Speech: Difference between revisions
Visnu Murti (talk | contribs) New page: speech | speeches |
Pywikibot v.2 |
||
| Line 1: | Line 1: | ||
speech | speeches | speech | speeches | ||
[[Category:Communication]] | |||
[[Category:Sense Objects]] | |||
[[Category:Communicating, Distributing, and Sharing - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 21:26, 6 July 2017
speech | speeches
Subcategories
This category has the following 16 subcategories, out of 16 total.
C
D
G
H
K
L
O
R
S
Pages in category "Speech"
The following 105 pages are in this category, out of 105 total.
A
- A speech should be composed of selected words, very sweet to hear and appropriate to the situation. Such speech is called meaningful
- After this speech, all the members present in that great sacrificial assembly applauded, confirming his (Sahadeva's) words continuously by saying, "Everything you have said is completely perfect. Everything you have said is completely perfect"
- Agnidhra addressed the girl as suhrttama, the best friend, so that she would not refuse to take him there. Not only was Agnidhra captivated by the girl's raised breasts; he was also attracted by her sweet speech
- All the previous acaryas, being induced to engage themselves fully in the service of the Lord, gave up attachment for material life and thus accepted the staff, which signifies full engagement of the mind, speech and body in the service of the Lord
- All these good qualifications are present in Prthu Maharaja's speech because he is a perfect devotee
- Although at the same time he remembered the malicious, heart-piercing speeches delivered by Daksa before the guardians of the universal affairs
- Among women I am fame, fortune, fine speech, memory, intelligence, steadfastness and patience
- Another symptom is that such persons are very careful to step forward when giving speeches. When they speak, they join together the forefinger and thumb
- As far as Krsna's transcendental qualities are concerned, they can be divided into three groups: qualities pertaining to His transcendental body, qualities pertaining to His transcendental speech, and qualities pertaining to His transcendental mind
- As I have previously indicated, I am describing the mad speeches and bodily transformations of the Lord only in brief
- Austerity of speech consists in speaking truthfully and beneficially and in avoiding speech that offends. One should also recite the Vedas regularly. BG 17.15 - 1972
B
- Because of my drinking the nectar of the message of the infallible Personality of Godhead, which is flowing down from the ocean of your (Sukadeva Gosvami's) speeches, I (Maharaja Pariksit) do not feel any sort of exhaustion due to my fasting
- Before speaking of these pious descendants, Maitreya has already described the descendants of impious activities, representing anger, envy, unpalatable speech, quarrel, fear and death
- Before taking his meal, the husband must first seat the acarya comfortably, and, along with his relatives and friends, should control his speech and offer prasada to the guru
- Bhrgu Muni's first offense, committed toward Lord Brahma, was an offense with the mind. His second offense, committed toward Lord Siva by insulting him, criticizing him for unclean habits, was an offense by speech
- Brahma continued: Even though the sages had been bitten by the serpent of anger, their souls were not satiated with hearing the Lord's lovely and illuminating speech, which was like a series of Vedic hymns
- Brahma said, "As far as I am concerned, I admit frankly that for me it is not possible to realize You by my body, mind or speech. What can I say about You, or how can I realize You by my senses?"
