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Latest revision as of 23:34, 6 July 2017
talk | talkative | talkativeness | talked | talker | talkers
Subcategories
This category has the following 17 subcategories, out of 17 total.
A
C
D
G
K
M
O
R
S
T
U
Pages in category "Talk"
The following 301 pages are in this category, out of 301 total.
A
- A crazy fellow goes to the psychiatrist and he talks with him; gradually, he cures him - similarly, these living entity, if they associate with devotees and they constantly talk and hear about God, then again he revives his God consciousness
- A person who can speak sweetly even with his enemy just to pacify him is called a pleasing talker. Krsna was such a pleasing talker that after defeating His enemy, Kaliya, in the water of Yamuna, He said
- A preacher of the Krsna consciousness movement generally should not waste his time talking with Mayavadi sannyasis, but when there are arguments on the basis of sastra, a Vaisnava must come forward to talk and defeat them in philosophy
- A sadhu is he who talks in terms of scripture. Similarly, guru is he who talks in terms of scripture. Guru cannot manufacture words which is not in the scriptures. And that is not scripture which does not tally with the words of guru and sadhu
- A symptom of spiritual talks is that no one feels tired. Thus upon hearing the questions of Vidura, the great sage Maitreya did not feel disgusted but rather felt encouraged to speak at greater length
- About sex one can talk with friends, not with father and mother
- According to Vedic culture, one has to judge by the result. Not by if you simply talk nonsense, one has to accept
- Additional principles (of devotional service) are as follows: (18) One should not tolerate blasphemy of the Supreme Lord or His devotees. (19) One should not indulge in idle talks, such as those about relationships between men and women
- Adhyatmika means pertaining to the body and mind. "I have got headache today. I have got some pain here in the back. My mind is not very much settled up today. I cannot talk with you."
- Advaita Acarya continued, "By My great fortune You have just come to My home. Please do not juggle words. Just begin eating and do not talk"
- Advaita was prepared to talk with any learned brahmana on this point and prove definitely that by offering food to a pure devotee like Haridasa Thakura, He was equally as blessed as He would have been by offering food to thousands of learned brahmanas
- After finishing his talks with Sri Caitanya Mahaprabhu, Sri Ranga Puri started for Dvaraka-dhama
- After hearing Jarasandha speak in that way, Krsna answered, 'My dear King Jarasandha, heroes do not talk much. Rather, they show their prowess. Because you are talking a great deal, it appears that you are assured of your death in this battle"
- After hearing the vibration of the flute of Krsna, the gopis in Vrndavana remembered Him and began to talk amongst themselves about how nicely Krsna was playing His flute
- After searching for Krsna here and there, the gopis became fatigued, and then they began to talk like madwomen. They could satisfy themselves only by imitating the different pastimes of Krsna
- After talking about the terrible animal this way and that way, they (the boys) decided to enter the demon's (Aghasura's) mouth. They had full faith in Krsna because they had experienced how Krsna had saved them from the mouth of Bakasura
- After talking in this way, Sanatana Gosvami and Jagadananda Pandita returned to their respective duties. The next day, Sri Caitanya Mahaprabhu went to see Haridasa and Sanatana Gosvami
- After these talks, the two brahmanas started for home. As usual, the young brahmana accompanied the elderly brahmana as if the older brahmana were a guru (spiritual master) and rendered him service in various ways
- Again, he becomes very busy under the shelter of that home and is captivated by the talks, glances and activities of his wife and children. In this way he loses his Krsna consciousness and throws himself in the dense darkness of material existence
- All the great sages assembled together and, after observing cruel Vena's atrocities, concluded that a great danger and catastrophe was approaching the people of the world. Thus out of compassion they began to talk amongst themselves
- All the residents of Mathura began to talk among themselves about the elevated and pious activities of the people of Vrndavana
- All the sages began to talk amongst themselves: Since the King is dead and there is no protector in the world, misfortune may befall the people in general on account of rogues and thieves
- Although some of the gopis are talkative, some mild and some equipoised, all of them are transcendental and faultless. They please Krsna by their unique characteristics
- Although Sri Caitanya Mahaprabhu knew that Damodara Pandita was a pure and simple devotee, upon hearing this impudent talk the Lord said, "My dear Damodara, what nonsense are you speaking?"
- Although when he (the brahmacari) goes out to beg alms it is necessary to talk with women and with men very much attached to women, this association should be very short, and he should talk with them only about begging alms, and not more
- Among people in general, 99.9 percent try to talk like experienced advisers, but they are actually devoid of spiritual knowledge and are therefore like inexperienced children speaking nonsensically. Consequently their words cannot be given any importance
- An ordinary grhastha, or... Grhastha only, If he talks with woman nobody will blame. He is grhastha. But if a sannyasi talks with woman very intimately, oh, immediately people will take note of it
- Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972
- As everyone is still eager to learn the subject of Bhagavad-gita in order to become perfectly enlightened, Vidura was similarly eager to learn from the great sage Maitreya about the talks between Lord Siva and the Pracetas
- As far as possible try to help me in this mission at least in the publication of my books from India and if possible meet Sriman Joshi with this letter and talk with him
- As soon as the soul is out of this body, it is useless, dead matter. So what is there important talking about this dead body? It is made of this earth, earthly ingredient, bhumir apo 'nalo (BG 7.4), and it will become again. It will go away
- As soon as there is little light, immediately they (birds & beasts) will rise up & will talk amongst themselves & go, one tree to another, & he will eat one or two fruits, little fruits, ample fruit. They have no scarcity of food & live very pleasantly
- As we are not this body, past life means there was another body; we have forgotten it. Just like at night we dream, "I have gone to some foreign place and talking with some foreigners and so on, so on"
- At the meeting of Naimisaranya, where Suta Gosvami spoke Srimad-Bhagavatam to all the great sages, Suta Gosvami was also asked about the talks between Maharaja Pariksit and Sukadeva Gosvami
B
- Because the remark (Duryodhana's calling him a son of a sudrani) was an actual fact, it was unpalatable talk to Vidura, and it was accepted as a direct insult
- Because the remark (Vidura's mother being a sudrani) was an actual fact, it was unpalatable talk to Vidura, and it was accepted as a direct insult. He therefore decided to quit his paternal house and prepare for the renounced order of life
- Because we are personalist. We are not impersonal. This (chanting Hare Krsna, the pictures, the clothes, the instruments, the altar and Lord Jagannatha) is spiritual varieties. You are talking of no variety. Is it not?
