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Latest revision as of 04:18, 13 December 2018
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Subcategories
This category has the following 35 subcategories, out of 35 total.
A
C
D
E
G
I
K
O
P
R
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Pages in category "Part"
The following 1,005 pages are in this category, out of 1,005 total.
A
- A brahmana who is sufficiently rich must offer oblations to the forefathers during the dark-moon fortnight in the latter part of the month of Bhadra
- A cloud may pass over the sky, and it may appear to cover a great distance, but actually it is only a small speck covering an insignificant part of the whole sky
- A devotee must be very sincere in his devotional service; then, although there may be many things wrong on the devotee's part, Krsna will guide him and gradually elevate him to the highest position of devotional service
- A fraction of a particular thing is called a part, and that from which the fraction is distinguished is called the whole. Therefore the fraction, or part, is included within the whole
- A Krsna conscious person is always dovetailed with the supreme desire, for he has no desire for personal sense gratification. He moves exactly like a part of a machine. BG 1972 purports
- A living being (as a spiritual spark, a part of the Supreme Being) takes its organic form in the womb of a mother just after sexual intercourse
- A part of a machine cooperates with the whole machine; a part of the body cooperates with the whole body. The hands, feet, eyes, legs & so on are parts of the body, but they are not actually the enjoyers. The stomach is the enjoyer. BG 1972 Introduction
- A part of a part of a whole is called a kala. Sri Balarama is the counterform of Lord Govinda
- A part of ego is the sky, a part of which is air, a part of which is fire, a part of which is water, a part of which is earth. Thus one universe inflates to an area of four billion miles in diameter
- A part of the spiritual pleasure experienced in the Vaikunthas is the pleasure of dancing. There are also young girls and young boys there. Indeed, there is no such thing as old age, or disease, or death, or the pains of birth
- A part was played by Baladeva, the first expansion of Godhead. Similarly, Yogamaya, who appeared as the daughter of mother Yasoda, also played a part
- A pure devotee, who has implicit faith in the lotus feet of the Lord, can create sacred places in any part of the world where he decides to remain. Tirthi-kurvanti tirthani - SB 1.13.10
- A pure devotee, who is engaged one hundred percent in the service of the Lord, can remain anywhere in the universe, and that part of the universe immediately becomes a sacred place where he can peacefully render service to the Lord as the Lord desires
- A rebellious son, however, stubbornly refuses the cooperation of the loving father and thus suffers all sorts of miseries. The Lord, therefore, sends His bona fide representatives to all parts of the material creation
- A transcendentally situated Vaisnava is not subjected to the influence of the senses by the Lord's material rule of the six kinds of bodily changes (kama, krodha, lobha, moha, mada and matsarya), even when he plays the part of a grhastha
- Acceptance of alms from the householders by the bona fide mendicant is an opportunity afforded by the saint for the tangible benefit of the donor. In the sanatana-dharma institution, alms-giving to the mendicant is part of a householder's duty
- Accompanied by his personal staff, the King also came there and watched from a distance, and all the queens watched from the elevated parts of the palace
- According to acaryas expert in the study of psychological activities, these attempts at hiding one's real affections are another part of ecstatic feeling for Krsna
- According to some authoritative opinions, Kesava Bharati is an incarnation of Akrura. Kesava Bharati offered the sannyasa order to Sri Caitanya Mahaprabhu in the year 1432 sakabda (A.D. 1510) in Katwa. This is stated in the Vaisnava-manjusa, Part Two
- According to Sridhara Svami, Arjuna was obliged to catch this son of a brahmana like an animal as a part of his duty (dharma). This suggestion by Sridhara Svami is also confirmed in the later statement of Sri Krsna
- According to the evidence of the revealed scriptures, a bodily limb (anga) is also called a part (amsa), and a part of a limb is called a partial part (upanga)
- According to this method, the prominent feeling is called the whole, and the subordinate feeling is called the part
- According to various elevations, different parts of the ladder are known by different names. But all in all, the complete ladder is called yoga and may be divided into three parts, namely jnana-yoga, dhyana-yoga and bhakti-yoga. BG 1972 purports
- According to Vedic evidence, Caitanya Mahaprabhu is also Krsna. Krsna-varnam tvisakrsna. He belongs to the category of Krsna, but He is playing the part of a devotee of Krsna in order to teach us how to love Krsna
- According to Vedic principles, the first part of life should be utilized in brahmacarya for the development of character and spiritual qualities
- Activities of the spirit soul are indicated here (in BG 9.2) as constituting the king of all knowledge, the most confidential part of all knowledge. BG 1972 purports
- Actually because the Gita is spoken by the Supreme Personality of Godhead it is sruti. But people take it as smrti because it is part of the Mahabharata
- Actually there is no fault on the part of Sankaracarya. He simply carried out the order of the Supreme Personality of Godhead. He had to imagine some kind of interpretation, and therefore he presented a kind of Vedic literature that is full of atheism
- Actually, our main business in this country shall be to distribute our books profusely. Mayapur, Vrindaban, these temples shall be utilized for the most part by foreigners
- Actually, the effulgence is emanating from the planet of Krsna, Goloka Vrndavana. Part of that shining effulgence is covered by the mahat-tattva, the material world. BG 1972 purports
- Adhyatmic, pertaining to the body. And another part of this adhyatmic misery is due to the mind. Suppose I have suffered a great loss. So the mind is not in good condition
- After dividing the island into seven parts, named according to the names of his sons, Ghrtaprstha Maharaja completely retired from family life and took shelter at the lotus feet of the Lord, the soul of all souls, who has all auspicious qualities
- After offering obeisances, the four-headed Brahma parted from Krsna, and he could understand the meaning of the Lord's "three-quarters energy
- After stringing the bow in the presence of the crowd, He drew it and broke it at the middle into two parts, exactly as an elephant breaks sugarcane in the field. Everyone present appreciated Krsna's power
- After the construction of the bridge, a fire was set all over the kingdom of Ravana. During the fighting with Ravana, every part of his limbs was slashed to pieces by Your (Ramacandra) sharp arrows, and his heads fell to the face of the earth
- Agni is in charge of the southeastern portion of the universe; Yama, the demigod who punishes sinners, is in charge of the southern portion and Nirrti is in charge of the southwestern part of the universe
- Akhanditam means not exactly "fragmented" but "constitutionally always infinitesimal." No one can separate the molecular parts of the sunshine from the sun, but at the same time the molecular part of the sunshine is not as expansive as the sun itself
- All come from the Supreme Lord, from His incarnation of rajo-guna (Lord Brahma, the guna-avatara) and from the great sages (rsis) who are part of me. Let us therefore go to the Supreme Lord and take shelter of His lotus feet
- All important personalities from different parts of the universe upon beholding Krsna, considered that the Creator had ended all of His craftsmanship in the creation of this particular body of Krsna
- All our creations are temporary, impermanent. The Supreme Personality of Godhead, however, is eternal, and similarly the living entities, who are parts of Him, are also eternal
- All religious system of the world, they are taken from Vedas, from different parts. Therefore they are not complete. The age of Bible is not more than two thousand years. The age of Veda you cannot calculate, millions and millions of years
- All the kings in the neighboring area had left their homes in fear of Kamsa and were living in distant parts of the country
- All the living entities are part of Me
- All the parts of the instrument, including the electronic functions, are made from different combinations and interactions of the five basic types of material energy - namely, bhumi, jala, agni, vayu and akasa
- All the prepared food was divided into three equal parts. One part was arranged on a metal plate for offering to Lord Krsna
- All the Vaikuntha planets are like petals of a lotus flower, and the principal part of that lotus, called Krsnaloka or Goloka Vrndavana, is the center of all the Vaikunthas
- All these incarnations of Godhead are either plenary portions or parts of the plenary portions of the purusa-avataras. But Krsna is the Supreme Personality of Godhead Himself - CC Adi 2.67
- All these incarnations of Godhead are either plenary portions or parts of the plenary portions of the purusa-avataras. But Krsna is the Supreme Personality of Godhead Himself - CC Adi 5.79
- All these symptoms of anger can be divided into two parts: constitutional and unconstitutional, or permanent and temporary symptoms
- Although He (Caitnaya) did not have many friends there (in Varanasi), due to His sound preaching and His victory in arguing with the local sannyasis on the Vedanta philosophy, He became greatly famous in that part of the country
- Although His (Krsna's) personal abode is Goloka Vrndavana & He is always staying there, still, by His different manifestations of energy and by His plenary expansion, He is present everywhere in all parts of the material and spiritual creation. BG 1972 p
- Although in modern society the dog is accepted as part of one's household paraphernalia, in the Vedic system of household life the dog is untouchable
- Although Krsna was playing the part of a cowherd boy, as the Supreme Personality of Godhead He could understand everything - past, present and future
- Although Lord Siva, in the form of a brahmana (Sankaracarya), preached the false philosophy of Mayavada, Sri Caitanya Mahaprabhu nevertheless said that since he did it on the order of the Supreme Personality of Godhead, there was no fault on his part
- Although Maharaja Ambarisa was faced with many disturbances, the Lord, being merciful to him, managed things so nicely that in the end Durvasa Muni and Maharaja Ambarisa became great friends and parted cordially on the basis of bhakti-yoga
- Although Maharaja Rahugana was playing the part of a king, he had been informed by Jada Bharata that he was not a king nor was Jada Bharata deaf and dumb. Such designations were simply coverings of the spirit soul. Everyone must come to this knowledge
- Although the great sages could subdue the disturbance by their powers - just as they could kill the King - they considered it improper on their part to do so. Thus they did not attempt to stop the disturbance
- Although the Krsna consciousness movement and Krsna are not different and no asuras can check it, we are afraid that at any moment the asuras can stop this movement in any part of the world
- Although the Lord is equally kind to every living being, the living beings, for their own part, are able to please the Lord to either a greater or lesser extent
- Although the sky, the water and the land are all part of the material world, when one stands on the solid land his position is more secure than when he stands in the sky or the water
- Although the Supreme Lord and the living entities are quantitatively related as the whole and the parts, the parts are nevertheless qualitatively one with the whole
- Although Visnu is equal to Krsna, Krsna is the original source. Visnu is a part, but Krsna is the whole. This is the version given by Vedic literatures
- Although we are part of the Supreme Lord, we consider ourselves independent, separate controllers, and thus we cannot understand His identity
- An acarya will never speak on rasa-lila to the general mass of people. The rasa-lila chapters of the Bhagavatam are the most confidential part of the scripture, and they are meant for advanced students of spiritual realization
- An actor imitates the activities of a king on stage, although actually he is not the king. Similarly, when the Lord incarnates, He imitates parts with which He has nothing to do
- And being absorbed so blissfully, I have lost all other desires, even the desire for mystic powers. Now my mind is only attracted to worshiping Your lotus feet." In this statement, the whole is the ecstasy of neutrality, and the part is chivalry
- Animals can kill other living animals, and there is no question of sin on their part, but if a man kills an animal for the satisfaction of his uncontrolled taste, he must be responsible for breaking the laws of nature. BG 1972 Introduction
- Another part of sadhana-bhakti is called raganuga. Raganuga refers to the point at which, by following the regulative principles, one becomes a little more attached to Krsna and executes devotional service out of natural love
- Any action or reaction of a part of a body becomes a cognizable fact to the embodied whole. Similarly, if the creation abides in the body of the Absolute Truth, then nothing is unknown to the Absolute, directly or indirectly
- Any man from any part of the world who practices chanting of the holy name of Krsna can be liberated and after death go back home, back to Godhead
- Any person from any part of the world may be made a brahmana by the regular process of initiation
- Anyone goes any part of the world, ask him, "Who are you?" He will say, "I am the material body. I am Mr. such and such," "I am Russian" or "I am German," "I belong to this family" and so on, "this nation" - all the body. That is our practical experience
- Anyone who describes or hears any part of this elaborate subject will very soon receive the causeless mercy of Sri Krsna Caitanya Mahaprabhu
- Anyone who knows the art (of bhakti cult) can do it and thus render the highest benefit to humanity. Lord Caitanya Mahaprabhu takes the part of a gardener because although a gardener is naturally not a very rich man, he has some fruits and flowers
- Anyway, both your wife and yourself cannot think of marrying again; that is not my advice. Even if your wife decides to marry again, for your part you should forget it
- Arjuna can see from the Garbhodakasayi Visnu up to the topmost part of the universe on the lotus-flower planet where Brahma, the first creature of the universe, resides. BG 1972 purports
- Arjuna in the Battlefield of Kuruksetra. There was a fight. That is the history of greater India, Mahabharata. It is called Mahabharata. This Bhagavad-gita is part of Mahabharata. Mahabharata means greater India or greater planet
- Arjuna said, "In dramatic performances in the theater, an actor may play the part of a king, but no one expects any benefits from such a make-believe king"
- Arjuna's deep affection for community and family members is exhibited here (in BG 1.32-35) partly due to his natural compassion for them. He is therefore not prepared to fight. BG 1972 purports
- As a big fig tree bears fruits all over its body, each part of the tree of devotional service bore fruit
- As a grain of wheat is divided into two parts and one can estimate the size of the upper part by knowing that of the lower, so, expert geographers instruct, one can understand the measurements of the upper part of the universe by knowing the lower part
- As a machine part requires oiling and cleaning for maintenance, similarly, a Krsna conscious man maintains himself by his work just to remain fit for action in the transcendental loving service of the Lord. BG 1972 purports
- As an incarnation of Sankarsana, He (Visvarupa) is both the ingredient and immediate cause of the creation of this material world. He is nondifferent from Sri Caitanya Mahaprabhu, for the amsa and the amsi, or the part and the whole, are not different
- As far as our information goes, Srila Jiva Gosvami composed & edited at least twenty-five books. They are all very much celebrated, & they are listed as follows: (17) a description of the lotus feet of Srimati Radharani, (18) Gopala-campu - in two parts
