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Latest revision as of 03:48, 7 July 2017
"very difficult"
Subcategories
This category has the following 11 subcategories, out of 11 total.
D
I
N
V
Pages in category "Very Difficult"
The following 379 pages are in this category, out of 379 total.
A
- A chaste wife is one who never had any connection with men before her marriage. Once a woman is given the freedom to mingle with all kinds of men in her youth, it is very difficult for her to keep chaste. She generally cannot remain chaste
- A living entity may be very careful in the matter of executing his duties, but it is still very difficult for him to know what type of body he is going to get in the next life
- A madman, to again bring him to the normal life is very difficult task. You have got in your country so many institutions. So the whole world, anyone who is in this material world, he's a madman
- A possible answer is that it is very difficult to put any of the citizens of Dvaraka into trouble in the presence of Krsna
- According to sastra, these are four kinds of sinful activities: illicit sex, meat-eating, intoxication and gambling. But these are modern civilization. It is very difficult
- Actually this yoga system is very, very difficult. It may be possible by some solitary man, but for the general mass of people it is not possible
- Actually, those who are perfect in spiritual knowledge can understand, but for us, who are overly attached to fruitive activities, to realize the purpose of your story is very difficult
- All My devotees come here just for Me. Leaving aside their homes and families, they travel by very difficult paths to come here in great haste
- Although developing this consciousness is very difficult, by this process one can purify himself and gradually come to an awareness of the Supreme Absolute Truth
- Although He (Krsna) is the original person, He is still ever young with permanent youthful energy. He is very difficult to know simply by learning the transcendental science of the Vedas, but He is very easily realized by His pure devotees
- Although it is very difficult to enter into the Radha-Krsna pastimes, most of the devotees of Vrndavana are attracted to the radha-krsna-lila
- Although Maharaja Pariksit gave Kali permission to live in four places, it was very difficult for him to find the places because during the reign of Maharaja Pariksit there were no such places
- Although rendering devotional service to the Supreme Personality of Godhead and worshiping Him are very difficult, if one vibrates or simply reads this stotra (prayer) composed and sung by me, he will very easily be able to invoke the mercy of the SPG
- Although the Supreme Personality of Godhead is very difficult to approach, He is very near to us because He lives within our hearts. As soon as God understands that one is seeking His favor by fully surrendering, naturally He immediately takes action
- Although these things were very difficult to give up, Maharaja Bharata was so exalted that he gave them up just as one gives up stool after evacuating. Such was the greatness of His Majesty
- Although this statement (sufferings of the conditioned soul have no value) is theoretically very true, it is very difficult for the common man or the neophyte on the transcendental path to realize practically
- Although to see the universal form of Krsna is very, very difficult and not possible for anyone and everyone, it is still more difficult to understand His personal form as Syamasundara. BG 1972 purports
- Another significant word is suduskaram, very difficult to perform. What was the task that Dhruva Maharaja undertook? The most difficult task in life is to satisfy the Supreme Personality of Godhead, and Dhruva Maharaja would be able to do that
- Any person who can quickly execute a very difficult task is called expert
- Any promise made by a devotee, though it may be ordinarily very difficult to fulfill, is properly executed by the grace of the Lord
- Anyone knows that an unbridled horse is dangerous to ride. He can go in any direction at any speed, and his rider is likely to come to some harm. Insofar as the mind is unbridled, Krsna agrees with Arjuna that the yoga system is very difficult work indeed
- Arjuna, when he understood BG, he declared that "to understand Your personality. It is very, very difficult." And he has accepted Him as person, purusam sasvatam, "You are eternally person." These things are there. The real understanding is there
- As far as the miscreants are concerned, for them devotional service is very difficult because their lives are selfish, irregular and without spiritual goals. BG 1972 purports
- As it is very difficult to extinguish the forest fire, similarly, the problems of material life cannot be extinguished simply by material benefits
- As Krsna says in BG 7.14, daivi hy esa guna-mayi mama maya duratyaya: "This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome." The same word duratyaya, meaning "very difficult," is used here - in SB 7.9.43
- As Sankaracarya exhibited himself: he was living underneath a tree, thrice, four times taking bath. Very kathin (difficult) vairagya. Aruhya krcchrena. But if they do not approach Krsna, then there is chance of falling down
- At last he found a fault. "How can a person in the renounced order eat so many sweetmeats?" he said. "If one eats sweets, controlling the senses is very difficult"
B
- Bali said, "My dear Lords (Krsna and Balarama), it is very difficult for the living entities to get to see You, yet when You are merciful upon Your devotees You are easy for them to see"
- Because it is very difficult of practice Krsna consciousness in Russia, we can be a little lenient in his case. I am very glad to accept him as my initiated disciple. His new spiritual name is Valmiki Muni Das
- Because this is very difficult, the nondevotees - the jnanis and yogis - cannot stop the waves of sense gratification, although they try to do so. Therefore you are advised to engage in the devotional service of Krsna, the son of Vasudeva
- Because we are now in the conditioned state, it is very difficult to completely deny sex life, there is regulative principle. First of all training: no sex life. If you can remain without sex life, brahmacari, it is very good
- Because we are so weak in this age and there are so many problems, it is very, very difficult to make a solution. Therefore sastra says that, You simply take to the chanting of the holy name of God
- Being a householder, Vasudeva Datta needs to save some money. Because he is not doing so, it is very difficult for him to maintain his family
- Bhagavata side is very difficult. Unless one is purified from the pancaratriki side, it is very difficult to go to the bhagavata side. But Caitanya Mahaprabhu has given this simple process: chanting Hare Krsna, kirtana, and hearing the Srimad-Bhagavatam
- Bhaktivinoda Thakura said, "Out of all the senses, the tongue is very difficult to control, formidable enemy." So in order to control the tongue, He has given nice prasadam
- Brahma-janma is not easy. It is very difficult. But if Brahma is bahir-mukha - bahir-mukha means not devotee of Krsna - it is possible. Because we are in ignorance, maya, at any time we can forget Krsna
- But when Prajapati Daksa saw that he was not properly generating all kinds of living entities, he approached a mountain near the Vindhya mountain range, and there he executed very difficult austerities
- By counteracting with pious activities, when one is completely freed from the resultant action of sinful life, such persons without any doubt, without any hesitation become fixed up in KC and takes Krsna as the life and soul. So this is very difficult
- By the grace of Kapiladeva it was quite possible for Devahuti to understand the Absolute Truth, even though the subject matter is very difficult for ordinary persons, especially women
- By the mercy of Lord Krsna, my (King Pariksit's) grandfathers crossed this ocean (of the Battlefield of Kuruksetra), which was very difficult to cross, as easily as one steps over the hoofprint of a calf - SB 10.1.5-7
C
- Caitanya Mahaprabhu and all the sastras, they are giving directly in touch with Krsna. Step by step, it is very difficult. So that is the special gift in this age
- Caitanya Mahaprabhu says that it is not very difficult. Yare dekha, tare kaha 'krsna'-upadesa: (CC Madhya 7.128) - Simply speak whatever Krsna speaks. Then you become a guru
- Caitanya Mahaprabhu's feelings of separation from Ramananda Raya are very difficult to describe. Indeed, it is almost intolerable to do so, and therefore I (Krsnadasa Kaviraja Gosvami) cannot describe them further
- Caitanya was appreciated by Rupa Gosvami as the most munificent man of charity because love of Krsna, which is very difficult to achieve, was distributed freely by Him. BG 1972 purports
- Canakya Pandita advises that a person in such a situation (where household affairs are very difficult to continue) should immediately give up household life and become a vanaprastha or sannyasi
- Controlled means mind and the senses. And the prominent sense is sex. That is called control. So if you want to become immortal, then you must practice this. Of course, in Western countries, it is very difficult
D
- Dear Queen, you must have worshiped the Supreme Personality of Godhead, who delivers His devotees from the greatest danger. Persons who constantly meditate upon Him surpass the course of birth and death. This perfection is very difficult to achieve