- Before me, many swamis went to the Western countries. They also talked about Bhagavad-gita and other Vedic literature. But not a single person could be converted to Krsna consciousness, not a single person throughout the whole history
- Before we have a phone installed, we have a telephone conversation, and we simply inform the person, before we even talk money, that he should come immediately to find out where the connection can be made
- Being compassionate and favoring Krsna and Balarama, the many ladies in the audience began to talk as follows, "Dear friends, there is injustice here." Another said, "Even in front of the King this wrestling is going on between incompatible sides"
- Big big so-called professors, learned scholars, they talk foolishly: "Swamiji, after this body is finished, everything is finished." That is their conclusion. And the body comes by accident
- Brahma-vadinam means those who talk about the Absolute Truth but have not yet come to a conclusion. Generally brahma-vadi refers to the impersonalists or to those who are students of the Vedas
- Brahmacarya is described in the sastras that smaranam kirtanam kelih preksanam guhyam asanam. Sex life, smaranam, thinking of sex life, that is against brahmacarya. Complete celibacy means one should not think of even sex life. Or talk of sex life
- Brahmacarya means, strictly. Brahmacarya means that one should not look upon woman, 'Oh, here is a very beautiful girl'. That is also sex, subtle sex. And to talk, 'Fsh, fsh, fsh, fsh', that is also subtle sex. So these things are to be avoided
- Brahmacarya, the descriptions are given here (in BG 7.11), how you can execute brahmacari life. You cannot think of sex life, you cannot talk of sex life, you cannot whisper about sex life. There are eight types of different regulation to stop sex life
- Bring any so-called swami and yogis and talk with them about jnana. They will be, I mean to say, victorious, even they are with me for only four and five years
- By the inconceivable potency of Krsna, the others could not see one another. Although all the Brahmas and Sivas were assembled together, due to Krsna’s energy they could not meet or talk among themselves individually
C
- Caitanya Mahaprabhu advised His disciples never to eat palatable food, never to talk about village topics and never to read ordinary novels, poems and newspapers
- Caitanya Mahaprabhu advised His disciples, "Never eat very palatable foodstuff. Never talk these village talks." Ordinary novel, literature, newspaper, He forbade
- Caitanya Mahaprabhu advised Raghunatha dasa Gosvami not to eat very palatable dishes, wear very nice garments or talk on mundane subjects
- Caitanya Mahaprabhu continued, "Sri Madhavendra Puri used to remain alone. He was completely renounced and always very silent. He was uninterested in everything material, & for fear of talking about mundane things, he always lived without a companion"
- Caitanya says, "Since there were restrictions against taking the sandalwood out of the Orissa province, the toll official confiscated the stock, Madhavendra Puri showed him the release papers given by the government & consequently escaped difficulties"
- Candrasekhara continued, "There is no talk at Varanasi other than discussions on the six philosophical theses. Nonetheless, Tapana Misra has been very kind to me, for he speaks about topics relating to Lord Krsna"
- Consequently he manifested himself before the public eye as a madman - dull, blind and deaf - so that others would not try to talk to him. In this way he saved himself from bad association
D
- Devotees are never satiated in hearing and speaking about the Supreme Personality of Godhead or about His devotees. The more they hear and talk, the more they become enthusiastic to hear
- Do not talk like people in general or hear what they say. You should not eat very palatable food, nor should you dress very nicely
- Don't talk of India! Talk of philosophy. If there is not devotion, Krsna does not accept anything, either in India or in your country. Lord Krsna is not obliged to accept anything costly because it is very tasty
- Don't think that by becoming Krsna conscious one becomes a vagabond. No. One gentleman talked with me that "Your Vaisnava philosophy has made our country coward." No. You do not know what is Vaisnava
E
- East of the house of Raghunatha dasa was the house of Yadunandana Acarya. Yadunandana Acarya and Raghunatha dasa talked together as they went toward that house
- Ecstatic symptoms are manifested in their bodies. They shed tears, talk falteringly, glorify the Lord in a loud voice and chant and dance in ecstasy
- Even people who never see what a jagad-guru is and never talk with other people become puffed-up sannyasis and declare themselves jagad-gurus. Sri Caitanya Mahaprabhu did not like this
- Even the common man in the village would talk about Ramayana and Mahabharata, Gita and Bhagavatam, even from his very childhood
- Every living entity has a tendency to hear pleasing messages, and as such almost every one of us is inclined to hear news and talks broadcast by the radio stations. But the difficulty is that no one is satisfied at heart by hearing all those messages
- Everyone, the materialistic man means ghostly haunted. He's talking so many nonsense. The whole grade, philosophy, science and everything, all ghostly talking, that's all. There is no reality
F
- First of all you know things as they are. Then talk. Otherwise, it is said that it is better not to talk than to talk foolish. It is better to stop talking
- For a sannyasi to talk with women, to mix with women, is very restricted
- For her father neither talked with her nor welcomed her by asking about her welfare
- Formerly the practice was, daytime there is fight, but in the after evening they are all friends. After evening they are friends. One can go this camp, that camp, and talk together, sit together, just like friends. There is no enemy
- Friendly talking cannot give any good result, simply waste of time. But when there is talking between disciple and the spiritual master, that has got meaning
- From the talk of the people in general, we have guessed that the Lord is now at the house of Sarvabhauma Bhattacarya
- Full of jealousy and madness symptomizing neglect by Krsna, Srimati Radharani, criticizing a bumblebee, talked just like a madwoman. Sri Caitanya Mahaprabhu, in the last days of His pastimes, exhibited all the symptoms of such ecstasy
- Future we cannot trust. "Trust no future, however pleasant." This is our philosophy. Everyone says that. "Trust no future, however pleasant." You may talk that future is very bright, but we don't believe in that
G
- Gadadhara Pandita said, "Lord Sri Caitanya Mahaprabhu is completely independent. He is the topmost omniscient personality. It would not look well for me to talk to Him as if I were His equal"
- Generally we talk to a friend just to spend time, but when we approach a spiritual master, we should be submissive
