Category:Wearing: Difference between revisions
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Latest revision as of 04:46, 7 July 2017
wear | wears | wearing | wore | worn
Subcategories
This category has the following 4 subcategories, out of 4 total.
C
G
K
R
Pages in category "Wearing"
The following 147 pages are in this category, out of 147 total.
1
A
- A chaste woman must dress nicely and decorate herself with golden ornaments for the pleasure of her husband. Always wearing clean and attractive garments, she should sweep and clean the household with water and other liquids
- A person in the renounced order of life may try to avoid even a dress to cover himself. If he wears anything at all, it should be only a loincloth, and when there is no necessity, a sannyasi should not even accept a danda
- A sannyasi, accepting the renounced order very strictly and wearing nothing more than a loincloth, should always enjoy the philosophical statements in the Vedanta-sutra. Such a person in the renounced order is to be considered very fortunate
- A woman is generally accustomed to dress herself nicely with fine garments and decorative ornaments. She may even sometimes wear flowers in her hair
- About her hips she (Devahuti) wore a girdle of gold, set with numerous jewels, and she was further adorned with a precious pearl necklace and auspicious substances
- Accepting very humble lives as mendicants, wearing no more than loincloths and torn quilts (kaupina-kantha), the six Gosvamis lived in Vrndavana and followed Sri Caitanya Mahaprabhu's order to excavate Vrndavana's lost glories
- Accepting very humble lives as mendicants, wearing no more than loincloths and torn quilts (kaupina-kantha). they (the Gosvamis) lived in Vrndavana and followed Sri Caitanya Mahaprabhu's order to excavate Vrndavana's lost glories
- After you have distributed all your riches to the brahmanas, you and your wife should leave home, each of you taking only one cloth to wear
- All the cows which were given in charity were covered with nice gold-embroidered garments, and their horns were bedecked with golden rings; their hooves were covered with silver plate, and they wore garlands of flowers
- All the cows, bulls and calves were smeared with a mixture of oil and turmeric and painted with minerals like red oxide, yellow clay and manganese. They wore garlands of peacock feathers and were covered with nice colored cloths and gold necklaces
- All the devotees but you are very kind to the conditioned souls and are eager to benefit others. Although you wear the dress of a devotee, you create enmity with people who are not your enemies, or you break friendship and create enmity between friends
- Among sannyasis the cultivation of Vedanta philosophy helps in becoming detached from sense gratification. Thus a sannyasi can protect the prestige of wearing a loincloth
- Among the Muslims was a grave person who was wearing a black dress. People called him a saintly person
- An honored man may come in a very shabby dress, but this does not mean that he should be dishonored. In Bhagavad-gita these material bodies are likened unto dresses which are worn by the spirit soul
- Appearing as a brahmana boy, wearing a belt of straw, a sacred thread, an upper garment of deerskin, and matted locks of hair, Lord Vamanadeva entered the arena of sacrifice
- Appearing as white as the heavenly King Indra, He wears a golden belt around His waist and a vaijayanti garland of ever-fresh tulasi blossoms around His neck
- Around the lower portion of His body, He wore a yellow silken garment. On His chest was the mark of Srivatsa, which always displays beauty. He carried a conchshell, lotus flower, disc and club, and He wore a garland of forest flowers and the Kaustubha gem
- As soon as the oblation was offered in the fire, a person appeared from the fire altar wearing a golden garland and a white dress. He was carrying a golden pot filled with rice boiled in milk
- At a festival Sri Caitanya Mahaprabhu had been given some unspiced betel and a garland of tulasi leaves fourteen cubits long. The garland had been worn by Lord Jagannatha
B
- Being a bhakta doesn't simply mean wearing tilaka and robes. One is not a bhakta if he has a taste for material sense enjoyment
