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Latest revision as of 23:23, 6 July 2017
"symptom of"|"symptoms of"
Subcategories
This category has the following 13 subcategories, out of 13 total.
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Pages in category "Symptoms Of..."
The following 277 pages are in this category, out of 277 total.
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A
- A person artificially showing symptoms of the pleasure potency creates many disturbances in the ordinary way of life
- A servant must know the instructions of his master. The servants of Yamaraja claimed to be carrying out his orders, and therefore the Visnudutas very intelligently asked them to explain the symptoms of religious and irreligious principles
- A soul totally surrendered to the Supreme Lord is similarly never anxious for his maintenance. Srila Sanatana Gosvami gives further symptoms of full surrender in his Hari-bhakti-vilasa - 11.676
- A symptom of spiritual talks is that no one feels tired. Thus upon hearing the questions of Vidura, the great sage Maitreya did not feel disgusted but rather felt encouraged to speak at greater length
- According to a Bengali proverb, ati bhakti corera laksana - Too much devotion is a symptom of a thief
- According to the symptoms of higher and lower sections of society, there are different varieties of occupational duties. According to the experts in Vedic knowledge, these duties are prescribed in terms of the age concerned
- Actual blissful life, manifested in genuine spiritual laughing, crying & dancing, is the symptom of real advancement in Krsna consciousness, which can be achieved by a person who always voluntarily engages in the transcendental loving service of the Lord
- All the descriptions of the bhava stage of devotional service were quoted by Lord Caitanya to Sanatana Gosvami. Lord Caitanya next proceeded to describe the symptoms of actual love for Krsna
- All these conditions prove that out of separation from your son you have a severe headache." These are some of the symptoms of Mother Yasoda's anxiety for Krsna
- All these symptoms (of subordinate ecstatic expressions of love) are divided into two divisions - sita and ksepana. Singing, yawning and so on are called sita. Dancing and bodily contortions are called ksepana
- All these symptoms (of transcendental activities) are not awakened simultaneously; they act according to the exchange of transcendental relationships. Sometimes one symptom is prominent, and at another time another is prominent
- Although consciousness is going on, life is inactive. These are the symptoms of one in the mode of ignorance. BG 1972 purports
- Although Hiranyakasipu offered his obeisances unto Lord Brahma, he was strongly inimical toward Lord Visnu. This is the symptom of an asura
- Although Prahlada Maharaja was only a boy, he had no interest in playing. As stated in Srimad-Bhagavatam (SB 11.2.42), viraktir anyatra ca: the symptom of perfect Krsna consciousness is that one loses interest in all material activities
- Always joyful. That is the symptom of spiritual life. You'll see Krsna always smiling, always playing on His flute
- An extreme longing for Lord Krsna is the only means for attaining Him. Thus intense, unflinching devotional service is another symptom of a mahatma
- Another symptom of a sadhu or spiritually advanced man is described in Srimad-Bhagavatam by Lord Kapila: titiksavah karunikah suhrdah sarva dehinam (SB 3.25.21). The symptoms of a sadhu is that he is tolerant, merciful, and friendly to all living entities
- Another symptom of one embedded in the mode of ignorance is that he sleeps more than is required. BG 1972 purports
- Anyone, so-called spiritualist or transcendentalist, if he is claiming that "There is no God," "I am God," "There is voidness," these are all disturbing positions, different symptoms of this disease of maya. It is disease
- Apparently a devotee may grow old, but he is not subjected to the symptoms of defeat experienced by a common man in old age. Consequently, old age does not make a devotee fearful of death, as a common man is fearful of death
- Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972
- Arjuna was little flickering, he showed his little weakness, and he was at once condemned as non-Aryan, "Oh, you are just showing your symptom of a non-Aryan." You see. And by Krsna
- As a performer, He (the Absolute Truth) is the Supreme Personality of Godhead, for these are symptoms of personality
- As described here (CC Antya 3.50), the symptom of yavanas is that they are violent killers of cows and brahminical culture
- As explained by Caitanya Mahaprabhu, actually this is not due to practice, for without extra endeavor these symptoms (of chanting and dancing) become manifest in anyone who sincerely chants the Hare Krsna maha-mantra
- As living entities we can move, but a table cannot because it does not possess living force. Movement and activity may be considered signs or symptoms of the living force - CC Intro
- As living entities, we can move, but a table cannot because it does not possess living force. Movement and activity may be considered to be signs or symptoms of the living force
- As soon as he (the devotee firmly fixed in devotional service) remembers Lord Visnu, his eyes fill with tears. This is a symptom of a maha-bhagavata
- As soon as the symptoms of his liberation were manifest, he saw a very beautiful airplane coming down from the sky, as if the brilliant full moon were coming down, illuminating all the ten directions
- As the ksatriyas were given charge of the protection of the citizens, vaisyas were given the charge of the protection of animals. Animals are never meant to be killed. Killing of animals is a symptom of barbarian society
- At present, human society is specifically cultivating the mode of ignorance (tamo-guna), although there may also be some symptoms of passion - rajo-guna
- At that time, all eight kinds of spiritual transformations became manifest in Lord Caitanya's body. The thirty-three symptoms of vyabhicari-bhava, beginning with lamentation and jubilation, became prominent as well
- At the present moment our existence is not purified, impure. Therefore we are suffering. Just like when one's physiological condition becomes infected, he suffers from fever and other symptoms of disease
- At the present moment there is a great necessity for brahmanas, because almost everyone is a sudra, for almost everyone is wholly engaged in maintaining the body, eating, sleeping, mating and defending - all symptoms of animals and sudras