- As I am getting old, I wish to retire from an active part. Of course, I shall be behind the scene, but I am thinking of writing a constitutional will on my return from Europe
- As in any city there is a prison, and the prison forms a very insignificant part of the whole city, so the material universe is a prison for the conditioned souls
- As in the womb of a mother a child gradually grows different bodily parts, so in the universal womb the universal form of the Lord gives rise to the creation of various paraphernalia. The senses appear, and over each of them there is a presiding deity
- As long as Vidura played the part of a sudra, being cursed by Manduka Muni, Aryama officiated at the post of Yamaraja to punish those who committed sinful acts
- As part of devotional service, Vaisnavas protect the body for the service of the Lord, but those who are gross materialists accept the body as the self
- As soon as the real living entity is out of the body, even the body of the most dear son is no longer attractive. Therefore the living spark, or eternal part of the Supreme, is the real basis of affection, and not the body
- As Sri Caitanya Mahaprabhu was playing the part of a world teacher, He did not agree to see the King, because a king is a mundane person interested in money and women
- As watering the root of a tree immediately distributes water to every part of the tree, so an offering made to Krsna, or any action done for Krsna, is to be considered the highest welfare work for everyone
- As, within the body, the heart is a very important part, so the brāhmaṇas are also the important element in human society. The kṣatriyas are more like the whole body; even though the whole body is bigger than the heart, the heart is more important
- Astanga-yoga is part of Vaisnava practice because its ultimate goal is realization of Visnu
- At present there is one part religion and three parts irreligion. Therefore people in this age are not very happy
- At the dead of night (in the second and third parts of night) may Lord Padmanabha alone protect me
- At the end of a Brahma's night, the creation again takes place, and the living entities, reserved within the belly of the Lord, are let loose to play their respective parts as if being awakened from a deep slumber
- At the present moment a person may consider himself to be matter, but in his liberated state he will understand that he is not matter but spirit soul, part of the infinite
- At the present moment education means many Indians are coming to America to learn how to polish motorcar parts or how to create technology. This is not education. Europeans & Americans, they are going to India for learning brahma-vidya. That is education
- At the top of the paravyoma, the spiritual sky, there is Goloka Vrndavana, which is divided into three parts. Two of the parts, called Mathura and Dvaraka, are the residences of Krsna in His prabhava-vilasa forms
- Aural realization of the transcendental messages implies total realization, just as fructification of one part of a tree implies fructification of all other parts
B
- Badarikasrama is situated in the northernmost part of the Himalayan Mountains and is always covered with snow. Religious Indians still go to visit this place during the summer season, when the snowfall is not very severe
- Balarama said, "Every statement they (Kurus) made was full of crazy proposals. I should immediately take them to task and bring them to their senses. If I do not take steps against them, it will be improper on My part"
- Bali Maharaja saw beneath the garments of the Lord, who acts wonderfully, the evening twilight. In the Lord's private parts he saw the Prajapatis, and in the round portion of the waist he saw himself with his confidential associates
- Because a sadhu lives in this way (looks on all living beings as his brothers), he does not create enemies. If there are enemies, they become enemies out of their own character, not out of any provocation on the part of a sadhu
- Because life is divided into four parts: brahmacari, grhastha, vanaprastha and sannyasa. So woman has got three positions. They require protection. Women is never allowed to become in renounced order of life
- Because She was in front of many of Her superiors, She simply smiled and did not say anything. In this instance, the ecstasy of conjugal love is taken as the whole, and the ecstasy of laughter is taken as the part
- Because Sri Caitanya Mahaprabhu was playing the part of an acarya, the Lord considered Himself an ordinary human being
- Because the business in India is important in this respect, that partly due to their subjugation by foreigners, their original culture has been killed
- Because the consciousness is there, therefore any part of the body, if we pinch, we can feel pains and pleasure. And when the consciousness is not there, the man is dead
- Because the Gita is spoken by the Supreme Personality of Godhead it is sruti. But people take it as smrti because it is part of the Mahabharata. We take it as sruti as far as we are concerned
- Because the Lord's pastimes in the material world are always performed with His associates, not with others, He has to find some devotee who will play the part of an enemy
- Because the son is part of the body of the father, the relationship between them cannot be broken; it may be forgotten for some time, but as soon as one recognizes his father or son, immediately affection develops
- Because the spirit soul is within the heart, I can pinch any part of my body, I feel that this is consciousness
- Because there is a stage of forgetfulness of the individual selves, or the living entities, there is always a gulf of difference between the Lord and the living entity, as between the part and the whole
- Because this human form of life is especially meant for self-realization, by neglecting this important part of his activities one simply wastes his time like the animals. So he is pasu-ghna
- Because we have to eat some other living entity, it does not mean that I shall eat my sons and daughters. "Discrimination is the best part of valor." So far we are concerned, we are eating certainly vegetable, but not directly. We eat krsna-prasadam
- Bengal is sometimes called Gaudadesa, partly because it forms a portion of Maithila and partly because the capital of the Hindu king Raja Laksmana Sena was known as Gauda. This old capital later came to be known as Gaudapura and gradually Mayapur
- Besides that, it is learned from Vedic literature that in whatever part of the world this jewel was worshiped there was no possibility of famine, and wherever the jewel was present, there was no possibility of anything inauspicious, such as pestilence
- Bhadra means a perfect gentleman, bhadraloka. That is the general etiquette, to address somebody as bhadraloka. Especially in Bengal it is very common word, bhadra. And the other parts also. So bhadra means perfect gentleman
- Bhagavad-gita and the Srimad-Bhagavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy
- Bhagavad-gita is also part of the Mahabharata, and it is full of the Lord's instruction for the less intelligent class of men
- Bhakti-rasamrta-sindhu is divided into four parts, just as the ocean is sometimes divided into four parts, and there are different sections within each of these four divisions
- Bhismadeva played the part of a valiant warrior, and he purposely pierced the body of the Lord so that to the common eyes it appeared that the Lord was wounded, but factually all this was to bewilder the nondevotees
- Brahma found Krsna, the S. P. of Godhead, playing the part of a small cowherd boy; he saw that little child with a lump of food in His left hand, searching out His friends and calves, just as He had been doing one year before, after their disappearance
- Brahma has knowledge of those historical facts (the histories of the universe), and therefore all the puranas are histories. As originally composed by Brahma, they are part of the Vedas and are called the fifth Veda
- Buddhimanta Khan collected ornaments for the Lord when He played the part of the goddess of fortune in the house of Candrasekhara Acarya. He also went to see Lord Caitanya Mahaprabhu when He was staying at Jagannatha Puri
- By accepting the knowledge imparted in Bhagavad-gita, anyone can immediately know that this great cosmic machine, of which the earth is a part, is working so wonderfully because there is a driver behind it - Krsna
- By chance, the great Rsi Sardban met Janapadi, a famous society girl of heaven, and the Rsi Sardban discharged semina in two parts. By one part immediately a male child and by the other part a female child were born as twins
- By God's arrangement there is sufficient food, land and prospects for food on this planet, but we have arranged things in such a way that in one part of the world people are suffering and in another part they are throwing grains in the ocean
- By our Krsna consciousness movement, we are trying to distribute Srimad-Bhagavatam so that anyone in any part of the world can be absorbed in the KC movement by chanting and hearing about the activities of Krsna and be free from all material tribulations
- By spiritual contact with the Lord, everything becomes spiritually reddened like the conchshell in the grip of the Lord, and the paramahamsa, or the supremely intelligent person, plays the part of the ducking swan in the water of spiritual bliss
- By the influence of such forgetfulness (due to spiritual loving sentiment induced by the yogamaya potency), the attractive beauty of the gopis plays a prominent part in the transcendental satisfaction of the Lord, who has nothing to do with mundane sex
- By the law of karma a common man is perpetually entangled in repeated birth and death, whereas a devotee’s distress and happiness, not being under the laws of karma, are part of a temporary arrangement by the Supreme Lord
- By the material life, these are our field of activities. The body is a combination of all these things. Just like a huge computer machine. It is made of these material things, but the mechanical parts are very minute, different
- By this agitation our position will be improved. Prahlada Maharaja was suppressed in so many means. What was loss on his part? He improved more and more, more and more
C
- Caitanya Mahaprabhu displayed that maha-bhava. That maha-bhava is not possible for ordinary man. It is especially prerogative of Srimati Radharani and who played the part of Radharani, although He's Krsna, Caitanya Mahaprabhu
- Caitanya Mahaprabhu has given nice sample of love. He is playing the part of Radharani. Radharani is the conjugal consort of Krsna
- Caitanya Mahaprabhu is Krsna. Still, He is playing the part of a sadhu
- Cause and effect are factually one because the cause is present in the effect. Therefore the Absolute Truth, the Supreme Personality of Godhead, can destroy all our dangers by any of His potent parts
- Certainly we are opposed to abortion, and we can advise that it is not good, but do not take an active part in this political agitation against abortion. We are not much concerned in that way, so do not waste time approaching politicians
- Chant this mantra: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. There is no charges. There is no loss on your part. But if you kindly chant, you'll understand everything, because your heart will be cleansed
- Chemical evolution is part of life demonstration. That I have already explained. Just like the chemical, citric acid, coming from lemon tree, a life. It is coming. So all chemicals are being produced
- Collecting and eating more than necessary also causes prayasa, or unnecessary endeavor. By God's arrangement, anyone in any part of the world can live very peacefully if he has some land and a milk cow
- Concentration of the mind on the form of Krsna constitutes the most confidential part of knowledge, and this is disclosed to Arjuna because Arjuna is the most dear friend of Krsna's. BG 1972 purports
- Conditioned souls seek after perpetual happiness in all places - not only on this earth but also on other planets throughout the universe - because constitutionally a spiritual spark, as he is, can travel to any part of God's creation
- Cultivation of the knowledge in the Vedas, performance of sacrifice, and distribution of munificent charities all together cannot form even a part of the immunity from the pangs of material existence that is gained from devotional service
D
- Dana-vira, or chivalry in the giving in charity, can be divided into two parts: munificence and renunciation. A person who can sacrifice everything for the satisfaction of Krsna is called munificent
- Despite his (the first-class devotee's) loftiness, for God's satisfaction he may play the voluntary part of a preacher of God's glory and dovetail all into devotional service, even mundane interest
- Devotion to God is considered to be the great practical value, as much as it forms a part of practice of yoga. Those who are practicing yoga, they must be devotee of God
- Devotional service to Krsna, in full consciousness, is the most confidential part of knowledge, and this is the essence of the whole Bhagavad-gita. BG 1972 purports
- Dharma, or occupational duty, can be established in its full four parts as explained in Bhagavad-gita
- Different courses of religion may be a confidential path of knowledge in as far as the rituals of religion are confidential, but one is still involved with meditation and cultivation of knowledge. BG 1972 purports
- Different people claim to follow different sections of the Vedas, but in fact for the most part they are not followers of the Vedas because they do not follow the rules and regulations of the Vedas
- Discretion is the better part of valor, and one must learn how to discriminate between actions which may be pleasing to the Lord and those which may not be pleasing to the Lord. An action is thus judged by the Lord's pleasure or displeasure
- Dishonest miscreants flourish because of cowardly and impotent executive heads of state. But when the executive heads are strong enough to curb all sorts of dishonest miscreants, in any part of the state, certainly they cannot flourish
- Draupadi: The most chaste daughter of Maharaja Drupada and partly an incarnation of goddess Saci, the wife of Indra. Maharaja Drupada performed a great sacrifice under the superintendence of the sage Yaja
- During the beginning and middle of the kaumara age, Krsna's thighs are fatty, and the inner part of His eyes are whitish
- During the old days, Pichalada was part of Tamaluka and Bengal. Pichalada is located about fourteen miles south of Tamaluka. The river Rupa-narayana is well known in Tamaluka, and Pichalada was situated on the bank of the Rupa-narayana River
- During the period of annihilation, at the end of each millennium, the Lord becomes angry, and the part of anger is played by Lord Siva, who is therefore called Rudra
- During this time, all the devotees from different parts of Bengal, and especially from Navadvipa, arrived in Jagannatha Puri
- Duryodhana had been put into illusion by the supreme will of Lord Krsna, and this was the beginning of the enmity between the two sects of the Kuru dynasty. This appeared to be a part of Krsna's plan in His mission to decrease the burden of the world
E
- Each layer (of the universe) is ten times bigger than the previous one, and the final outside layer is covered by pradhana. Within this egg is the universal form of Lord Hari, of whose body the fourteen planetary systems are parts
- Effulgence means minute particles of the soul assemble together, just like the sunshine is the combination of molecular shining parts. Similarly, we spiritual sparks, when we simply congregate one place, that is called brahmajyoti
- Even a leaf, a flower, a bit of fruit, or a little water, which are all available in every part of the world, can be offered by any person (to God), regardless of social position, and will be accepted if offered with love. BG 1972 purports
- Even if one distributes ten million cows in charity, lives at the confluence of the Ganges and Yamuna for millions of years, or gives a mountain of gold in sacrifice, he does not earn one hundredth part of the merit derived from chanting Hare Krsna
- Even if such an immature devotee falls down, there is no loss on his part. On the other hand, what is the gain of one who executes the prescribed duties according to his varna and asrama but does not take to devotional service
- Even if we think that the Deity is a stone, or a piece of metal or some wood, He is still Krsna. The understanding of this requires bhakti on our part
- Even in the ordinary moral codes (maintained by Canakya Pandita, the great politician and moralist) there is no harm in taking lessons from a person who may be by birth less than a sudra. This is one part of the answer