- Being a mahatma does not mean that one wears a big beard and a particular type of dress. No, this awareness must be there. Whatever we have should be offered to Krsna
- Brahmananda Bharati: Brahmananda Bharati went to see Sri Krsna Caitanya Mahaprabhu at Jagannatha-dhama. At that time he used to wear only a deerskin to cover himself, and Sri Caitanya indirectly indicated that He did not like this deerskin covering
C
- Caitanya Mahaprabhu advised Raghunatha dasa Gosvami not to eat very palatable dishes, wear very nice garments or talk on mundane subjects
- Caitanya Mahaprabhu also advised Raghunatha dasa Gosvami not to eat very palatable dishes, wear very nice garments or talk on mundane subjects. These things are all prohibited for those in the renounced order
- Carrying pure kusa grass in his hand, the brahmacari should dress regularly with a belt of straw and with deerskin garments. He should wear matted hair, carry a rod and waterpot, and be decorated with a sacred thread, as recommended in the sastras
E
- Each wore a golden belt around the waist. They were all smiling, with spots of tilaka and curling hair scattered here and there. This combination was very attractive
- Everyone was pleased to receive this garland worn by Lord Jagannatha. Afterwards they all returned to the place where Lord Sri Caitanya Mahaprabhu was staying
H
- Having been touched by the lotus feet of Krsna, all the queens are very happy. Are you crying to wear Krsna’s garland on your head? Please answer these questions clearly, O cakravaki, so that we can understand
- He (Devaprastha) wears a white dress, and he ties his hair into a bunch with a rope. Whenever there is a fight between Krsna and the demons, Devaprastha is the first to help, and he fights just like an elephant
- He (Mandalibhadra) always carries a stick of various colors. He wears a peacock feather on his head and always looks very beautiful. Mandalibhadra's attitude is revealed in his statement
- He (Raktaka) wears yellow clothing, and his bodily color is just like newly-grown grass. He is very expert in singing and is always engaged in the service of the son of Maharaj Nanda
- He also wears around His neck a garland of attractive sylvan flowers, & a swarm of bees, intoxicated by its delicious fragrance, hums about the garland. He is further superbly adorned with a pearl necklace, a crown & pairs of armlets, bracelets & anklets
- He never touched anything to wear except a small torn cloth and a patchwork wrapper. Thus he very rigidly executed the order of Sri Caitanya Mahaprabhu
- He was dressed in yellow robes and wore earrings and a helmet on his head. He had four hands, and His chest was marked with the lines of the goddess of fortune
- He wore armor and was decorated with bows and arrows, and he was very beautiful. While following the animals and killing them, he reached the northern part of the forest
- He wore bangles on His wrists, armlets on His arms, a helmet on His head, a belt on His waist, a sacred thread across His chest, and ankle bells decorating His lotus feet
- He wore golden earrings on His ears, and golden armlets and bangles. He wore tinkling anklets on His feet and a garland of flowers around His neck
- Her (Devahuti's) entire body, including her head, was completely bathed, and she was decorated all over with ornaments. She wore a special necklace with a locket. There were bangles on her wrists and tinkling anklets of gold about her ankles
- His (King Nrga's), complexion glittered like molten gold, he was decorated with fine garments, and he wore costly ornaments around his neck
- His (Uddhava's) arms were very long and his eyes were just like the petals of the lotus flower. He was dressed in yellow garments and wore a garland of lotus flowers. His face was very beautiful
- His face is decorated with tilaka made from kasturi (musk), and His broad chest is decorated with a garland of gunja (small conchshells). His complexion is as white as an autumn cloud, He wears garments of blue color, and His voice is very grave
- His spiritual effulgence and knowledge were covered because his body was dirty, just as the splendor of a valuable gem is covered by dirt. He only wore a dirty loincloth and his sacred thread, which was blackish
