in the material world
- Regarding World Samkirtan Party, we can attempt for this great task if somebody comes forward to sponsor the trip. We cannot do it ourself. We must remain free from the side of financial responsibility
- Retire means to retire from all foolish activities and engage yourself in real activities. Retire is the negative side. But unless you have got positive side you cannot retire
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- Sadhu, from his side, he has no enemy. He is friend of everyone. Titiksavah karunikah suhrdah sarva-bhutanam (SB 3.25.21). And ajata-satravah santah, always peaceful. These are the qualities of sadhu, saintly persons
- Sapatniko dharmam acaret: religious rituals should be performed with one's wife; therefore Maharaja Nabhi conducted his great sacrifice with his wife by his side
- Sarvabhauma Bhattacarya lived on the southern side of the Jagannatha Temple. His home was practically on the beach and was known as Markandeya-sarastata. At present it is used as the monastery of Gangamata
- Saying this, the landlord offered Sanatana grain to cook. Sanatana then went to the riverside and took his bath
- Saying this, the Lord embraced Murari and had him sit down by His side. The Lord then began to cleanse his body with His own hands
- Simha-dvara refers to the main gate on the eastern side of the Jagannatha temple
- Similarly, the branch of the Ganges known as Alakananda flows from the southern side of Brahmapuri (Brahma-sadana). Passing over the tops of mountains in various lands, it falls down with fierce force upon the peaks of the mountains Hemakuta and Himakuta
- Similarly, to know dharma, you must know adharma also, the opposite side. If you know white, you should know what is black
- Since you (Indra) have come here to kill me in accordance with Visnu's order, there is no doubt that I shall be killed by the release of your thunderbolt. Lord Visnu has sided with you. Therefore your victory, opulence and all good qualities are assured
- Slaughterhouses means the Hindus, they do not purchase meat from Muslims' shop. That is impure. The same thing: stool this side and that side. They are eating meat, and Hindu shop is pure, Muslim shop is impure
- So far I am concerned, I am giving him spiritual enlightenment, and I am taking care of that. So if you will take care of the physical side, that will compromise the situation
- Spiritually the King himself was the symbol of religion, and above all of them the Personality of Godhead, Lord Sri Krsna, was personally concerned with their affairs as the well-wisher. And yet there were so many reverses on the side of the Pandavas
- Sri Caitanya Mahaprabhu Himself has certified: The more one goes to the western side, the more he will find people disinterested in spiritual life. He will find them behaving against the Vedic standards
- Sri Caitanya Mahaprabhu made all the devotees sit at His side, and with His own hand He offered them garlands and sandalwood pulp
- Sri Caitanya Mahaprabhu wheeled and threw the rod, sometimes over His head, sometimes behind His back, sometimes in front of Him, sometimes to His side and sometimes between His legs. All the people laughed to see this
- Sri Saila is on the southern side of Belgaum, and the Siva temple of Mallikarjuna is located there - Refer to text 15 of this chapter 9 of Madhya-lila of Caitanya-caritamrta
- Sri Sukadeva Gosvami said: While King Citraketu, overcome by lamentation, lay like a dead body at the side of the dead body of his son, the two great sages Narada and Angira instructed him about spiritual consciousness as follows
- Srila Bhaktisiddhanta Sarasvati Thakura has actually described the chronological order of Lord Caitanya Mahaprabhu’s visit. The Tirupati temple is sometimes called Tirupatura. It is situated on the northern side of Arcot in the district of Candragiri
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Within one mile of this (Sodapura) station, toward the western side of the Ganges, is a village known as Panihati, in which the residential quarters of Raghava Pandita still exist
- Srila Visvanatha Cakravarti Thakura has explained these words (durvinita) in a very interesting way as they can be interpreted from the side of Sarasvati, the mother of learning
- Sukadeva Gosvami continued: After saying this, the Lord disappeared. The wife of King Nabhi, Queen Merudevi, was sitting by the side of her husband, and consequently she could hear everything the Supreme Lord had spoken
- Sukadeva Gosvami continued: Maharaja Agnidhra, whose intelligence was like that of a demigod, knew the art of flattering women to win them to his side. He therefore pleased that celestial girl with his lusty words and gained her favor
- Sukanya, however, being very proud of her chastity, smiled upon hearing the rebukes of her father. She smilingly told him, "My dear father, this young man by my side is your actual son-in-law, the great sage Cyavana, who was born in the family of Bhrgu"
