Material energy has no independent authority: Difference between revisions
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== Bhagavad-gita As It Is | <div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div> | ||
=== BG Chapters 7 - 12 | <div class="sub_section" id="BG_Chapters_7_-_12" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3></div> | ||
<div class="quote" book="BG" link="BG 7.15" link_text="BG 7.15, Purport"> | |||
<div class="heading">In the Gītā it is clearly mentioned that material energy works fully under the direction of the Supreme Lord. It has no independent authority.</div> | |||
< | <div class="text">'''[[Vanisource:BG 7.15 (1972)|BG 7.15, Purport]]:''' In the Gītā it is clearly mentioned that material energy works fully under the direction of the Supreme Lord. It has no independent authority. It works as the shadow moves, in accordance with the movements of the object. But still material energy is very powerful, and the atheist, due to his godless temperament, cannot know how it works; nor can he know the plan of the Supreme Lord. Under illusion and the modes of passion and ignorance, all his plans are baffled, as in the case of Hiraṇyakaśipu and Rāvaṇa, whose plans were smashed to dust although they were both materially learned as scientists, philosophers, administrators and educators. These duṣkṛtinas, or miscreants, are of four different patterns, as outlined below.</div> | ||
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Latest revision as of 08:01, 18 May 2018
Bhagavad-gita As It Is
BG Chapters 7 - 12
In the Gītā it is clearly mentioned that material energy works fully under the direction of the Supreme Lord. It has no independent authority.
BG 7.15, Purport: In the Gītā it is clearly mentioned that material energy works fully under the direction of the Supreme Lord. It has no independent authority. It works as the shadow moves, in accordance with the movements of the object. But still material energy is very powerful, and the atheist, due to his godless temperament, cannot know how it works; nor can he know the plan of the Supreme Lord. Under illusion and the modes of passion and ignorance, all his plans are baffled, as in the case of Hiraṇyakaśipu and Rāvaṇa, whose plans were smashed to dust although they were both materially learned as scientists, philosophers, administrators and educators. These duṣkṛtinas, or miscreants, are of four different patterns, as outlined below.