- Atheistic Sankhya philosophers think that the symptoms of knowledge and living force visible in the innumerable living creatures are caused by the three qualities of the cosmic manifestation
- Automatically the symptoms of happiness come unto him, and his distress of material condition simultaneously becomes vanquished if one is elevated to the position of devotional service. That is the test of how one is advanced in devotional service
B
- Because a devotee accepts everything in spiritual vision, he is equipoised; that is the symptom of being elevated to transcendental position. He automatically attains detachment, vairagya, then jnana, knowledge, and then actual transcendental knowledge
- Because Prahlada Maharaja was situated on the spiritual platform, he had nothing to do with his body, which had been born of the modes of passion and ignorance. The symptoms of passion and ignorance are described in SB (1.2.19) as lust and hankering
- Because we are part and parcel of God, we can study God's personality from our personality. Just like we can study the father by the symptoms of the son
- Bhajanty ananya-manasah: they have no other motive than to render service to the Lord. That's all. This is the symptom of mahatma. No motive, no gain, no exchange. Simply to serve the Lord
- Bhava (emotion) has two different symptoms - constitutional and marginal. Now, My dear Sanatana, listen to the symptoms of love
- Brahmany upasamasrayam. He has finished all business of material satisfaction. That is the symptom of acarya
- By contact with material nature the living entities exhibit varied symptoms of the disease of material consciousness. To cure this material disease is the supreme object of human life
- By performing devotional service and by exhibiting the process of devotional service containing the symptoms of both attachment & detachment; by understanding the science of self-realization & by developing a strong sense of detachment, one realizes SPG
- By various tastes, one’s heart is softened, and there is an awakening of one’s loving propensity to render spontaneous service to the Lord. This is called tatastha-laksana, the marginal symptom of bhava
C
- Chili is tama-guna; that is the symptom of tama-guna. As soon as you chew, it becomes hot, everything. You see? So ugra. And sattva-guna is sweetness, so sweet. Therefore, ordinarily in India it is stated that a brahmana is known who can eat more sweets
- Cranelike politicians especially are too much attached to the false prestige of position and rank, and so they always seek reelection, even at the fag end of life. These are some of the symptoms of an uncultured life
D
- Daksa appreciated that the punishment offered to him by Lord Siva was a manifestation of Lord Siva's mercy. That is the symptom of a person making progress on the path of Krsna consciousness
- Death is a symptom of the material infection of the eternal living being; only due to material infection is the eternal living entity subjected to the law of birth, death, old age and disease
- Death, birth, old age and illness are symptoms of the diseased condition of the living being. The highest aim of human life should therefore be to get free from these miseries and go back home, back to Godhead
- Despite the cultivation of Vedic knowledge, which is unlimited, and the worship of different demigods by the symptoms of Vedic mantras, demigod worship does not help one to understand the supreme powerful Personality of Godhead
- Devahuti inquired: My dear Lord, You have already very scientifically described the symptoms of the total material nature and the characteristics of the spirit according to the Sankhya system of philosophy
- Different symptoms of ecstatic trance are exhibited automatically by such devotees
E
- Eight symptoms of a jivan mukta - 04 Another symptom (of a liberated person) is visoka, which indicates that he is callous to material distress and happiness
- Eight symptoms of a jivan mukta - 05 Another (symptom of a liberated person) is vijighatsa, which indicates that he no longer desires material enjoyment
- Eight symptoms of a jivan mukta - 06 Another symptom (of a liberated person) is apipata, which means that he has no desire other than to engage in the devotional service of Krsna, his dearmost pursuable Lord
- Eight symptoms of a jivan mukta - 07 A further symptom (of a liberated person) is satya-kama, which indicates that all his desires are directed to the Supreme Truth, Krsna. He does not want anything else
- Enjoyment only aggravates the symptoms of disease and increases its duration
- Even if a man is endowed with the favor of the goddess of learning, it is quite possible for his heart to be full of lust and material desire and his eyebrows to display symptoms of anger
- Even Mr. Nixon is in such exalted post, he's also full of anxieties, when he'll be kicked out. You see. So find out any man who is not in anxiety. Not only human being but also animals, birds, beasts - everyone. That is the symptom of material existence
- Everyone is full of lamentation at every moment, he is after the mirage of illusory things, and he is always afraid of his supposed enemy. These are the primary symptoms of material disease
- Everything is there in the Bhagavad-gita, how you can love, what are the symptoms of love, how you can please God, how He can talk with you, everything is there. But you have to take advantage
- Exchange, giving and taking. If you love somebody, give him to eat, and whatever he gives you, you also eat. And if you love somebody then you disclose your mind to him and try to understand him also. By these six processes the symptoms of love is there
F
- Foolish creatures, especially in this age of Kali, instead of knowing God scientifically, make propaganda against religious belief & the existence of God, even though they are always bound by God's laws by the symptoms of birth, death, old age & disease
- Foolish people without knowledge of devotional service praise such symptoms of attachment even when they are based on something other than a desire to serve Krsna
- Formerly, all activities were performed in connection with Visnu, but after Satya-yuga there were symptoms of disrespectful dealings among Vaisnavas
H
- He (Krsna) had a slender flute and a buffalo horn bugle, and sometimes He played on a flute made from the leaves of trees. These are some of the symptoms of the end of Krsna's kaumara age