D
- Dhruva Maharaja said: My dear Lord, You are all-powerful. After entering within me, You have enlivened all my sleeping senses - my hands, legs, ears, touch sensation, life force and especially my power of speech
- Dhruva was very dear to the SPG. When he heard the sweet speeches of the Lord's chief associates in the Vaikuntha planet, he immediately took his sacred bath, dressed himself with suitable ornaments, and performed his daily spiritual duties
- Drops of tears fell from their (all the Yadus and the residents) eyes, the hair on their bodies stood on end, and because of their extreme ecstasy, they were temporarily speechless
E
- Even a great sannyasi of India delivered speeches in Chicago protesting the benedictions of the Supreme Lord
- Everyone wants peace in the world. The peace marchers do not know how to obtain peace, but they want peace. I read a speech of the Archbishop of Canterbury in which he said, "You want the kingdom of God without God." This is our defect
F
- First of all a mouth appeared in Him, and then came forth the organ of speech, and with it the god of fire, the deity who presides over that organ. Then a pair of nostrils appeared, & in them appeared the olfactory sense, as well as prana, the vital air
- First one must control his speaking power. Every one of us has the power of speech; as soon as we get an opportunity we begin to speak. If we do not speak about Krsna consciousness, we speak about all sorts of nonsense
H
- Has the speaking power come automatically from stone? As soon as the speaking power is withdrawn by the Supreme Authority, the body is no better than stone. The very power of speech is proof that there is a Supreme Power who is giving us everything
- How it (love for Krsna) is awakened? If you simply give your aural reception to the krsna-katha. Krsna-katha means what is spoken by Krsna, the Bhagavad-gita, and krsna-katha means speeches and words which are spoken about Krsna
I
- If I said that I gave a speech on the sun some millions of years ago to the sun-god, people would say, "Swamiji is speaking some nonsense." But this is not the case with Krsna, for He is the Supreme Personality of Godhead
- If you are preparing some book (SWAMIJI) like that, make it so nicely that it may be accepted by general public. And for this purpose, it is better to add with the pictures my speeches, which are of public interest
- If you think that you are unable to give speeches, then you chant Hare Krsna and eat prasadam. So there is no difficulty. So train the tongue. Beginning from the tongue, you shall be able to purify all your senses
- In my absence he can deliver speech and in that way he can get experience
- In the beginning of her (Earth's) speech she very humbly presents herself as a part and parcel of the SPG's body. She submits that the various bodily forms manifest in the physical world are but different parts and parcels of the supreme gigantic body
- In the record the play is going on, but one who does not know who has recorded this speech, he cannot find out. But one who knows voice, he can understand, "It is coming from Prabhupada, or the Swamiji"
- In Vrndavana, the natural speech of the people sounds like music, and their natural motion resembles a dance
- It appears from the words of Urvasi that the standard of living, eating, behavior and speech are all different on the heavenly planets from the standards on this planet earth
J
M
- Maharaja Prthu was beautiful in his external bodily features, and his speech was also very glorious in all respects
- Maharaja Prthu's speech was very beautiful, full of metaphorical language, clearly understandable and very pleasing to hear. His words were all grave and certain
- Maharaja Prthu's speech was very beautiful, full of metaphorical language, clearly understandable and very pleasing to hear. His words were all grave and certain. It appears that when he spoke, he expressed his personal realization of the Absolute Truth
- Most important is how the man in Krsna consciousness speaks, for speech is the most important quality of any man. BG 1972 purports. BG 1972 purports
O
- O master of speech, by your effulgence, full of religious principles, the darkness of the world is dissipated, and the knowledge of learned persons or great souls is manifested
- Ocean of your speeches
- One has to practice sense control as well as mind control and subdue the six forces of speech, mind, anger, tongue, belly and genitals. Then one can become expert in understanding the devotional service of the Lord and thus become a perfect sannyasi
- One must be very meek and submissive and try to live peacefully by lending the ear to the speeches of the transcendentally self-realized soul who speaks on the message of Bhagavata-dharma
- One night while kirtana was going on inside Srivasa's house, a brahmana named Gopala Capala, the chief of the nonbelievers, who was talkative and very rough in his speech, placed all the paraphernalia for worshiping the goddess Durga outside his door
- One of the four Kumaras, known as Sanandana, gave the following speech: O Supreme Truth! If the living entities were not infinitesimal sparks of the supreme spirit, each minute spark would be all-pervading and would not be controlled by a superior power