- Demigods means they have got very, very long duration of life. They are more intelligent; their standard of living is so much better. So these things we have got information. If they describe the moon planet like that, it is very difficult to follow
- Desires are very difficult to fulfill; but if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art. By this art one can also subdue sex impulses when they are aroused
- Devahuti said: My dear son, Kapila, after all, I am a woman. It is very difficult for me to understand the Absolute Truth because my intelligence is not very great
- Due to the other power (of maya avaranatmika), a conditioned soul feels satisfied even if he is rotting in the body of a pig or a worm in stool. To release a conditioned soul from material bondage is very difficult because the spell of maya is so strong
- Duh means very difficult, and puram means satisfaction. Duspuram. We have taken shelter of lusty desires which will never be satisfied. This is our position. Kamam asritya duspuram
E
- Educate the girls how to become faithful, chaste wife and how to cook nicely. Let them learn varieties of cooking. Is very difficult? These two qualifications, apart from Krsna consciousness, materially they should learn
- Even if victory awaited the side of Arjuna (and their cause was justified), still, if the sons of Dhrtarastra died in battle, it would be very difficult to live in their absence. That would be another kind of defeat for them. BG 1972 purports
- Everyone can practice at home. Is it very difficult task, to gather some flowers and some leaves and decorate and have some picture or statue of the Lord, offer Him some fruits, flower? Everyone can do this
- Everyone is at the present moment out of touch of the real science of spiritual knowledge. Everyone is going under some religious badge only, so it is very difficult to deal with them unless they are very much serious to understand the science of God
- Everyone is engaged in performing very difficult tasks simply for the gratification of the senses. All of these are considered to be engaged in sense gratificatory activities (or visaya) because they all demand some facility for material existence
- Everything in the Absolute is inconceivable in relative existence. Therefore in relative cognizance it is very difficult to assimilate this truth of the oneness between the potent and the potency
- Everywhere it is difficult because people have become godless. Still, we have to try our best. The task is difficult, undoubtedly. It is very difficult task, to bring back people to God consciousness
F
- Female psychology dictates that when a woman offers her heart to a man for the first time, it is very difficult for her to take it back
- For a brahmacari to remain steady is very difficult unless he is extremely strong in following the regulative principles
- For a young man it is very difficult to check sex desire, therefore best thing is for him to get himself married, and live like a responsible gentleman
- For the common man, this method of impersonal realization is very difficult. BG 1972 purports
- For those who are hesitant and have no faith, Krsna consciousness is very difficult. Even in our daily affairs a certain amount of faith is required
- For those who are too attached to material enjoyment, sense gratification is very difficult to give up. Even when one is an invalid because of old age, one cannot give up such desires for sense gratification
G
H
- Happiness is very difficult to obtain, but because they (living entities) are unable to control their senses, they run after the so-called happiness of the material world and never come to the right conclusion
- He (the dying family man) is already in a painful condition because of disease, and his glands and throat are choked up with mucus. He is already in a very difficult position, and when he is addressed by his relatives in that way, his grief increases
- He (Uddhava) continued, "My dear gopis, the mentality you have developed in relationship with Krsna is very, very difficult to attain, even for great sages and saintly persons. You have attained the highest perfectional stage of life"
- He (Vasudeva) was therefore very difficult to see or approach through sensory perception. Indeed, he was unapproachable and unperceivable even for such formidable men as Kamsa, and not only for Kamsa but for all living entities - SB 10.2.17
- Here (in SB 3.28.44) it is stated that the daivi prakrti, or the external energy of the Supreme Lord, is durvibhavya, very difficult to understand and very difficult to conquer
- Hiranyakasipu did not ask his young son (Prahlada) anything that would be very difficult for him to answer; instead, he gave the boy a chance to speak plainly about whatever he thought might be best
- How much qualification you have acquired for seeing God? Seeing God is not very difficult, but at the same time it is very difficult
- How they can train up their children. Here is the prescription how to train up. So in this age, although it is very difficult task, at least if we teach our children to chant Hare Krsna maha-mantra, then everything is possible
I
- I (Krsnadasa Kaviraja Gosvami) have simply described the chastisement of Gopinatha Pattanayaka and Sri Caitanya Mahaprabhu's indifference. But the deep meaning of this behavior is very difficult to understand
- I (Narada Muni) then passed alone through many forests of rushes, bamboo, reeds, sharp grass, weeds and caves, which were very difficult to go through alone
- I am a woman. It is very difficult for me to understand the AT because my intelligence is not very great. But if You will kindly explain it to me, even though I am not very intelligent, I can understand it and thereby feel transcendental happiness
- I have brought a heavy load to sell in this city. To take it back again is a very difficult job; therefore if I get but a fraction of the price, I shall sell it here in this city of Kasi
- I have seen in New York that friends are coming to another friend's house because one has no facility for taking shower bath, so coming to a friend's house. So the symptoms of Kali-yuga described that it will be very difficult also to take even bath
- I then began to consider that Vrndavana is a very solitary place. It is invincible and very difficult to attain. I therefore decided to go there alone or, at the utmost, with only one person
- I was also grhastha but now I am sannyasi. As grhastha I was thinking it would be very difficult to leave my householder life and take up preaching full time. But actually it has become very easy by the grace of Sri Krsna. Now there are no difficulties
- If he is innocent, if I say: "You do not know, this is . . ." "Oh," then he will accept. But he will protest, a rascal. Therefore the more one is innocent, simple, it is easy for him, KC. The more one is rascal, it is very difficult
- If however, your wife leaves the child with you, then you can take care of him; that will be nice. But I think it is very difficult, because he is not sufficiently grown up
- If I do not know you, you do not know me, when we live ten thousand miles away, there is no question of love. Love means when there is intimacy. So to understand God is very difficult
- If Krsna can make weightless so many heavy planets, is it very difficult for Him to make the Govardhana Hill weightless?
- If one can renounce woman's connection, then he's liberated man. That is very, very difficult
- If one cannot assimilate the Vedic knowledge, veda-vada-parah partha nanyad astiti vadinah, if they become simply Vedic student, without assimilating, then it is very difficult. But if one can understand what is the idea of Vedic principle, it is easy
- If one chants the Hare Krsna maha-mantra but his life is still full of sinful activities, it will be very difficult for him to achieve the platform of loving service to the Lord
- If one falls down in the dark well, it is very difficult to get out, because he may cry very loudly and people may not hear. These dark well are sometimes there in the paddy field
- If someone is asked what he did exactly at the same time one day earlier, it would be very difficult for a common man to answer immediately. He would surely have to dredge his memory to recall what he was doing exactly. BG 1972 purports
- If such a person (sannyasi) is thus punished (by commiting suicide at the confluence of the Ganges), it is possible for him to attain the shelter of Sri Caitanya. Without such punishment, however, the shelter of Sri Caitanya is very difficult to regain
- If there is difficulty, atheist class of men, and it is very difficult. So take innocent, those who are actually eager to know. Everyone should be. That is the human life. Athato brahma jijnasa
- If there is no engagement, good engagement, better engagement, then it is a cause of misery. It is a cause of misery. It is very difficult
- If we practice tapa, especially in this age, it is very, very difficult. Tapah. Tapasya, austerities. But if we take to Krsna consciousness it becomes very soon available
- If we try to find things at night, it becomes very difficult; however, in the daytime, there is no difficulty. The sastras enjoin that we leave this darkness and come to light. This light is given by the guru
- If we want to perform real yoga system, then it is very difficult. Nobody... We are sitting here, so many ladies and gentlemen, is it possible for us to live alone in a secluded place in a mountain?