- He (Pariksit) might have imitated either of the above-mentioned activities (imitating Krsna's pastimes and imitate the worship of the family Deity), and all of them establish his great devotion from his very childhood, a symptom of a maha-bhagavata
- He (Pradyumna) inquired from her (Mayavati), "How is it possible that first you were affectionate like a mother and now you are expressing the symptoms of a lusty woman? What is the reason for such a change"
- He (Rama) did not manifest Himself as the Supreme Personality of Godhead, but from symptoms of authentic literature we understand that He is God. But Krsna personally said that - I am the Supreme Personality of God. There is no superior truth beyond Me
- He taught them how to express the symptoms of continuous, natural and transitional ecstasies with the movements of their faces, their eyes and the other parts of their bodies
- He who has progressed in devotional life and who is relishing service to Krsna will automatically become detached from material enjoyment. The symptom of one absorbed in bhakti is that he is fully satisfied with Krsna
- Hiranyakasipu was proud to declare that he would be able to do everything by the power of his tapasya. He even wanted to make the Vaisnavas' position insecure. These are some of the symptoms of asuric determination
I
- I am (Prabhupada) very much pleased to understand that although you are now living away from Vrindavana, your mind is here. That is a very good sign. This is the symptom of loving affection for Krishna
- I will speak to you about the symptoms of yoga system - "with authorized statement." He (Kapiladeva) is Bhagavan, He is the Supreme Personality of Godhead. Whatever He speaks, that is authorized. You cannot argue
- If a diseased person is being cured of the symptoms of his disease but does not care for the principles of healthy living, there is every possibility of a relapse
- If a person born in the family of a brahmana has the symptoms of a sudra, he should be designated as a sudra. Similarly, if a sudra has brahminical qualities, he should be designated a brahmana
- In due course of time, a son with all the good symptoms of a powerful king came forth from the lower right side of King Yuvanasva's abdomen
- In his body there were symptoms of avirbhava. Such appearances are uncommon, but Lord Caitanya Mahaprabhu displayed many such pastimes through His different features
- In Srimad-Bhagavatam (3.25.21), Kapiladeva describes the symptoms of great personalities: titiksavah karunikah suhrdah sarva-dehinam
- In such a laughing ecstasy of love, Krsna or matters pertaining to Krsna are the cause of the laughter. In such laughing devotional service, there are symptoms of jubilation, laziness, concealed feelings and similar other seemingly disturbing elements
- In the Bhagavad-gita you'll find that a person who is learned, who is actually in knowledge, his symptoms will be that he has surrendered unto God. That is the symptom of knowledge
- In the Caitanya-caritamrta it is said that if one does not develop these symptoms (symptoms of happiness and tears in the eyes by chanting the glories of the Lord) while chanting Hare Krsna, it is to be understood that he is still offensive
- In the Tenth Canto, 12th Chapter, 41st verse of Srimad-Bhagavatam, Maharaj Pariksit asked about Lord Ananta, and upon hearing this question, Sukadeva Gosvami began to show symptoms of collapsing
- In the Visnu Purana, kala-sakti is mentioned as avidya. The symptom of the influence of the kala-sakti is that one has to work in the material world for fruitive results
- In this connection, there is a statement in the Tantras that ecstasy is the first symptom of pure love for the Personality of Godhead, and in that stage one is sometimes found shedding tears or shivering
- Indeed, it is a symptom of real affection that one breaks the order of the Supreme Personality of Godhead, not caring for the regulative principles, to associate with Him
- It (attraction for Krsna) can be manifest sometimes in trembling of the body and changing of the color of the eyes (to red, white, etc.), although there is no symptom of any particular affection
- It is definitely suggested herein (SB 1.7.7) that simply by hearing the message of Srimad-Bhagavatam one gets attachment for the Supreme Personality of Godhead Sri Krsna, and as soon as this is effected the symptoms of the material diseases disappear
- It is understood that one can be freed from all sinful reaction simply by chanting the holy name of God, but if one thinks that he is therefore at liberty to commit all kinds of sinful acts, that is a symptom of offense
K
- Kama and lobha are the symptoms of material existence
- Kapiladeva discusses pious and impious activities and the symptoms of those who are devoid of devotional service to Krsna
- Killing of animals is a symptom of barbarian society
- Krsna confirms in BG 9.14: Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion. These are the symptoms of a mahatma engaged in the Lord’s service in full KC
- Krsna replied, "My dear kings, your decision to give up all conceptions of material enjoyment and turn instead toward My devotional service is factually the symptom of your good fortune. Henceforward you will always be blessed with blissful life"
L
M
- Maharaja Pariksit asked about Lord Ananta, and upon hearing this question, Sukadeva Gosvami began to show symptoms of collapsing. Yet he checked himself and answered King Pariksit's question in a mild voice
- My (Narada's) dear father (Brahma), please describe factually the symptoms of this manifest world. What is its background? How is it created? How is it conserved? And under whose control is all this being done
- My dear Lord, as soon as the King heard Your holy name, he was immediately overwhelmed by great ecstatic love. Catching my hand, he displayed all the symptoms of love
- My point is that the regulative principles must be followed by everyone. Otherwise their enthusiasm dwindles and they again think of sex and become restless, and so many problems are there. There is some symptom of missing the point
N
- Neither by that saintly person's activities, by his bodily features, by his words nor by the symptoms of his varnasrama status could people understand whether he was the same person they had known
- Nescience is behind the Personality of Godhead, where she is powerful enough to mislead the living beings, and the primary symptom of bewildered persons is that they talk nonsense
- Next are explained the symptoms of love of Godhead, which can be divided into nine varieties, beginning with attraction and extending up to ecstatic love and finally up to the topmost ecstatic love (mahabhava)