- Householders may wear dhotis in the Temple, or as they like, but not of the saffron color. They may wear white, yellow, or whatever. Outside the Temple they may wear American gentleman's dress, with Tilaka, flag, and beads
I
- I am in receipt of your note and gift of one ring. Just now I am wearing it. Because you have sincerely offered, I must accept on behalf of my Guru Maharaja although I am not worthy
- I don't know who has given you this idea of shaving your head and wearing white garments. In India only the widows are allowed to shave head. I have never suggested your husband to take to Sannyas
- If a sannyasi who has renounced the world simply wears a deerskin and does not spiritually advance, he is bewildered by false prestige. Sri Caitanya Mahaprabhu did not like to see Brahmananda Bharati wearing a deerskin
- In a machine some part is wear and tear. It is not working: stopped. You can replace that part into new part, and the machine will work. But this (consciousness) is not like that
- In order to insult Balarama, the gorilla took away the earthen pot in which the varuni was kept. Dvivida, being thus intoxicated with his limited strength, began to tear off all the valuable clothes worn by Balarama and the accompanying young girls
- In order to wear a gold or diamond nose pin or earring, one has to pierce the ear or nose. Such pain endured for the sake of sense gratification is endured on the path of karma-kanda, the path of fruitive activity
- In Satya-yuga the Lord appeared in a body colored white, with four arms and matted hair. He wore tree bark and bore a black antelope skin
- In the tantras it is said: Anyone who offers respects and obeisances to the Deity while wearing garments on the upper portion of his body is condemned to be a leper for seven births
- In this way, King Indra, in order to steal the horse from King Prthu's sacrifice, adopted several orders of sannyasa. Some sannyasis go naked, and sometimes they wear red garments and pass under the name of kapalika
- In your country, the Deity should not go without shirt. Gaura-Nitai may wear turbans. Nothing should be offered to Krishna unless it is prepared by the devotees themselves
- Independence for women means they become like prostitutes, struggling to capture some man who will take care of her. In this way the so called independent woman has to work very hard to make herself attractive by artificially wearing cosmetics
- Indradyumna Maharaja retired from family life and went to the Malaya Hills, where he had a small cottage for his asrama. He wore matted locks on his head and always engaged in austerities
- It is contradictory to practice madhukari and at the same time wear a valuable blanket. One loses his spiritual strength by doing this, and one will also become an object of jokes
- It was very pleasing to see him put on a black deerskin & wear a ring of kusa grass on his finger, for this increased the natural beauty of his body. It appears that Maharaja Prthu observed all the regulative principles before he performed the sacrifice
K
- Kardama Muni saw the Supreme Personality of Godhead, who is free from material contamination, in His eternal form, effulgent like the sun, wearing a garland of white lotuses and water lilies
- Kasyapa Muni continued: Never wear clothes that have not been properly washed, and do not put on a garland that has already been worn
- King Rahugana said: O brahmana, you appear to be moving in this world very much covered and unknown to others. Who are you? Are you a learned brahmana and saintly person? I see that you are wearing a sacred thread
- Krsna saw that Paundraka carried an imitation Sarnga bow, and on his chest was a mock insignia of Srivatsa. His neck was decorated with a false Kaustubha jewel, and he wore a flower garland in exact imitation of Lord Vasudeva's
L
- Laksmi, the dust of whose feet is worn on the head by others, waits upon You, as appointed, for she is anxious to secure a place in the abode of the king of bees who hovers on the fresh wreath of tulasi leaves offered at Your feet by some blessed devotee
- Lamenting for Krsna Radharani said, My dear friend, where is the glory of the family of Maharaja Nanda, who wears a half-moon ornament on His head? Where is Krsna, whose hue is like that of the indranila jewel and who plays so nicely on His flute?