- Generally, in this material world we are attracted to a rich man or to a powerful man, man or woman. Just like our Prime Minister, she is woman, but because she is powerful, we are attracted; we talk of her
- Get prepared to meet anyone, scientists, philosopher, poet, talk with them, and he can give answer to all their questions. But our method is very simple
- God is everywhere. So we have to qualify ourself how to talk with God, how to see God. Otherwise God is present everywhere
H
- He (Balarama) immediately took His club and, without further talk, struck Rukmi on the head
- He (Krsnadasa Kaviraja Gosvami) humbly compares himself to materialistic persons who always engage in dry talk from which they derive no satisfaction
- He (Vidura) was practically insulted by Duryodhana's calling him a son of a sudrani, although it was not out of place to talk loosely in the case of one's grandmother
- He would not listen to blasphemy of a Vaisnava, nor would he listen to talk of a Vaisnava's misbehavior. He knew only that everyone was engaged in Krsna's service; he did not understand anything else
- Hearing this reply, the Lord said in ecstasy, "Go on talking! Go on talking!" Thus Srivasa described the transcendental mellows of the pastimes of Sri Vrndavana
- Hiranyakasipu, however, did not like his son to talk about devotional service; therefore he immediately called Prahlada’s teacher, Sanda
- His (Krsna) lotus feet are the refuge of pure devotees who never talk or sing of any subject except His Lordship
- How He instructed him? Just like exactly Arjuna was instructed by Krsna. Krsna is person and Arjuna is person. Person-to-person talk
- How one is spiritually advanced will be tested how he has acquired all the good qualities. Not that a yogi talking with a cigarette in hand
I
- I am glad to learn that you are daily coming to our New York temple to worship the Deity. Most probably I shall be coming to New York next April where we shall meet and talk more about spiritual progress of life
- I have been away on a tour of Europe and America and upon returning to Bombay I have just gotten your letter. Therefore I have not replied sooner. I shall be coming to Vrndavana within a short time and we can talk there
- I meet many people who talk of Buddha philosophy, but their practical life is different
- I never studied different philosophy or science but Krishna has given me the intelligence how to defeat their nonsensical proposals. Soon these commentaries on the Western philosophies will be transcribed and published in a book entitled Thus They Talked
- I think it is best that you come to Mayapur for the Gour Purnima Festival and we can talk in detail about the temple and preaching in Fiji and your part in it. If you can come to Mayapur that will be nice
- I think they are not prepared to hear these things. If you talk that "You are God, I am God," then they will like it. As soon as the real process of self-realization, God-realization, is put before them, they are not agreeing
- I'm not talking of religion, beliefs. I'm talking of science and philosophy
- If a foolish man does not talk, it is good for him and good for others. Because he'll talk foolish. Better not to talk. That is good
- If I sometimes do something against his desire, out of anger he will not talk to Me for three days
- If one goes to the booth where free food is distributed and fills his belly with whatever he obtains, there is no chance of further unwanted talk, and one can very peacefully chant the Hare Krsna maha-mantra
- If one simply hears, without doing anything else, if one simply sits down in the temple and whenever there is talk of Bhagavad-gita one goes on hearing, that will be enough
- If we can control the tongue not to touch anything which is not offered to Krsna, and if we do not allow the tongue to talk anything except Krsna, Hare Krsna maha-mantra, then you become the greatest yogi
- If you criticize my dress, I criticize your dress, that's all. Then you go on criticizing dress, where is the talk between gentlemen? That is our disease, that we are concerned with the dress, this body, not the person who has the dress
- If you do not develop your godly qualities, then there is no question of liberation. It is not a fashion, that you do anything nonsense and simply take as Vedanta and talk while smoking, and you become liberated. It is not so easy
- If you keep the people in ignorance like dogs and hogs, what is the value of advancement of knowledge? So many universities? But discuss this point, our charge; explain to them, and let someone defend them, someone talking for, and let him decide
- If you remain with the devotees, then by their association, by talking with them, you'll get real understanding of God consciousness. It is very practical to understand
- If you simply hear, without doing anything. Simply sit down in the temple and whenever there is talk of Bhagavad-gita, Bhaga..., you go on hearing. Bas. Even if you do not understand, please hear. That's all
- If you simply talk of Vedic knowledge, it becomes dry, speculative. But if you talk of Krsna and Krsna's lila, Krsna's pastimes, then it becomes simultaneously discussion of Vedic knowledge, at the same time, very beautiful
- If you talk to whatever small number of followers I have, you will find that they talk better than any great philosopher, better than any scientist or politician. That is the quality of my students. What's the point in talking nonsense?
- If you think that you are not fit for my surrender, that's all right. But first of all you find out somebody where you can surrender; then talk
- If you want to be a bluffer, cheater, then you can talk all nonsense. But if you actually talk only Krsna's words, then you become a guru. It's not very difficult
- Imaginative mad talks, known as citra-jalpa, can be divided into ten categories - prajalpa, parijalpa, vijalpa, ujjalpa, sanjalpa, avajalpa, abhijalpa, ajalpa, pratijalpa and sujalpa
- In his next life he (Bharata) took birth in the family of a good brahmana & was known as Jadabharata because he always remained secluded & did not talk to anyone. & later on, he was discovered as the greatest transcendentalist by King Rahugana. BG 1972 p
- In other words, a devotee who has heard the sound of Krsna’s flute forgets to talk or hear of any other subject. This vibration of Krsna’s flute is represented by the Hare Krsna maha-mantra
- In our practical preaching work we meet many Christians who talk about statements of the Bible. When we question whether God is limited or unlimited, Christian priests say that God is unlimited
- In the garden were fully blossomed trees and creepers exactly like those in Vrndavana. Bumblebees and birds like the suka, sari and pika talked with one another
- In the morning, they (birds) also talk, "Where we shall go this morning to get some fruits and some eatables?" So these questions they do, and there is some talking, "ki-chi mi-chi." So not that kind of question. The question should be, - What is God?