- If you are God, save yourself. Why go to a doctor? Such people are rascals, and they make it very difficult to spread Krsna consciousness
- If you have got the sense of prasada, then there should be no distinction. "I am taking prasadam, which is nirguna." So these are the conclusions. So unless we come to the conclusion of Vaisnava cult, it is very difficult
- If you keep yourself rigidly on the platform of devotional service, then you are pure goodness. And as soon as you are slack, immediately the other two base qualities will attack you. Therefore it is very difficult to keep pure goodness
- If you take scriptures, different scriptures there are, and one scripture may differ from another scripture. So that is also very difficult, to find out the real truth, transcendence, from the scriptures
- If you want to be situated on the superior platform of understanding the meaning of religion, then this is the only way at the present moment, in this age. Because other processes are very difficult
- If you want to force your senses to stop work, it is very difficult. But if you engage your senses for transcendental loving service of the Supreme Lord, it will be automatically stopped
- If you want to search out Krsna by studying the Vedic literature, then you will be baffled. It may be possible, but it is very difficult
- In Africa, in Australia, in Canada, in Europe, in Asia - everywhere - as soon as they are understanding this (KC) philosophy, they are joining this movement. And it is not very difficult. We don't charge anything for selling Hare Krsna mantra
- In India, the father is supposed to get his children married. When he does so, his responsibility to the family is complete. Arranging marriages is very difficult, especially in these days
- In Kali-yuga, we are all in a very difficult position, in which we need a suitable mantra that can deliver us from the dangers of this age. Therefore the Supreme Personality of Godhead, in His incarnation as Lord Caitanya, gives us the Hare Krsna mantra
- In our KCM it has been very difficult to disassociate ourselves from women in our society, especially in Western countries. We are therefore sometimes criticized, but nonetheless we are trying to give everyone a chance to chant the Hare Krsna maha-mantra
- In the Ayurvedic medicine there are vehicles which are very difficult to obtain in this country. So you should advise them to send medicine and suitable vehicles which can't be obtained in this country
- In the Bhagavad-gita it is clearly stated that to meditate upon the impersonal feature of the Supreme is very difficult. It is practically no meditation or simply a waste of time because very seldom is the desired result obtained
- In the days of yore, when the demigods and Vasus performed sacrifice, Uddhava, as one of the Vasus, desired to enter into the association of the Lord, which is very difficult for those busy in empiric philosophical speculation or fruitive activities
- In the fog you are in darkness; you cannot see anything. It is very difficult. There is some accident, in water, in air; the fog is very dangerous. But if somehow or other sun rises, immediately fog disappears. So Krsna is sun
- In the pursuit of self-realization, one has to follow many rules and regulations to control the mind and the senses and to concentrate the mind on the Self. All these procedures are very difficult, bitter like poison. BG 1972 purports
- In the rainy season some of the roads are not frequently used and become covered with long grasses, and thus it becomes very difficult to see the road. Similarly, in this age the transcendental scriptures are not properly studied by the brahmanas
- In the Vedic civilization there are twenty big, big books, dharma-sastra, for regulating life. Very difficult subject matter, dharma-sastra. So Suta Gosvami was offered the seat of vyasasana because he was aware of these things
- In the Western countries especially it is a great tapasya to give up illicit sex life, intoxication, meat-eating and gambling. Although we require only these austerities, it is very difficult to observe them
- In this age it is very difficult to develop Krsna consciousness, or God consciousness. People are so downfallen. But there is only one method: if you can chant the holy name of God, it will help you very quickly
- In this age it is very difficult to follow all the rules and regulations of sacrifices. Therefore it is the greatest gift of Lord Caitanya that you come directly to Krsna consciousness
- In this age of Kali, it will be very difficult for person to become liberated under the process - first to become civilized, then to become religious, then to perform this charity, sacrifices, then come to the platform of knowledge
- In this age, to develop these godly qualities is very difficult. But if you take to Krsna consciousness by the simple method, by chanting Hare Krsna Hare Krsna Krsna Krsna Hare Hare, then automatically you develop all the godly qualities
- In this regard, the word tulya-silaya is very significant. Unless a wife is equally as qualified as her husband, household affairs are very difficult to continue
- In this verse (SB 4.9.35) the word svarajyam, which means complete independence, is very significant
- Is it very difficult job? Let him define what is God. - If you say that I am God, then you must know what is God. If you falsely claim 'God,' then how you can be God?
- Is it very difficult to be engaged in the service of the Lord? Not at all. Not at all. Why? You are seeing Krsna here, and you can think of this Krsna always. There is no tax and there is no loss
- Is this (understanding Krsna) very difficult? There is nothing difficult about it, but we are very obstinate
- It becomes very difficult for snakes to leave a forest when there is a fire. Other animals may flee due to their long legs, but serpents, only being able to crawl, are generally burnt in the fire
- It has become very difficult, therefore, to raise the spiritual standard due to the present distorted values of human society
- It is also confirmed in the Bhagavad-gita that it is very difficult to get out of the clutches of material nature, but if anyone surrenders unto the Supreme Personality of Godhead, Krsna, the modes of material nature can no longer act on him
- It is essential that we disassociate ourselves from this tree by detachment. Cutting down this tree is very difficult, but it is possible with the weapon of detachment
- It is in the Vedic literature, that you cannot do the yoga practice, meditation or offering big, big sacrifices or construct big, big temples for worshiping the Deity. It is very, very difficult nowadays. Simply chant Hare Krsna
- It is not very difficult to see God everywhere in the creation, for He is everywhere present
- It is not very difficult. Krsna comes to instruct this simple truth, that "You are being controlled by the material energy. You give up this business; you be controlled by the spiritual energy, and your life is successful." This is the method
- It is the mercy of Lord Caitanya that He has blessed the people of this age throughout the whole world, that "You take this and be happy." That is His special blessing. But actually this process is very difficult, kascit; therefore it is called kascit
- It is very difficult at the present moment to undergo all these processes (dharmajnah, sraddhayanvitah & tapasa brahmacaryena), but if you take to devotional service of Krsna, just like these boys & girls are taking, immediately everything is finished
- It is very difficult because there are many witnesses: the daylight is witness, the moonlight is witness, and Krsna is the supreme witness. Thus one cannot say - I am committing this sin, but no one can see me
- It is very difficult for a person who is too materially affected to understand the personal nature of the Supreme Absolute Truth
- It is very difficult for one to surrender fully unto the Personality of Godhead without being purified by devotional service. The example of the learned brahmanas and their wives is vivid
- It is very difficult for such inexperienced persons (who desire elevation to the heavenly planets) to be situated in the determined action of Krsna consciousness. BG 1972 purports
- It is very difficult for the nondevotees to know Him (Krsna). Although nondevotees declare that the path of bhakti or devotional service is very easy, they cannot practice it. BG 1972 purports
- It is very difficult for the Western people to give up all these four principles of life (illicit sex life, gambling, meat-eating, intoxication), because these are ordinary dealings. Here people are accustomed to all these habits from the very beginning
- It is very difficult to chant Hare Krsna mantra twenty-four hours. Those who are not accustomed, they'll become mad simply by chanting
- It is very difficult to conquer over the influence of Maya, but who firmly fixed up in Krishna Consciousness cannot be a victim of Maya
- It is very difficult to explain this ecstasy of loving affairs between the cowherd boys and Krsna
- It is very difficult to find the Lord from the Vedic literatures, but it is very easy to know Him by the mercy of a liberated devotee like Sukadeva Gosvami
- It is very difficult to keep the high standard of living in this age, so one must work very hard and engage one's son in the same way
- It is very difficult to push on this movement, but still we have to do it. This is the highest yoga. If you push on this movement of Krsna consciousness, then you'll be performing the highest type of yoga. Don't be misled by so-called yogas. This is yoga
- It is very difficult to push on this movement. Still, we are going. That is Krsna's grace
- It is very difficult to surpass the jurisdiction of maya, duratyaya. But punishment will not be excused. Ignorance of law is no excuse. Similarly, this maya, this material nature, is very, very strong
- It is very, very difficult for them. To give up intoxication, especially in the Western countries... That Lord Zetland, Marquis of Zetland, when one of my Godbrother went to London for preaching, so Lord Zetland said, "Can you make me a brahmana?"
