Category:Vidya: Difference between revisions
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Latest revision as of 04:00, 7 July 2017
vidya
- vidyā
Subcategories
This category has the following 8 subcategories, out of 8 total.
1
A
G
K
S
V
Pages in category "Vidya"
The following 50 pages are in this category, out of 50 total.
3
A
- A man should lead a healthy life with a sound mind just to realize vidya, true knowledge, which is the aim of human life. This life is not meant for working like an ass or for culturing avidya for sense gratification
- According to the Vedic knowledge, one must become a devotee, and one must then distinguish between avidya and vidya, which are elaborately explained in the Isopanisad
- After warning Dadhici in this way, Indra returned to heaven. The Asvini-kumaras, who understood Indra's desires, returned and begged Dadhici for brahma-vidya
- All the Vedas - the Rg Veda, Yajur Veda, Sama Veda and Atharva Veda, along with their corollaries, known as siksa, kalpa, vyakarana, nirukta, chanda and jyotisa - belong to the inferior system of material knowledge (apara vidya)
- Although apparently Brahman seems to be devoid of energy, factually it has different energies working under the headings of knowledge and ignorance. On account of these different energies, there is continually a manifestation of vidya and avidya
- Any literature giving information about the spiritual world, spiritual life, spiritual identity and the spirit soul is called para vidya
- As far as vidya is concerned, the first mantra has explained very clearly that the Supreme Lord is the proprietor of everything and that forgetfulness of this fact is ignorance. The more a man forgets this fact of life, the more he is in darkness
- Asvini-kumaras once approached him and begged him to instruct them in spiritual science (brahma-vidya). Dadhici Muni replied, "I am now engaged in arranging sacrifices for fruitive activities. Come back some time later"
B
- Beyond that brahma-vidya, or knowledge of the impersonal Brahman, is knowledge of devotional service to the Supreme Lord, Visnu. This knowledge is higher. And higher still is devotional service to Lord Krsna, which is the topmost form of education
- By para vidya one can understand the aksara - Brahman or the Absolute Truth. As far as the Vedic literature is concerned, the Vedanta-sutra is accepted as the para vidya. Srimad-Bhagavatam is an explanation of that para vidya
I
- If he has no connection with Nityananda and if he does not come to the Krsna consciousness, his vidya, or his so-called academic education, and kula, and birth in high family or great nation, will not protect him, because nature's law will act
- If one wants to learn how to become vairagi, no attachment for this material world, then he must take to devotional service. Vairagya-vidya-nija-bhakti-yogam. That is, bhakti-yoga means vairagya, no attachment for this material world
R
S
- Sanatana Gosvami was engaged in discussing the bhagavata-vidya, which means he discussed transcendental superior knowledge
- Sarvabhauma Bhattacarya says that "This movement, Krsna consciousness movement enunciated by, inaugurated by Sri Caitanya Mahaprabhu, what is this? Vairagya-vidya. This is the instructional lesson, or education, vidya, education"
- Since Dadhici had promised to impart brahma-vidya to the Asvini-kumaras, he agreed to their proposal. Therefore, because Dadhici imparted brahma-vidya through the mouth of a horse, this brahma-vidya is also known as Asvasira
- Sri Isopanisad distinguishes between vidya and avidya, knowledge and ignorance. By avidya (ignorance) one becomes conditioned, and by vidya (knowledge) one becomes liberated
- Srila Bhaktisiddhanta Sarasvati Thakura gives the following commentary on the words bhagavata vicara (from CC Madhya 19.17). As confirmed in the Mundaka Upanisad (1.1.4 - 5), there are two kinds of educational systems - para vidya and apara vidya
- Srimad-Bhagavatam does not have anything to do with the materialistic way of life; it gives transcendental information to educate people in the superior system of para vidya
T
- The energy of the Lord called avidya is the bewildering factor of the conditioned souls. The material nature is called avidya, or ignorance, but to the devotees of the Lord engaged in pure devotional service, this energy becomes vidya, or pure knowledge
- The impersonalists say that God cannot be seen. God can be seen by the light of God and not by man-made speculations. Here this light is specifically mentioned as vidyat, which is an order by the Lord to Brahma
- The material body is the symbol of the gross and subtle form of forgetfulness; therefore the whole atmosphere of the material world is called avidya, or nescience, whereas the whole atmosphere of the spiritual world is called vidya, or full of knowledge
- The path of religion is actually meant for self-realization, and economic development is required just to maintain the body in a sound, healthy condition. A man should lead a healthy life with a sound mind just to realize vidya, true knowledge
- The path of vidya is most perfectly presented in Srimad-Bhagavatam, which directs a human being to utilize his life to inquire into the Absolute Truth. The Absolute Truth is realized step by step as Brahman, Paramatma and finally Bhagavan, the PG
- The perfect disciple must be like Arjuna, and the spiritual master must be as good as the Lord Himself. This is the process of learning vidya (knowledge) from the dhira (the undisturbed)
- The practice of sacrifice called pancagni-vidya, recommended in the Katha Upanisad, enables one to achieve Brahmaloka, but if, in Brahmaloka, one does not cultivate Krsna consciousness, then he must return to earth. BG 1972 purports
- There are two kinds of educational systems. One deals with transcendental knowledge (para vidya) and the other with material knowledge (apara vidya)
- There is continually a manifestation of vidya and avidya. Vidya and avidya are very nicely described in Isopanisad. It is said there that sometimes, due to avidya, or a poor fund of knowledge, one accepts the Absolute Truth as ultimately impersonal
- This direct order of the Lord (vidyat) is a manifestation of His internal energy, and this particular energy is the means of seeing the Lord face to face
- This is called raja-vidya, the knowledge, the king of all knowledge. Raja-guhyam, the king of all confidential things. Raja-vidya raja-guhyam pavitram paramam idam, and very pure, and sublime
- This mantra offers a comparative study of vidya and avidya. Avidya, or ignorance, is undoubtedly dangerous, but vidya, or knowledge, is even more dangerous when mistaken or misguided
- This mantra states that the instructions of vidya (knowledge) must be acquired from a dhira. A dhira is one who is not disturbed by material illusion. No one can be undisturbed unless he is perfectly spiritually realized
- To combat the mystic powers of Sambarasura, Pradyumna invoked another mystic power, known as mahavidya, which was different from the black mystic power. The mahavidya mystic power is based on the quality of goodness
W
- When a human being enters into the study of the Vedas to obtain vidya, knowledge, he advances to sankhya-yoga, in order to understand the supreme controller, who is indicated in Bhagavad-gita - BG 10.12
- When a human being enters into the study of the Vedas to obtain vidya, knowledge, he begins to take part in human civilization. Then he advances further to study the Upanisads and gain brahma jnana, impersonal realization of the Absolute Truth
- When one is actually on the platform of vidya, he can personally understand the Personality of Godhead in His forms like those of Lord Rama, Lord Krsna and Sankarsana