- Even the demigods had come to offer prayers to Devaki, but she played the part of a poor, piteously afflicted woman because she wanted to save the daughter of Yasoda
- Even though one plays the part of a spiritual master, he should not accept obeisances or permit a disciple to wash his feet before the Deity. This is a matter of etiquette
- Every person, whatever he may be, emanates from some part of the universal form of the Supreme Lord, the virat-purusa
- Everyone can understand that if I pinch any part of my body or your any part of the body, you feel pain. Or similarly, if you get some other facilities, pleasure, so pains and pleasure are felt so long there is consciousness
- Everyone in the world is suffering. Despite so many attempts on the parts of the governments and planning commissions of the world, still the suffering continues
- Everyone searches after some dear friend, some sweet friend. Why? We want the cooperation of a dear friend who will help us. This is part of the struggle for existence, and this is natural
- Everything created by the material energy can be dovetailed with the Absolute by an attitude of service, which is the essential part of living energy
- Everything is being directed by the Supersoul within the body; therefore the better part of valor is to take His direction and be happy. To take His directions, one needs to be a devotee
- Everything is combination of several molecular, atomic parts. That's all. You are also atomic spirit. So all the atomic spirit, when they are together, that is called brahmajyoti
- Everything is situated as a part of the Supreme Lord's potency. In regard to Lord Krsna's appearance in the womb of Devaki, Brahma played a part also because on the bank of the milk ocean he requested the Supreme Personality of Godhead to appear
- Expert literary scholars have analyzed the rasas which are compatible with one another by contrasting the various rasas in a particular mixture under the names whole and part
- Exposing part of her body to his view, she sat down on the threshold of the door and spoke to him in very sweet words
F
- Finding it impossible, and not wishing to take an active part on behalf of either party, He (Balarama) left Dvaraka on the plea of visiting various holy places of pilgrimage
- First of all, I don't believe they have gone, frankly speaking. Even they have gone, they are landing in some part of the moon planet where there is no inhabitation
- For my (Prabhupada) part, there is no question of dissatisfaction, I am very much pleased with your sincere service and humble attitude of Krishna Consciousness devotee
- For my part I have taken up the policy of my Guru Maharaja. No compromise
- For now there are actually no brahmanas or ksatriyas but only some vaisyas and, for the most part, sudras
- For the actual advancement of human civilization, the best part of the social body, namely the brahmanas, the ksatriyas and vaisyas (the intelligent class of men, the military class and the mercantile men) should be given special protection
- For the most part it was the practice of the ksatriya kings to inaugurate some kind of fighting between the parties of the bride and bridegroom before the marriage
- Four principles of material conditions are present everywhere in any part of the material cosmos
- From my part as I am your ever well-wisher I wish that you may preach Krishna Consciousness to the students of the entire western world
- From my part of view, I do not think there is any East and West; any knowledge is meant for the whole world
- From one point of view, Vrndavana is estimated to be thirty-two square miles in area, yet in one part of this Vrndavana all the Vaikunthas exist
- From this statement of Padma Purana it is understood that material contamination is very subtle. Its beginning, its fruition and results, and how one suffers such results in the form of distress, are part of a great chain
G
- Gadhi-suta, or Visvamitra: A great sage of austerity and mystic power. He is famous as Gadhi-suta because his father was Gadhi, a powerful king of the province of Kanyakubja (part of Uttara Pradesh)
- Gandhari became angry and gave a blow to her own abdomen. She gave birth to a lump of flesh only, but since she was a devotee of Vyasadeva, by his instruction the lump was divided into one hundred parts and each gradually developed to become a male child
- Gaudiya indicates the part of India between the southern side of the Himalayan Mountains and the northern part of the Vindhya Hills, which is called Aryavarta, or the Land of the Aryans
- Generally Mayavadi sannyasis and worshipers of Lord Siva live in Varanasi, but how is it that Caitanya Mahaprabhu, who took the part of a Vaisnava sannyasi, also visited the Visvesvara temple
- Generally, each day and each night is divided into six parts consisting of five ghatikas. In each of these six portions of the day and night, the Lord may be addressed for protection according to different names
- Generally, however, the modern fictions and novels of the world occupy a greater part (than the Vedas and puranas) of people's valuable time
- Get married outside the temple, take all risk for supporting wife and home, live outside the temple, like that. But they should live nearby and take part as much as possible in temple activities, such as mangala aratrik, sankirtana, etc
- Gopala Bhatta formerly belonged to the disciplic succession of the Ramanuja-sampradaya but later became part of the Gaudiya-sampradaya
- Gopis said, "Some of them cut jokes with Him in mild voices and please Him very much by this." For example, Krsna had one brahmana friend whose name was Madhumangala. This boy would joke by playing the part of a greedy brahmana
- Govindam adi-purusam tam aham bhajami. These verses, Brahma-samhita, it was composed by Lord Brahma. Therefore in the Vedic literature this is called Samhita. Samhita means part of the Vedic literature
- Greater India means India and outside also. And so far we collect records from the Mahabharata, part of Europe, also India. Up to Greek and Rome. Therefore it is called Mahabharata
H
- Happiness in the world depends proportionately on the maintenance of the religious principles, individually or collectively. The best part of valor is to maintain the principles despite all kinds of odds
- Haridasa Thakura said that the chanting of the holy names is so powerful that even if one chants in the remotest parts of the jungle, the trees and animals will advance in Krsna consciousness simply by hearing the vibration
- Having determined to kill even his son, Hiranyakasipu gave the example of amputating a part of one's body that has become septic and therefore injurious to the rest of the body. The same example, of course, may also be applied to nondevotees
- He (Arjuna) specifically entered that part of the forest where there were many tigers, deer and various other animals. The reason Krsna went with Arjuna was not to practice animal-killing, for He doesn't have to practice anything; He is self-sufficient
- He (God) divided Himself into twelve parts and created seasonal forms, beginning with spring. In this way He created the seasonal qualities, such as heat, cold and so on
- He (Krsna) is not part, but one hundred percent - one hundred percent God. So there is the evidence of authority
- He (Krsna) played the part of an ideal householder possessing more than 16,000 wives, 16,000 palaces and 160,000 children
- He (Sanatana Gosvami) then (after crossing over the Hazipur mountains) met his brother-in-law Srikanta, who requested that he stay with him. Sanatana Gosvami refused, but before they parted Srikanta gave him a valuable blanket
- He (Satrajit) thought instead, because Krsna wanted that jewel, which had not been delivered to Him, Krsna might have therefore taken the jewel from Prasena by force, killed him. This idea grew into a rumor, which Satrajit spread in every part of Dvaraka
- He (the Supreme Personality of Godhead) can enjoy anything through any part of His body, and therefore He is omnipotent. The limbs of a material body can perform only a particular function; for example, the hands can hold but cannot see or hear
- He (the yogi) has simply to desire to leave the material world both in finer and in grosser forms and then move the vital force to the topmost part of the skull and leave the body from the hole in the skull called the brahma-randhra
- He (the yogi) has simply to desire to leave the material world in both finer & grosser forms and then move the vital force to the topmost part of the skull and leave the body from the hole in the skull called the brahma-randhra
- He (Upendra Misra) was a resident of Dhaka-daksina-grama, in the district of Srihatta. There are still many residents of that part of the country who introduce themselves as belonging to the Misra family of Sri Caitanya Mahaprabhu
- He (Vyasadeva) says that the descriptions that are given of different incarnations are all parts of the representations of God. But Krsna is the Supreme Personality of Godhead Himself
- He amalgamated the sky with the total material energy, and the total material energy with spiritual knowledge. This spiritual knowledge is realization of one's self as part of the Supreme Lord
- He cursed Indra, who thus had to become a hog on the earth and was unwilling to return to heaven. Such is the power of the attraction of the illusory energy. Even a hog does not wish to part with its earthly possessions in exchange for a heavenly kingdom
- He not only should be freed from all such vices, but must also be well versed in all revealed scriptures or in the Vedas. The Puranas are also parts of the Vedas. And histories like the Mahabharata or Ramayana are also parts of the Vedas
- He thinks, oh, that "I shall live forever. Therefore let me do whatever I like. There is no question of responsibility." Oh, this is very risky life. And this is the most covering part of illusion
- Here (in London) some respectable friend has promised to publish my book, Krsna, in two parts. The manuscript is also ready. So after Nectar of Devotion, I want to take up this work immediately
- Here is that very P of G whose attractive and confidential pastimes are described in the confidential parts of Vedic literature by His great devotees. It is He only who creates, maintains and annihilates the material world and yet remains unaffected
- Here sun is an insignificant part, creation, of the Lord. And the sun has got so much effulgence, bodily rays, that it is illuminating and heating the whole universe. You cannot deny it. This is the position of the sun
- Here the Mexicans are taking part in sankirtana and Deity worship very nicely. They have become very good devotees
- His (Aghasura's) big eyes moved violently, and he quickly suffocated. His life air could not come out from any source, and ultimately it burst out of a hole in the upper part of his skull. Thus his life air passed off
- His bodily hue is golden, and His whole body is like molten gold. Every part of His body is very beautifully constructed and smeared with sandalwood pulp. Accepting the renounced order, the Lord is always equipoised
- His ears were erect and motionless, and His nostrils and gaping mouth appeared like caves of a mountain. His jaws parted fearfully, and His entire body touched the sky
- Hit in this manner by the demon, O Vidura, the Lord, who had appeared as the first boar, did not feel the least quaking in any part of His body, any more than an elephant would when struck with a wreath of flowers
- How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972
- How is one to receive? One should receive the transcendental message by aural reception. The word karna-randhraih means "through the holes of the ears." The favor of the spiritual master is not received through any other part of the body but the ears
- How the point of the hair can be divided into hundred. Kesagra-sata-bhagasya. Now, you take one part of that division and again divide into hundred. This is beyond your experience, beyond your power
- Human beings living in this part of the globe are of golden color, and the women resemble the angels of heaven. The inhabitants are free from all kinds of diseases and grief
- Huna: The area of East Germany and part of Russia is known as the province of the Hunas. Accordingly, sometimes a kind of hill tribe is known as the Hunas
I
- I am also hoping that you will be able to print our books in that part of the world in the local languages. I think there is a Dai Nippon branch in Jakarta. It is a great service to sell our books to educational institutions
- I am an ordained minister for preaching these missionary activities. So I came here in September, 1965. Then, for one year, I was traveling in many parts of your country
- I am coming from India, and other parts there is drought. There is no rainfall; they are suffering for want of rainfall. But in Australia, especially in Sydney, I see there is good rainfall. So how the distinction can be adjusted?
- I am glad that you are typing the remaining portion of KRSNA, and then I shall send the second part of KRSNA also for editing. Your husband wanted from me a specific duty, and I think the best part of his valor can be utilized in editorial work
- I am just like a peon carrying the message of Lord Krsna and Lord Krsna's message, being perfect, it will be appreciated everywhere in any part of the universe
- I am not taking any very great active part. They are doing. I am simply reading
- I am so glad that your Kirtana is driving away the Mayavadi philosophers from that part of the country, and Haridvar and Hrsikesa are full of impersonalists. If you can drive them away by your vibration of Hari-Kirtana, Krishna will be so much pleased
- I am very glad to receive your letter dated 28 February, 1970, along with the first part of the condensed version of KRSNA book
- I am very happy to hear that you are having nice programs in Vrindaban of kirtana and lecturing in various places. That will make us well-known in those parts and respected by everyone
- I am very much pleased upon him for his doing such prominent work in spreading this Krishna consciousness movement to that part
- I do not know what is the mechanical arrangement of this microphone, but if I want to know it, then I must go to a perfect knower who can explain me that these ingredients or these parts of the machines are there
- I do not remember any part of my life when I was forgetful of Krsna
- I had part of your letter read aloud to a group of devotees how you have one cow who will be giving 70-80 pounds a day
- I have got already invitations from many parts of Europe and they are appreciating my movement. Nobody feels reluctance in joining the chanting of Hare Krishna Mantra
- I have received two complimentary dummies. So I understand that the book will be printed in two parts, namely 226 pages in each part including the pictures. It is alright, but the covering appears to be thinner
- I note that you have returned from another successful preaching mission in distant parts of Africa. I am always so much pleased to hear such good news how the traveling preachers are spreading this KC movement to every nook and corner of the world
- I offer my full obeisances unto the feet of Sri Nityananda Rama, a partial part of whom is Garbhodakasayi Visnu
- I offer my full obeisances unto the feet of Sri Nityananda Rama, a partial part of whom is Garbhodakasayi Visnu. From the navel of Garbhodakasayi Visnu sprouts the lotus that is the birthplace of Brahma, the engineer of the universe
- I offer my respectful obeisances unto the feet of Sri Nityananda Rama, whose secondary part is the Visnu lying in the ocean of milk - CC Adi 1.11
- I offer my respectful obeisances unto the feet of Sri Nityananda Rama, whose secondary part is the Visnu lying in the ocean of milk - CC Adi 5.109
- I request you to simply translate into the French language our Back To Godhead and send the matters to Jaya Govinda for composing. In due course of time you will get the magazines, by selling which you try to pay part of the composing machine
- I shall be stopping in New York for two or three days on my way to London for the Ratha-yatra Festival there. I am not yet certain when I shall be arriving in New York, but it will be some time in the early part of July
- I think it is best that you come to Mayapur for the Gour Purnima Festival and we can talk in detail about the temple and preaching in Fiji and your part in it. If you can come to Mayapur that will be nice
- I think this part (New Mayapura) is better situated than New Vrindaban, eh? What do you think?