- One should speak only of essentials, and the most essential speech for the devotee is to speak of the Supreme Lord. BG 1972 purports
- One who can control the forces of speech, mind, anger, belly, tongue and genitals is known as a gosvami and is competent to accept disciples all over the world - NOI 1
- One who has controlled over his speeches, over his anger, over his tongue, over his mind, over his genital, over his belly, when one has full control over these 6 things, he's gosvami. Prthivim sa sisyat (NOI 1). He can make disciples all over the world
- Our five senses of action, namely (1) hands, (2) legs, (3) speech, (4) evacuation organs and (5) reproductive organs are supplied to us by various arrangements of gross or subtle forms of natural energy
- Our, this danda, there are four sticks. One stick is representing the jiva soul, another stick is representing body, another stick is mind, and another stick, speech. Kaya mana vakya
S
- Separated energy you'll understand: just like I am speaking, and my speech is being recorded in the tape recorder. So even I am not here, if you apply the machine, it will exactly speak like me. That is my energy, but now it is separated
- So this morning I got Dayananda's larger tape recorder and heard with great enjoyment your speech and kirtan. Myself, Purushottam, Kartikeya and Govinda Dasi joined with your kirtan clapping and we enjoyed transcendental bliss
- Sound, touch, form, taste and smell are the objects of the five knowledge-acquiring senses. Speech, touch, movement, evacuation and sexual intercourse are the objects of the working senses
- Sri Sukadeva Gosvami said: O King, after hearing this speech by her husband, the demigoddess (Uma, the wife of Lord Siva) gave up her astonishment at the behavior of King Citraketu and became steady in intelligence
- Such a speech (of King Puranjana) is typical of a living entity attracted by the opposite sex. This is called bewilderment occasioned by becoming conditioned by material nature
- Sukadeva Gosvami says, "King Ambarisa first of all concentrated his mind on the lotus feet of Lord Krsna and then engaged his speech in describing the pastimes and activities of the Lord"
- Suta Gosvami said, "Maharaja Pariksit, the son of Uttara, after hearing the speeches of Sukadeva Gosvami, which were all about the truth of the self, applied his concentration faithfully upon Lord Krsna"
- Suta Gosvami said: Thus Bhismadeva merged himself in the Supersoul, Lord Sri Krsna, the Supreme Personality of Godhead, with his mind, speech, sight and actions, and thus he became silent, and his breathing stopped
T
- The Christian priests were conscious: "But how is this? From India he (Vivekananda) has come and he's talking like nonsense?" They questioned in Chicago speech
- The city called Apana represents engagement of the tongue in speech, and Bahudana is the variety of foodstuffs. The right ear is called the gate of Pitrhu, and the left ear is called the gate of Devahu
- The companion spoken of as Avadhuta is the sense of smell. The door called Mukhya is the mouth, and Vipana is the faculty of speech. Rasajna is the sense of taste
- The conclusion is that one who can control these six items - speech, mind, anger, tongue, belly and genitals - is to be called a svami or gosvami. Svami means master, and gosvami means master of the go, or senses
- The devotees of the Lord, while delivering speeches and describing the transcendental attributes of the Lord, do not think that they can do anything independently
- The director of the fire element is the controlling deity, or the adhidaiva. The speeches delivered are adhyatma, or bodily functions, and the subject matter of the speeches is material productions, or the adhibhuta principle
- The emotions resulting from this condition (of stunned) are joy, fear, astonishment, moroseness and anger. In this condition, the power of speech is lost and there is no movement in the hands and legs. Otherwise, being stunned is a mental condition
- The froggish calculator may raise the objection that if the Absolute is unknowable even by the controlling deities of speech, mind and ego, then why should the devotees be so interested in this unknown object
- The great Maitreya continued: While King Prthu thus spoke, the humility of his nectarean speeches pleased the reciters very much. Then again they continued to praise the King highly with exalted prayers, as they had been instructed by the great sages
- The great sage Maitreya continued: Thus Sanat-kumara, the best of the celibates, after hearing the speech of Prthu, which was meaningful, appropriate, full of precise words & very sweet to hear, smiled with full satisfaction and began to speak as follows
- The ingredients of matter are counted as twenty-three: the total material energy, false ego, sound, touch, form, taste, smell, earth, water, fire, air, sky, eye, ear, nose, tongue, skin, hand, leg, evacuating organ, genitals, speech and mind