- It may be possible by the mercy of Caitanya Mahaprabhu to understand Krsna consciousness. Otherwise it is a very difficult subject matter
- It was of course very difficult to reach the palaces of the kings of the Yadu dynasty, but brahmanas were allowed to visit. When the brahmana friend of Lord Krsna went there, he, along with other brahmanas, had to pass through three military encampments
J
- Jada Bharata, who had fully realized Brahman, continued: My dear King Rahugana, the living entity wanders on the path of the material world, which is very difficult for him to traverse, and he accepts repeated birth and death
- Jnanis are engaged in philosophical speculation in order to gain release from the clutches of material nature. In these ways everyone is engaged in performing very difficult tasks simply for the gratification of the senses
K
- Kaliya said, "My dear Lord, I (Kaliya) am born as a serpent; therefore, by natural instinct I am very angry. How is it then possible to give up my acquired nature without Your mercy? It is very difficult to get out of the clutches of Your maya"
- Kecit means this determination is very difficult. Therefore it has been said here kecit, "somebody," not all. Not all can get that determination. But everyone can get determination, provided he likes
- King Prthu spoke: My dear great sages, auspiciousness personified, it's very difficult for even the mystic yogis to see you. Indeed, you are very rarely seen. I don't know what kind of pious activity I performed for you to grace me by appearing before me
- Krsna admits that this meditational process is very difficult: The Blessed Lord said: O mighty-armed son of Kunti, it is undoubtedly very difficult to curb the restless mind, but it is possible by constant practice and by detachment. - Bg. 6.35
- Krsna is adhoksaja, beyond the perception, sense perception. But through the sastra we can understand little bit of Krsna. It is very difficult to know. We cannot understand. Krsna is unlimited; we are limited
- Krsna is the origin of the powers delegated to demigods, great sages and mystics. Although they are endowed with great powers, these powers are limited, and thus it is very difficult for them to know how Krsna Himself appears
- Krsna's speaking is there in the Bhagavad-gita. You simply repeat what Krsna says. You become spiritual master. It is not very difficult
L
- Land is not very difficult to gain, but we require some men to work for this great mission. The educated younger sections are required to join this great movement
- Let him chant the God's holy name, he'll see God. There is no difficult process in the Kali-yuga especially, this is a special prerogative of this age because God realization is very, very difficult for them
- Let him explain what is that fault (in our philosophy). Then we can reply. But without fault, if they make some complaints, that is very difficult thing. What is our fault? Please tell me?
- Let us (Rupa & Sanatana) submit one piece of information before You, dear God. It is not at all false but is full of meaning. It is this: If You are not merciful upon us, then it will be very, very difficult to find more suitable candidates for Your mercy
- Lord Brahma informed Hiranyakasipu that although he was ready to offer him whatever he had asked, the result of the benedictions would be very difficult for Hiranyakasipu to maintain
- Lord Krsna explains very clearly in the Bhagavad-gita (BG 7.14) that His material energy is very difficult to overcome: daivi hy esa guna-mayi mama maya duratyaya
- Lord Siva was in meditation, and to acquire the needed semina was very difficult. They (demigods) therefore sent Parvati, a young girl, who appeared before Lord Siva and worshiped his genitals
- Lord's glorious acts & acceptance of various transcendental forms for the performance of extraordinary pastimes in the mortal world are very difficult for anyone other than His devotees to understand & for the beasts they are simply a mental disturbance
M
- Men are trying to reach the moon, and although it is very difficult to gain entrance to that planet, if we do gain entrance the period of our lives will be enhanced. Of course, that does not apply to life in this body
- Most rubbish civilization, modern misleading, soul-killing. Andha yathandhair upaniyamanah (SB 7.5.31). Very difficult to live with them. Still, we have to do this Krsna's business. So we have to do our business. Let the dogs bark on
- My dear Lord Sambhu, who within this material world but you can surpass My illusory energy? People are generally attached to sense enjoyment and conquered by its influence. Indeed, the influence of material nature is very difficult for them to surmount
- My dear Lord, kindly hear My true submission. My home is Vrndavana, and I wish Your association there. But if I do not get it, then it will be very difficult for Me to keep My life
- My dear Maitreya, to part with one's life is very difficult. Would you kindly explain to me how such a son-in-law and father-in-law could quarrel so bitterly that the great goddess Sati could give up her life?