- "In warfield, and you are talking of nonviolence, rascal. There is no question of nonviolence. You have to fight." So he (Arjuna) was still arguing. Then He (Krsna) finally said, "My dear Arjuna, you fight or don't fight. It doesn't matter"
- In this case, she saved the situation by evoking Lord Siva's quality of goodness. She fell down at the feet of her husband, and with her sweet words she talked him out of killing Bhrgu Muni
- In western countries it is very open talk. And open business also… So one should give up this material sense gratification. The more you become entangled in material sense gratification, more you'll have to remain in this material world
- Indeed, the touch of Krsna's nails has injured our faces. He has caused us so much pain! Therefore, you should give up topics concerning Him and talk about something else. After hearing all these from Srimati Radhika, the bumblebee left and then returned
- Indra, the King of heaven, says, "O Supreme One, these demons talk of our share of participation in the performances of ritualistic sacrifices, but simply by Your appearance as Lord Nrsimhadeva You have saved us from terrible fears"
- Insofar as liberation is concerned, they (atheists) say that there is no need to talk of liberation because after death everything is finished
- It appears that although Gopala Capala was sinful, talkative and insulting, he nevertheless had the qualification of simplicity
- It is fruitless to see and talk of the material modes of nature and their resultant so-called happiness and distress as if they were factual
- It is mentioned here (in SB 3.22.35) visnoh kurvato bruvatah kathah. When he (Manu) talked, he talked only of Krsna and Visnu, the Personality of Godhead; when he heard something, it was about Krsna; when he meditated, it was upon Krsna and His activities
- It is warned, Don't talk this, the philosophy of Bhagavad-gita, to the rascals who has no austerities, who has no devotion, who is not prepared to hear
- It will be a great pleasure for me to see you personally and if possible we may talk about a program how you may be engaged in the service of Krishna Balarama. You are a very qualified person and can render many valuable services to the Lord
J
- Jagadananda Pandita says, "My dear brother, you are in the renounced order of life and should not listen to talk about ordinary worldly things, nor should you talk about worldly things when you meet with others"
- Jagadananda's coming pleased mother Saci very much. As he talked of Lord Caitanya Mahaprabhu, she listened day and night
- Just like young boy and young girl, they meet together. Immediately their sex impulse become agitated. It hasn't got to be taught them. Naturally. Naturally, he wants to talk or she wants to talk. So this is called rati, spontaneous attraction
- Just talk with them (my students). They will be able to explain how they are understanding. So similarly, you will also be able to understand. It is not very difficult subject
- Just you are talking on the source of knowledge from the modern scientific books; similarly, we are talking also on the source of knowledge received from Vedas. It is not a religious belief or faith, blind faith
K
- Knowing that the Hera-pancami festival was drawing near, King Prataparudra attentively talked with Kasi Misra
- Krsna first of all slapped Arjuna: "You do not know what is the fact, and talking like a very learned man. Just try to understand what is truth." First thing is that, we never die
- Krsna is so kind. As Mayavadi philosopher you want to do something, Krsna will "All right, dance in this way. All right, dance. You talk like this." Krsna gives him capacity to talk. Otherwise, he cannot talk even
- Krsna replied, "Foolish Salva, you are talking nonsensically. You do not know that the moment of death is already upon your head. Actual heroes do not talk much. They prove their prowess by practical exhibition of chivalrous activities"
M
- Mad emotional talks include ten divisions, called prajalpa and other names. An example of this is the ten verses spoken by Srimati Radharani called The Song to the Bumblebee
- Many subjects were thoroughly discussed in the talks between Lord Caitanya and Sanatana Gosvami. Due to the mercy of Lord Caitanya, Sanatana was able to put important questions before Him, and these questions were replied to properly
- Mauna means don't talk rubbish. It is better not to talk than to talk foolish. So mauna is meant for them who cannot talk about Krsna. Better stop talking. Mauna-vrata. Because he does not know Krsna, he'll talk all nonsense
- Mohini-murti, the Personality of Godhead, gave the demigods seats at a distance. Then She approached the demons and spoke with them very graciously, so that they thought themselves very fortunate to talk with Her
- Mostly the market literatures which attract men of the crow's categories are literatures containing refused remnants of sensuous topics. They are generally known as mundane talks in relation with the gross body and subtle mind
- Mr. George Harrison appears to be very intelligent boy, and he is by the Grace of Krishna fortunate also. On the first day, he came to see me along with John Lennon, and we had talks about 2 hours. He wanted to talk with me more
- My dear King, talks of the relationship between the master and the servant, the king and the subject and so forth are simply talks about material activities
N
- Naturally Rukmini had a chance to talk with them, & in this way she obtained information about Krsna. She was informed about the six opulences of Krsna, & simply by hearing about Him she desired to surrender herself to His lotus feet & become His wife
- No one welcomed her but her mother and sisters, who, with tears in their eyes and with glad faces, welcomed her and talked with her very pleasingly
- Nonsensical talks are not supported by the principles of Vedic literatures, and first-grade nonsense talk is "It is I, it is mine
O
- O hero (Vidura), Diti, being thus afflicted by the contamination of lust, and therefore poor and talkative, was pacified by the son of Marici in suitable words
- Of course your idea that when I go I shall talk with him and get some big contribution from the Indian community is all right. But my mission will be more successful if the Americans construct a temple
- On the madana platform there are kissing and many other symptoms, which are unlimited. In the mohana stage, there are two divisions - udghurna (unsteadiness) and citra-jalpa (varieties of mad emotional talks)
- One cannot become jagad-guru simply by advertising oneself as jagad-guru without knowing the essential principles for becoming jagad-guru. Even people who never see what a jagad-guru is and never talk with other people become puffed-up sannyasis
- One should at once quote from scriptural authority to back up what he is saying. At the same time, such talk should be very pleasurable to the ear. By such discussions, one may derive the highest benefit and elevate human society. BG 1972 purports
- One should be inquisitive, inquire from the spiritual master, being jijnasu, very inquisitive to understand the spiritual science. Not that "I know better than you. Let us talk." No
- One should not cover himself with a blanket. (17) One should not talk enviously of others before the Deity. (18) One should not praise others before the Deity. (19) One should not use slang before the Deity
- One should not talk very loudly before the Deity. 14) One should not talk with others before the Deity. 15) One should not cry or howl before the Deity
- One sort of friendship is with awe and veneration. Just like if you have a very rich friend, you cannot talk with him so frankly although he is so..., he is your intimate friend. But a friend in the same status, you can talk with him very freely
P
- People are accustomed to talk so many things unnecessarily just in clubs, amongst friends' circle, which has no benefit either spiritually or materially. So that sort of talking should be avoided
- Pradyumna said, "Everyone will talk about me and say that I fled from the fighting place, and if they inquire from me about this, what will be my reply?"