- Sunah sepa is the name of the second son of Ajigarta. He was sold to Hariscandra, but he later took shelter of Visvamitra, Hariscandra's enemy, and never left his side
- Supporting one's argument with evidence that also supports the opposing side is called jalpa. Merely trying to defeat one's opponent is called vitanda
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- Tat tvam asi is but a side word in the Vedic literatures, and therefore this word cannot be the primeval hymn of the Vedas. Sripada Sankaracarya has given more stress on the side word tat tvam asi than on the primeval principle omkara
- Ten directional sides
- That (the parama-prestha-sakhis in the ecstatic dealings of Krsna and Radha they side sometimes with Krsna and at other times with Radharani) makes the exchange of mellows more palatable
- That is a sacred place. If you go simply on the Ganges side on the bank of the Ganges, Yamuna, you will find immediately purified your mind. Immediately. Or on a seaside where there is nobody disturbing. These are sacred places
- That is our conclusion, that either you remain this side or that side, it is miserable. By mental concoction you think that "This is better than that." Therefore Krsna says frankly, sarva-dharman parityajya (BG 18.66). That is only shelter
- That juice cascades from the mountain in waterfalls and becomes a river called Arunoda, which flows pleasantly through the eastern side of Ilavrta
- That Krsna is on our side is our only hope. Still we shall endeavor to do the needful. We want that Krsna's name will become the most prominent in the Western world, directly or indirectly
- The Acarya (Dronacarya) forecasted the future battle of Kuruksetra, in which Dronacarya was on the opposite side
- The administration is under the sudra side. How they can manage? So they must be trained, as in business we give training
- The Alakananda branch (of the Ganges) flows through Brahmalaya, crosses over many mountains, including Hemakuta and Himakuta, and then reaches Bharata-varsa, where it flows into the southern side of the ocean of salt water
- The appearance and disappearance of the Lord are similar to the appearance and disappearance of the sun. The sun is first seen on the eastern horizon, but that does not mean that the sun is the son of that side
- The Aryans are white. But here, this side, due to climatic influence, they are a little tanned. Indians are tan, but they are not black. But Aryans are all white. And the non-Aryans, they are called black. Yes
- The astrologer said, 'The treasure is in this place, but if you dig toward the southern side, the wasps and drones will rise, and you will not get your treasure'
- The astrologer said, The treasure is in this place, but if you dig toward the southern side, the wasps and drones will rise, and you will not get your treasure
- The astrologer Sarvajna advised the poor man: Don't dig on the southern side of your house to find the treasure, for if you do so you will be attacked by a poisonous wasp and will be baffled
- The astrologer Sarvajna advised the poor man: The search should be conducted on the eastern side where there is actual light, which is called devotional service or Krsna consciousness
- The astrologer Sarvajna further advised the poor man: On the southern side there are Vedic rituals, and on the western side there is mental speculation, and on the northern side there is meditational yoga
- The belly, although filled, still wants to eat more & the ear, not attempting to hear about You, is generally attracted to cinema songs. The sense of smell is attracted to yet another side, the restless eyes are attracted to scenes of sense gratification
- The Bhagavad-gita began with an inquiry of Dhrtarastra. He was hopeful of the victory of his sons, assisted by great warriors like Bhisma, Drona and Karna. He was hopeful that the victory would be on his side. BG 1972 purports
- The branch of the Ganges known as Alakananda flows from the southern side of Brahmapuri
- The branch of the Ganges known as Bhadra flows from the northern side of Mount Meru. Its waters fall onto the peaks of Kumuda Mountain, Mount Nila, Sveta Mountain and Srngavan Mountain in succession
- The countryside is also full of natural variegatedness in a crude form, whereas in the city this variegatedness is displayed in a modernized scientific manner
- The demigods are devotees of the Lord for the sake of material possessions, but although the demons apparently do not have the SPG on their side, He always acts as their well-wisher by depriving them of their positions of false prestige
- The demigods were related to Visvarupa from his father's side, and therefore he visibly offered clarified butter in the fire while chanting mantras such as indraya idam svaha ("this is meant for King Indra") and idam agnaye
- The devotee, on the positive side, wants to possess something, and this is very nicely described by Prahlada , who says, "If I must take some benediction from You (Nrsimhadeva), I pray that within the core of my heart there may be no material desires"
- The ear on the northern side is used for taking initiation from the spiritual master and for gaining promotion to the spiritual sky