- I took some of my books, Srimad-Bhagavatam, printed here, up to three parts, First Canto. And I was personally selling these books to the book sellers and to the persons
- I understand that due to rain New Vrindaban is not very dry now, but I hope it will be nice by the 18th of May when I wish to go there. Herewith you will find my program in this part of the country, and please do the needful
- I understand that you are anxious to get me in New York. So if you like I can go immediately as I have no serious engagement now in the western part of your country
- Idam, this body, is spread with consciousness. If you pinch any part of your body, you will become conscious that it is painful. But how long it is painful? So long the soul is there
- Idle talks regarding future development of matter into spirit are actually foolish because no matter has ever developed the power of seeing or moving in any part of the world
- If a devotee wants to worship Krsna in conjugal love, Krsna perfectly plays the part of a husband or paramour
- If a particular part of the body is diseased, the whole attention of the body goes to that part. Similarly, devotees care for any person who is forgetful of Krsna and therefore in material consciousness
- If by the Grace of Krishna you can live peacefully without any wife, completely devoted to K.C., that will be the best part of your life. You can love and put all your affection to the child, and try to make him fully K.C
- If every, every part of the creation belongs to Krsna, you cannot practically distinguish, "This portion is spiritual, this portion is material." That distinction is due to our forgetfulness
- If I am not this body, then whose father or whose mother am I? The supreme father and mother is Krsna. We are simply playing the parts of father, mother, sister, or brother, as if on stage
- If I close my eyes, I cannot see with my ears. But about the Supreme Personality of Godhead it is said that He can see with His ears, He can see with His hand, and He can hear with His hand. He can do anything from any part of His body. That is spiritual
- If it (soul) is eternal, then it is eternally active, and its activities in the spiritual kingdom are the most confidential part of spiritual knowledge. BG 1972 purports
- If it (stool) becomes too much blocked, if it is not possible to be cleared, then the modern medical science, they cut the abdomen and cut the part and clear it, and again stitch it. That is appendicitis, so far I know
- If Krsna is satisfied, then whole world is satisfied. If you pour water on the root, then it is automatically distributed in every parts of the tree. So Krsna is the big tree, root of the big tree
- If one engages only in caring for the necessities of the body, not caring for the eternal necessities of life, then he is part of a civilization whose advancement puts the living entities in the darkest region of ignorance
- If one has money one should divide all that he has accumulated into five divisions - one part for religion, one part for reputation, one part for opulence, one part for sense gratification and one part to maintain the members of his family
- If one wants a relationship with Krsna as master and servant, Krsna plays the part of the perfect master. For one who wants Krsna as a son in the parental relationship, Krsna plays the part of a perfect son
- If the living being & the Lord were in the same category, then it would have been quite possible for Vyasadeva to see it & there would have been no question of material distress on the part of the illusioned being, for the Supreme Being is fully cognizant
- If the people are backwards and suspicious, then how your scheme will be successful, in that part of the country?
- If there is negligence on the part of the priest, the demigods do not accept their share in sacrifices. Similarly, in devotional service there are offenses known as seva-aparadha
- If we can simply understand Krsna in part, that is our perfection. Therefore Krsna says: janma karma ca me divyam evam yo vetti tattvatah - BG 4.9
- If we study our finger and consider whether or not we are the finger, we will come to the conclusion that we are not the finger or any other part of the body, but that the finger, the arms, the legs, the head, etc. are our fingers, arms, legs, etc
- If you can develop this place to that ideal life and the residents become ideal Krishna Conscious men, in that part of your country, I think not only many philosophically minded people will be attracted, but they will be benefited also
- If you organize this kind of play, at least they'll be appreciated by the saintly order. The sannyasis also can see. But parts played by women, the sannyasis cannot see. That is strictly prohibited
- If you pinch any part of your body, you'll be conscious that there is some pain. Therefore the Bhagavad-gita is aiming at this consciousness. And what is this consciousness? This consciousness is the illumination of the soul
- If you try to understand our philosophy . . . we have got volumes of books. Or you simply chant this mantra: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. There is no charges. There is no loss on your part
- If you, as a rascal, say "All of a sudden the material parts - many parts - they became assembled; just like one lusty man becomes accidentally lusty desire & the woman also becomes, they unite," it is not like that. It is not accident. There is brain
- If your children do not become Vaisnava in the future, then it is a great, I meant to say, fault on your part. So you should be very cautious, careful, that children are not going astray, they are becoming actually Krsna conscious
- Illicit sexual indulgence, meat-eating, gambling and intoxication, are an integral part of the lives of the mlecchas and yavanas. Being bound by such sinful activities, one cannot make any advancement in God realization
- Impersonal descriptions of transcendence in the scriptures indicate that the bodily features in Vaikunthaloka are never to be seen in any part of the universe
- Impersonalists twist some meanings out of Bhagavatam to suit and support impersonalist views, and the professional readers at once go to the Tenth Canto to misexplain the most confidential part of the Lord's pastimes
- In a machine all the parts may be iron, but the machine includes varied activities. Although the whole machine is iron, one part works in one way, and other parts work in other ways
- In a machine some part is wear and tear. It is not working: stopped. You can replace that part into new part, and the machine will work. But this (consciousness) is not like that
- In a town there may be a department of welfare and a department of police. In the eyes of the government both are the same, for both are subsidiary parts of the government, but for the individual they render different services
- In all communities in human society - including the brahmanas, ksatriyas, vaisyas, sudras, candalas, etc. - and in the animal kingdom - including the cows, dogs, goats, etc. - everyone has his part to play
- In all ways the confidential part of spiritual knowledge is realization of the Personality of Godhead, and not His impersonal Brahman feature
- In America, you know the expenditure. We are living in the best part of the city. But we have no source of income
- In another part of SB, the acceptance of the body as oneself, the acceptance of others as kinsmen in relationship to this body and the acceptance of the land of one's birth as worshipable are declared to be the products of an animal civilization
- In another part of the Vedas it is said, "You have nothing to do. You are so perfect in Your knowledge & potency that everything becomes manifest simply by Your will. There is no one equal to or greater than You, & everyone acts as Your eternal servant"
- In different parts of the Upanisads, the Vedas declare, "The Supreme Brahman is eternal, full of all knowledge and all bliss. That one Supreme Personality of Godhead exists in the heart of every living entity"
- In his Anubhasya, Srila Bhaktisiddhanta Sarasvati Thakura gives the following information about the Gopala-campu. The Gopala-campu is divided into two parts. The first part is called the eastern wave, and the second part is called the northern wave
- In India plain cloth is sufficient. Most of the…, most part of the year in the villages, they remain naked body. There is no need of any heavy clothing. But sometimes, to keep up the modern civilization, we dress heavily with coats, pants and necktie
- In India the Brahmacaris collect alms and subscription but here it is not possible to do like that: therefore all Brahmacaris may work at least part time so that our financial difficulty may be minimized
- In India there is no state religion. Every country has state religion. Even Pakistan, it has divided. It is now a part of India. But they have also their state religion. But unfortunately India has no state religion
- In knowledge the living entity is qualitatively one with the Supreme Brahman, but the quantity of the Supreme Brahman is not the same as that of the living entity, who is part of Brahman
- In one's home or in a temple, the Deity is considered the proprietor of everything, and everyone is considered the Deity's eternal servant. The Lord is transcendental, for He is not part of this material creation
- In other incarnations the Lord descended with armies and weapons, but in this incarnation His soldiers are His plenary parts and associates
- In our movement, the guru-kula plays an extremely important part in our activities because right from childhood the boys at the guru-kula are instructed about Krsna consciousness. Thus they become steady within the cores of their hearts
- In Radhadesa, the part of Bengal where the Ganges is not visible, Nityananda Prabhu, Gangadasa Pandita, Murari Gupta and Mukunda took birth
- In respect to the ego, the total material energy is sundered in two parts - one agitated by the mode of ignorance and the other agitated by the modes of passion and goodness. Due to agitation by the mode of ignorance, the five gross elements are created
- In some parts of India there are still such mystical witches, who can sit on a stick and use it to fly from one place to another in a very short time. This art was known to Putana
- In some parts of India, animalistic men are still sacrificed before the goddess Kali. However, such a sacrifice is only performed by sudras and dacoits
- In that part (of the western division of the Bhakti-rasamrta-sindhu) there is a description of devotional service in neutrality, further development in love and affection (called servitude), further development in fraternity
- In that part (of the western division of the Bhakti-rasamrta-sindhu) there is a description of further development in parenthood, or parental love, & finally conjugal love between Krsna and His devotees. Thus there are five waves in the western division
- In the beginning (the Second and Third Cantos of SB) I (Sukadeva) have already described how one can progress on the path of liberation. In the Puranas the vast universal existence, which is like an egg divided into fourteen parts, is described
- In the BG Krsna tells His disciple Arjuna, "I am disclosing a most confidential part of knowledge to you, because you are My dear friend." As is stated in the Fourth Chapter, the BG is spoken to Arjuna because of his one qualification: he was a devotee
- In the Bhagavad-gita it is said that the material world is only a part of the whole creation and that this earth is only a fragment of the whole material world
- In the dramas performed by Lord Caitanya Mahaprabhu, Haridasa Thakura played the part of a police chief. While chanting the Hare Krsna maha-mantra in Benapola, he was personally tested by Mayadevi herself
- In the Eighth Part of the Tattva-sandarbha it is said that the Absolute Truth is sometimes approached as impersonal Brahman, which, although spiritual, is only a partial representation of the Absolute Truth
- In the feature of Narayana, the Lord can accept services only from His associates who play parts in which they are equal to or less than Him
- In the first part (of the Gopala-campu) there are thirty-three supplications and in the second part thirty-seven supplications. In the first part, completed in 1510 Sakabda (A.D. 1588), the following subject matters are discussed: (1) Vrndavana & Goloka
- In the first part of the Gopala-campu the following subject matters are discussed: (12) the tending of the cows in the forest; (13) (Krsna's) taking care of the cows and chastising the Kaliya serpent
- In the first part of the Gopala-campu the following subject matters are discussed: (14) the killing of Gardabhasura (the ass demon), and the praise of Krsna; (15) the previous attraction of the gopis
- In the first part of the Gopala-campu the following subject matters are discussed: (16) the killing of Pralambasura and the eating of the forest fire; (17) the gopis’ attempt to approach Krsna; (18) the lifting of Govardhana Hill
- In the first part of the Gopala-campu the following subject matters are discussed: (19) bathing Krsna with milk; (20) the return of Nanda Maharaja from the custody of Varuna and the vision of Goloka Vrndavana by the gopas
- In the first part of the Gopala-campu the following subject matters are discussed: (2) the killing of the Putana demon, the gopis’ returning home under the instructions of mother Yasoda, the bathing of Krsna and Balarama, snigdha-kantha and madhu-kantha
- In the first part of the Gopala-campu the following subject matters are discussed: (21) the performance of the rituals in Katyayani-vrata and the worship of the goddess Durga; (22) the begging of food from the wives of the brahmanas performing sacrifices
- In the first part of the Gopala-campu the following subject matters are discussed: (23) the meeting of Krsna and the gopis
- In the first part of the Gopala-campu the following subject matters are discussed: (24) Krsna’s enjoying the company of the gopis, the disappearance of Radha and Krsna from the scene, and the search for Them by the gopis; (25) the reappearance of Krsna
- In the first part of the Gopala-campu the following subject matters are discussed: (26) the determination of the gopis; (27) pastimes in the waters of the Yamuna; (28) the deliverance of Nanda Maharaja from the clutches of the serpent
- In the first part of the Gopala-campu the following subject matters are discussed: (29) various pastimes in solitary places; (30) the killing of Sankhacuda and the Hori; (31) the killing of Aristasura; (32) the killing of the Kesi demon by Krsna
- In the first part of the Gopala-campu the following subject matters are discussed: (3) the dream of mother Yasoda; (4) the Janmastami ceremony; (5) the meeting between Nanda Maharaja and Vasudeva, and the killing of the Putana demon
- In the first part of the Gopala-campu the following subject matters are discussed: (33) the appearance of Sri Narada Muni and a description of the year in which the book was completed
- In the first part of the Gopala-campu the following subject matters are discussed: (6) the pastimes of awakening from bed, the deliverance of the demon Sakata, and the name-giving ceremony - of Krsna
- In the first part of the Gopala-campu the following subject matters are discussed: (7) the killing of the Trnavarta demon, Lord Krsna’s eating dirt, Lord Krsna’s childish naughtiness, and Lord Krsna as a thief
- In the first part of the Gopala-campu the following subject matters are discussed: (9) entering Sri Vrndavana; (10) the killing of Vatsasura, Bakasura and Vyomasura by Krsna; (11) the killing of Aghasura and the bewilderment of Lord Brahma
- In the first part of the Laghu-bhagavatamrta descriptions of His (Krsna's) pastimes and expansions in svamsa (personal forms) and vibhinnamsa
- In the first part there are four waves, the first being a general description of devotional service