- Later, Sri Caitanya Mahaprabhu stopped Brahmananda Bharati's habit of wearing deerskin. The Lord thus enjoyed His pastimes continuously for six years, experiencing varieties of transcendental bliss
- Lord Nrsimhadeva pierced Hiranyakasipu's abdomen with His nails, pulled out the demon's intestines and wore them as a garland, which enhanced His beauty. Thus the Lord became very fearsome, like a lion engaged in fighting an elephant
- Lord Ramacandra heard that in His absence His brother Bharata was eating barley cooked in the urine of a cow, covering His body with the bark of trees, wearing matted locks of hair, and lying on a mattress of kusa
O
- One European gentleman, who went to Calcutta and visited several temples, noted that in the temple of the goddess Kali, the deity had a very ferocious figure, with a chopper in hand, and was cutting off the heads of demons and wearing them as garland
- One is forbidden to enter the Deity room or offer anything to the Deity while wearing a shirt or coat
- One should decorate his body with gopicandana, wear neck beads, collect tulasi leaves from the tulasi tree, cleanse his cloth and the altar, cleanse his own house or apartment and go to the temple and ring the bell just to draw the attention of Lord Krsna
- One should not touch a woman during her menstrual period. 12) One should not enter the temple after touching a dead body. 13) One should not enter the temple wearing garments of red or blue color, or which are unwashed
- Ordinary men think that a yogi must have an ivory earring in his ear, but this is not the sign of a real yogi. Maharaja Prataparudra also thought that to become a mendicant yogi, one must wear such an earring
- Out of His (Advaita Acarya's) causeless compassion for the age-worn human society, He prayed fervently for the incarnation of the Lord and continually worshiped the Lord with water of the Ganges and leaves of the holy tulasi tree
- Outside the Temple they (householders) may wear American gentleman's dress, with Tilaka, flag, and beads. It is not required to wear dhotis, as this society does not understand, so outside the Temple dress suit is more socially acceptable
R
- Rahugana was accepting Jada Bharata as a guru, but a guru must prove his position not only by wearing a sacred thread but by advancing knowledge in spiritual life. It is also significant that Rahugana asked Jada Bharata which family he belonged to
- Raising my hands, I declare, "Everyone please hear me! String this verse on the thread of the holy name and wear it on your neck for continuous remembrance
- Regarding your questions about Gaura Nitai Deity worship: Yes, it is all right Gaura Nitai may wear turbans as well as crowns
S
- Sanatana Gosvami had adopted the dress of a paramahamsa; therefore it was inappropriate for him to wear the saffron cloth on his head
- Sanatana Gosvami was wearing this cloth bound about his head when he came to Jagadananda Pandita's door and sat down
- Seeing Brahmananda Bharati wearing the deerskin, Caitanya Mahaprabhu pretended not to see him. Instead, He asked Mukunda Datta, "Where is Brahmananda Bharati, My spiritual master"
- Seeing him unable to support them, his wife and others do not treat him with the same respect as before, even as miserly farmers do not accord the same treatment to their old and worn-out oxen
- She (Rukmini) was given various types of jewelry to wear and long silken cloth to cover the upper and lower parts of her body
- She began to bathe three times daily, and thus her curling black hair gradually became gray. Due to austerity, her body gradually became thin, and she wore old garments
- Some (the Talajanghas, Yavanas, Sakas, Haihayas and Barbaras) he (Sagara Maharaja) half shaved, some he left without underwear, and some without external garments
- Some of them (ladies) placed their clothes in the wrong place. Some anointed their eyes on one side only, some wore ankle bells only on one leg or wore only one earring. In great haste, not even decorated properly, they went to see Krsna from the roofs
- Some of them (the Talajanghas, Yavanas, Sakas, Haihayas and Barbaras) he (Sagara Maharaja) made dress awkwardly, some of them he shaved clean but allowed to wear mustaches and some of them he left wearing loose hair
- Some of them are effulgent like coral and diamonds in complexion and have garlands on their heads, blooming like lotus flowers, and some wear earrings
- Some sannyasis go naked, and sometimes they wear red garments and pass under the name of kapalika. These are simply symbolic representations of their sinful activities
- Sometimes the merchant in the forest wants to climb the hills and mountains, but due to insufficient footwear, his feet are pricked by small stone fragments and by thorns on the mountain. Being pricked by them, he becomes very aggrieved