- The entire temple (of Sri Radha-Govinda) compound is surrounded by walls, and in a small room just to the side of the temple is a small platform on which Raghunatha dasa used to worship the Deity. By the side of the temple is the dying river Sarasvati
- The fall of Duryodhana, the leading son of Dhrtarastra, was not pleasing to the Lord, although He (Krsna) was on the side of Arjuna and it was He who advised Bhima how to break the thighs of Duryodhana while the fight was going on
- The false prestige of thinking "I am very rich, and I possess such vast property" is another side of material life. Everything belongs to the Supreme Personality of Godhead, and no one else possesses anything. This is the real fact
- The fifth gate situated on the eastern side was named Mukhya, or the chief. Through this gate, accompanied by his friends named Rasajna and Vipana, he used to visit two places named Bahudana and Apana
- The first liberation, as the jnanis or the speculators want, it is another side of voidism, to merge into the existence of the Absolute. They don't want varieties
- The five forests situated on the eastern side of the river Yamuna are Bhadra, Bilva, Loha, Bhandira and Mahavana. The seven forests situated on the western side of the Yamuna are Madhu, Tala, Kumuda, Bahula, Kamya, Khadira and Vrndavana
- The following are some of the offenses to be avoided: (d) to offer obeisances on the left side of the Deity, (e) to offer obeisances very near the Deity
- The food (offered to Lord Visnu) would be cooked in earthen pots, all fresh and new, and after cooking, the pots would be thrown away. By the side of the house there was generally a big pit where such pots were thrown
- The Ganges and Yamuna mix at the confluence at Allahabad (Prayaga). The Yamuna flows from the western side and the Ganges from the eastern, & they merge. Since Caitanya Mahaprabhu bathed on the western side, He actually took His bath in the river Yamuna
- The gate on the northern side and the gate on the southern side represent the two ears, and the two gates facing the western side represent the rectum and the genitals. All the doors and gates are described below
- The gate on the western side of the city was known as Asuri because it was especially meant for the asuras. The word asura refers to those who are interested in sense gratification, specifically in sex life, to which they are overly attracted
- The Goddess of Fortune Laksmi is fickle towards the materialist, sometimes he is prince and sometimes he is pauper. But Laksmi cannot leave the side of Lord Narayana and wherever Lord Narayana is worshiped with care, good fortune and opulence is there
- The government never objected to our movement. Never. I never met any objection from government side. Neither even Christian priestly side. I never met any objection. They understand that "He is doing something"
- The Hanuman policy is: "Take out Sita from the hands of Ravana and get her seated by the side of Rama." The same Sita. Sita means Laksmi. So Laksmi means Narayana's property, God's property
- The ksatriyas are also very stern people, and therefore he (Bhismdeva) was obliged to take the side of Duryodhana because he was maintained at the expense of Duryodhana
- The Lord is always kind to all living entities, irrespective of form and situation, yet He took the side of Indra just like an ordinary friend
- The Lord said, "I shall never enter the temple but shall always view the Lord from the side of the Garuda-stambha"
- The modern scientists, however, are conditioned souls liable to so many errors and mistakes; therefore the safe side is to accept the authentic version of Vedic literatures, like Srimad-Bhagavatam, which is accepted unanimously by the great acaryas
- The moon, or Candraloka, is one of the four important places of residence for the demigods. Beyond Manasa Lake is Sumeru Mountain. On the eastern side of this mountain is the planet Devadhani, where Indra resides
- The negative side is described that he (a grhastha) is not interested with this worldly, so-called advancement of social position or advancement of economic problem
- The news spread all over the world that, "The great king has been cursed, and he is going to die within seven days." So all great sages, saintly persons, scholars, kings, they went to see him at the Ganges side. There was great assembly
- The officer whom I met was very sympathetic & he said that Immigration visa from this side would take a long time for being granted better I took the visitors visa - so I have accepted it
- The only possibility is to search for the hidden treasure on the eastern side by the process of devotional service in full Krsna consciousness
- The Orissa kingdom was very powerful, and Kotadesa was the capital of Orissa. It was then known as Vidyanagara. Formerly this city was situated on the southern side of the river Godavari