- My path is very difficult. I am blind, and my feet are slipping again and again. Therefore, may the saints help me by granting me the stick of their mercy as my support
N
- Na te viduh svartha-gatim hi visnu. He should know that his real self-interest is to make progress toward Visnu, the Supreme Personality of Godhead. They do not know this. Why don't they know it? Because they have hopes which are very difficult to fulfill
- No one can trace out the history of his becoming conditioned at a certain date in material history. Consequently, his release from the clutches of material nature is very difficult. BG 1972 purports
- Now it is very difficult to find brahmanas and saj-janas, and thus every village and town is so disrupted that there is no peace and happiness anywhere
O
- O my Lord, because I was seeking an opulent material position, I was performing severe types of penance and austerity. Now I have gotten You, who are very difficult for the great demigods, saintly persons and kings to attain
- On account of this material covering we are suffering the material conditions, threefold kinds of miserable life. It is very difficult, little, but this is the problem
- Once one enters into the continuation of material existence, it is very difficult to get out
- Once we are condemned by Krsna, it is very, very difficult to rise up again. Mudha janmani janmani (BG 16.20). Life after life we shall be condemned. That is our punishment
- One boy, he appeared in his examination. His father asked, "How did you reply to your examination paper?" "Yes, quite nice." Then he said, "How?" So there were very difficult questions that I could not answer
- One cannot transcend the limits of the material modes, and therefore realization of the Lord, who is always transcendental to the modes of material nature, becomes very difficult for the living entities
- One has to apply oneself to such an analysis of action, reaction and perverted actions because it is a very difficult subject matter. BG 1972 purports
- One has to know Krsna. But that tattvatah, in truth to understand Krsna, is very difficult job. Not to understand superficially but to understand tattvatah. Then you are liberated immediately
- One moon is sufficient. So this KC movement, it is not required that everyone will be follower. That is not possible, because it is very difficult. But still, if one follower, sincere follower is there, it will go on. It will go on. Nobody can stop it
- One should further understand that the spirit soul, although very difficult for the materialist to perceive, is above all these conditions, and by the strength of one's discrimination, one should give up the desire for fruitive results
- One who wants to be a pure devotee of Sri Caitanya Mahaprabhu should give up all material sense gratification; otherwise, the lotus feet of Sri Caitanya Mahaprabhu are very difficult to attain
- One's devotional service is spoiled when he becomes too entangled in overendeavoring for mundane things that are very difficult to obtain
- One's physiological condition is completely disturbed at the time of death, and in such an awkward condition it would certainly have been very difficult for Ajamila to have chanted clearly
- Our task is very difficult, all these prohibitive rules: no illicit sex, no meat-eating, no intoxication, even up to smoking or chewing pan. So who will accept this philosophy? It is very difficult. Unless he is very serious about Krsna, nobody will take
- Out of many millions of such wise men, one may actually become liberated (mukta), and out of many millions of such liberated persons, a pure devotee of Lord Krsna is very difficult to find
- Out of many perfected spiritualists, one man may know what Krsna actually is. As this verse indicates, the subject matter of Krsna is not so easy but is very difficult
P
- Participation in kirtana, in the public chanting of the names and glories of God, is very possible and is actually easy in this age; but as far as the meditational process of yoga is concerned, that is very difficult
- People are becoming inclined to karma-sukha(?). So it is a very difficult position to convince them that this is not needed. The real life is to become Krsna conscious, and for that purpose one should undergo austerities
- People do not try to understand Krsna; they simply try for economic development. Their first business should be to understand Krsna. Other business should be secondary. So at the present moment, it is very difficult task
- People who are accustomed to bad habits, it is very difficult to overcome them. But those who are in Krsna consciousness, they are actually overcoming the stringent laws of nature. These are practical
- Pitrloka, pitr-pinda. We are indebted in so many ways. It is very difficult to liquidate all these debts
R
- Radharani said, "His entreaties are so powerful that it is very difficult for a gopi to resist her love for Krsna, even though she may be very bashful, devoted to her family duties and most faithful to her husband"
- Real guru is he who instructs what Krsna has said. It is not that you manufacture your teaching. No. There is no need of manufacturing. The instruction is already there. You have simply to say, "This is this." That's all. Is it very difficult task?
- Regarding keeping the cows, unless there is sufficient grazing land and cultivation, it is very difficult
- Repeatedly we are spending our gallons of blood, "Don't do this"; still they are doing. Cannot give up even sleeping. So condemned, Kali-yuga. Mandah sumanda-matayah. So it is very difficult with these rascals. Very, very difficult
- Restraint is very difficult, but it is quite possible if one fully surrenders to Krsna, since all these abominable habits (illicit sex, meat-eating, gambling and intoxication) gradually become distasteful for a Krsna conscious person
S
- Sanskrit grammar is very difficult. It requires twelve years to learn simply Sanskrit grammar. So that is not possible
- Sanskrit is very nice language. From one verbal root, you can manufacture many words; therefore it is difficult to make Sanskrit dictionary. It is very difficult. The so-called Sanskrit dictionaries available in the market, you won't find all the words
- Sanskrit language is very difficult language. One has to learn the grammar portion of it only for twelve years. Then he becomes expert grammarian. And when one becomes nice grammarian, he can read any literature, different department of knowledge
- Sanskrit poetry writing is very difficult. They have got rhetoric system. So many words should be first, so many words, second. You cannot deviate
- Sarvabhauma Bhattacarya was on the level of Caitanya Mahaprabhu's grandfather. Thus he said to Caitanya Mahaprabhu, - You are a boy only twenty-four years old, and now You have taken sannyasa. Sannyasa is very difficult to keep
- Saunaka Rsi, after hearing all about the creation, inquired from Suta Gosvami about Vidura, for Suta Gosvami had previously informed him how Vidura left home, leaving aside all his relatives, who were very difficult to leave
- Self-realization, understanding oneself as Brahman, or spirit soul, is very difficult in the material condition
- She (Devahuti) thinks herself, because woman, yosa, durbodham. So she is accepting her son as guru and very submissively, and she wants to understand the very difficult subject matter very easily by the grace of Kapiladeva
- Simply by knowing Krsna, one can become free from the clutches of cycle of birth and death. That's a fact. But manusyanam sahasresu kascid yatati siddhaye, yatatam api siddhanam. It is very, very difficult
- Simply fighting how to avoid God, this is their business. It is very difficult to convince them about the existence of . . . they're seeing every moment there is existence of God, but they're so stubborn, so much bewildered by maya, they'll not
- Since it is difficult for a person to become free as long as he desires to dominate material nature, it is recommended that he approach a spiritual master who can train him in devotional service & enable him to get out of the clutches of material nature
- So actually this yoga system (hatha yoga) is very, very difficult. It may be possible by some solitary man, but for the general mass of people it is not possible
- So far Chenchal is concerned, he is yet to learn a little more. The difficulty is that unless one is in our line of thought it is very difficult for him to translate nicely
- So how I can find out the real guru by whose words I'll be nicely directed and achieve? - That is not very difficult. You read Bhagavad-gita. You'll understand
- So in this position of harassment, how the peaceful varnasrama can be revived? It is very difficult. It is almost impossible. Therefore this system should be taken
- So it is very difficult job, but if one is able to give up these sinful activities, then his life is very pure. He becomes purified
- So it is very difficult to convince the people of the modern days how they are wasting their time, how they are risking their life by this way of irresponsible life of material existence
- So Krsna consciousness, although it is very difficult, by the mercy of Lord Caitanya it has become easily available. And Caitanya Mahaprabhu has recommended, param vijayate sri-krsna-sankirtanam. He has recommended sri-krsna-sankirtana
- So our method is to pray to Krsna to give us the necessary strength. That's all. Otherwise, by regular practice, this age is very difficult. Unfavorable
- So there is future life. You should take it. You should try to understand it. It is not very difficult, but by the modern education we have become so dull-headed, we cannot understand the simple truth that we have to change this body