- Not only Visvanatha Cakravarti but also Srila Rupa Gosvami treated them (the eight transcendental symptoms of bhava) very critically
O
- O chief of the Bharatas, when there is an increase in the mode of passion, the symptoms of great attachment, uncontrollable desire, hankering, & intense endeavor develop
- O chief of the Bharatas, when there is an increase in the mode of passion, the symptoms of great attachment, uncontrollable desire, hankering, and intense endeavor develop. BG 14.12 - 1972
- O King (Pariksit), I (Sukadeva) shall in due course explain the measurement of time in its gross and subtle features with the specific symptoms of each, but for the present let me explain unto you the Padma-kalpa
- One becomes cleansed inside and outside. In every gate there is development of the symptoms of happiness, and that is the position of goodness. BG 1972 purports
- One is in the material world when he thinks, "I am this body, and everything with reference to my body is mine." Ato grha-ksetra-sutapta-vittair janasya moho 'yam aham mameti (SB 5.5.8). This is the symptom of material life
- One of the symptoms of the disease is that all of the people are engaged in artificial work, and the whole world is interdependent
- One who imitates the symptoms of an uttama-adhikari may serve another's outward body for the purpose of fame or material reward, but he does not serve the spirit soul. Such an imitator can have no information of the spiritual world
- Out of the many ecstatic symptoms of the body, the symptom of being stunned is especially significant. According to the degree of being stunned, the vital force within the body becomes agitated
P
- Pariksit Maharaja was astonished that the living entities in the conditional stage do not accept the path of liberation, devotional service, instead of suffering in so many hellish conditions. This is the symptom of a Vaisnava
- Persons with a poor fund of knowledge take the credit of success into their own accounts and give nothing to the credit of the Lord. That is the symptom of the nondevotee class of men
- Prahlada Maharaja is the approved maha-bhagavata, the supreme devotee. In the previous verse it was stated that he had natural attachment (naisargiki ratih). The symptoms of such natural attachment for Krsna are described in this verse - SB 7.4.37
- Pramatta means crazy, half-mad. And full mad is unmatta, full mad. He becomes naked. That is one of the symptoms of unmatta - he'll remain naked
- Prthu Maharaja exhibited all the symptoms of a mahatma; he is mentioned in this verse (SB 4.22.49) as dhuryo mahatam, best of the mahatmas
R
- Rama presented Himself as an ideal king. He did not manifest Himself as the Supreme Personality of Godhead, but from symptoms of authentic literature we understand that He is God
- Real Krsna consciousness, when one achieves, he becomes prasannatma, joyful. That is the first symptom of becoming full, Krsna conscious. Prasannatma . . . brahma-bhutah prasannatma na socati na kanksati - BG 18.54
- Really if one has any spiritual sense, he'll at once cease from all this nonsense enjoyment. That is the symptom of any idea of spirituality. Bhaktih paresanubhavo viraktir anyatra syat
- Regardless of the family in which one takes birth, when one is qualified with the symptoms of a particular section, he is to be described accordingly
- Rupa Gosvami therefore says that even if the reactions to chanting are manifested in the impersonalist's body, they should not be considered to be symptoms of actual attachment, but reflections only
S
- Satya sama dama titiksa. Controlling the senses, controlling the mind, forbearance and simplicity, full knowledge, application of knowledge, belief in the Vedas - these are the symptoms of brahmin
- Sex urge is a symptom of every living entity, but in the SB it is advised that it is something like the itching propensity. If one can tolerate this itching, he can save himself from enormous troublesome business resulting from this itching sensation
- Since Sanatana knew that there would be many pretenders, he asked the Lord, How can one understand the symptoms of an incarnation
- Since the Supreme Lord is also under the influence of transcendental bliss, when one comes in touch with such bliss in love of Godhead, one's heart melts, and the symptoms of this are standing of the hairs on end, etc
- Since the symptoms of brahminical culture were almost nil, they (Dabira Khasa and Sakara Mallika) identified themselves with the lowest caste
- Sleeping is very dangerous. It is to be understood that I am under the clutches of maya, the more we sleep, because the symptom of tamo-guna is laziness and sleep
- So long we are individual souls, there must be disagreement also, because that is the symptom of individuality. But when such individual is surrendered unto Krishna, there should not be any disagreement
- Some of these symptoms (of subordinate ecstatic expressions of love) are dancing, falling down and rolling on the ground, singing and crying very loudly, bodily contortions, loud vibrations and yawning
- Some of these symptoms (of subordinate ecstatic expressions of love) are deep breathing, disregard for others, the frothing of saliva, mad laughter, spitting and hiccups
- Some yogis meditate within their heart on the localized Visnu, who is four-handed and who holds 4 symbols: conch, disc, mace & lotus. The yogi who thinks of the four-handed Visnu becomes absorbed in devotional ecstasy & evinces the symptoms of that state
- Sometimes He tries to walk, taking step by step, and sometimes He talks very sweetly, in broken language. These were some of the symptoms of His middle kaumara age
- Sometimes, thinking himself one with the Supreme, he (Prahlada) imitated the Lord's pastimes, and in separation from the Lord he would sometimes show symptoms of madness. These feelings of a devotee would not be appreciated by impersonalists
- Sri Caitanya Mahaprabhu continued, "O Svarupa Damodara Gosvami and Ramananda Raya, hear from Me the symptoms of how one should chant the Hare Krsna maha-mantra to awaken very easily one's dormant love for Krsna"
- Sri Caitanya Mahaprabhu says that one should not imitate this (symptoms after chanting the Hare Krsna maha-mantra sincerely), but a devotee should long for the day to come when such symptoms of trance will automatically appear in his body
- Sri Sukadeva Gosvami said: As soon as the Lord was born as the son of Maharaja Nabhi, He manifested symptoms of the Supreme Lord, such as marks on the bottoms of His feet (the flag, thunderbolt, etc.)