- Prahlada, although he was a boy, he used to take opportunity for preaching KC among his friends. So in the tiffin hours, when the boys were left free to play, so Prahlada Maharaja used to call them - My dear friends, sit down. Let us talk about KC
- Prthu Maharaja's talks before the Kumaras were very laudable because of so many qualifications
- Pure devotees engage themselves fully in the transcendental loving service of the Lord. Their minds cannot be diverted from the lotus feet of Krsna. Their talks are solely on the transcendental subjects. BG 1972 purports
R
- Ramananda Raya and Caitanya Mahaprabhu talked for the entire night. Sometimes they danced, sometimes sang and sometimes cried. After passing the night in this way, at dawn Ramananda Raya returned to his place
- Ramananda Raya replied, "My dear Lord, please give up all these serious talks. Please do not conceal Your real form from me"
- Real guru is he who talks in disciplic succession of Krsna. Evam parampara-praptam imam rajarsayo viduh (BG 4.2). That is guru
- Real guru will not talk differently. Some guru says that "In my opinion, you should like this," and some guru will say, "In my opinion you'll do this" - they are not guru; they are all rascals. Guru has no "own opinion"
- Rupa Gosvami, when he was in Vrndavana, he was known, the most learned scholar. So one mundane scholar came, and he approached Rupa Gosvami and said, "Sir, I want to talk with you on sastras." So Rupa Gosvami said, Why talking with me about sastras?
S
- Sankaracarya's first condition is that "First of all you take sannyasa; then you talk of becoming Narayana." Who is taking sannyasa? So they are simply falsely thinking. Actually, their intelligence is impure, consciousness is impure
- Saunaka Rsi said: Let us know, please, what topics were discussed between Vidura and Maitreya, who talked on transcendental subjects, and what was inquired by Vidura and replied by Maitreya
- Simply by his changing the rubber stamp, "I am Hindu," "I am Muslim," "I am Christian," that does not make any benefit. Therefore our Movement is Krsna consciousness. We don't talk of any religion. The consciousness should be changed
- Simply by seeing you, touching your feet and talking with you, I have been pleased and have become obliged to you
- Simply rascals, that's all. Better not to talk with, that - You are rascal number one. I don't want to waste my time. When you make solution of these problems, then we shall talk. Now go on researching and befool your followers that in future you'll get
- Sisupala continued, "Krsna is so foolish that He has left Mathura, which is inhabited by highly elevated persons following the Vedic culture, and has taken shelter in the ocean, where there is not even talk of the Vedas"
- So Arjuna is talking of the ultimate good. But he is talking ultimate good with the point of view from material conception
- So everyone does not know what is meditation, and they talk very much, "meditation." This is going on. These bluffers, they say "meditation," but what is the subject matter of meditation they do not know. Simply bogus propaganda. You see?
- So far the body's concerned, either it is dead or alive, it is not the subject matter of any talk. Nanusocanti panditah. Those who are learned scholars don't talk about the body. They'll talk about the soul. That is pandita
- So long you have got petrol, you are talking all nonsense as scientist. But when this petrol will be finished, you will no longer be able to talk even, what to speak of finding out petrol in moon planet. Where is that problem is solved?
- So the first step Krsna took in educating Arjuna... The Bhagavad-gita is now being actually being spoken, bhagavan uvaca. The first basic principle is explained to Arjuna that "You do not know anything. Don't talk just like a learned man."
- So we shall not talk anything of sense gratification. This is controlling the tongue. - I cannot eat anything which is not offered to Krsna.This is controlling the tongue. So these are small techniques, but it has got great, great value
- Some days before we had a talk regarding the property of Kanthaltala (Maternal uncle's house). Please have a discussion for purchasing that land. We want to keep our remembrance with that land
- Some of them create wonderful situations by their activities, apparently against Krsna; some of them are very talkative, always arguing with Krsna and creating a debating atmosphere
- Some of these heroines are very talkative, some are mild, and some are equipoised. Each heroine, according to her own character, increases Sri Krsna's loving ecstasy
- Sometimes supporting one side, sometimes the other, they would talk very privately, with much whispering in the ears, although none of the business was very serious
- Sri Caitanya Mahaprabhu said, "If I give up hope of meeting Krsna, I shall then be happy. Therefore, let us stop this most inglorious discussion of Krsna. It would be better for us to talk of glorious topics and forget Him"
- Srila Madhvacarya remarks in this connection that when one engages in joking and talking like a crazy person, one may say anything and everything, but his words will be meaningless
- Srimati Radharani continued, "Please do not talk anymore about Krsna. It is better to talk about something else. We are already doomed, like the black-spotted she-deer in the forest who are enchanted by the sweet musical vibration of the hunter"
- Such is the state of transcendental madness. Why is it difficult to understand? When one is highly elevated in love of Krsna, he becomes transcendentally mad and talks like a madman
- Suppose a man is already married and Prahlada says, "Take to Krsna consciousness." He will think, "Oh, how can I leave my wife? We talk so nicely together, sit together and enjoy. How can I leave?" Family attraction is very strong
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- Talk of krsna-katha, or topics about Lord Krsna or His incarnations, is spiritually so inspiring that the reciter and hearer are never exhausted. That is the nature of spiritual talks
- Talkativeness can be avoided by gravity and silence, and by prowess one can avoid fearfulness. Perfect knowledge can be obtained by self-cultivation
- Talking like this, the devotees wandered here and there looking for the Lord. Finally they came to the shore, accompanied by many others
- Tapana Misra also heard news of the Lord's arrival in Varanasi, and he went to Candrasekhara's house to meet Him. After talking, he invited the Lord to take lunch at his place
- The ability to talk can be perfected only by describing the transcendental qualities of the Lord. The ability to work with one's hands can be successful only when one engages himself in the service of the Lord with those hands
- The boy came daily to Sri Caitanya Mahaprabhu and offered Him respectful obeisances. He was free to talk with Sri Caitanya Mahaprabhu because the Lord was his life and soul
- The bumblebees' humming may be compared to the talk of children. The human being, just like the deer, enjoys his family without knowing that before him is the factor of time, which is represented by the tiger