- Spiritual education means just to inject in their ears about our philosophy, externally they chant beads, wear telok, without any discrimination of Hindu or Muslim or anything
- Sri Caitanya Mahaprabhu felt unlimited happiness to observe Sanatana Gosvami's strict following of the principles of sannyasa. However, He repeatedly glanced at the woolen blanket Sanatana Gosvami was wearing
- Sripada Sankaracarya has given special stress to the study of Vedanta philosophy: "A sannyasi, accepting the renounced order very strictly and wearing nothing more than a loincloth, should always enjoy the philosophical statements in the Vedanta-sutra"
- Subala's body is described as follows. His complexion is just like molten gold. He is very, very dear to Krsna. He always has a garland around his neck, and he wears yellow clothing
T
- The black, slick hair on his head was very fine and curly, and his neck, like a conchshell, was decorated with auspicious lines. He wore a very valuable dhoti, and there was a nice wrapper on the upper part of his body
- The brahmacaris and I use very simple clothes here. I am sending you a photograph to show how I live here. I am making the Americans wear brahmacari robes, and shave up. If a brahmacari from India dresses like an American he will not be appreciated
- The description of Ujjvala, another intimate friend, is given as follows. Ujjvala always wears some garment of orange color, and the movements of his eyes are always very restless
- The devotee inquired whether they can wear European and American dress before the general public. From the instructions given to Prataparudra by Sarvabhauma Bhattacarya, we can understand that we may change our dress in any way to facilitate our service
- The female has such beautiful teeth and beautiful qualities that she will actually beautify the ornaments she wears. Her name will be Arci. In the future she will accept King Prthu as her husband
- The followers of Lord Siva are generally unclean. They are not even very hygienic; they do not take baths regularly, they wear long hair, and they smoke ganja. Persons of such irregular habits are counted amongst the ghosts
- The great hero, the son of Prthu, chased him (Indra) again. But when he saw that Indra was carrying in his hand a staff with a skull at the top and was again wearing the dress of a sannyasi, he still chose not to kill him
- The important thing is that we follow the regulative guidelines as laid down by great saints and acaryas in our line, and so it is recommended that we wear clean-shaven heads. but there is no hard and fast rule in this respect
- The language and tone used by Balarama are simply abusive, and due to the influence of this age it appears that the shoes befitting the feet want to rise to the top of the head, where the helmet is worn
- The maidservants were carrying water pitchers, camara whisks and boxes for betel nuts. There were hundreds of maidservants, all attractively dressed and wearing valuable necklaces
- The material body requires replacement of matter for the wearing and tearing of the mechanical body. Therefore the distinction between the individual living entity and controlling planetary deities is in the anna-rasamaya body
- The Mayavadis in Varanasi blasphemed Lord Caitanya because His behavior did not follow these (accepting the renounced order very strictly and wearing nothing more than a loincloth) principles
- The offenses in Deity worship are: (q) to show someone favor before the Deity, (r) to use harsh words before the Deity, (s) to wear a woolen blanket before the Deity, (t) to blaspheme someone before the Deity, (u) to worship someone else before the Deity
- The prostitute shaved her head clean in accordance with Vaisnava principles and stayed in that room wearing only one cloth
- The Queen had a very valuable pearl, which she wore on her nose, and she wished to give it to Gopala. She then began to think as follows
- The residents of Vaikuntha are always powerful and effulgent. Some of them have complexions like red coral cat’s eyes and lotus flowers, and each of them has earrings of costly jewels. On their heads they wear flowery crowns resembling garlands
- The sacred thread on the body of a brahmana, ksatriya or vaisya is a symbol of initiation by the spiritual master; it is worth nothing if worn merely to boast of high parentage
- The saffron dress worn by a sannyasi announces to the world that he has renounced all worldly affairs and is simply engaged in the service of the Lord. Such a devotee is actually a sannyasi, or liberated person
- The vanaprastha should wear matted locks of hair on his head and let his body hair, nails and moustache grow. He should not cleanse his body of dirt. He should keep a waterpot, deerskin and rod, wear the bark of a tree as a covering
- The word kanaphata refers to one who has put a hole in his ear to wear an earring made of ivory. Maharaja Prataparudra was so depressed by not getting to see Sri Caitanya Mahaprabhu that he decided to become such a yogi