- Sri-Sri-Gurv-astakam, 1969 - This song is offering obeisances particularly to the spiritual master, and the symptoms of the spiritual master are described in this prayer
- Srila Viraraghava Acarya states that in the Chandogya Upanisad there are eight symptoms of a jivan-mukta, a person who is already liberated even when living in this body
- Srimad-Bhagavatam was spoken five thousand years ago, and the statements of this verse (SB 7.8.33) prove that the symptoms of a very advanced civilization then existed, even in the upper planetary systems, as well as in the lower planetary systems
- State fathers must follow the principles of becoming wiser by devotion to the Lord, by chastising the breaker of discipline and by uprooting the symptoms of quarrel
- Symptom of love means when one is eager to render some service to the beloved. That is love
- Symptom of love means when one is eager to render some service to the beloved. That is love. Simply I love you and you love me, formality, but there is no service, that is not real love
- Symptoms of an avatara
- Symptoms of devotees
- Symptoms of unmada are laughing like a madman, dancing, singing, performing ineffectual activities, talking nonsense, running, shouting and sometimes working in contradictory ways
T
- That is the inconceivable potency of the Lord. No one can measure the length and breadth of God by speculation or by false identification with God. These attempts are symptoms of lunacy
- That is the symptom of a pure devotee of Lord Krsna. Just as when a man is fully absorbed in some particular thought he sometimes forgets his other bodily activities
- The activities and symptoms of that exalted personality in whose heart love of Godhead has awakened cannot be understood even by the most learned scholar
- The appearance of Lord Sri Caitanya Mahaprabhu in every devotee's presence is called saksat. His appearance in Nakula Brahmacari as a symptom of special prowess is an example of avesa
- The bearing of a grudge, aversion and chastisement are all visible symptoms - of amarsa
- The blessed messengers of Lord Visnu, the Visnudutas, said: If you are actually servants of Yamaraja, you must explain to us the meaning of religious principles and the symptoms of irreligion
- The description of the bodily symptoms of Sri Dhruva Maharaja makes it apparent that he became perfectly fit to be transferred to the spiritual world
- The disciple should also immediately begin marking his body with tilaka - urdhva-pundra - after the initiation, especially his forehead. These are spiritual marks, symptoms of a perfect Vaisnava
- The family members of the Yadu dynasty and the cowherds of Vrndavana had their minds fixed on Krsna. That is the symptom of perfect knowledge
- The first symptom of a self-realized soul is that he does not make any plan for his prosperity. Because we are always busy in making plan, "Now, after this, we shall do this. After this, we shall do this." But one who is self-realized, he has no plan
- The first symptom of anubhava, or engagement in a particular type of service, is exemplified by Daruka, a servant of Krsna who used to fan Krsna with a camara, a bunch of hair
- The first symptom of one who is liberated is that he is very happy. It is not possible to find him morose. Nor does he have any anxiety
- The first symptoms of fire are distribution of light and heat, and the existence of fire is also perceived in the stomach. Without fire we cannot digest what we eat
- The guru is God's representative. The guru is the external manifestation of Krsna. So there are symptoms of who is a guru. The general symptoms are described in the Vedas (MU 1.2.12): A guru must come in a disciplic succession
- The influence of time is exhibited by the symptoms of birth, death, old age and disease, and these four principles of material conditions are present everywhere in any part of the material cosmos up to the planet Brahmaloka
- The King, with aggrieved mind, began to speak to his wife with very pleasing words. Although he was filled with regret and tried to pacify her, he could not see any symptom of anger caused by love within the heart of his beloved wife
- The Lord (Caitanya) instructed Sanatana to describe the symptoms of those persons who are eligible to accept the mantras and to describe how the mantras should be understood and perfected by ritualistic performances
- The Mayavadi philosophers' concept of becoming one with the Supreme Lord is another symptom of being lost in false ego
- The planet earth herein (SB 4.17.30) exhibits the symptoms of full surrender before the Lord. As stated, no one can protect the person whom Krsna is prepared to kill, and no one can kill the person whom Krsna protects
- The prostitute (Mayadevi) by eating frugally and fasting she conquered her senses, and as soon as her senses were controlled, symptoms of love of Godhead appeared in her person
- The real symptom of a true civilization is that its citizens are inspired by Back to Godhead to take up the process of devotion and go back to Godhead, where they will eternally reside in their actual home. Only in this way can they end all futile labor
- The real symptoms of the fructification of the seed of love (rati) are manifested because the heart is melted. When such symptoms are found among speculators and fruitive actors, they cannot be accepted as real symptoms of attachment
- The sound is the symptom of the sky. By sound we can understand that there is sky, ether. Then, by sound vibration, there is circulation of air
- The subtle manifestation is the mind and psychological effects. And the symptoms of life are the interaction of these features. But over and above this, there is the soul, and there is also the Supersoul. BG 1972 purports
- The symptom of a devotee is they are unhappy by seeing others unhappy. That is the symptom of devotee
- The symptom of a living being is that he cannot remain silent even for some time. He must be doing something, thinking of something or talking about something