- The citizens of Mathura then began to talk about Balarama. They spoke of His very beautiful lotus-petal eyes, and they remarked of Him, "This boy has killed the Pralamba demon and many others also"
- The demigods were situated on the top of Mandara Hill, and all their wives began to shower flowers on the funeral pyre and began to talk amongst themselves
- The evidence of the truth of these talks is found in Srimad-Bhagavatam. There, in the section of the Tenth Canto known as the Bhramara-gita, "The Song to the Bumblebee," Srimati Radharani speaks insanely in ecstatic love for Krsna
- The father is seeing that the small child is trying to walk and trying to talk with the father in broken language, and he is observing very minutely, and mumude, he was enjoying. So you can have the idea of enjoyment
- The fourth symptom is that a guru, the spiritual master, encourages prasada distribution, remnants of foodstuff distributed to the public. Ours is not dry philosophy, simply we talk and go home. No
- The ghost is certainly very difficult to talk about, but I am going to find an exorcist and ask him if he can release me from it
- The heart of that saintly person softened upon seeing Sri Caitanya Mahaprabhu. He wanted to talk to Him and establish impersonal Brahman on the basis of his own scripture, the Koran
- The idea is when you talk of talking, there must be two. So self, then you have to admit the self becomes two, otherwise there is no talking. This is good, that one is Superself, another is subordinate self
- The Lord (Caitanya) requested that Ramananda Raya keep all these conversations secret and not expose them to the general populace. If one is actually advanced in Krsna consciousness, he can understand these confidential talks; otherwise they appear crazy
- The love of the woman at home and the talk of the children make one a secure prisoner, and thus he cannot leave his home
- The mahatmas are the pure devotees who are on the path to Vaikuntha, the kingdom of God, and who always chant and hear the glories of the Lord rather than talk of dry, profitless philosophy
- The Mayavadis would have all talk cease there, but at that point the real discussion only begins
- The Mayavadis would have all talk cease there, but at that point the real discussion only begins - CC Intro
- The Mayavadis, who hold the view that Absolute is impersonal and formless, contend that a realized soul has no need to talk. But the Vaisnavas, devotees of Krsna, contend that when one reaches the stage of realization, he really begins to talk - CC Intro
- The Mayavadis, who hold to the view that the Absolute is impersonal and formless, contend that a realized soul has no need to talk
- The modern civilization, they are wanting, "We may have this, we may have that, we may have this, we may have that." "Yes, you take all. But don't talk of happiness, please." That is the only problem
- The modern theory is struggle for existence. There are troubles, and you try to save yourself, and survival of the fittest. But nobody is fit, nobody survives. Nobody wants death, but we are talking of survival. Who can escape death?
- The most unfortunate persons are the impersonalists, who cannot understand the transcendental variegatedness of the spiritual world. They are afraid to talk about the beauty of the Vaikuntha planets because they think that variegatedness must be material
- The PG said: Indeed, We are creatures of the jungle, and We are searching after hunting dogs like you. One who is freed from the entanglement of death has no fear from the loose talk in which you are indulging, for you are bound up by the laws of death
- The pure devotee is never interested in material topics. Sri Caitanya Mahaprabhu has strictly prohibited His devotees to talk about worldly matters. Gramya-varta na kahibe - CC Antya 6.236
- The Queen (Vaidarbhi) did not even talk to her husband (Malayadhvaja) while serving. She would simply perform her prescribed duties without talk. Thus she did not stop rendering service until she could ascertain that her husband had passed from the body
- The queens continued talking like that, and they addressed the mountain as follows: "Dear mountain, you are very generous. By your gravity only, the whole crust of this earth is properly maintained"
- The real fact is that you cannot stop the tongue working. Engage the tongue in Krsna consciousness. That is wanted. Don't talk material subject matters
- The sages believed that the talks between Sukadeva Gosvami and Maharaja Pariksit must have been as important as the talks between Lord Krsna and Arjuna
- The same queen said, "You are asking me to go to Him (Krsna), but I am not going. What is that? You talk of His coming to me? Does He desire to come here to fulfill my long expectation for Him? All right. You may bring Him here"
- The so-called scientific advancement, they cannot stop death. You can talk all kinds of nonsense of advancement of life, but after all, you have to die
- The so-called silence of a silent impersonalist svami indicates that he has nothing to say; he simply wants to beg. But the silence adopted by Kardama Muni was not like that. He became silent for relief from nonsensical talk
- The students of a great devotee once talked amongst themselves in this way, "My dear Godbrothers, our spiritual master, after seeing the lotus feet of the Lord, has thrown himself into the fire of lamentation"
- The talks of Bhagavad-gita are not for any particular person, society, or community, but they are for all, and friends or enemies are equally entitled to hear them. BG 1972 purports
- The ten bodily transformations resulting from separation from Krsna are anxiety, wakefulness, mental agitation, thinness, uncleanliness, talking like a madman, disease, madness, illusion and death
- The yogis, the real yogis, they, by meditation, they see visnu-murti within the heart. And those who are devotees, they meet the Supreme Person face to face just like we are meeting face to face, talk face to face, serve directly
- There are so many talks about to keep the varnasrama intact for peaceful condition of the society, and the modern problem, the overpopulation. In the Vedic literature, we don't find such thing as overpopulation
- There are the forces of talk, forces of anger, forces of mind, forces of the stomach, forces of the genitals, & forces of the tongue. One who is able to control the forces of all these different senses, & the mind, is called gosvami, or svami. BG 1972 p
- There is a statement in the Hari-vamsa wherein Satyabhama, one of the queens of Krsna in Dvaraka, tells her husband: "My dear Krsna, since I heard Narada glorifying Rukmini before You, I can understand that there is no need of any talking about myself"
- There is no need of talking with people who are interested in the Maharishi Mahesa, but if you have any sympathetic friends, you can let him know how the cheating process is going on
- There is so much talk of aeronautics: crowds and meetings and conferences. But what have they done? What are 240,000 miles in that vast sky? If you go 240 million miles, still you are limited. So this will not do