- There are many subduing principles, but time wears down all things in the material universe and so represents Krsna. BG 1972 purports
- There are two kinds of dresses worn in that relationship of conjugal love, and they are called sambhoga and vipralambha. On the sambhoga platform, the dresses are unlimited, and on the vipralambha they are four in number
- There is a popular picture of goddess Kali in which she wears a garland composed of the heads of the asuras and holds in her left hand a captured head and in her right hand a great khadga, or chopper, for killing asuras
- These associates, headed by Sunanda and other chief associates and accompanied by all the predominating deities of the various planets, offered prayers to the Lord, who wore a brilliant helmet, bracelets, and glittering earrings that resembled fish
- These shoes are so nice, but I don't know when I shall be able to wear them. So when taking rest at night I shall wear them
- They (the cowherd men) dressed themselves with very costly garments and ornamented their bodies with different kinds of earrings and necklaces and wore great turbans on their heads
- They carry only waterpots, and they wear torn quilts. They always chant the holy names of Krsna and discuss His pastimes. In great jubilation, they also dance
- They were of the same complexion, and both had gigantic bodies. Both wore saffron cloth, and both were very grave
- This saffron cloth is unfit for a Vaisnava to wear; therefore I (Sanatana Gosvami) have no use for it. I shall give it to a stranger
- Thus admitting his mistake, Brahmananda Bharati thought, "He spoke well. I put on this deerskin only for prestige. I cannot cross over the ocean of nescience simply by wearing a deerskin"
V
- Vasudeva saw that wonderful child born as a baby wearing bracelets, earrings and similar other ornaments all over His body, and beautified by an abundance of hair on His head
- Vasudeva saw that wonderful child born as a baby wearing the jeweled necklace of kaustubha stone, dressed in yellow silk, appearing dazzling like a bright blackish cloud, wearing a helmet bedecked with the vaidurya stone, valuable bracelets
W
- We should not try to be beautiful like seasonal flowers or greenery that flourish in the rainy season but are weary in the winter. To be enlivened by the clouds of ignorance overhead and to enjoy the sight of temporary greenery is not at all desirable
- Wearing a garland, a necklace and other bodily ornaments, she (Rohini) appeared on the scene and moved hither and thither
- What is the use of becoming a renouncer? After all, you have got this body. How can you renounce it? Either you cover it with underwear or either you cover it with costly dress, you have to cover it. So that covering also belongs to Krsna
- What is the use of changing one's dress, sometimes wearing long hair and a long beard and sometimes dressing otherwise? This is not good. One should not waste his time in such frivolous activities
- When my cloth is too worn out or old, I cannot put it on; I have to take a new cloth. It is similar with the soul. When the body is too old or unworkable, I have to change to another body. This is called death
- When Raghunatha Bhatta Gosvami was absorbed in remembrance of Lord Krsna, he would take the tulasi garland and the prasadam of Lord Jagannatha given to him by Sri Caitanya Mahaprabhu, bind them together and wear them on his neck
- When Satrajit wore this jewel in a locket around his neck, he appeared exactly like an imitation sun-god. Putting on this jewel, he entered the city of Dvaraka, and people thought that the sun-god had come into the city to see Krsna
- When Srikanta offered obeisances to the Lord, he was still wearing his shirt and coat. Therefore Govinda told him, "My dear Srikanta, first take off these garments"
- When the Lord appeared, wearing the Kaustubha gem on His neck, His effulgence vanquished the darkness in the home of the Prajapati Kasyapa
- While Brahma was contemplating, all the calves and cowherd boys immediately transformed into visnu-murtis, having bluish complexions and wearing yellow garments
Y
- Yamadutas said: Your eyes are just like the petals of lotus flowers. Dressed in yellow silken garments, decorated with garlands of lotuses, and wearing very attractive helmets on your heads and earrings on your ears, you all appear fresh and youthful
- Yes, if it is enhancing our distribution of books to wear warm clothes like coat-pants in winter, I have no objection, you may wear them
- Yes, you may wear any clothing that you find comfortable; no, it is not very good to use yeast in preparing prasadam. It is better to prepare bread in the process as you have seen done in the temple
- You must be talking of someone else, for this is surely not Brahmananda Bharati. You simply have no knowledge. Why should Brahmananda Bharati wear a deerskin