- The land (of Vrndavana) is made of touchstone and the water of nectar. In that land all speech is song, and all walking is dancing, and one's constant companion is the flute. Everything is self-luminous, just like the sun in this material world
- The Lord has suggested that by the influence of the speeches of saintly persons who have actually realized the Supreme, men are engaged in His transcendental loving service
- The Lord's excellent speech was difficult to comprehend because of its momentous import & its most profound significance. The sages heard it with wide-open ears & pondered it as well. But although hearing, they could not understand what He intended to do
- The meaning of controlled speech conveyed by Srila Rupa Gosvami advocates the positive process of krsna-katha, engaging the speaking process in glorifying the Supreme Lord Sri Krsna
- The object of speech, along with the sense of speech (the tongue), should be bestowed upon fire. Craftsmanship and the two hands should be given to the demigod Indra
- The primordial matter, or prakrti, material nature, consisting of three modes, generates four groups of five. The fourth group is the five working senses: speech, hands, feet, anus and genitals
- The seven opulences listed - fame, fortune, fine speech, memory, intelligence, steadfastness and patience - are considered feminine
- The tridandi-sannyasi of the Vaisnava school accepts three rods, representing the vow to engage in the service of the Lord with body, mind and speech, whereas the ekadandi-sannyasi takes the vow to become one with the Supreme
- The wives of the demigods said: All glories to Queen Arci! We can see that this queen of the great King Prthu, the emperor of all the kings of the world, has served her husband with mind, speech and body exactly as the goddess of fortune serves the SPG
- There are activities of the body, activities of the different senses and activities of speech. A Krsna conscious person engages his words in preaching the glories of the Lord. This is called kirtana
- There is a limitless stock of Vedic literature, and one should study this. This is called penance of speech. BG 1972 purports
- There is no reason not to believe in God, and there is every reason to believe in Him. Man may say that he doesn't believe in God, but who gives him the power to say this? When death comes, this speaking power ceases - so who is giving the power of speech
- Thereafter the brahmana took his bath in the water and controlled his speech by practicing trance, meditating on the eternal effulgence and chanting the holy Gayatri hymns within his mouth
- These (the standard of living, eating, behavior and speech) are some of the distinctions between the inhabitants of the heavenly planets and the inhabitants of earth
- They (the four Kumaras) could not even comprehend the purport of the speech or what the Supreme Lord wanted to do. Nor could they understand whether the Lord was angry or pleased with them
- This danda, there are four sticks. One stick is representing the jiva soul, another stick is representing body, another stick is mind, and another stick, speech
- Tridanda-sannyasa means one who has devoted his life, means his activities, his body and his speeches. That is tridanda-sannyasa. Anyone who has devoted his mind, his body and his speeches for the service of the Lord, he is sannyasi
W
- We are experiencing, if we speak something impersonal, they think it is very learned speech, and when we speak of something personal they think it is old, old style. This is nonsense
- We have got so many branches, they want to hear me, my singing, my speech, therefore they record it and send it to different branches
- We would like to quote the substance of a speech delivered by Sri Radhakrishnan at a recent meeting of UNESCO in Paris. He said that when a nation proudly turns away from God and concentrates on worldly success and prosperity, it meets its doom
- Whatever his condition may be, one who is engaged fully with his body, mind and speech in the service of the Lord is liberated, even within this body
- Whatever right or wrong action a man performs by body, mind or speech is caused by these five factors. BG 18.15 - 1972
- Whatever you have spoken to me appears perfectly right. Your speeches are gradually destroying the darkness of my ignorance, for you are narrating the topics of the Lord
- When a pure Vaisnava speaks, he speaks perfectly. How is this? His speech is managed by Krsna Himself from within the heart
- When Bhrgu Muni refused to embrace his brother, saying that Lord Siva was impure, the latter became very angry with him. It is said that an offense can be committed either with the body, with the mind or by speech
- When one becomes too angry at the other party, offensive and abominable speech occurs, and this anger is called rosa
- With the manifestation of speech, fire also became manifested, and with the manifestation of nostrils the vital air, the breathing process and the sense of smell also became manifested
- Without devotional service, what is the meaning of severe austerities, the process of hearing, the power of speech, the power of mental speculation, elevated intelligence, strength, and the power of the senses?