- In the form of King Prthu, the SPG has appeared through a part of His potency to protect the people of the world. The goddess of fortune is the constant companion of the Lord, & therefore she has incarnated partially as Arci to become King Prthu's queen
- In the Garuda Purana this mixture, which is called catuhsama, is described as follows: "Two parts of musk, four parts of sandalwood, three parts of aguru or saffron and one part of camphor, when mixed together, form catuhsama"
- In the human body, the most important part is the head, then the arms, the belly and the legs. Although the head is considered to be the most important part, there is no question of neglecting the legs or any other part
- In the material world, simply to get a little favor from the goddess of fortune, people observe many rigid regulations of austerity & penance. The Lord cannot tolerate any inconvenience on the part of the devotee. He is therefore famous as bhakta-vatsala
- In the middle kaumara age, the upper portion of Krsna's hair falls around His eyes. Sometimes He is covered with cloth around the lower part of His body, and sometimes He is completely naked
- In the next part of life (after Brahmacarya), one may accept a wife and beget children, but one should not beget children like cats and dogs
- In the Satya millennium, complete execution of religious principles prevailed. Gradually, the principles of religion decreased by one part in each of the subsequent millenniums
- In the Satya-yuga people were very religious, full, four parts full. In the Dvapara-yuga, one part was missing, only three parts. Then Treta-yuga. Satya, Treta, then Dvapara. But in the Kali-yuga, the one part of religiosity, that is also diminishing
- In the second part (of the Gopala-campu), known as Uttara-campu, the following subject matters are discussed: (1) attraction for Vrajabhumi; (2) the cruel activities of Akrura; (3) Krsna’s departure for Mathura; (4) a description of the city of Mathura
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (11) Radharani’s talking with the messenger bumblebee; (12) the return of Uddhava from Vrndavana; (13) the binding of Jarasandha
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (14) the killing of the yavana Jarasandha; (15) the marriage of Balarama; (16) the marriage of Rukmini; (17) seven marriages
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (18) the killing of Narakasura, the taking of the parijata flower from heaven and Krsna’s marriage to 16,000 princesses
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (19) victory over Banasura; (20) a description of Balarama’s return to Vraja; (21) the killing of Paundraka - the imitation Visnu
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (22) the killing of Dvivida and thoughts of Hastinapura; (23) departure for Kuruksetra
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (24) how the residents of Vrndavana and Dvaraka met at Kuruksetra; (25) Krsna’s consultation with Uddhava; (26) the deliverance of the king
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (27) the performance of the Rajasuya sacrifice; (28) the killing of Salva; (29) Krsna’s considering returning to Vrndavana
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (30) Krsna’s revisiting Vrndavana; (31) the adjustment of obstructions by Srimati Radharani and others; (32) everything completed
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (33) the residence of Radha and Madhava; (34) decorating Srimati Radharani and Krsna
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (35) the marriage ceremony of Srimati Radharani and Krsna; (36) the meeting of Srimati Radharani and Krsna; and (37) entering Goloka
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (5) the killing of Kamsa; (6) Nanda Maharaja’s separation from Krsna and Balarama
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (7) Nanda Maharaja’s entrance into Vrndavana without Krsna and Balarama; (8) the studies of Krsna and Balarama
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (9) how the son of the teacher of Krsna and Balarama was returned; (10) Uddhava’s visit to Vrndavana
- In the spiritual world the topmost part is this conjugal love, and here, the same thing, when pervertedly reflected, it is the lowest abominable
- In the Srimad-Bhagavatam especially, the confidential parts of His activities are described by the confidential devotee Sukadeva Gosvami
- In the third part of Bhagavad-gita, devotional service was established by the example of past acaryas and the Brahma-sutra, the Vedanta-sutra, which cites that devotional service is the ultimate purpose of life and nothing else. BG 1972 purports
- In the Varaha Purana it is nicely explained that some of the parts are svamsa and some are vibhinnamsa. Vibhinnamsa parts are called jivas, and svamsa parts are in the Visnu category
- In the very beginning, the Lord says that this body is perishable and that the soul is not perishable. That is a confidential part of knowledge. BG 1972 purports
- In the whole Nadia, this part is very sacred, Mayapur Candradoya Temple. So by Krsna's grace, you have got this opportunity to live here. Take advantage, full advantage of this opportunity, spiritually fortunate
- In this age especially there is a general decay in the consciousness of the masses of people. A few people remember that there is a God, but for the most part people are forgetting Him. Therefore they cannot be happy
- In this statement, the feelings of neutral love are taken as the whole, whereas the desire to serve the Lord is taken as the part
- In this verse (SB 4.16.20) the word yatharkah indicates that the sun is not fixed but is rotating in its orbit, which is set by the Supreme Personality of Godhead. This is confirmed in the Brahma-samhita and also in other parts of Srimad-Bhagavatam
- In this verse the word radhe refers to Radhadesa, the part of Bengal where the Ganges does not flow
- In this way Lord Sri Caitanya Mahaprabhu performed His pastimes. Coming to the western part of India, He bestowed good fortune upon the yavanas and mlecchas
- In this way the Lord went to the extreme southern part of India, and He converted all the provinces to Vaisnavism
- In those days (when Yudhisthira ruled the earth and seas) the King of Hastinapura (now part of New Delhi) was the emperor of the world, including the seas, up to the time of Maharaja Pariksit, the grandson of Maharaja Yudhisthira
- In those days, and also even now, the palatial buildings of respectable people, especially in the villages of Bengal, were divided into two parts
- Indeed, the silver and gold coins he (Rupa Gosvami) brought back filled a large boat. After arriving home, he divided the accumulated wealth first in twain and distributed one part to the brahmanas and Vaisnavas
- Individual parts and parcels, who can travel to any part of the Lord's creation, are called sarva-gata and are suffering the pangs of material existence
- Intelligent persons can see God in His personal form, but if one is very eager to see God immediately, face to face, he can see the Supreme Lord through this description, which portrays the various internal and external parts of His body
- Isopanisad is part of the Yajur Veda, and consequently it contains information concerning the proprietorship of all things existing within the universe
- It (BRS) was finished in the year 1463 Sakabda (A.D. 1541). This book is divided into four parts: purva-vibhaga - eastern division, daksina-vibhaga - southern division, pascima-vibhaga - western division and uttara-vibhaga - northern division
- It (the Brhad-bhagavatamrta) also describes real knowledge, devotional service, the spiritual world, love of Godhead, attainment of life’s destination, & the bliss of the world. In this way there are seven chapters in each part, fourteen chapters in all
- It (the material universe) forms an insignificant part of the spiritual sky, but it is not outside the spiritual sky, just as a prison is not outside of the city
- It (tree of devotional service) is something like a tree of sugar, for whichever part of such a tree one tastes, it is always sweet. The tree of bhakti has varieties of branches, leaves and fruits, but they are all meant for the service of the SPG
- It appears that formerly Dvaraka was also part of the kingdom of Mathura. In Srimad-Bhagavatam it is stated that Krsna constructed the fort in the midst of the sea. Remnants of the fort Krsna constructed still exist in the Bay of Dvaraka
- It appears that in those days in the western part of India there were many small kingdoms, ruled by the Yadu dynasty, Andhaka dynasty, Vrsni dynasty and Bhoja dynasty
- It appears that this place is situated in the northernmost part of the Himalayan Mountains, where the abode of Nara-Narayana is situated. This place is still existing and is called Badarikasrama
- It is a great falldown on the part of the impersonalists to think that the Supreme Lord appears within a material body and that one should therefore not meditate upon the form of the Supreme but should meditate instead on the formless
- It is calculated that if a second is divided into 1687.5 parts, each part is the duration of a truti, which is the time occupied in the integration of eighteen atomic particles
- It is not a fact that there is no living entity. Accepting they reached the moon planet, they might have gone to the part where it is desert or barren land, because in each and every planet there is such possibility
- It is not possible to be happy independantly, just as no one part of the body can be happy without cooperating with the stomach. BG 1972 Introduction
- It is on the basis of his position that anyone can now become a Gaudiya Vaisnava, from any part of the world or any part of the universe
- It is said that Durvasa Muni traveled throughout the entirety of material space and part of spiritual space within one year only. The speed of the transcendentalists can never be attained by the gross or subtle materialists
- It is said that the transcendental body of Krsna resembles the lotus flower in eight parts - namely, His face, His two eyes, His two hands, His navel, and His two feet
- It is superfluous to speak about Krsna, because every one of you exalted personalities knows the Supreme Brahman, for whom there are no material differences between body & soul, between energy & the energetic, or between one part of the body & another
- It is ten-thousandth part of the upper portion of the hair. You have got experience up to the upper portion of the hair. It is just a little point. Now divide it into ten thousand parts, and that one part is yourself, spiritual atom
- It requires some expert brain, how to play gamble. So that expertness, that part of expert endeavor, is Krsna
- It was no fault on Maharaja Nabhi's part that he wanted a son. He wanted a son like the Supreme Personality of Godhead, who is the best of all sons
J
- Jagad-anda means this universe. It is ball-like, anda, egglike. Jagad-anda-koti. Koti means millions. So all combined together, that is material world. This is only one-fourth part of the creation of God
- Just as the external energy consists of two parts, so Lord Visnu, the Supreme Personality of Godhead, assumes two forms to create the material world with the efficient and material causes
- Just as the Lord inundated South India on His tour there, He also inundated the western part of the country with love of Godhead
- Just as there are many physiological constructions within the body they work in one order for the satisfaction of the stomach, and just as in a machine there are hundreds & thousands of parts yet they run in harmony to fulfill the function of the machine
- Just imagine the spirit soul, how much powerful he is. And they have no machine to find out. How they will find out? One ten-thousandth part of the hair, we cannot see - the tip of the hair is so small. That one part is the dimension of the soul
- Just like a small grain of poison, venomous poison. If it is injected in your body, you will die immediately. It has got so power. Similarly, the minute spirit soul is so minute, one ten-thousandth part
- Just like if you stand on the shore of a lake, you will find all the trees reflected in the water downwards. Real tree is on the shore of the lake, and the reflection is downwards. The upper part of the tree has gone down
K
- Kala-visesah means part, part of the part, kala. Amsa, and amsa's amsa, that's called kala-viseso. So that kala-visesa, Krsna, Maha-Visnu, He's creating millions and millions of universes. So just imagine what is the creative power of Krsna
- Kamsa told the wrestlers, "People from different parts of the country will come to see the festival. I will arrange to get those two boys (Krsna and Balarama) here, and you will try to kill Them in the wrestling arena"
- Kardama Muni was sexually stimulated, and he enjoyed his wife (Devahuti) for many, many years in that part of Mount Meru
- Kesava Bharati offered the sannyasa order to Sri Caitanya Mahaprabhu in the year 1432 sakabda (A.D. 1510) in Katwa. This is stated in the Vaisnava-manjusa, Part Two
- Ketumala was conquered by Arjuna. A description of this part of the world is available in the Mahabharata. It is said that it is situated on the western side of the Meru Parvata, and inhabitants of this province used to live up to ten thousand years
- King Priyavrata disliked this situation and therefore decided to make daylight in the part of the universe where there was night. He followed the orbit of the sun-god on a brilliant chariot and thus fulfilled his desire
- Krishna is everywhere. He is even between the atoms. So therefore wherever you are He will accept your prayers, and therefore I automatically accept. But the most important part again, the prayer must be sincere
- Krsna appears and disappears in many universes. We only have experience of this one universe, but from Vedic literatures we can understand that this universe is but a part of the infinite manifestations of the Supreme Lord
- Krsna consciousness is an art of changing our hearts by purification from the dust of material desires. We cannot stop our desires because as living entities, desiring is the component part of our constitution. But we can purify our desires
- Krsna consciousness is not a religious formula or some spiritual recreation; it is the most important part of the living entity
- Krsna has nothing to do with action and reaction, but because He was playing the part of a human being, He expressed His full sympathy for the bereavement of Satyabhama, and His eyes filled with tears when He heard about the death of His father-in-law
- Krsna has unlimited potencies, which can be divided into three main parts. These are the spiritual potency, the material potency and the marginal potency, which is known as the living entities
- Krsna is describing what can be directly perceived by the common man; thus part of His variegated energy is described in this way. BG 1972 purports
- Krsna said, "One should utilize first part of life in becoming a bonafide student, receiving adequate knowledge and keeping oneself in the vow of brahmacarya, one may completely devote life for service of the spiritual master without sense gratification"
- Krsna said, "The earthen pot is made of earth, water, fire, air and sky, while it remains it is the same in composition, & when it is broken and annihilated its different ingredients are conserved in different parts of the material energy"
- Krsna said, "Your (the gopis) feelings of love and affection for Me are very appropriate because I am the Supreme Personality of Godhead. All living creatures are My parts and parcels, and naturally they are affectionate to Me"
- Krsna says, "Criticism of Brahma's action by the demigods constituted a great offense on their part, and for this reason they were condemned to take birth as the sons of the demon Hiranyakasipu"
- Krsna says, "This material world is but a fractional part of the whole."