- Sometimes it is argued that people do not know who is a spiritual master and that finding a spiritual master from whom to get enlightenment in regard to the destination of life is very difficult
- Sometimes, because we give stress directly to accept this devotional service, people are not very happy that we do not give any importance to the process of jnana and karma and yoga. We do not condemn, but they're very difficult
- Spiritual knowledge is very difficult to achieve, and so in order to make it more easily attainable, the Supreme Lord Himself comes in His original form as Sri Krsna
- Sri Caitanya Mahaprabhu has given one panacea: "Chant Hare Krsna." That can save you. Otherwise it is very difficult
- Sri Caitanya Mahaprabhu has said that it is very difficult time, kalau. It is not Sri Caitanya Mahaprabhu's version; it is the Vedic version. Simply chant Hare Krsna mantra. This will clarify your heart
- Sridhara Svami has composed a nice verse in this regard - My dear Lord, to be engaged always in thinking of Your lotus feet is very difficult
- Srila Rupa Gosvami has very nicely analyzed the different kinds of disturbing symptoms, and although it is very difficult to find the exact English equivalents for many Sanskrit words used here, his analysis will now be presented
- Such meditation (constantly engaged in remembering Krsna) on Krsna may seem very difficult, but it is not
- Sudurjayam means "very, very difficult to overcome
- Sukadeva Gosvami has already stated that such calculations (to understand the material universe) would be very difficult even if one had a duration of life like that of Brahma
- Sukadeva Gosvami said already that kecit kevalaya bhaktya (SB 6.1.15), "Simply by devotional service," vasudeva-parayanah, "one has to become attached to Vasudeva." This stage is very difficult, but very easy also
T
- Tapasya means first brahmacarya, how to restrain this sex desire. That is first step. Where is their tapasya? "It is very difficult to do this tapasya. Oh." Therefore Caitanya Mahaprabhu has given harer nama
- Tapasya: voluntarily accepting some severe condition of life. So in this age it is very difficult, but this is the meaning of tapasya, voluntarily accepting inconveniences
- Tattvatah means truth. That is very difficult, Krsna says, that out of many millions of persons, one tries to become siddha. Siddha means perfect
- That (how to make water from hydrogen and oxygen) is secondary. That is not very difficult
- That Absolute Truth is aware of everything, directly and indirectly, of all this creation. In this way, if you step-by-step study, it is not very difficult so far the word meanings are concerned, but it is a question of realization
- That's all, this material existence is very difficult to crossover but by accepting this sannyasa order, by preaching Krsna consciousness I shall also crossover the ocean of nescience
- The 1st qualification is that one should not be deluded by pride. Because the conditioned soul is puffed up, thinking himself the lord of material nature, it is very difficult for him to surrender unto the Supreme Personality of Godhead. BG 1972 purports
- The attractive features of a woman are appreciated by those who are affected by lusty desires, but those who are above such desires, who are on the platform of Krsna consciousness, are very difficult to bewilder
- The Bhagavad-gita says that the worshipers of the demigods are bereft of intelligence; their process of worship is very difficult, and at the same time the result obtained is flickering and temporary
- The Blessed Lord said: O mighty-armed son of Kunti, it is undoubtedly very difficult to curb the restless mind, but it is possible by constant practice and by detachment. BG 6.35 - 1972
- The breathing exercises of meditation practice were very difficult even five thousand years ago, otherwise Arjuna would not have rejected the proposal of Krsna that he adopt this system
- The clear conception of life, how to serve God, Krsna, that is called bhagavata-dharma. This should be taught to the children. Otherwise it will be very difficult to drag him from this false engagement and again establish him to the Krsna's service
- The demigods continue: After performing the very difficult tasks of executing Vedic ritualistic sacrifices, undergoing austerities, observing vows and giving charity, we have achieved this position as inhabitants of the heavenly planets
- The ghost is certainly very difficult to talk about, but I am going to find an exorcist and ask him if he can release me from it
- The gopis of Vrndavana have given up the association of their husbands, sons and other family members, who are very difficult to give up, and they have forsaken the path of chastity to take shelter of the lotus feet of Mukunda, Krsna
- The great sage Narada cannot decry the authority of the Vedas, but he wanted to indicate to King Pracinabarhisat that the path of karma-kanda is very difficult and risky
- The guru does not accept respect from his disciple for his personal self but conveys this respect to Krsna. If we cannot receive the mercy of the guru, Krsna is very difficult to approach directly
- The idea is, if a person is actually fast asleep, it is easier to awake him but if a person pretends to be sleeping but actually is awake, then it is very difficult to wake him up
- The individual soul and the supersoul are qualitatively one, and therefore both of them are known as Brahman, or spirit. But knowledge of Brahman is very difficult to understand
- The individual soul is embodied since time immemorial. It is very difficult for him to simply theoretically understand that he is not the body. BG 1972 purports
- The influence of material nature is very difficult to surpass, but as stated by Krsna in Bhagavad-gita (BG 7.14), mam eva ye prapadyante, mayam etam taranti te: if one voluntarily submits to the lotus feet of Krsna, he can be saved very easily
- The influence of the modes of nature is very strong. The living entity entangled in different types of fruitive activity is like a silkworm trapped in a cocoon. Getting free is very difficult unless he is helped by the Supreme Personality of Godhead
- The karmis are engaged in performing very difficult activities, and thus they open gigantic factories, build huge cities, etc
- The Lord confirms (in the BG) "Although the stringent laws of material nature are very difficult to overcome, one who surrenders unto the Lord can very easily cross over nescience." There is no influence of material nature in the spiritual world
- The Lord Himself in His incarnation (Vyasadeva) will consider his compilation of the Vedic literature to be very difficult for the less intelligent persons with short life, and thus He will divide the tree of Vedic knowledge into different branches
- The Lord is very difficult for the karma-yogis, jnana-yogis and dhyana-yogis to attain. Those who are bhakti-yogis, however, have no difficulty at all
- The material power is very gigantic, undoubtedly. That is described in the Brahma-samhita: srsti-sthiti-pralaya-sadhana-saktir eka chayeva yasya bhuvanani vibharti durga (Bs. 5.44). This material energy is called Durga. Duh means very difficult
- The meditation you can do, just like we are also doing meditation, chanting Hare Krsna maha-mantra. But meditation as it is, to absorb the mind fully in God's vision, that is very difficult nowadays, at the present moment
- The members of the Yadu dynasty were so numerous that it would be very difficult to describe them all, even if one had a duration of life of many thousands of years
- The mother material nature, or Durga-devi. Durga means the superintendent of this prison house, material, Durga. Dur-ga: "You cannot go out." That is called durga. Durga means fort also. Very difficult, dur-ga, to go out
- The ocean of nescience is very difficult to cross because it is infested with many dangerous sharks
- The only solution to all problems of life social economic, or political is to surrender to Krishna. Krishna says - the material nature is very difficult to overcome, but one who has surrendered unto me can very easily cross beyond it
- The path of devotional service is undoubtedly very difficult to follow, but it becomes very easy if the candidate actually wants to follow the path of the mahajana
- The path of devotional service is very difficult, even for great kings who have conquered many enemies. Although these kings were victorious on the battlefield, they could not conquer the bodily conception
- The performance of yajna is a very difficult task because all the demigods must be invited to participate in the yajna. In this Kali-yuga it is not possible to perform such costly sacrifices, nor is it possible to invite the demigods to participate
- The personal forms of Krsna, the two-handed form and the four-handed, are completely different from the temporary universal form shown to Arjuna. BG 1972 purports
- The PG said: My dear Dhruva, son of the King, you have executed pious vows & I also know the desire within your heart. Although your desire is very ambitious and very difficult to fulfill, I shall favor you with its fulfillment. All good fortune unto you
- The philosophy is very simple, but unless one is fit or appropriate person, he cannot understand. No. So in the material world we are materially diseased; therefore it is very difficult for us to understand this Krsna consciousness philosophy
- The process of thinking of the Supreme is mentioned in this verse (BG 8.9). The foremost point is that He is not impersonal or void. One cannot meditate on something impersonal or void. That is very difficult. BG 1972 purports
- The process of understanding the Absolute Truth adopted by the misguided nondualist is very difficult, whereas the devotee's way of understanding the Absolute Truth comes directly from the Lord, who is pleased by devotional service
