Category:Unlike: Difference between revisions
Created page with 'unlike|unlikely Category:Likeness' |
Pywikibot v.2 |
||
| Line 1: | Line 1: | ||
unlike|unlikely | unlike | unlikely | ||
[[Category:Different]] | |||
[[Category:Likeness]] | [[Category:Likeness]] | ||
[[Category:Same and Different - Umbrella Category]] | |||
[[Category:Un* - meaning "not" - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 02:52, 7 July 2017
unlike | unlikely
Pages in category "Unlike"
The following 48 pages are in this category, out of 48 total.
1
A
- A conditioned soul, by mystic power, can sometimes expand into eight forms, but the Lord's bodily expansions are unlimited. This means that the bodies of the Lord have no beginning and no end, unlike the bodies of the living entities
- A special advantage in devotional service is that devotees not only enjoy the transcendental pastimes of the Lord by hearing and chanting and glorifying them, but also are not very much attached to their bodies, unlike the yogis
- A Vaisnava knows perfectly well that for Krsna, Lord Jagannatha or Sri Caitanya Mahaprabhu - unlike for ordinary human beings - there is no distinction between the body and the soul
- After accepting sannyasa, Caitanya Mahaprabhu wanted to reach Vrndavana. He was unlike the Mayavadi sannyasis, who desire to merge into the existence of the Absolute
- Although apparently a grhastha (householder), Sarvabhauma Bhattacarya was unlike the so-called karmis interested in sense gratification
- Although Prahlada Maharaja was born in a family of asuras, he himself was not an asura but a great devotee of Lord Visnu. Unlike the other asuras, he was never envious of Vaisnavas
- Although ritualistic atonement may free one from sinful reactions, it does not awaken devotional service, unlike the chanting of the Lord's names, which reminds one of the Lord's fame, qualities, attributes, pastimes and paraphernalia
- Although they are approaching God for material prosperity - "Give me this, give me that" - they are also considered pious because they approach God, unlike the atheists, who never approach Him
- As a fully dependent devotee, Sukadeva Gosvami (unlike a mundane man who is proud of his own capability) invokes the pleasure of the Personality of Godhead so that his statements may be successful and be appreciated by the hearers
- As stated in BG 13.3, ksetra-jnam capi mam viddhi sarva-ksetresu bharata. Although the Lord is a living being and the individual souls are living beings, the Supreme Lord, unlike the individual souls, is vibhu, all-pervading, and ananta, unlimited
I
- I (Vrtrasura) shall not kill you, for unlike you, I am not so evil minded as to kill persons who are neither heroic nor willing to fight. If you have faith in your heroism, please stand before me
- Indirectly it is confirmed that the Supreme Being, the Lord, makes no such material changes of body. He is spiritually whole, with no difference between His body and His soul, unlike the conditioned soul
- It is said that these two kings, Uttanapada and Priyavrata, were specifically empowered by the Supreme Personality of Godhead, unlike the great King Rsabha, who was the Supreme Personality of Godhead Himself
- It is stated in the Vedic literature that there are many planets where the inhabitants are more advanced than the inhabitants of this earth planet. So it is not unlikely that such people may have developed space travelling methods
R
- Raja-dharma is a great science, unlike modern diplomacy for political supremacy. The kings were trained systematically to become munificent and not merely be tax collectors
- Rukmini continued, "Unlike others, You (Krsna) do not require to purchase anything extraneously. With You all contrary things can be adjusted because You are absolute. You do not possess anything, but no one is richer than You"
T
- That (sanatana-dharma or eternal religion) which has neither beginning nor end is unlike anything sectarian, which has limits and boundaries
- The Absolute Truth is always to be understood from three angles of vision as Brahman, Paramatma and Bhagavan. Unlike the objects of the material world, however, the Absolute Truth is always one and always the same
- The advanced devotee does not see anything as unconnected with Krsna. Unlike the Mayavadi philosophers, a devotee does not see the material world as false, because he knows that everything in the material world is connected to Krsna
- The Lord and the living entities are essentially all spiritual. Therefore both of them are eternal, and neither of them has birth and death. The difference is that the so-called births and disappearances of the Lord are unlike those of the living beings
- The mantra tat tvam asi indicates only a partial understanding of the Vedas, unlike omkara, which represents the full understanding of the Vedas. Therefore the transcendental sound that includes all Vedic knowledge is omkara
- The mantra tat tvam asi indicates only a partial understanding of the Vedas, unlike omkara, which represents the full understanding of the Vedas. Therefore the transcendental sound that includes all Vedic knowledge is omkara (pranava)
- The reservoir of water which was seen by the Pracetas while they were traveling was actually a large bay or lake. And unlike the sea or ocean, which has turbulent waves, this reservoir was very calm and quiet
- The words bhave bhave are very significant here MM 3. They mean "birth after birth." Unlike the jnanis, who aspire to merge with the impersonal Absolute & thereby stop the process of repeatedly taking birth, a pure devotee is never afraid of this process
- They (devotees of God) will simply change their material bodies for spiritual bodies. Unlike the demons, they no longer have to change material bodies. The Lord, therefore, is simultaneously death and immortality
- This mistaken idea has now been corrected and unlike ordinary human beings, I (Prahlada Maharaja) no longer think that I am God and that others are my friends and enemies
U
- Unlike an ordinary living entity, my Lord, You do not discriminate between friends and enemies, the favorable and the unfavorable, because for You there is no conception of higher and lower
- Unlike Navadvipa, there are hardly any devotees in Varanasi. Consequently a discussion of Srimad-Bhagavatam was very rare in Varanasi
- Unlike ordinary living entities, the Supreme Lord is not forced by the modes of material nature to appear. He appears dharman darsayitu-kama - to show how to execute the functions of a human being
- Unlike other incarnations, Lord Sri Caitanya Mahaprabhu appears in this age of Kali as a devotee of the Lord. Therefore He is called a concealed incarnation - channavatara
- Unlike professional spiritual masters who accept disciples regardless of their condition, Vaisnavas do not accept such cheap disciples. One must at least agree to abide by the rules and regulations for a disciple before a Vaisnava acarya can accept him
- Unlike some other masters, You always remain in Your transcendental position and are not affected by the material creation, which is subject to different material interactions. Consequently You are not bewildered by material activities
- Unlike the bodily changes, there is no change in the soul. As eternally unchangeable, the soul remains atomic in comparison to the infinite Supreme Soul. The Supreme Soul is infinite, and the atomic soul is infinitesimal
- Unlike the miscreants, these are adherents of the regulative principles of the scriptures, and they are called sukrtina. BG 1972 purports
- Unlike the ordinary human being, Lord Krsna clearly says that He completely knows what happened in the past, what is happening in the present, and what will happen in the future. BG 1972 purports
- Unlike the second-class devotee, who also cannot put forward arguments and evidences from the scripture, but who still has all faith in the objective, the neophyte has no firm faith in the objective. Thus he is called the neophyte devotee
- Unlike the shedding of tears and faltering of the voice, the condition of being stunned is spread all over the body. The shedding of tears and faltering of the voice are simply localized symptoms