- The symptom of a qualified king or political leader is mentioned herein - he must be very merciful and compassionate to the people and see to their prime interest, which is to become elevated devotees of the Supreme Personality of Godhead
- The symptom of becoming stunned is caused by ecstatic tribulation, fearfulness, astonishment, lamentation and anger. This symptom is exhibited by a stoppage of talking, a stoppage of movement, a feeling of voidness and an extreme feeling of separation
- The symptom of ecstatic affection with reverence felt by Bali Maharaja was expressed as follows: "My dear Lord, You have simultaneously punished me and showed me Your causeless mercy
- The symptom of mukti (liberation) is that one engages in spiritual activities instead of falsely engaging in material activities
- The symptom of this (being directly connected with God) is Krsna consciousness, constant engagement in devotional service. This was known to Devahuti, yet she was anxious to have a son by bodily union with the sage - Kardama Muni
- The symptoms of a ksatriya are given in Bhagavad-gita. One of the qualifications is the willingness to give charity (dana)
- The symptoms of a sadhu are that he is tolerant, merciful and friendly to all living entities. He has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime
- The symptoms of happiness and tears in the eyes must appear in a person who has chanted the holy name offenselessly
- The symptoms of madness served as an impetus for remembering Krsna. The mood of ecstasy awoke love, disdain, defamation by words, pride, honor and indirect prayer. Thus Sri Krsna was sometimes blasphemed and sometimes honored
- The symptoms of mahatma, great soul. So the first symptom is that he is equal to everyone, sama-cittah. And the next qualification is prasanta. Prasanta means pacified. He's not disturbed by any material anxiety
- The symptoms of old age, which had already developed in Dhrtarastra, were all one after another pointed out to him as warning that death was nearing very quickly, and still he was foolishly carefree about his future
- The symptoms of one's activities must be defined, and one must be educated accordingly. Then spiritual advancement will automatically be possible
- The symptoms of such uncultured social animals are already in vogue and it is the duty of the leaders of men to take note of it and try to reform the social order by introducing the principles of twice-born men trained in the science of God consciousness
- The symptoms of the mind are determination and rejection, which are due to different kinds of desires. We desire that which is favorable to our sense gratification, and we reject that which is not favorable to sense gratification
- The symptoms of the purusa are described in the Laghu-bhagavatamrta. While describing the incarnations of the SPG, the author has quoted from the Visnu Purana (6.8.59), where it is said, Let me offer my respectful obeisances unto Purusottama, Lord Krsna
- The symptoms of the rainy season may be compared to the symptoms of the living entities who are covered by the three modes of material nature
- The symptoms of the self-realized person are given herein (BG 5.20). The first symptom is that he is not illusioned by the false identification of the body with his true self. He knows perfectly well that he is not this body. BG 1972 purports
- The symptoms of those who are satiated with lusty desires are described in this verse - SB 9.19.15
- The three broad parts are the waist, forehead and chest. The three grave parts are the navel, voice and existence. Altogether these are the thirty-two symptoms of a great personality. This is a quotation from the Samudrika
- The transcendental personal forms of the Lord are a mystery, and the symptoms of these forms, which are absolutely different from anything made of mundane elements, are also mysterious
- The two breasts represent attachment and envy. The symptoms of raga and dvesa (attachment and envy) are described in Bhagavad-gita - BG 3.34
- The words rogah patakinam iva refer to disease, which is the most sinful and miserable of the conditions of material life (janma-mrtyu jara-vyadhi (BG 13.9)). Disease is the symptom of the body of a sinful person
- There (in the Bhakti-sandarbha) is a discussion of the differences between the maha-bhagavata and the ordinary devotee, the symptoms of philosophical speculation, the symptoms of self-worship, or ahangrahopasana
- There (in the Priti-sandarbha) are also discussions of the transcendental state one achieves after attaining the devotional platform, which is the exact position of love of Godhead; the marginal symptoms of transcendental love, and how it is awakened
- There are certain symptoms of great sages who are situated in santa-rasa devotional service, and these symptoms are exhibited as follows: they concentrate their eyesight on the tip of the nose, and they behave just like an avadhuta
- There are nine gates in the body: two eyes, two ears, two nostrils, the mouth, the genital and the anus. In every gate, when the symptom of goodness is illuminated, it should be understood that one has developed the mode of goodness. BG 1972 purports
- There are six symptoms of surrender: (4) One should have the conviction that Krsna is one's maintainer, and one should not take shelter of any demigod for maintenance
- There are six symptoms of surrender: (5) One should always remember that one's activities and desires are not independent. In other words, the devotee should feel completely dependent on Krsna, and thus he should act and think as Krsna desires
- There are six symptoms of surrender: (6) One should always think himself the poorest of the poor and feel totally dependent on the mercy of Krsna
- There are symptoms of diseases caused by ecstatic love. This condition is credited by learned scholars as mahabhava. This highly elevated condition is also called divyonmada, or transcendental madness
- There are thirty-two bodily symptoms of a great personality: five of his bodily parts are large, five fine, seven reddish, six raised, three small, three broad and three grave