- The other day while taking my morning walk from the backside of your land I reached on the main road. So much land is still vacant without any utility. If you can spare all these lands on lease terms we can immediately use them properly
- The parama-prestha-sakhis are eight in number, and in the ecstatic dealings of Krsna and Radha they side sometimes with Krsna and at other times with Radharani, just to create a situation in which it appears that they favor one against the other
- The people in general on the western side of India were neither intelligent nor well behaved, but by the influence of Srila Rupa Gosvami and Sanatana Gosvami they were trained in devotional service and good behavior
- The place (house of Sridhara) where they (Lord Caitanya and all the devotees including Chand Kazi) rested is still situated on the northeastern side of Mayapur, and it is known as kirtana-visrama-sthana - the resting place of the kirtana party
- The place (on the southern side of the Himalaya Mountains) is called Saptasrota ("divided by seven") because there the waters of the sacred Ganges were divided into seven branches. This was done for the satisfaction of the seven great rsis
- The population on the western side is interested in an asuric civilization, that is, a materialistic way of life
- The Pracetas (the sons of Praceta) occupied the northern side of India, which was devoid of Vedic civilization, and became kings there. Yayati's second son was Turvasu. The son of Turvasu was Vahni; the son of Vahni, Bharga; the son of Bharga, Bhanuman
- The present city of Vidyanagara is on the southeast side of the river, only 20 to twenty-five miles from Rajamahendri. During the time of Maharaja Prataparudra, Sri Ramananda Raya was the governor there. Vijaya-nagara is not identical with Vidyanagara
- The prince (Agnidhra) was also very handsome. His eyes were just like the buds of lotus flowers. As he opened his lotuslike eyes, he could immediately see that the Apsara was present by his side
- The residence of Lord Ramacandra on this planet is Ayodhya. Ayodhya City is still existing in the district of Faizabad, which is situated on the northern side of Uttar Pradesh
- The result of understanding these signs (a bucket full of water, an empty bucket, a cow being milked alongside its calf) is that one can foretell events, and Krsna and Balarama learned the science
- The right ear, or the ear on the southern side, is called Pitrhu, which indicates that it is used for attaining the higher planetary systems known as Pitrloka
- The same thing: stool this side and that side. They are eating meat, and Hindu shop is pure, Muslim shop is impure. These are mental concoction
- The sense of smell is attracted to yet another side, the restless eyes are attracted to scenes of sense gratification, and the active senses are attracted elsewhere. In this way I (Prahlada Maharaja) am certainly embarrassed
- The so-called man of the renounced order, who has left his house and wife, goes to hell if he again desires sexual pleasure, knowingly or unknowingly. In that way the householders are on the side of safety
- The soldiers on the side of King Paundraka began to shower their weapons upon Krsna. The weapons, including various kinds of tridents, clubs, poles, lances, swords, daggers and arrows, came flying in waves, and Krsna counteracted them
- The Srivatsa mark is described by the Vaisnava-tosani as being a curl of fine yellow hair on the upper portion of the right side of Lord Visnu's chest
- The sun is fixed in its own orbit, and it neither rises nor sets. But because we first see it on the eastern horizon we may say that the sun rises on that side
- The sun orbits around Mount Sumeru, for six months on the northern side and for six months on the southern. This adds up to the duration of a day and night of the demigods in the upper planetary systems
- The sun spends six months on the northern side of the equator and six months on the southern side
- The sun's path on the northern side is called Uttarayana, and its path on the southern side is called Daksinayana. One side represents a day for the demigods, and the other represents their night
- The sun-god is considered to be the chief of the demigods. He is also considered to be the demigod who watches the northern side of the universe. He gives help for understanding the Vedas. As confirmed in Brahma-samhita - BS 5.38
- The sunrise is first visible from the eastern side - the Bay of Bengal - and gradually it progresses toward the west. It is practically experienced that people in the West are more addicted to sense gratification
- The Supreme Personality of Godhead, Lord Visnu, was on the side of the demigods because the demigods were His devotees, whereas the demons did not care about Lord Visnu
- The temple of Trikala-hasti is located on the southern side of the river. The place is generally known as Sri Kalahasti or Kalahasti and is famous for its temple of Lord Siva. There he is called Vayu-linga Siva
- The two ears are situated on the northern side and the southern side. The ear on the southern side is very strong and is always anxious to hear about sense enjoyment