- Krsna was struck with wonder at how the external energy works so wonderfully. He began to consider how He could kill the demon & at the same time save the boys and calves. Although there was no factual concern on Krsna's part, He was thinking like that
- Krsna was taking part in the Battlefield of Kuruksetra and inducing Arjuna that, "You fight." Arjuna was not willing to fight, but He was inducing to fight
- Krsna's accepting the part of the gopis is certainly contradictory according to any mundane calculations, but the Lord, by His inconceivable character, may act like the gopis and feel separation from Krsna, although He is Krsna Himself
- Krsna's kaisora age can be divided into three parts. In the beginning of His kaisora age - that is, at the beginning of His eleventh year, the luster of His body becomes so bright that it becomes an impetus for ecstatic love
- Krsna’s pastimes are divided into two parts - manifest and unmanifest
- Krsna’s pastimes in Vraja are eternal, like His other activities in Goloka Vrndavana. Vraja is a confidential part of Goloka Vrndavana
- Ksatriyas are allowed to commit violence in that way because violence for a good purpose is a part of their duty
- Kuvera, the treasurer of the demigods, is in charge of the northern part of the universe
L
- Lord Caitanya as the incarnation of Krsna, the Personality of Godhead, is described secretly but not directly in the confidential parts of the revealed scriptures, such as the Upanisads, Mahabharata, Bhagavatam, etc. BG 1972 purports
- Lord Caitanya Mahaprabhu used to sing this song (seita parana-natha) especially during the latter part of the day, and He would think, "Let Me take Krsna and go back to Vrndavana." This ecstasy was always filling His heart
- Lord Caitanya's instructions to Sanatana Gosvami have been described in the first part of this book. After receiving these teachings, Sanatana Gosvami was authorized to propagate the principles of devotional service and Srimad-Bhagavatam
- Lord Jesus Christ, he's also devotee of Lord. Muhammad, he's also devotee of Lord. So it is not that because we are Krsna conscious, we shall unnecessarily decry any other parts, any other devotee
- Lord Krsna knew the mystery of Jarasandha's birth. Jarasandha had been born in two different parts from two different mothers. When his father saw that the baby was useless, he threw the two parts into the forest
- Lord Krsna personally surrounds Dvaraka-puri as its protector. In different parts of the city, in nine places, He expands in nine different forms
- Lord Krsna said, "As I have stated in the Bhagavad-gita, human society should be divided into four varnas, according to quality and action. Similarly, everyone should divide his life into four parts"
- Lord Krsna says, yada yada hi dharmasya glanir bhavati bharata (BG 4.7). When the entire population, or part of it, becomes forgetful of its own duty, Krsna comes
- Lord Krsna, the all-powerful Personality of Godhead, could have brought the child back without effort, but we should always remember that He was playing the part of a human being
- Lord Krsna, the Lord of the universe, plays the part of an ideal son just to teach others how to treat their stepmothers
- Lord Siva saw the woman (Mohini-murti), every part of whose body was beautifully formed, and the beautiful woman also looked at him. Therefore, thinking that She was attracted to him, Lord Siva became very much attracted to Her
- Lord Visnu said, "My dear brahmana, I am very sorry that when you first entered My home I could not receive you properly. It was a great offense on My part, and I beg you to pardon Me"
M
- Maha-Visnu is but a part of a part of the plenary expansion of Krsna. Under these circumstances, although Lord Brahma is the supreme creature within this universe, what is his importance in the presence of Lord Krsna?
- Maharaja Ambarisa was a pure devotee of the Lord, and thus without any effort on his part the Lord saved him from the wrath of Yogesvara Durvasa Muni, and the latter was obliged to beg pardon from the King
- Maharaja Pariksit conquered all parts of the earthly planet - Bhadrasva, Ketumala, Bharata, the northern Kuru, Kimpurusa, etc. - and exacted tributes from their respective rulers
- Mahismati-pura (Maheshwar) is mentioned in Mahabharata in connection with Sahadeva’s victory. Sahadeva, the youngest brother of the Pandavas, conquered that part of the country
- Maitreya continued: O best of the Kuru dynasty (Vidura), I shall now describe before you the descendants of Svayambhuva Manu, who was born of a part of a plenary expansion of the Supreme Personality of Godhead
- Male and female-two parts required, negative and positive. So the male part is Bhagavan, and the female part is the prakrti, and combination of purusa and prakrti is the varieties of creation. This is Sankhya philosophy
- Mankind should be given a chance to take advantage of this opportunity. Because Bhagavad-gita was spoken in the land of Bharata-varsa, every Indian has the responsibility to broadcast the message of real sanatana-dharma in the other parts of the world
- Material nature's primal factor is the mahat-tattva, or breeding source of all varieties. This part of material nature, which is called pradhana as well as Brahman, is impregnated by the Supreme Personality of Godhead
- Materially we are limited to impregnating by only one particular part of our body, but the Supreme Lord, Krsna or Maha-Visnu, can impregnate by any part - CC Intro
- May Lord Narayana, who is equipped with all potencies, protect me in the third part of the day, and may Lord Visnu, who carries a disc to kill His enemies, protect me in the fourth part of the day
- May Madhusudana, who carries a bow very fearful for the demons, protect me during the fifth part of the day. In the evening, may Lord Madhava, appearing as Brahma, Visnu & Mahesvara, protect me, and in the beginning of night may Lord Hrsikesa protect me
- Maya can take Krishna's place in our heart as soon as there is a slackness on our part. Otherwise, if Krishna's seated always, maya has no opportunity to occupy the seat. Try to follow this method and you will surely be successful
- Maya, the external energy of the Supreme Personality of Godhead, is divided into two parts
- Mayavada philosophy enunciates that the whole spirit exists, but a part of it, which is called the jiva, is entrapped by illusion. This philosophy, however, is unacceptable because spirit cannot be divided like a fragment of matter
- Meditation and breathing exercise is not a part of our program
- Meditation and breathing exercise is not a part of our program, but it is automatically performed by this process of chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama
- Miniskirt, trying to show the private part and people will be attracted and she will be happy. This is regular prostitution. Regular prostitution. Still they are not getting husband
- Modern medical science cut the abdomen and cut the part and clear it (stool), and again stitch it. That is appendicitis, so far I know - I am not medical man. There are so many diseases that is due to this non clearance of the intestines. You see?
- Money that can help in spreading the Krsna consciousness movement is not a part of the material world, and we should not give it up, thinking that it is material
- Mother Yasoda chanted different names of Visnu to protect child Krsna’s different bodily parts. Mother Yasoda was firmly convinced that she should protect her child from different kinds of evil spirits and ghosts
- My dear Maitreya, to part with one's life is very difficult. Would you kindly explain to me how such a son-in-law and father-in-law could quarrel so bitterly that the great goddess Sati could give up her life?
- My mission is to spread Krishna Consciousness in the Western part of the World
N
- Nalakuvara & Manigriva said: In this material world You (Krsna) make Yourself known only by Your different incarnations. Although You assume different types of bodies, these bodies are not part of the material creation
- Narada Muni advises Vyasadeva thusly, "Even if one does not execute his specific occupational duty, but immediately takes direct shelter of the lotus feet of Hari (Krsna), there will be no fault on his part, & in all circumstances his position is secure"
- Narada Muni continued, 'My dear hunter, your business is killing animals. That is a slight offense on your part. But when you consciously give them unnecessary pain by leaving them half-dead, you incur very great sins'
- Narada Muni, therefore, instructed Dhruva Maharaja to go to the bank of the Yamuna and thus become externally purified. This is part of the gradual process of practicing mystic yoga
- Narada was born from the deliberation of Brahma, which is the best part of the body. Vasistha was born from his breathing, Daksa from a thumb, Bhrgu from his touch, and Kratu from his hand
- Nivrtta-dvaita-drstaye: in our conditioned life our bodies have different parts, but although Krsna apparently has different bodily parts, no part of His body is different from any other part. Krsna can see with His eyes, & Krsna can see without His eyes
- No one can control the Supreme Personality of Godhead. The pure devotee surrenders himself unto the lotus feet of the Lord, who may either protect or vanquish the devotee. But for his part, the devotee never forgets his own position of surrender
- No part of society is unimportant, provided there is cooperation. But there must be division, first class, second class, third class, fourth class. There must be division
- Nor is there any difference between the action of one part of His body & that of another. His hands can act as His legs, His eyes can act as His ears, or His nose can act as another part of His body. Krsna's smelling & eating & hearing are all the same
- Not only must one chant, but he should also offer whatever foodstuff is available in his part of the world, according to time and convenience
- Now the question which was raised by the great rsis headed by Saunaka regarding the confidential part of Suta's achievement through the spiritual masters is explained herein (SB 1.5.37) by the chanting of this hymn consisting of thirty-three letters
O
- O brahmana (Vyasa) , thus by the Supreme Lord Krsna I (Narada) was endowed first with the transcendental knowledge of the Lord as inculcated in the confidential parts of the Vedas, then with the spiritual opulences, & then with His intimate loving service
- O King, another son of Maharaja Priyavrata, Hiranyareta, was the king of this island. He divided it into seven parts, which he delivered to his seven sons according to the rights of inheritance
- O Narada, best of the transcendentalists, the forms of the body cannot take place as long as these created parts, namely the elements, senses, mind and modes of nature, are not assembled
- O Vidura, in the Satya millennium mankind properly and completely maintained the principles of religion, but in other millenniums religion gradually decreased by one part as irreligion was proportionately admitted
- Of course if one thinks that Bhagavad-gita and the Hare Krsna mantra are part of the Hindu system and doesn't want to accept them because of this, he can nonetheless attend the Christian church and sing there
- Of course, humanitarianism is not a sign of the pure devotee, but unless he did like that no one would hear him. So Lord Jesus Christ was acting a part suitable for the particular circumstances
- Of course, I do not know the case, what are the circumstances, but kindly forgive my beloved disciples any unkindness or indiscretions on their part
- On account of his intense feeling of devotional service, King Mayuradhvaja was always thinking of Krsna, and when he understood that Krsna had come in the garb of a brahmana, he did not hesitate to part with half of his body
- On the other hand, there are others, predominantly the discontented youth, who don't want any part of this. Thus the world contains those engaged in bhoga and those engaged in tyaga
- On the upper parts (of the banyan tree) are higher forms of living entities: the demigods, Gandharvas (fairies), and many other higher species of life. BG 1972 purports
- On the whole, however, his (Paundraka's) dress and makeup were clearly imitation. Anyone could understand that he was just like someone onstage playing the part of Vasudeva in false dress
- Once Lord Caitanya asked Sri Ramananda Raya what the best part of education was, and Ramananda Raya replied that the best part of education is advancement in Krsna consciousness
- One can understand the nature of the Supreme by thorough study of oneself, the difference between oneself and the Supreme being understood as the relationship between the part and the whole. BG 1972 purports
- One is advised to think of the Lord by thinking of any part of His gigantic body
- One may argue by saying that since the spiritual master's relatives and the men of his neighborhood consider him an ordinary human being, what is the fault on the part of the disciple who considers the spiritual master an ordinary human being?