- There the devotees heard the people talking about a mendicant who had come to Jagannatha Puri and seen the Deity of Jagannatha
- There was talk among the friends of Radharani, the gopis, about these most intimate friends
- There were still more elevated spiritual talks between the two great personalities, and we purposely withhold those topics for the present because one has to come to the spiritual plane before further talks with Ramananda Raya can be heard
- They (big, big scientists or big, big philosophers) talk of millions of years, but personally they live only fifty or sixty years, that's all. This is their position
- They (many saintly persons and sages) live in solitary places like the Himalayan mountains, they do not talk to anyone, and they are always afraid of mixing with ordinary people in the cities and becoming disturbed or maybe even falling down
- They (the brahmanas) began to talk among themselves: "To hell with our being born brahmanas! To hell with our learning all the Vedic literatures! To hell with our performing great sacrifices and observing all the rules and regulations"
- They (the brahmanas) continued to talk among themselves: The external energy of Krsna is so strong that it can create illusion to overcome even the greatest mystic yogi
- They (the Mayavadi sannyasis) are already enemies, and if we talk with them harshly or impolitely their enmity will merely increase
- They (United Nation) are spending millions of dollars every month, but they cannot stop war. Simply the flag is increasing. That's all. Because it is godless. They may talk big, big words in the assembly, but at heart they are all dishonest, politicians
- This is the first accusation Jada Bharata made against the King (Rahugana), who was daring to talk to a learned brahmana from the flimsy ground of ignorance, identifying everything with matter
- Those who are too much foolish, the spiritual master orders him, "Don't talk. Please remain silent." That's all. Because if you talk, you'll talk simply nonsense. Why should you spoil your energy by such nonsense talking? Better stop
- Those who give up the topics of Vaikuntha and take to talk of the material world are thrown into the darkest region of ignorance
- Thus they (the gopis) talked among themselves. They were very anxious to know about him (Uddhava), and because they were simple, unsophisticated village girls, they surrounded Uddhava
- Thus They both went on talking and praising one another, although Their praise appeared negative, for it appeared as if They exchanged ill names
- To properly execute celibacy, one should not even think or even talk of sex life. Reading modern literature and newspapers which are filled with sexual material is also against the principles of brahmacarya
- To talk with a person is not mixing. You see? Mixing means, intimate mixing, there are six symptoms. When you eat, when you call him to eat, when you give, when you take, when you talk your heart, when you hear his heart. These are called intimate mixing
U
- United with his wife, he always remains absorbed in such thoughts. He feels great pleasure in hearing the talks of his wife and children, which are like the sweet humming of bumblebees that collect honey from flower to flower
- Unless he makes devices and talks very overintelligently, how he'll get money? Just like the so-called scientist says and doctor says, big, big jugglery of words, and they get money
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- Vasudeva talked with Kamsa in such an illuminating way, Kamsa became very much pleased, and his guilt for killing his nephews subsided. With the permission of his sister Devaki and brother-in-law Vasudeva, he returned to his home with a relieved mind
- Vivekananda has influence here in higher class, amongst educated class. They talk about Vivekananda and this and that, nonsense
- Vrnda told Krsna: "My dear Madhava, Your newly-invented smile has so captivated the hearts of the gopis that they are simply unable to express themselves! As such, they have become bewildered and will not talk with others"
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- We are not inventing anything. We are talking on the basis of authoritative knowledge contained in the Vedas
- We are talking on the Srimad-Bhagavatam. The subject matter is how one shall transfer himself from this material world to the spiritual world and thereby stop birth, death, old age and disease. This is the whole subject matter
- We can go on arguing for days together, but there is no decision. That is friendly talk. But when there is talk between a master and disciple, there is no question of arguing. The disciple has to accept what is ordered by the master
- We cannot talk with any one who is not within the purview of human understanding. You are completely right when you refuse to debate and accept invitation for chanting Hare Krishna Mahamantra
- We have good accommodation and good prasadam for you. You can just bring your clothing and personal needs. It will be a great pleasure for me to talk to you on the various topics you are interested in
- We have published so many books about Krsna - to hear. Just like man is sleeping; you talk loudly, and he will be awakened. Yes. That's it
- We have taken this danda. This is our determination. You cannot stop us. That's it. - Because we know this is the only welfare activity to the human society. You make talk, madmen. We don't care for it
- We shall elevate them to go back to home, back to Godhead. Whatever he may be. Simply by denying that "I am not sudra," that will not help. But they must be elevated to the standard of brahmana. That we will talk later on
- We won't do anything. We talk much of this, that, this, that. Do anything, but do it perfectly. "Jack of all trade, master of none." That is not good. Be master of something
- What is the use of these scientists? Any rascal will say. Trust no future, however pleasant. You can talk of all pleasant things in future, but you don't trust it. You as you don't trust, because you do not see soul, you don't trust
- When a devotee follows the regulative principles, the truth of these talks will be revealed to him. This is confirmed in the Bhakti-rasamrta-sindhu - 01.02.234, CC Madhya 17.136
- When a small baby smiles, immediately the father, mother and relatives become attracted. When the child begins to talk broken language, they enjoy
- When Hiranyakasipu heard this philosophy (that since the Lord is present everywhere, He was also present within the columns) from his young son, he derided the boy's statement as just the talk of a child and forcefully struck the pillar with his fist
- When his spiritual master, Narada, came . . . it is the custom of disciple to receive him, & to give him nice seat & offer obeisances, then talk on different subject matters. So when Narada came, Vyasadeva offered him good seat, & offered his obeisances
- When I see a smile on your beautiful face, and when I see your hair, which is as beautiful as the color blue, and see your raised nose and hear your sweet talk, you will become more beautiful to me and thus attract me and oblige me
