Category:Krsna's Senses: Difference between revisions
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Latest revision as of 07:53, 31 August 2018
"senses of Krsna" | "senses of Krishna" | "Krsna's senses" | "Krishna's senses"
Subcategories
This category has the following 2 subcategories, out of 2 total.
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Pages in category "Krsna's Senses"
The following 70 pages are in this category, out of 70 total.
A
- A true bhakta wants to satisfy not his senses but the senses of Krsna. That is the spiritual world
- According to the Gaudiya acintya-bhedabheda-tattva philosophy, anything which satisfies the senses of the Supreme Lord, Sri Krsna, is also Sri Krsna
- Active interest in Krsna - the understanding that Krsna is mine or that I am Krsna's, and that therefore my business is to satisfy the senses of Krsna - is typical of a higher stage than the neutrality of the santa-rasa
- Activities intended to satisfy the senses of the Supreme Lord, Krsna, are called krsnarthe 'khila-cestah. This indicates that one can attempt all kinds of work, but one should do so to satisfy Krsna. This is described in Bhagavad-gita as yajnarthat karma
- After serving the senses of so many people life after life, when one comes to his real knowledge that "This kind of sense gratification will not make me happy. Let me gratify the senses of Krsna," that is real knowledge
- All the gopis were by nature very much attracted to Krsna's beauty, and when they heard the vibration of His flute, they became apparently lustful to satisfy the senses of Krsna
- Although loving affairs may sometimes resemble material lust, the difference is as follows: The desire to satisfy one's own senses is called lust, while the desire to satisfy the senses of Krsna is called prema, love of God - CC Adi 4.165
- Any one of His (Krsna's) senses can perform the action of any other sense. Therefore, no one is greater than Him or equal to Him (Svetasvatara Upanisad 6.7-8). BG 1972 purports
- Arjuna was apparently a fighter but when by his fighting he satisfied the senses of Lord Krsna, he became a devotee
- As far as Srimati Radharani and Her gopis are concerned, their bodies, homes, dresses, ornaments, endeavors and activities are all spiritual. All of these are meant to satisfy the spiritual senses of Krsna
- Asuras, they are simply planning for his own sense gratification. And devotees, they are simply planning how to satisfy Krsna's senses. That is the difference - how Krsna will be satisfied
- Atmendriya-priti-vancha-tare bali 'kama' (CC Adi 4.165): "When I want to satisfy my senses, that is kama." But krsnendriya-priti-iccha dhare 'prema' nama: "And when we want to satisfy the senses of Krsna, then it is love, prema." That is the difference
E
- Everyone is part and parcel of Krsna (mamaivamso jiva-loke jiva-bhutah (BG 15.7)), and therefore everyone's senses are also Krsna's. When we use the senses for Krsna's service, we attain the perfection of life
- Everyone is serving his senses. This is the position. This is dharmasya glanir bhavati. As soon as we are engaged in serving our senses, that is dharmasya glanih. And as soon as we agree to serve the senses of Krsna, that is dharma
I
- If we purify our senses, on the other hand, we can come to the spiritual platform. Real happiness lies in engaging our senses to satisfy the senses of Krsna
- If you engage in your sense gratification, how you can satisfy Krsna's senses? So you have to stop this nonsense sense gratification, you have to adopt the real sense gratification. That is renunciation
- In actuality, Krsna, the Supreme Godhead, has senses, and it is stated that His senses are interchangeable; in other words, one sense can perform the function of any other. This is what it means to say that Krsna is absolute. BG 1972 purports
- In Him (Krsna) reside (1) truthfulness, (2) cleanliness, (3) intolerance of another's unhappiness, (4) the power to control anger, (5) self-satisfaction, (6) straightforwardness, (7) steadiness of mind, (8) control of the sense organs
- In material consciousness, the senses are engaged in sense gratification, but in Krsna consciousness the senses are engaged in the satisfaction of Krsna's senses. BG 1972 purports
- In material existence we have so many objects of sense gratification, which we need for the maintenance of the body, we should use all of them without attachment, for the purpose of satisfying the senses of Krsna; that is actual renunciation
- In one sense it is right. They are spiritual molecules. Yes. Here also, spiritual molecules, but here it is called material because there is no sense of Krsna
- In this verse He (Lord Krsna) is described as the original source of everything, even our body, senses, mind, activities, prowess, bodily strength, mental strength and determination for securing the necessities of life
- In this way (satisfying Krsna's senses) our senses are spiritualized, and this is called adhyatmika-yoga or bhakti-yoga. This is the yoga that Lord Kapiladeva is herein expounding
- Instead of serving our senses, if we serve the senses of Krsna, that is perfection of life. So you learn how to serve the senses of Krsna, you'll be happy. That's all
- It is clear herein (SB 1.11.36) that the feminine attractive features which can conquer Cupid or even the supermost tolerant Lord Siva could not conquer the senses of the Lord
- It is stated that He (Krsna) does not have senses like ours. He can perform all sensual activities; therefore His senses are neither imperfect nor limited. BG 1972 purports
- It is under Krsna's direction. He has got artistic sense. Not like us. He can dictate to show the various varieties of living entities, all varieties, trees and so many things
K
- Krsna can satisfy His senses without any labor, but we have to satisfy our senses by dint of our labor. Not easy
- Krsna is always served by many thousands of goddesses of fortune; therefore He has no need to satisfy His senses by going to a society girl. But because He is kind to everyone, He decided to go there (Kubja's house)