- One may become a Christian from Hindu, or from a Hindu to Christian. Generally, we find these changes. But a dharma does not mean like that. Dharma means which you cannot change. It is the constitutional part of your life
- One part of energy is manifesting the material world; the other (superior) part of His energy is manifesting the spiritual world. And the via medium energy is manifesting the living entities who are serving either of the above-mentioned energies
- One practices the yoga system to raise the soul to the topmost part of the head. This practice goes on while one is living, and the perfection is reached when one can place himself on the top of the head and then break through
- One should distribute sumptuous prasada, considering everyone a part of the Supreme Lord, but one should not juggle words to make a poor man Narayana
- One should never mistakenly think that the spiritual whole can be divided into small parts by the small material energy. The Bhagavad-gita does not support this Mayavada theory
- One should think only of being eternally a part of Janardana, and one's endeavor in this material world, especially in this human form of life, should be to attain the association of Janardana by going back home, back to Godhead
- One wheel runs this way, another wheel runs that way, functioning naturally in such a way that the work of the machine goes on. Consequently we give different names to the different parts of the machine, saying, This is a wheel, This is a screw and so on
- One who is in full knowledge should divide his accumulated wealth in five parts - for religion, for reputation, for opulence, for sense gratification and for the maintenance of his family members. Such a person is happy in this world and in the next
- One's accumulated wealth may be divided into three parts for distribution, namely fifty percent for the service of the Lord, twenty-five percent for the family members and twenty-five percent for personal necessities
- Ordered by the Supreme Personality of Godhead, Sri Krsna, Akrura visited Hastinapura, said to be the site of what is now New Delhi. The part of New Delhi still known as Indraprastha is accepted by people in general as the old capital of the Pandavas
- Originally it was planned that Jaya and Vijaya, the two doorkeepers of Vaikuntha, were to take birth in this material world, where, by the curse of the sages, they were to play the part of always being angry with the Supreme Personality of Godhead
- Our business is to become a Brahmin. Don't think that Brahmins are produced only in India. No. Brahmin can be produced any part of the world. Simply by knowing Brahma, he can become Brahmin
- Our eating process will be similar to His (God's) when we are completely on the spiritual platform. On that platform every part of the body can act on behalf of any other part - CC Intro
- Our farm projects are an extremely important part of our movement. We must become self-sufficient by growing our own grains and producing our own milk, then there will be no question of poverty
- Our knowledge in spiritual life and your help, material opulence, combined together, there will be great change in the whole world. Cooperate with us. There is no loss on your part, but there is great benefit to the whole world
- Our religion is not a part time transcendental recreation. We live in God
- Our request is that there is no loss on your part. You kindly take this mantra and chant. Begin chanting Hare Krsna. Then the result will be, gradually, all the misgivings within our heart will be cleansed
- Our society is serving the whole world by supplying the missing part for perfect advancement of human civilization; we are supplying the head
- Our speculative theories that atma, the living force, is a combination of matter, that matter is a transformation of the soul, or that the body is part of the soul are all insubstantial
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- Pandava brothers, Maharaja Rsabhadeva, King Bharata, so many great kings & saintly persons finished the last part of their lives living as mendicants, sannyasis. Following in the footsteps of the authorities we should understand the Supreme Lord Sri Krsna
- Pandya-desa is situated in the southern part of India known as Kerala and Cola. In all these areas there were many kings with the title Pandya who ruled over Madurai and Ramesvara. In the Ramayana the Tamraparni River is mentioned
- Paramatma realization is the realization of sat-cit, eternal knowledge part realization
- Part must remain with the whole. I have given this example many times, that a small screw of typewriter or any machine, it must remain with the whole machine. Then it has value. If it is out of the machine, there is no value
- Part of His opulences are manifested as impersonal Brahman, and part of His opulences are manifested as Paramatma. This purusa feature of the same Personality of Godhead Sri Krsna is the original Paramatma manifestation of the Lord
- Part of the stock of water is refrigerated into ice, so that it will not flood the earth for no good purpose. The ice melts gradually throughout the year, flows down through the great rivers, and glides down to the sea again for preservation
- Part of this all-pervasive brahmajyoti, which is compared to the sun rays, is covered by the darkness of the mahat-tattva, and this insignificant part is known as the material world
- People should know how to do this (chanting the mantras to give protection to children with the help of cow dung and cow urine), for this is a part of Vedic civilization
- People thought, "What is the use of calling a brahmana for puja part? There is no necessity. Stop it." So naturally the brahmanas were obliged to accept to the business or occupational duties of the ksatriyas or the vaisyas or even sudras
- Person who have not tended a pure devotee, and especially those who are conscious of Krsna as a historical personality or who are envious of the greatness of Krsna, should not be told this most confidential part of knowledge. BG 1972 purports
- Persons who have not undergone the austerities of the religious process, who have never attempted devotional service in Krsna consciousness, should not be told this most confidential part of knowledge
- Persons who try to reach the ultimate goal of life must expertly observe the Supreme Absolute Person and the living entity, who are one in quality in their relationship as part and whole. This is the ultimate understanding of life
- Plant of Krsna consciousness grows in such a way that it does not rest in any part of this material universe because a Krsna conscious person is not satisfied with planetary facilities in any part of this material universe
- Playing the part of an acarya
- Please try to cooperate with the temple managers, because in my absence they might feel some difficulty. You are one of the old founders of N.Y. temple, and I hope you shall take some active part in improving the original center
- Prahlada Maharaja is a mixed siddha; that is, he is perfect partly because of executing devotional service and partly because of eternal perfection. Thus he is compared to such devotees as Narada
- Prahlada Maharaja was able to solve the most difficult parts of problems because of his advanced Krsna consciousness
- Prahlada Maharaja, of course, being a perfect devotee, knew everything and could say what the best part of life is
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- Radharani has another emotion called kilakincita, which is manifest in twenty different ways. These emotions are manifested partly due to body, mind and habit
- Ramananda Raya engaged two such girls (deva-dasis), and because they were meant to play the parts of gopis, he taught them how to awaken thoughts like those of the gopis
- Recitation and hearing (of the Srimad-Bhagavatam) are two processes out of nine devotional activities, and by strenuously following the principles, either in all or by parts, one can attain the absolute plane
- Regarding the Brhad-bhagavatamrta, there are two parts, both of which deal with the discharge of devotional service
- Regarding the English editing discrepancies, that how can I know? Let them point out which part and on which page so I can see
- Remnants of food may be eaten only when they are part of a meal that was first offered to the Supreme Lord or first eaten by saintly persons, especially the spiritual master. BG 1972 purports
- Rupa Gosvami defines the first part of devotional practice, or vaidhi-bhakti
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- Saint Tukarama, after initiation by the Lord (Caitanya), overflooded the whole of the Maharastra Province with the sankirtana movement, and the transcendental flow is still rolling on in the southwestern part of the great Indian peninsula
- Sarvabhauma Bhattacarya was so fortunate as to see the six-armed form of Lord Caitanya known as Sadbhuja. A Sadbhuja Deity is still situated at one end of the Jagannatha temple. Daily sankirtana performances take place in this part of the temple
- Satyabhama, one of Krsna's queens, wanted that lotus flower, & Krsna promised to deliver it; but Indra refused to part with his parijata flower. Therefore there was a great fight, with Krsna & the Pandavas on one side and all of the demigods on the other
- Saubhari Muni regrets that he had bad association even in the deepest part of the water. Because of the bad association of the sexually engaged fish, he fell down. A secluded place is also not secure unless there is good association
- She (Gandhari) covered her eyes and played the part of a blind woman. She decided that since her husband (Dhrtarastra) was blind, she must also act like a blind woman, otherwise she would be proud of her eyes, and her husband would be seen as inferior
- She (Gandhari) desired that the state be divided into two parts for the sons of Pandu and her own. She was very affected when all her sons died in the Battle of Kuruksetra, and she wanted to curse Bhimasena & Yudhisthira, but she was checked by Vyasadeva
- She exclaimed, "My dear Akrura, you are simply throwing thunderbolts on my head!" These are the signs of lamentation on the part of Mother Yasoda in separation from Krsna
- Simple process is to chant Hare Krsna. There is no charge for it. No loss on your part. There is no inconvenience on your part. At any moment, at any place. There is no restriction. So why don't you take advantage of this great boon to the human society
- Simple thing. Big, big acaryas, they accepted Krsna as He is. And why shall I not accept? This is parampara system. If others have accepted Krsna as He tells, and they have become big, big acaryas, so what objection can be there from my part? What I am?
- Simply by seeing the chanting and dancing - you'll see practically - even a small child, he dances, he claps, he enjoys. He takes part. So the temple means to give chance to everyone, even to the child, to advance one step to Krsna consciousness
- Since Ganges water rests on the head of Lord Siva and then flows to the other parts of the universe, it is quite possible that the water in which Sati bathed, which was certainly very nicely scented, was Ganges water
- Since He is a limb or part of the lotus-eyed Supreme Lord, He also bears the name Kamalaksa
- Since I have come to America in September 1965, I have traveled many parts of the country specially Pennsylvania, Philadelphia, Pittsburgh, Butler, Slippery Rock, Monroe, Boston and now I am situated in New York the biggest city in the world
- Since I have come to America in the last year (September 1965) I have traveled many parts of the country and some of the local papers have published articles on me and they have designated me as the Ambassador of Bhaktiyoga
- Since I have come to this country I have travelled many parts of the country specially in Butler, Philadelphia, Pittsburgh, Boston, Monroe etc
- Since the Lord is the proprietor of everything within His creation, it is not very astonishing for the queens of Dvaraka to have any rare thing from any part of the universe
- Since the tree of devotional service is transcendental, every one of its parts can perform the action of all the others. Although a tree is supposed to be immovable, this tree nevertheless moves
- Siva and Brahma are also described as parts, so why not accept all of them as ordinary individual souls? The answer is that the manifestations of Visnu and those of the ordinary living entities are certainly all parts and parcels of the Supreme Lord
- So far Krsna Consciousness philosophy is concerned, it is now tested by my last three years' experiment that this philosophy will be accepted in any part of the world irrespective of caste, creed, color, and language
- So-called householders keep themselves shackled in family life, and furthermore they want their children to be shackled in the same way. Playing the parts of playboys in the hands of women, they glide down to the darkest regions of material existence
- So-called transcendentalists who have no real stock of knowledge they are fond of these miracles, and for the most part, because the innocent public is generally foolish, therefore they accept these rascals of magicians as saintly persons
- Some part of this Sanatana instruction, we have discussed. Again we shall discuss. So this Sanatana Gosvami met at Benares while Caitanya Mahaprabhu was returning back from Vrndavana. We shall discuss this point tomorrow
- Sometimes an actor in a drama plays the part of Narada Muni, although in his private life he is not at all like Narada Muni because he is not a devotee. Such actors are not needed in dramatic performances about the lives of Sri Caitanya and Lord Krsna
- Sometimes it is stated that Brahmavarta is a part of Kuruksetra or that Kuruksetra itself is situated in Brahmavarta, because the demigods are recommended to perform spiritual ritualistic performances in Kuruksetra
- Sometimes there were eruptions of ecstasy like kadamba flowers on some parts of his body, and sometimes one limb would be stunned while another would be trembling
- Sometimes trembling of the whole body and hemorrhaging from some part of the body are also manifested in response to ecstatic love for Krsna, but such symptoms are very rare, and therefore Srila Rupa Gosvami does not discuss any further on this point
- Sometimes, due to misery, one becomes very hardened toward his affectionate sons, daughters and wife. This is but part of the blazing fire of the forest of material life
- Soon they (the gopis) all assembled together and chanted Krsna’s name very loudly as they moved from one part of the forest to another, searching for Him
- Specifically significant in this verse (SB 4.5.8) is pracina-barhir jivati. The king of that part of the land was known as Barhi, and although he was old, he was still living, and he was a very strong ruler
- Spiritual activities performed early in the morning have a greater effect than in any other part of the day
- Sri Advaita Acarya and Srila Nityananda Prabhu, who are plenary parts of the Lord, are His principal associates. With these two the Lord performs His pastimes in various ways
- Sri Advaita Acarya is a plenary part of that purusa and so is not different from Him. Indeed, Sri Advaita Acarya is not separate but is another form of that purusa
- Sri Advaita Prabhu and Sri Nityananda Prabhu are both plenary portions of Lord Caitanya. Thus They are the limbs (angas) of His body. The parts of these two limbs are called the upangas
- Sri Caitanya Mahaprabhu is radha-bhava-dyuti-suvalita, that is, Krsna Himself assuming the part of Srimati Radharani in order to understand Krsna
- Sri Caitanya Mahaprabhu is Radha-Krsna combination. But He is playing the part of Radharani to understand Krsna. This is Caitanya Mahaprabhu
- Sri Isopanisad warns us to be very careful to play the part designated for us by the Lord. This does not mean that the individual soul has no initiative of his own
- Sri Sukadeva Gosvami said: After hearing the request of Maharaja Yudhisthira, Narada Muni, the most powerful spiritual master, who knew everything, was very pleased. Thus he replied in the presence of everyone taking part in the yajna
- Sridhara Maharaja on account of his uncertain health condition will not be able to take any active part in celebrating the ceremony, but he has promised to come provided his health permits
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - He (Lord Caitanya) remained everlastingly predominated by Krsna and never accepted the part of the predominator by imitating conjugal love with an ordinary woman, as sahajiyas generally do
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anuvrtti commentary that too much endeavor to acquire knowledge on the part of mental speculators or dry philosophers falls within the category of atyahara
- Srila Jiva Gosvami compiled a grammar in two parts, named Laghu-hari-namamrta-vyakarana and Brhad-dhari-namamrta-vyakarana
- Srila Jiva Gosvami says that the steps include everything, downward and upward. When one stands up, he certainly occupies certain parts of the sky and certain portions of the earth below his feet
- Srila Rupa Gosvami further advises, tisthan vraje: one should live in Vrndavana or any part of Vrajabhumi. Vrajabhumi, or the land of Vrndavana, is supposed to be eighty-four krosas in area
- Srila Sridhara Svami confirms that a part of the material nature, after being initiated by the Lord, is known as the mahat-tattva
- Srimad-Bhagavatam is also a history of the great rulers of different parts of the universe. In this verse (SB 3.21.2) the names of Priyavrata and Uttanapada, sons of Svayambhuva, are mentioned. They ruled this earth, which is divided into seven islands
- Srimati Kuntidevi was quite aware that Krsna is the original Personality of Godhead, although He was playing the part of her nephew
- Srimati Radharani’s flower garland consists of Her qualities and is divided into mental, verbal and bodily parts. Her attitude of forgiveness and mercy is all mental
- Students from various parts of India still come to Navadvipa to study logic
- Subhadra was married with her cousin Arjuna, and this system is still prevalent in some parts of India
- Such a big ocean, vast water, it is just on the brink, no more. It is so organized. The sun is rising exactly in time, astronomically. The astronomical watch is one ten-thousandth part of a second. It is so accurate
- Such an idea is not accepted in any part of the Vedic literature. It is a fact that by chanting the holy name of the Lord one becomes washed clean of all sinful activities from his past life
- Sukadeva Gosvami said: Dear King, the Supreme Lord in His boar incarnation, who accepts all sacrificial offerings, lives in the northern part of Jambudvipa
- Sun is also rotating. So, sun also by rotating, it does not light that (dark) part? This is moon; it is not rotating. But sun is rotating, so why it does not shine the other part?