- The purport of the Vedanta-sutra is very difficult for an ordinary person to understand, but Vyasadeva, out of his causeless mercy, has personally explained the meaning
- The Sanskrit poetry writing is very difficult. They have got rhetoric system. So many words should be first, so many words, second. You cannot deviate
- The so-called national people are sacrificing so many lives. But what is their business? Business is that doggish mentality: "I am this body." So it is very difficult to give up this doggish mentality that "I am this body." Very, very difficult
- The solution is we have to surrender unto the Supreme. Just like if you are arrested by the police, then it is very difficult to get out of their clutches. But if you are a good citizen, surrendered soul to the state, there is no problem
- The Supreme Personality of Godhead replied: O great sages, I am certainly very pleased with your prayers. You are all truthful. You have prayed for the benediction of a son like Me for King Nabhi, but this is very difficult to obtain
- The theory of monism is very difficult to apply in this case (BG 2.24), because the individual soul is never expected to become one homogeneously. BG 1972 purports
- The tongue is meant for glorifying your qualities because in this world a pure devotee of the Lord is very difficult to find
- The transcendental pastimes of the S P of Godhead, Krsna, are so powerful that simply by hearing, reading and memorizing this book, Krsna, one is sure to be transferred to the spiritual world, which is ordinarily very difficult to achieve
- The Vedic knowledge is also very difficult to know and must be learned by the above-mentioned system (the parampara succession); otherwise it is not at all understood
- The whole world is full of asuras, descendant of Hiranyakasipu, and it is very difficult. But if we give them chance to chant Hare Krsna mantra, gradually they will understand
- The yoga process which is very much advertised in your country, that is more or less bodily exercise. Yoga process is very difficult for the modern age. I have several times discussed this point
- The yogi cannot allow his mind to go out. This may sound very difficult, but it is possible in Krsna consciousness
- There are living entities in the Arctic region, but for us it is very difficult to live there. And there are different climatic influences. Even on this planet, one place is suitable for one kind of man, another place is suitable for another
- There are many who like to chant the Hare Krsna mantra in a silent, solitary place, but if one is not interested in preaching, talking constantly to the nondevotees, the influence of the modes of nature is very difficult to surpass
- There are so many similar instances in the history of the world (to Visvamitra being misled by Menaka into sex enjoyment). Therefore, it is very difficult to control the mind and the senses without being fully Krsna conscious. BG 1972 purports
- There are twenty kinds of dharma-sastra composed by Manu, Parasara and others. They are very difficult. All of them are meant for counteracting our sinful life
- There is a chemical process that kamsya, bell metal, can be turned into gold by mixing with proportionately mercury. Now here is a hint of chemistry. If anyone can prepare gold . . . but it is very difficult to mix mercury
- There is dimension of the living entity - one ten-thousandth part of the tip of the hair. So it is very difficult with our these material eyes
- They (Krsna and Balarama) learned how to satisfy one's desires. Desires are very difficult to fulfill; but if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art
- They have forgotten Krsna, they have forgotten God, and I am trying to make them Krsna conscious. It is a very difficult job
- They used to live for ten millions of years, and it is very difficult to live for fifty years or sixty years at the present moment. Utmost, a man lives up to eighty years. That's all
- Things that are very difficult to do become easy to execute if one somehow or other simply remembers Lord Caitanya Mahaprabhu. But if one does not remember Him, even easy things become very difficult
- This constant chanting of Krishna's names will assure you of not falling down from His service. Never leave the association of devotees, otherwise it will be very difficult to chant constantly
- This is a very difficult subject matter, and unless one has personal understanding of the Absolute Truth, there is no meaning to devotion
- This is also very difficult to become brahma-bhutah. We are now jiva-bhutah, but people are not interested to become brahma-bhutah or devotee of Krsna. They are interested to continue this material way of life, changing the body. They do not know
- This is our life. Everyone should take sannyasa. But because it is Kali-yuga, it is restricted because it is very difficult. But as far as possible, we have to preach the Krsna consciousness
- This knot (between man and woman) is very difficult to undo, even though a man and woman separate either for the principles of varnasrama or simply to get a divorce
- This Krsna consciousness understanding is very easy, at the same time very difficult also. So therefore here it is said kevala bhaktya. Kevala means only bhakti, without any jnana, karma, yoga. That is kevala bhakti. That is pure devotion, bhakti
- This material energy is also called Durga, which indicates that it is a force which is very difficult to surpass. No one can surpass the laws of Durga by any amount of childish plans
- This material world is just like that blind well. If somebody falls down in it, it is very difficult to get out of it. Therefore it is atma-ghatam. Atma-ghatam means killing the soul
- This may sound very difficult (discussing the SPG among sadhus), but one can become a sat, a saintly person, within a second. If one is eager, one can immediately surrender to Krsna
- This meditation is very difficult to execute at the present moment. That is the verdict of the Vedic literature
- This oldest thing is recommended by Sukadeva Goswami. He said kascit. Kascit means "someone"; not for all. This method, this transcendental method of self-realization by bhakti-yoga, it is not possible to accept by everyone. It is very difficult
- This particular pilgrimage site (Badarikasrama) is very difficult to visit for ordinary men because of its difficult situation in the Himalayas in a place which is covered by ice almost all year
- This pastime (mother Yasoda binds Lord Krsna) of Krsna's is very difficult to understand, but devotees can understand it. It is therefore said, darsayams tad-vidam loka atmano bhakta-vasyatam - SB 10.11.9
- This practice of forbearance (taror iva sahisnuna) is very difficult, but when one actually engages in chanting the Hare Krsna mantra, the quality of forbearance automatically develops
- This purification of the society at the present, fallen condition is very, very difficult to revive. Because people are so fallen, it is almost impossible
- This service is very difficult for the envious to perform, especially for a woman whose intentions are wicked, who lives only to gratify her bodily demands, and who indulges in duplicity
- This sounds very simple, but actually understanding Krsna is very difficult. If we become devotees of Krsna, understanding Krsna is easy. However, if we try to understand Him by jnana, karma or yoga, we will be frustrated
- This stage (of devotional service) is very difficult, but very easy also. For the simple person it is very easy, and those who are crooked, demons, for them it is very difficult
- This yoga system (chanting Hare Krsna) is recommended especially for this age because other yoga systems are very difficult processes for the present age
- This yoga system (going to secluded place, control the senses and mind to concentrate everything on Visnu form) is very, very difficult. It may be possible for some solitary man, but for the general mass of people it is not recommended in the scriptures
- Those who are hesitating, those who have no faith, oh, it is very difficult for them. We have to accept. Because the method is standard, and it is given by the highest authority, Krsna, so we must have such faith
- Through His inconceivable energy, a pure devotee can perform tasks that are supposed to be very, very difficult. He can perform tasks not even previously performed by the Lord Himself
- To accept God or to know God, that is very difficult job. Out of many thousands of people are anxious, one may be very much anxious to know what is the highest perfection of life
- To achieve Visnuloka is very difficult, but by your austerity you have conquered. Even the great rsis and demigods cannot achieve this position
- To become guru is very difficult job, but if you simply carry the message of Bhagavad-gita and try to convince anyone you meet, then you become a guru. So our this Krsna consciousness movement is meant for this purpose
- To convince them (people) of their next life is very difficult because they have become almost mad in their pursuit of material enjoyment
- To engage in the service of the Lord is the natural function of the living entity, but because he is covered by the influence of maya, the material energy, he thinks it to be a very difficult task
- To find out different information from different scriptures, it is very difficult, but if we become in the line of disciplic succession, all the experience is at once achieved
- To get even one living entity out of the illusory condition is very difficult
- To get out of this illusion (material life) by one's own endeavor is very difficult. The general populace is engaged in material activities, and when people are a little advanced, they become attracted by the ritualistic ceremonies mentioned in the Vedas