- There are two symptoms of advancement in the process of devotional service, just as there are two processes while eating. A hungry man feels strength and satisfaction from eating, and at the same time he gradually becomes detached from eating any more
- There is a statement about Uddhava's symptoms of love. When he saw Lord Krsna his eyes filled with tears and created a river which flowed down toward the sea of Krsna to offer tribute, as a wife offers tribute to her husband
- There is always clash and frustration, which are the symptoms of nescience. But in the field of knowledge, there is devotional service to the Lord - bhakti
- There is another natural symptom of the gopis' love that shows it to be without a trace of lust
- There is not question of a devotee becoming ostracized because he has become ill, nor do I think this is being widely practiced. One of the symptoms of a devotee is that he is kind, so if our Godbrother becomes ill it is our duty to help him
- These (a man in the mode of ignorance sleeps at least ten or twelve hours a day. Such a man appears to be always dejected and is addicted to intoxicants and sleeping) are the symptoms of a person conditioned by the mode of ignorance
- These (BG 14.8) are the symptoms of a person conditioned by the mode of ignorance. BG 1972 purports
- These (obtain birth in an aristocratic family, become highly educated, become very beautiful or get a sufficient quantity of riches) are symptoms of pious activities performed in one’s past life
- These (signs of tears in the eyes and standing of the hairs on the body) are natural consequences and are the preliminary symptoms of the bhava stage, which occurs before one reaches the perfectional stage of prema, love of Godhead
- These are some of the common symptoms of the devotee who is situated in neutrality
- These are the symptoms of a learned person as described by Canakya Pandita. This should be the standard for education
- These are the symptoms of a person who has developed attraction (bhava) for Krsna. Now let Me (Caitanya) describe the symptoms of a person who is actually elevated to love of Krsna. O Sanatana, please hear this from Me
- These are the symptoms of mahatmas. So we have to make position that bhajana is so important. And Bhagavad-gita is meant for all solution of material problems, but we are not accepting it
- These are the symptoms of one who chants the Hare Krsna maha-mantra. Although he is very exalted, he thinks himself lower than the grass on the ground, and like a tree, he tolerates everything in two ways
- Thirty-two symptoms of a great personality
- This (the Bhagavatam describes the symptoms and deeds of the incarnations in general and counts Sri Krsna among them) made Suta Gosvami greatly apprehensive. Therefore he distinguished each incarnation by its specific symptoms
- This is the symptom of Vaisnava, that he cannot see others are suffering. Therefore he (Pariksit Maharaja) takes. Just like Lord Jesus Christ, Vaisnava. For others' suffering he agreed to be crucified
- This kama, or desire, cannot be annihilated. There are some philosophers who say that if one gives up his desires, he again becomes liberated. But it is not at all possible to give up desire, for desire is a symptom of the living entity
- This mahabhava expression was possible only in Radharani, but later on when Sri Krsna Caitanya appeared to feel the mode of love of Radharani, He also expressed all of the symptoms of mahabhava
- This verse (of CC Antya 14.53) is part of a description of Srimati Radharani’s different traits from Ujjvala-nilamani (Vipralambha-prakarana 153), by Srila Rupa Gosvami. In this book, he elaborately explains the ten symptoms as follows
- This voidism or impersonalism is a symptom of frustration, not being able to cure the disease. But actually, the living entity is eternal
- This world is just like blazing forest fire; so everyone is suffering, contaminated. This is the sign, symptoms of contamination, that suffering, threefold miseries-adhyatmika, adhibhautika, adhidaivika
- Those who have actually developed the symptoms of happiness and tears in the eyes by chanting the glories of the Lord are eligible to enter the kingdom of God
- To accept the blunders... Even there is no blunder. This is the symptom of sincere service
- To embrace one's son and smell his head are symptoms of affection
- To explain the ten divisional symptoms of the SB, there are seven continuous verses. The first of these under reference pertains to the sixteen elementary manifestations of earth, water, etc., with material ego composed of material intelligence and mind
- To isolate the transcendence of the summum bonum, the symptoms of the rest are described sometimes by Vedic inference, sometimes by direct explanation, and sometimes by summary explanations given by the great sages
- To talk with a person is not mixing. You see? Mixing means, intimate mixing, there are six symptoms. When you eat, when you call him to eat, when you give, when you take, when you talk your heart, when you hear his heart. These are called intimate mixing
- Truthful, clean, and controlling the mind, controlling the senses, simplicity in behavior, and tolerance, knowledge, application of knowledge in practical life, and full faith in God . . . that, these nine symptoms, brahma-karma svabhava-jam
V
- Various natural symptoms of ecstatic love of Godhead causes a devotee to dance and float in an ocean of transcendental bliss while chanting the Hare Krsna mantra
- Vidura inquired from Maitreya: O my lord, O greatly learned sage, kindly describe eternal time, which is another form of the Supreme Lord, the wonderful actor. What are the symptoms of that eternal time? Please describe them to us in detail
- Visvanatha Cakravarti Thakura remarks in this connection that even if one is called mahatma, a great soul, unless he exhibits the symptoms of a mahatma, he should be considered a duratma, or a degraded soul