- When Kakudmi arrived there, Lord Brahma was engaged in hearing musical performances by the Gandharvas and had not a moment to talk with him
- When Krsna became his spiritual master, He chastised Arjuna in the beginning (BG 2.11) - You are talking like a learned man, but you are fool number one because you are talking about the bodily concept of life
- When Krsna speaks on the Battlefield of Kuruksetra, to the materialistic person it appears that this is simply talk between two friends, but actually it is a river of nectar flowing down from the mouth of Sri Krsna
- When my Guru Maharaja was present even big, big scholars were afraid to talk with His beginning students
- When one indulges in illicit sex life, as defined by the sastras, either by thinking, planning, talking about or actually having sexual intercourse, or by satisfying the genitals by artificial means, he is caught in the clutches of maya
- When she (Kunti) inquired from her son about the purport of the conversation, Yudhisthira replied that from the talks of Vidura it was understood that there was a hint of fire in the house where they were proceeding
- When she (Sukanya) explained that her husband, Cyavana Muni, had now been transformed into a young man, she was very proud of her chastity, and thus she smiled as she talked with her father - King Saryati
- When the gopis understood that Uddhava had a message from Krsna, they became very happy & called him to a secluded place & offered him a nice sitting place. They wanted to talk with him very freely & did not want to be embarrassed before unknown persons
- When the Mayavadis pretend to perform kirtana or hold discourses on the Bhagavatam for personal name and fame, they may sing and talk about Brahman, Caitanya, and Paramatma, but they cannot utter Lord Krsna's name
- When the Queen cried, he also cried, and when the Queen laughed, he also laughed. When the Queen talked loosely, he also talked loosely, and when the Queen walked, the King walked behind her
- When the subordinate self is able to talk with the Superself, then he gets right direction, his life is very successful
- When the Tattvavadi Vaisnavas first saw Sri Caitanya Mahaprabhu, they considered Him a Mayavadi sannyasi. Therefore they did not talk to Him
- When we question (to the Christians who talk about statements of the Bible) why the unlimited God should have only one son and not unlimited sons, they are unable to answer
- When we refer to the urge to speak, we refer to useless talking, such as that of the impersonal Mayavadi philosophers, or of persons engaged in fruitive activities
- Whenever there is talk of the impersonal Brahman in the beginning, the Supreme Personality is finally established at the end
- While all the people talked amongst themselves, Daksa saw dangerous omens from all sides, from the earth and from the sky
- While Madhavendra Puri was talking with the brahmana priest, the sweet rice was placed before the Deity as an offering. Hearing this, Madhavendra Puri thought as follows
- While mother Saci and Jagannatha Misra were talking, child Nimai woke up and began to cry, and mother Saci took Him on her lap and allowed Him to suck her breast
- While performing chanting of the holy name of the Lord, he sometimes cries, sometimes talks wildly, sometimes sings, and sometimes - without caring for any outsider - dances like a madman
- While returning to their homes, they (the brahmanas, kings, sages and demigods) talked of the dealings of Yudhisthira & even after continuous talk of his greatness they were not satiated, just as one may drink nectar over & over again & never be satisfied
- While the other gopis were talking with Krsna's messenger Uddhava, Srimati Radharani took that bumblebee to be a messenger from Krsna
- While the priests of the Bhrgu dynasty and their disciples talked and argued in various ways, the SPG, Vamanadeva, holding in His hands the rod, the umbrella and a waterpot full of water, entered the arena of the asvamedha sacrifice
- While they (the citizens of Mathura) were thus talking about the activities of Krsna and Balarama, they heard the vibrations of different bands announcing the wrestling match
- Who could give up the association of such a dear and affectionate wife? Small children talk in broken language, very pleasing to hear, and their affectionate father always thinks of their sweet words. How could he give up their association?
- Why? - he will ask - It is my house, and it is paid for. I have money and a job and responsibilities. Why should I get out?. "Just get out. Don't talk. Get out"
- With the tongue begins spiritual life. If we restrict our tongue not to talk uselessly, simply talk of Krsna or chant Hare Krsna, read Krsna books, and when you are hungry, take krsna-prasadam, then it will be possible, you can control the tongue
- Woman, without husband, cannot talk with any man. That is also psychological. In the Bhagavata it is stated that man is like ghee, butter pot, and woman is like fire
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- You are known as Gosani (teacher or acarya), but now talk about Your attributes and reputation will spread throughout the city of Purusottama. How Your position will be impaired
- You are rascal number one. I don't want to waste my time. When you make solution of these problems, then we shall talk. Now go on researching and befool your followers that in future you'll get
- You are supposed to be the commander of many foot soldiers, and now you may take prompt steps to overthrow Us. Give up all your foolish talk and wipe out the cares of your kith and kin by slaying Us
- You fools, you are talking about philosophical speculation, grammatical meaning, and eschewing. Oh, these are all nonsense. You cannot save yourself by doing this. When there will be death, Govinda can save you. The Govinda can save you from falling down
- You should all tend to your respective engagements. Give up this useless talk. If you speak this way again, I shall go away, and you will no longer see Me here
- You should chant Hare Krsna only. Don't talk rubbish things, waste time. That is not good. A single moment is so valuable that you cannot purchase it by millions of dollars
- You simply talk of him? You practice Buddha if you appreciate him. You give up everything like Buddha and meditate. But that you will not do. Then what is the talking of, useless talking about this? Do something
- You stop your death, live for millions of years and see things. So where is that power? Then what is your value? You live for fifty years, sixty years, or utmost hundred years, and you talk of millions of years
- You talked about Vivekananda. What is his contribution? Nothing. Simply he has taught the sannyasis to eat meat. That is his contribution. He says there is no harm eating meat
- Your (Brahmananda's) father also said like that (You leave Krsna consciousness and I will give you a car and women). Here father will feel shame to advise the son, or the son will feel shame to talk about sex with father or mother
- Your photograph is not yourself? Yes, similarly, it is Krsna's painting. But the difference is that you cannot talk with your photograph, but we can talk with Krsna's photograph