- To get rid of the sufferings of humanity is simultaneously a very difficult and also a very easy affair
- To meditate upon the impersonal feature of the Supreme is very difficult. It is practically no meditation or simply a waste of time because very seldom is the desired result obtained
- To overcome the influence of material nature is very difficult, but the devotees or the saintly persons who are under the protection of the Lord are not affected. So what need is there to speak of the Lord Himself
- To release a conditioned soul from material bondage is very difficult because the spell of maya is so strong. Even when God Himself descends to deliver conditioned souls, asking them to surrender unto Him, the conditioned souls do not agree
- To rise to the stage of love shown by the gopis is very difficult, but this stage is attainable for serious conditioned souls
- To surpass the influence of the illusory energy is very difficult, but those who are determined to catch hold of the lotus feet of the Lord are freed from the clutches of maya
- To understand God, to understand Krsna, is not very easy job; very, very difficult job. Therefore we don't find anyone is interested in Krsna. Anywhere you go, all over the world, you make a statistic: nobody is interested in Krsna
- To understand Krsna in truth, that is not very easy task. That is very, very difficult task. Even the muktas cannot understand Krsna
- To understand Krsna is very difficult job. Manusyanam sahasresu kascid yatati siddhaye (BG 7.3). Out of many millions of persons, one is endeavoring to make his life perfect. But they do not know what is perfection of life
- Truthful means that you should be so much truthful that even his enemy asks him, "Where is your money?" he'll say, "Here is my money." He'll not hide anything. Of course, in this age it is very difficult
- Twenty-seven layers of garbage. Underneath, the soul is there. What he will do? He is a small particle, soul, and he is covered with so many material elements. To come out of it is very, very difficult
U
- Uddhava said, "Jarasandha will be very difficult to conquer when he stands with his aksauhini divisions of soldiers. We may therefore adopt a policy more favorable to the situation"
- Unfortunately, because of material contact, the living entity forgets this (God & the living entity are intimately related) and wants to enjoy the material world independently, according to his own plan. This illusion (maya) is very difficult to surmount
- Unless one is meek and humble, to make progress in spiritual life is very difficult
- Unless one practices celibacy, advancement in spiritual life is very difficult. BG 1972 purports
V
- Vasudeva said, "I think that it is a very difficult job for even the great sages and saintly persons to cut such a tie of love"
- Vedic language and the subject matter are very difficult for ordinary men. They are understood by the highly intelligent and self-realized brahmanas
- Very difficult execution of spiritual life, austerities, penance, that is not possible. People are so fallen that they cannot accept any severe type of austerity. It is not possible. Therefore the yoga system is not at all possible in this age
W
- Was it very difficult for Krsna to appear in this way? Of course not. Similarly it was not difficult for Him to appear before Devaki in the same four-handed form
- We are entangled with the network of this fabrication of material elements. Very difficult position. Just like the fish caught up in the net of the fisherman, or maya, similarly, we are now caught up within the network created by the material nature
- We are imposing some tapasya, that "Don't indulge in these things. No illicit sex, no intoxication, no meat-eating, no gambling." These are the items of tapasya for advancing in Krsna consciousness. So is it very difficult? It is not difficult
- We are recommending, "Please rise early in the morning at half past three. Be prepared for mangala-arati" - it is very difficult job
- We are trying to push this brahminical culture within the demoniac culture. It is very difficult task, but still, by grace of Sri Caitanya Mahaprabhu, we are more or less successful
- We are very, very fallen souls. We cannot do anything. It is very, very difficult. Although at any time, as it is said before, kevalaya bhaktya. Simply by bhakti, devotional service, one can become liberated from all contamination. That's a fact
- We cannot chalk out what is the path of religion. It is very difficult to find out, because there are many different scriptures and there are many philosophers. Nasau munir yasya matam na bhinnam. Each philosopher has got different opinion
- We have taken a very difficult task, to convince people to take to Krsna consciousness. But that is the only benefit, or the supreme goal of life. Krsna personally comes to teach this science
- We have to surrender to Krsna, and it is not very difficult. When the son surrenders to the father, is it a very difficult job? It is very natural, and the father is always waiting to receive the son. There is no question of insult
- We keep one wife, and that is very difficult for us. We have to think over hundred times, "Whether I shall accept a wife to maintain?" You see? But Krsna had sixteen thousand wives
- We understand that the desires for sexual satisfaction are meant for the arvak, the lowest among men. To rectify these rascals and fools is very difficult. After all, the sex desires of the common man are condemned in these verses - in SB 4.29.14
- What is the difficulty? Dharma-ksetra kuru-ksetra, is that a very difficult Sanskrit? Now, there is no question. Even in... If you do not understand Sanskrit, what is the difficulty to understand dharma-ksetra?
- What will be the result of accepting the shelter of the lotus feet of Lord Nityananda? He (Narottama dasa Thakura) says that "Unless you take shelter under the shade of lotus feet of Nityananda," - it will be very difficult to approach Radha-Krsna
- When a family member becomes an enemy it is very difficult to live in family life or remain a householder. Generally such situations occur in the material world
- When a field is overgrown with thorns and weeds, it becomes very difficult for the owner to work it. That is the position of the spirit soul when the body itself becomes a burden due to disease
- When a man dies, something is lost. Where is the technology to replace it? Why don't scientists try to solve this problem? Because this is a very difficult subject matter, they set it aside and busily engage in the technology of eating, sleeping & mating
- When an offense is done unto the devotee of the Lord, it is very difficult to overcome the reaction. The brahmanas, being at the head of the social orders, are meant to give protection to their subordinates and not to curse them
- When he is engaged in so many nonsense service, it will be very difficult to drag him from this false engagement and again establish him to the Krsna's service. So when we are children - we are not polluted - we should be trained up in bhagavata-dharma
- When love of God deteriorates into lust, it is very difficult to return to the normal condition. Nonetheless, KC is so powerful that even a late beginner can become a lover of God by following the regulative principles of devotional service. BG 1972 pur
- When one is bound by affection for one's wife, one is attached to sexual desires that are very difficult to overcome. Therefore, according to Vedic civilization, one must voluntarily leave his so-called home & go to the forest. Pancasordhvam vanam vrajet
- When one is situated in his original, constitutional position, giving up all false notions, he's liberated. That is liberation. Liberation is not very difficult
- While in a miserable condition, a person sometimes seeks the favor of the Supreme Personality of Godhead, but this is very difficult for materialistic people to obtain
- With our present senses, materially covered, it is very difficult to understand Krsna, His transcendental Name, Fame, Form, Pastimes, etc. But if we begin rendering service unto Krsna, then being pleased with our service He will reveal Himself from within
- Without following this process (of Krsna consciousness), it is very difficult to overcome the ocean of darkness, maya
- Without santa-rati, attachment to Krsna is very difficult to achieve
- Women in general, being very simple at heart, can very easily take to KC, and when they develop love of Krsna they can easily get liberation from the clutches of maya, which are very difficult for even so-called intelligent and learned men to surpass
- Writing poetry, especially poetry concerning the Vaisnava conclusion, is very difficult
Y
- Yoga-sthah means that you remain in spiritual consciousness, but at the same time, you go on with your usual work. You remain in spiritual consciousness and go on with your work. It is very difficult? I am working with bodily conception of life
- You complain that as a householder it is very difficult. Especially you want to preach. There are examples of great preachers who were householders, such as Bhaktivinode thakur, although we cannot hope to imitate him
- You have to get out of this maya consciousness and stand in your original Krsna consciousness. Then your life is perfect. That is being taught. There is nothing artificial, neither extraordinary, neither a very difficult thing. It is very plain & simple
- You have to perform yajna. If you don't perform yajna, then there will be no sunshine. Therefore, in the Western countries, there is very difficult to get sunshine. This is the natural sequence
- You simply repeat like parrot what Krsna has said. That's all. Is it very difficult? Krsna has said everything in the Bhagavad-gita. You learn Bhagavad-gita, and you repeat that, you'll become guru. This is guru