- The two gates named Khadyota and Avirmukhi were situated facing the eastern side, but they were constructed in one place. Through those two gates the King used to go to the city of Vibhrajita accompanied by a friend whose name was Dyuman
- The veda-vada-rata people, instead of realizing that the purpose of the Vedas is to revive the forgetful soul's lost relationship with the SPG, take it for granted that such side issues as the attainment of heavenly pleasure for sense gratification
- The word dharma-ksetra (a place where religious rituals are performed) is significant because, on the Battlefield of Kuruksetra, the Supreme Personality of Godhead was present on the side of Arjuna. BG 1972 purports
- The word paragam is very significant. Paragam refers to one who can take the disciple to the other side. This side is conditioned life; the other side is the life of freedom
- The word pendo is a corrupted form of the word paundra. It appears that the capital of Rastra-desa was situated in that (western side of the Ganges) part of Bengal
- The word Radha-desa comes from the word rastra, or - state. From rastra the corrupted word radha has come. The part of Bengal on the western side of the Ganges is known as Radha-desa. Another name is Paundra-desa or Pendo-desa
- Then the Battle of Kuruksetra began, and he (Jayadratha) took sides with Duryodhana. In the first day's fight he was engaged with Maharaja Drupada, then with Virata and then with Abhimanyu
- Then, O Vidura, the Lord caused all the kings, both the enemies & those on the side of your fighting nephews, to be killed in the Battle of Kuruksetra. All those kings were so great and strong that the earth seemed to shake as they traversed the warfield
- There (on Mount Kailasa) are varieties of deer, such as karnantra, ekapada, asvasya, vrka and kasturi, the deer which bears musk. Besides the deer there are many banana trees which decorate the small hillside lakes very nicely
- There are different classes of men and eating. So there is a class of men, dog-eaters. I do not know whether in your country (USA) there is any class of men who are dog-eaters, but India, Assam side, there is a class of men who are still dog-eaters
- There are five forests on the eastern bank of the Yamuna: Bhadravana, Bilvavana, Lauhavana, Bhandiravana and Mahavana. On the western side of the bank there are seven: Madhuvana, Talavana, Kumudavana, Bahulavana, Kamyavana, Khadiravana and Vrndavana
- There are seven rsis headed by Bhrgu: Bhrgu, Vasistha, Atreya, like that. There are seven great rsis. The seven planets you see on the northern side, they are supposed to be their abodes, bhrgv-adayah, centering Dhruvaloka, the polestar
- There are so many jute mills and factories on the riverside. All the night soil, they are thrown into the Ganges. So still the Ganges is so powerful that it keeps clear
- There are twelve vanas in Vrndavana. Some are located on the western side of the Yamuna, and others are on the eastern side. On the western side are Madhuvana, Talavana, Kumudavana, Bahulavana, Kamyavana, Khadiravana and Vrndavana
- There are twelve vanas in Vrndavana. Some are located on the western side of the Yamuna, and others are on the eastern side. The forests situated on the eastern side are Bhadravana, Bilvavana, Lauhavana, Bhandiravana and Mahavana
- There are two classes of men in this world. Sometimes the number, or the proportion, may be greater, this side or that but in this material world the proportion of the demigods, or Vaisnavas, is never greater
- There are two kinds of materialists. One is attached to women and sense gratification, and the other is simply a nondevotee. On the positive side is association with mahatmas, and on the negative side is the avoidance of nondevotees and women-hunters
- There is a practical example set for us by Gaurakisora dasa Babaji Maharaja, who used to sit on the side of a latrine to chant Hare Krsna
- There is no need to ask, therefore, why God created the infinitesimal portions; they are simply the complementary side of the Supreme
- There is the Supreme Person, the supreme controller and there is also maya, which is on the back side. Just like if you stand before the sun or light, your shadow will be on the back side
- There were a number of pots made of the bark of banana trees and the leaves of the keya plant. These pots were filled with various cooked vegetables and placed on all sides of the leaf
- There were many changes of commanders on the other side, but on the Pandavas' side Arjuna alone on the chariot driven by Lord Krsna could manage the whole responsibility of the great war
- These (One the eastern side: Bhadravana, Bilvavana, Lauhavana, Bhandiravana and Mahavana. On the western side are Madhuvana, Talavana, Kumudavana, Bahulavana, Kamyavana, Khadiravana and Vrndavana) are the twelve forests of the Vrndavana area
- These rivers flow down from the top of the mountain to the northern side of Ilavrta-varsa for the benefit of those who live there