- Krsna is so merciful that if we want to use our senses in a certain way, He will give us the chance to do so. The senses are not ours; they are Krsna's, but Krsna gives us the opportunity to use them according to our desires
L
- Let this life be dedicated for satisfying Krsna's senses. That is Krsna consciousness. One life. We have, several lives, we have tried to satisfy our personal senses. Let this life, at least one life, let me try, what happens
- Lord Krsna is referred to as Hrsikesa in this verse (BG 1.15) because He is the owner of all senses The living entities are part and parcel of Him, and, therefore, the senses of the living entities are also part and parcel of His senses. BG 1972 purports
- Lord Krsna is referred to as Hrsikesa in this verse because He is the owner of all senses. The living entities are part and parcel of Him, and therefore the senses of the living entities are also part and parcel of His senses
- Lord Krsna is steady, His senses are controlled, and He is forgiving, grave and calm. He is also equal to all. Moreover, He is magnanimous, religious, chivalrous and kind. He is always respectful to respectable people
- Lusty desire refers to the desire to gratify one's personal senses, and transcendental desire refers to the desire for serving the senses of the Lord
- Lusty desires are experienced when one is concerned with his own personal sense gratification. The mood of the gopis is not like that. Their only desire is to satisfy the senses of Krsna
M
- Members of this Society are trained to see in everything the display of Krsna's artistic sense. That is Krsna consciousness. In everything the devotee sees the artistic hand of Krsna
- Misguided conditioned souls who have come to lord it over material nature should be trained to become dhrta-vrata. This means that they should take a vow to satisfy their senses or enjoy material life only by satisfying the senses of the Supreme Lord
P
T
- The aesthetic sense of the Lord is manifested in the artistic, colorful creation of varieties of birds like the peacock, parrot and cuckoo
- The desire to gratify one's own senses is kama (lust), but the desire to please the senses of Lord Krsna is prema (love)
- The gopis simply wanted to satisfy Krsna's senses, and thus they completely gave up the conventional path of social restriction, not caring for their relatives or the chastisement of their husbands
- The gopis wanted nothing at all but to gratify the senses of the Lord, and there is no instance of this in the material world
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Hrsikesa protect Your senses, and Narayana Your life air - SB 10.6.24
- The impersonalists cannot understand the principle of satisfying Krsna's senses because they reject the personality of Godhead. Thus they think God has no senses and therefore no sense satisfaction
- The kings said, "Dear Lord (Krsna), Your name is Govinda, the reservoir of all pleasure, because one who is engaged in satisfying Your senses satisfies his own senses automatically"
- The members of the Krsna consciousness movement must be alert in regard to this point (devotees engage in devotional service to satisfy the senses of the Lord), and then their preaching of the Krsna consciousness movement will be successful
- The physician is guru, and guru's business is to instruct the disciple, "My dear son, you do not work for your so-called sense gratification, you try to satisfy Krsna's senses, then your life is perfect." This is the physician's duty
- The sense gratification is going on. But there is chaos because the point is missing. There is no activity for satisfying senses of Krsna
- The senses of the Personality of Godhead are not made of the material elements; they are all transcendental, free from all contamination of material identification
- The situation of the gopis is perplexing, for although they did not want personal happiness, it was imposed upon them. The solution to this perplexity is that Sri Krsna's sense of happiness is limited by the happiness of the gopis
- The Supreme Lord Krsna has senses and a body like the ordinary man, but for Him there is no difference between His senses, body, mind and Himself.
- They (the Mayavadis) lead one to assume that since Lord Krsna could not personally sense the meaning of what He was speaking and Vyasadeva did not know the meaning of what he was writing
- This is called surrender that, "I have tried to satisfy my . . . the whims of my senses so many lives. I have become frustrated, confused. Let me try this life to satisfy the senses of Krsna." That's all
- This is called surrender that, "I've tried to satisfy the whims of my senses so many lives. I've become frustrated, confused. Let me try this life to satisfy the senses of Krsna." That's all. At least let me give a trial one life, & let me see the result
- To satisfy the senses of Krsna, not to satisfy my senses. That is bhakti. That is called prema, love for Krsna. - Ah, Krsna likes this. I must give Him this
W
- When Krsna desired to go to the house of Kubja, He certainly had no desire for sense gratification. By supplying the sandalwood pulp to Krsna, Kubja had already satisfied His senses
- When one acts in Krsna consciousness for the satisfaction of the senses of Krsna, any action, whether of the body, mind, intelligence or even the senses, is purified of material contamination
- When one is fully aware of the transcendental senses of the Lord and tries to satisfy His senses, one is called a devotee of the Lord
- When one tries to satisfy the senses of Govinda without desiring to satisfy one's own senses - then by the grace of Govinda all desires of the living entity are satisfied. BG 1972 purports
- When our senses will be engaged to satisfy the senses of Krishna, at that time we will have perfect sense gratification, and be free of all distressed condition
- Whenever you try to satisfy Krsna's senses, that is love