- Visvanatha Cakravarti Thakura, one of the great acaryas in the modern age, explains that anubhava, or the glory of the Lord, is first appreciated by the devotee in ecstasy manifesting the symptoms of perspiring, trembling, weeping, bodily eruptions, etc
W
- We are discussing symptom of the person who is situated on the platform of pure consciousness. So we should remember that this is spoken as the basis of when we attain the stage of perfection, the symptom
- We have heard about the symptoms of a first-class devotee in Srimad-Bhagavatam, and all those symptoms are manifest in the body of Sri Caitanya Mahaprabhu
- We have seen this (first symptom of transcendental ecstasy in the urge to dance along with chanting) practically. Even a child can take part in the chanting and dancing
- What is the sign, what is the symptom of such guru where I shall get real information? That is also stated: jijnasuh sreya uttamam, sabde pare ca nisnatam. One who is fully aware of the transcendental science or words, sabda, sabda-brahma
- What is the symptom of guru? Samit-panih srotriyam brahma-nistham. Guru means who has learned knowledge by the parampara system. Srotriyam brahma. The result is that he is perfectly a devotee
- What is the symptom of love? The symptom, the prime symptom, most important symptom of love is that the devotee wants to see that his Lord's name, fame, etc. become widespread
- What is the symptom of such a rascal government? That is also stated. There will be no fixed position of these things. Just see. What are these? Eating, drinking, residence, taking bath, sexual intercourse
- When a beloved gopi shows symptoms of anger toward Krsna, He is very satisfied. Indeed, He is extremely pleased when chastised by such a gopi. She shows her pride suitably, and He enjoys that attitude. Then she gives up her pride with a little endeavor
- When a devotee is so anxious to contact the Supreme Personality of Godhead, that can also be accepted as a symptom of neutral love
- When a devotee meets Krsna, there are symptoms of jubilation, pride and perseverance, and when he is feeling great separation from Krsna, the symptoms of ghastliness, disease and signs of death become prominent
- When all eight symptoms (of transcendental transformations) are multiplied a thousand times and are all visible at once, the devotee is in the suddipta (intensely inflamed) stage
- When an expert physician treats a patient, he tries to find the original cause of the disease and is not diverted by the symptoms of that original cause. Similarly, a devotee is never disturbed by reverses in life
- When bhava ecstasy is intensified, it is called maha-bhava. The symptoms of maha-bhava are visible only in the bodies of eternal associates like the gopis
- When four or five symptoms (of transcendental transformations) are exhibited, the dipta (blazing) stage has been reached. When five, six or all eight symptoms are simultaneously manifest, that position is called uddipta - inflamed
- When in the heart of a devotee there is expectation of some mishap to Krsna it is called devotional service in bereavement. Such bereavement is another symptom of this devotional service in compassion
- When one becomes arrogant with false prestige due to drinking intoxicants or being too lustful, the voice becomes faulty, the eyes become swollen, and there are symptoms of redness on the body
- When one is free from all ten of these offenses in chanting the holy name of God, he develops the ecstatic bodily features called pulakasru. Pulaka means "symptoms of happiness," and asru means "tears in the eyes"
- When one is situated in this confidential friendly relationship with Krsna, one shows symptoms of love such as attraction, affection, affinity and attachment
- When Sri Krsna left the city of Dvaraka to seek out the Syamantaka jewel, He was late returning home. Uddhava became so afflicted that the symptoms of disease became manifest on his body
- When the enchanter and the enchanted become separated, mohana, or bewilderment, occurs. When so bewildered due to separation, one becomes stunned, and at that time all the bodily symptoms of transcendental ecstasy are manifested
- When the higher standard of ecstatic love is mixed with the symptoms of sattvika and vyabhicari, the devotee relishes the transcendental bliss of loving Krsna in a variety of nectarean tastes
- When the son of Maharaja Nabhi became visible, He evinced all good qualities described by the great poets - namely, a well-built body with all the symptoms of the Godhead, prowess, strength, beauty, name, fame, influence and enthusiasm
- When the vital force within the body becomes weak, the body itself also becomes weak. At such a time the death symptoms - that is, the dangerous soldiers of death's superintendent, Yamaraja - begin to attack very severely
- When there is joy and there are tears in the eyes, the temperature of the tears is cold, but when there is anger, the tears are hot. In both cases, the eyes are restless, the eyeballs are red and there is itching. These are all symptoms of asru
- When they (symptoms of transcendental ecstasy) are manifest, one appears inconceivably crazy. This is called transcendental madness. In this state, there is imaginative discourse, and one experiences emotions like those of a madman
- When this steady reverential devotion increases further, it is called love of Godhead in reverential devotion. Attraction and affection are two prominent symptoms of this stage
- While instructing Maharaja Yudhisthira about the symptoms of guna and karma, Narada Muni said that these symptoms must govern the division of society
Y
- You are talking just like a very learned man, but your center of activity is the body. So this is not a symptom of a learned man. So if we take this crucial test of learning, we shall find hardly a learned man in this world
- Yudhisthira Maharaj was appreciating the qualities of Prahlada, and that is one symptom of a pure devotee. A pure devotee never thinks himself as great; he always thinks that other devotees are greater than himself