- These six sons, headed by Anga, later became kings of six states in the eastern side of India. These states were known according to the names of their respective kings. From Anga came a son named Khalapana, and from Khalapana came Diviratha
- They (Krsna and Balarama) learned the art of composing matrka. A matrka is like a crossword box, with three numbers in each row. If one adds any three from any side, it will come to nine. The matrkas are of different kinds and for different purposes
- They (the side of Duryodhana) were predestined to lose the battle (of Kuruksetra) - and that was the message announced by the sounds of the conchshells. BG 1972 purports
- This (the western gate of the body) is a reference to the rectum. The rectum is supposed to be situated on the western side of the eyes, nose and ears. This gate is especially meant for death
- This black art of witchcraft is still practiced by some women in the remote northwestern side of India
- This flowing honey falls incessantly from the top of Suparsva Mountain and flows all around Ilavrta-varsa, beginning from the western side. Thus the whole land is saturated with the pleasing fragrance
- This Hare Krsna mantra - not only this side, all over the world. That is prediction of Lord Caitanya, "In every village, every town of the world, this Hare Krsna mantra will be chanted." That is the beginning
- This is another side of a woman's psychology, "Please let me know what the vow is and how I have to follow it. I promise that I shall do the needful and not break the vow"
- This is another side of a woman's psychology. Even though a woman is very fond of fulfilling her own plans, when someone instructs her, especially her husband, she innocently follows, and thus she can be trained for better purposes
- This is one side, that if you want to please Krsna, then you have to be prepared for killing your so-called relatives. If you want Krsna. If you want to please Krsna
- This is the material world. As soon as you get some profit here, another side loss. As soon as you want to construct a big skyscraper, another side, digging earth. Otherwise, where you get? You cannot create
- This river falls a distance of 10,000 yojanas, from the summit of Merumandara to the southern side of Ilavrta, and floods the entire land of Ilavrta with juice
- This yoga system, Krsna consciousness, even you take it from religious side, this is first class - because there is no motive. They are not serving Krsna to supply them this or that
- Those who stay with us must be well behaved. From our side we will attend to their needs and make them comfortable, and from their side they must be clean and attend the aratis. Somehow or other they must be induced to take interest in spiritual life
- Thus Rukmini thought that since she did not worship Siva or Brahma very much, they might have become angry and tried to frustrate her plan. Similarly she thought that goddess Durga, the wife of Siva, might have taken the side of her husband (Sisupala)
- To minimize this material work means the energy should be employed for Krsna. Minimize work this, means this side, material side. And save time and chant Hare Krsna. That's all
- Trikala-hasti, or Sri Kala-hasti, is situated about twenty-two miles east of Tirupati. On its western side is a river known as Suvarna-mukhi
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- Under the scorching sun, the criminal has to pass through roads of hot sand with forest fires on both sides
- Unless you know consciousness, how do you describe unconsciousness? Unconsciousness is the negative side of consciousness. So you should explain what is consciousness. Then we can understand unconsciousness
- Uttarakuru: According to Vedic geography the northernmost portion of Jambudvipa is called Uttarakuru-varsa. It is surrounded by the saltwater ocean from three sides and divided by Srngavan Mountain from the Hiranmaya-varsa
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- Very nice building (in Detroit). We haven't got such building anywhere. On the waterside, big, big rooms, very nicely decorated, aristocratic, really aristocratic. Really aristocratic
- Victory was certain for the side of Arjuna because Krsna was there. Krsna's acceptance of the post of charioteer for Arjuna was an exhibition of another opulence
- Virabhadra then took the head and with great anger threw it into the southern side of the sacrificial fire, offering it as an oblation. In this way the followers of Lord Siva devastated all the arrangements for sacrifice
- Visnu always takes the part of the demigods, but Brahma and Siva sometimes take the side of the demons; it is not that they become one in interest with them, but sometimes they do something in order to gain control over the demons
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- We are on this side of the sea. We want to go the other side of the sea. Similarly this bhava-samudra, we are on this part of the sea, material world. If we want to go to the other side, spiritual world, so we have to become niskincana
- We found out a very nice suitable place at 6th Street on Grand, but the difficulty is just on the side there is a butcher and the smell is obnoxious, so we could not do it
- We have experience of a tree whose roots are upward: if one stands on the bank of a river or any reservoir of water, he can see that the trees reflected in the water are upside down. The branches go downward and the roots upward. BG 1972 Introduction
- When Narada Muni made the hunter a disciple, so he dragged him to the riverside, Ganges, and gave him a tulasi plant that, "You sit down here and chant Hare Krsna mantra. And the tulasi plant is here. You offer obeisances"
- When Ramananda Raya was governor, the state capital, Vidyanagara or Vidyapura, was located on the southern side of the Godavari, at the confluence of the Godavari & the sea. That was the part of the country which at that time was known as Rajamahendri
- When she (Usa) had attained the age of marriage & was sleeping amongst her many girlfriends, she dreamt that Aniruddha was by her side & that she was enjoying a conjugal relationship with him, although she had never actually seen him or heard of him
- When Sri Caitanya Mahaprabhu saw Govinda sitting by His side, He was somewhat angry. "Why have you been sitting here for so long today?" the Lord asked
- When the body of the child is completely formed at the end of six months, the child, if he is male, begins to move on the right side, and if female, she tries to move on the left side
- When the Pandavas were grown up, they were cheated by cunning Duryodhana and company, and Bhismadeva, although he knew that the Pandavas were innocent and were unnecessarily put into trouble, could not take the side of the Pandavas for political reasons
- When the rsi was seated very comfortably, the King, restraining his mind and senses, sat on the ground at the side of the rsi's feet
- When there is a demoniac rule, everything concerning the Vedic principles is turned upside down, all the religious ceremonies of yajna are stopped, the resources meant to be spent for yajna are taken away by the demoniac government
- When they saw Jamadagni sitting by the side of the fire to perform yajna and meditating upon the Supreme Personality of Godhead, who is praised by the best of selected prayers, they took the opportunity to kill him
- When you drive your car you always chant "Hare Krishna" and when I was by your side I could understand how heartily you have accepted the philosophy of Krishna Consciousness. Krishna is very kind to all but He is especially kind to his sincere devotees
- Where the hips might be on the sisumara are the seven saintly sages like Vasistha and Angira. The coiled body of the Sisumara-cakra turns toward its right side, on which the fourteen constellations from Abhijit to Punarvasu are located
- Which I could not follow, I may ask repeatedly to understand. So two sides: seva, service; and surrender. And in the middle, pariprasna. So pariprasna is required. Otherwise how one can understand? So questions are required
- While being pierced by your (Kamsa's) arrows, which you discharged on all sides, some of them (the demigods), who were injured by the multitude of arrows but who desired to live, fled the battlefield, intent on escaping - SB 10.4.33
- While on His tour, Sri Caitanya Mahaprabhu would spend the night at a temple or on the roadside
- Witches are called khecari, which means they can fly in the sky. This art of witchcraft is still practiced by some women in the remote northwestern side of India. They can transfer themselves from one place to another on the branch of an uprooted tree
- Without guidance, however, one does not know how to renounce. First of all, one wants to enjoy, and when he is frustrated in enjoyment, he renounces. Again, when he is tired of renunciation, he enjoys, like a clock pendulum which swings from side to side
- Without spiritual knowledge, simple detachment from material conditions is but another side of material existence. From the spiritual point of view, it is all external
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- Yamesvara is on the southwest side of the Jagannatha temple. Gadadhara Pandita resided there, and there was a small garden and a sandy beach known as Yamesvara-tota
- Yes, it is respectful to circumambulate the temple, keeping your right side to the Deities if possible. You may dance around the temple in this way if you like
- You (Prahlada's teachers) may think that I (Prahlada) have taken the side of your enemy, but factually He (Visnu) has bestowed a great favor upon me
- You are working so hard, day and night, very busy, going this side, that side, this side, that side, and getting money, and leading a life like hog. What is this civilization? This is not civilization
- You have got, all, experience. You stand up; you'll see a long shadow on your back side. So that is maya. The maya is the back side
- You have to prepare yourself. So leaving aside the black side, you take the bright side that you are trying to go to the higher planetary system, Svargaloka, Janaloka, Maharloka, Tapoloka. So you have to prepare yourself