- Suppose we were to take a hair and divide it into a hundred parts. Could we do it? No. That is not possible. But if we could do it and then divide it again into another one hundred parts, each part would be the size of the spirit soul
- Suppose you are geographer, and I am a religious preacher, and he is a cultivator, he is a factory man. So that is all right. If we sit down together and perform yajna simply by glorifying the Lord, where is the loss in your part or my part or his part
- Suppose you become a devotee and think of Krsna, what is loss on your part? There is no loss. So without any loss, if you get the greatest benediction of life, why don't you try it? This is our request
- Supposing that the material world is a display of one part of His (God's) energy, the remaining three parts consist of the vaikuntha jagat or spiritual world described in the Bhagavad-gita as mad-dhama or sanatana-dhama, or the eternal world
- Surrendered devotee sees that everything is part of Krishna's plan, that whatever is meant to be, I am doing that, so let me do it with my full attention to every detail, let me become absorbed in such service, never mind what it is
- Svarupa Damodara replied, "It is the nature of a girl afflicted by love to become immediately angry upon finding any neglect on the part of her lover"
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- Tapa-traya. Tapa means painful condition. Tapa. Just like if you touch fire, it creates a painful condition by burning the part, similarly, this world is also a blazing fire, samsara-davanala
- That is a confidential part of knowledge: simply knowing that the spirit soul is different from this body and that its nature is immutable, indestructible and eternal
- That is Sri Caitanya Mahaprabhu's mercy. He distributed the most confidential part of love of Godhead. Although we are living in this fallen age, Kali-yuga, but He is giving the topmost platform of loving Krsna, anarpita-carim cirat
- That is the way of reciprocation of love affairs between God and His devotees. Yasodamayi wanted to have Krsna as her child, He played exactly like a child in her lap, but at the same time played the part of the Almighty Lord whenever it was so required
- That kingdom is described in the Bhagavad-gita as supreme and eternal, never to be annihilated. This material nature is subjected to repeated creation and annihilation. But that part, the spiritual nature, remains as it is, eternally
- That Lord Visnu is but a part of a part of a plenary portion of Lord Nityananda, who is the source of all incarnations
- That Maha-purusa (Karanodakasayi Visnu) is known as a plenary part of Him who is Lord Nityananda Balarama, the favorite associate of Lord Caitanya
- That person of whom Lord Ananta is a kala, or part of a plenary part, is Lord Nityananda Prabhu. Who, therefore, can know the pastimes of Lord Nityananda?
- That thing which is spread all over your body, that is consciousness. If you pinch any part of your body, you'll be conscious that there is some pain. Therefore the Bhagavad-gita is aiming at this consciousness
- The Absolute Personality of Godhead has His transcendental abode, known as Goloka, where He remains and engages in His pastimes, yet by His inconceivable potencies He can simultaneously reach every part of His creative energy
- The accounting records are in a shambles and there has been some mismanagement on your part, So upon rectifying these discrepancies we shall see further regarding your position of your working within this Society
- The activities of the purusa incarnations are but an extension of the activities of the Lord. This hint was given by Vidura to Maitreya because Maitreya could not decide which part of the activities of Lord Krsna should he chanted
- The appearance of different bodily parts of the Lord's universal form and the appearance of the presiding deities of those bodily parts is being described
- The associates of the Lord who were playing the part of princely descendants of the Yadu and Bhoja dynasties were not ordinary living entities
- The astounding feature of such dealings (on the battle of Kurukshetra) is that a devotee can please the Lord by playing the part of an enemy. The Lord, being absolute, can accept service from His pure devotee even in the garb of an enemy
- The astronomical calculation is so perfect that, they say, one ten-thousandth part of a second is also calculated. So accurately things are moving
- The Bhagavata says the Purana is part of the Vedas. As Upanisad is part of Vedas... It is written in simplified language so that those who are less educated, less having brain substance
- The Bhagavata-sandarbha is also known as the Sat-sandarbha. In the first part, called Tattva-sandarbha, it is proved that Srimad-Bhagavatam is the most authoritative evidence directly pointing to the Absolute Truth
- The black, slick hair on his head was very fine and curly, and his neck, like a conchshell, was decorated with auspicious lines. He wore a very valuable dhoti, and there was a nice wrapper on the upper part of his body
- The bodily limitation whereby one part of the body cannot act as another part is totally absent from the Supreme Personality of Godhead
- The bodily parts would be working against the interest of the body as a whole. By such foolish activities, the hands, legs, and so on could never improve their respective positions
- The Brahma-samhita confirms that the spiritual body of the Supreme Lord is so powerful that any part of His body can perform the functions of any other part - CC Intro
- The brahmajyoti is spread unlimitedly, and the material world is but a covered portion of an insignificant part of the same brahmajyoti. This covering is temporary, and therefore it is a sort of illusion
- The brahmana whose child had died, thinking there was no fault on his own part, immediately went to the palace door with the dead child in his arms and accused the King as follows
- The brahmanas who performed Vedic rituals were so satisfied with the King (Gaya) that they very readily agreed to part with a sixth of their pious activities for his benefit in the next life
- The chanter has to concentrate on hearing the vibration, and without extra endeavor on his part, the Lord will automatically appear
- The child in the womb is a part of the husband's body. Therefore the husband, through his representative, indirectly remains within the womb of his pregnant wife
- The concept of oneness with Krsna is incorrect because the part cannot be equal to the whole. BG 1972 purports
- The conception of the virat-purusa or the gigantic form of the Supreme Lord is said to include all the dominating demigods as well as the dominated living beings. Even the minutest part of a living being is controlled by the empowered agency of the Lord
- The conditioned living entity, bewildered by the illusory energy, considers himself a part of the material creation due to forgetfulness of his spiritual identity, and thus he becomes entangled in material activities life after life
- The conditioned souls within the clutches of illusory energy are all anxious to attain peace in the material world. But they do not know the formula for peace, which is explained in this part of the Bhagavad-gita. BG 1972 purports
- The creation of Rudra from between the eyebrows of Brahma as the result of his anger, generated from the mode of passion partly touched by ignorance, is very significant
- The demon quickly threw Krsna up and tried to kill Him by pinching Him in his beak. Bakasura did not know that although Krsna was playing the part of a child of Nanda Maharaja, He was still the original father of Lord Brahma, the creator of the universe
- The demons (Raksasas), the servants of Hiranyakasipu, thus began striking the tender parts of Prahlada Maharaja's body with their tridents
- The devotee prayed, "Whose (Yasoda) hair is very brightly beautified by the vermilion placed in the part, and whose bodily frame derides all her ornaments"
- The different types of bodily construction of the living entities are exactly like different types of motorcars manufactured by assembling the allied motor parts. When the car is ready, the driver sits in the car and moves it as he desires
- The dimension of the spirit soul is very small. It is one ten-thousandth part of the tip of the hair. Everything is there. So such minute particle is so powerful that it is managing the body of the elephant and it is managing the body of the ant
- The dramatic actors would then play their parts, and the dancing ballet girls would separately display their artistic movements
- The duration of the two parts of Brahma's life, as above mentioned, is calculated to be equal to one nimesa (less than a second) for the Supreme Personality of Godhead, who is unchanging and unlimited and is the cause of all causes of the universe
- The Durga-mandapa would be part of the outside house
- The ecstasy of transcendental love has two components - the context and the cause of the excitement. The context is also divided into two parts - the subject and the object
- The energies are not separate from the energetic; therefore the living entity and cosmic manifestation are inseparable truths, part of the Absolute Truth. Such a conclusion should be acceptable to any sane man
- The entire arena was filled with dread on the part of Kamsa and his priest and restless expressions of pleasure on the cheeks of Krsna's friends. Frustration was felt by His envious rivals
- The entire cosmic manifestation is but a combination of matter and spirit. The spiritual part is the living entity, and these living entities are described as prakrti, or energy
- The essential part of love of Godhead is called mahabhava, transcendental ecstasy, and that ecstasy is represented by Srimati Radharani
- The exact adjustment is in Vaisnava philosophy, which is called Yukta Vairagya, means that we should simply accept the bare necessities of our material part of life, and try to save time for spiritual advancement
- The external energy consists of two parts - the efficient cause (nimitta) and the material cause (upadana), maya being the efficient cause and pradhana the material cause
- The fifth (part of the Lalita-madhava deals) with the achievement of Candravali, the sixth with the achievement of Lalita, the seventh with the meeting in Nava-vrndavana, the eighth with the enjoyment in Nava-vrndavana
- The fifth part (of Lalita-madhava) deals with the achievement of Candravali, the sixth with the achievement of Lalita, the seventh with the meeting in Nava-vrndavana and the eighth with the enjoyment in Nava-vrndavana
- The fifth part (of this drama the Vidagdha-madhava) radha-prasadana, the sixth part sarad-vihara, and the seventh and last part gauri-vihara
- The first manifestation described is the spiritual master, who appears in two plenary parts called the initiating spiritual master and instructing spiritual master. They are identical because both of them are phenomenal manifestations of the Supreme Truth
- The first part (of Lalita-madhava) deals with festivities in the evening, the second with the killing of the Sankhacuda, the third with maddened Srimati Radharani and the fourth with Radharani's proceeding toward Krsna
- The first part (of the Brhad-bhagavatamrta) is an analytical study of devotional service, in which there is also a description of different planets, including the earth, the heavenly planets, Brahma-loka and Vaikuntha-loka
- The first part (of the Lalita-madhava) deals with festivities in the evening, the second with the killing of the Sankhacuda, the third with maddened Srimati Radharani, the fourth with Radharani’s proceeding toward Krsna
- The first part of this drama (the Vidagdha-madhava) is called venu-nada-vilasa, the second part manmatha-lekha, the third part radha-sanga, the fourth part venu-harana
- The five material elements, the ten senses and the mind all combine to form the various parts of the gross and subtle bodies
- The following answer is given by Srila Visvanatha Cakravarti Thakura. The entire creation, as well as its individual parts, is an expansion of the energy of the SPG. Therefore, even though the Lord enters the material world, He does not do so
- The following statement elucidates the subject of part and whole: "All living entities are just like sparks from the supreme fire"
- The foolish politicians are crying that at any moment the world may go to hell. That is the result of the advancement of material knowledge and the neglect of the most important part of life, the culture of spiritual knowledge
- The form of the spirit which we are actually: kesagra-sata-bhagasya satadha kalpitasya ca. Kesa means the hair, the upper portion of your hair. When it is divided into ten thousand part & just imagine, that one part is the spiritual atom. It is so small
- The four months of the rainy season. These four months are known as Caturmasya, and for everyone there are specific rules for observing this period, partly for the sake of health and partly for spiritual realization
- The four Vedas, the original Ramayana by Valmiki, the Mahabharata and the Puranas are classified as Vedic literatures. The Upanisads are parts of the four Vedas, and the Vedanta-sutras represent the cream of the Vedas
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Aja protect Your legs, may Maniman protect Your knees, Yajna Your thighs, Acyuta the upper part of Your waist, and Hayagriva Your abdomen - SB 10.6.22-23
- The gorilla was so rude that even in the presence of Balarama he began to show the lower part of his body to the women & sometimes he would come forward to show his teeth while moving his eyebrows. He disrespected the women, in the presence of Balarama
- The hands, the nose, the eyes, the other sense organs and all the bodily parts may be present on a dead man, but he cannot enjoy. Why not? The enjoying energy, the spiritual spark, has left, and therefore the body has no power
- The head department means the most intellectual part of the society, the most intelligent portion of the society
- The heart is the most important part of the body, whereas the back is the most neglected part. When one is attacked by an enemy one is apt to endure attacks from the back and protect himself carefully from all attacks on the chest
- The holy names of Krsna and Hari, or the chanting of the Hare Krsna maha-mantra, are so spiritually powerful that even today, as our preachers go to remote parts of the world, people immediately begin chanting Hare Krsna
- The human life must be divided into four component parts: the student life, the householder life, the preparative life, and the life of dedication to the service of the Lord
- The human society must be divided into four parts, four divisions: brahmana, ksatriya, vaisya and sudra. Just like in our body there is division - the head department, the arms department, the belly department and the leg department
- The impersonal Brahman effulgence is only a part of the Personality of Godhead. Impersonal Brahman is situated on the person of the Supreme Personality of Godhead, and as such, Brahman is the glorification of the personality of the Godhead
- The importance of Vedic evidence is stressed in the first part of Laghu-bhagavatamrta, and this is followed by a description of the original form of the S.P. of G as Sri Krsna and descriptions of His pastimes and expansions in svamsa and vibhinnamsa
- The individual atomic soul is definitely there in the heart along with the Supersoul, and thus all the energies of bodily movement are emanating from this part of the body. BG 1972 purports
- The ingredients and cause of the material cosmic manifestation are described as follows: O my Lord! Time, activity, providence and nature are four parts of the causal aspect (maya) of the external energy
- The inside part was meant for the family, & the ladies would live there unexposed to men. That part was called the bhitara-badi, or inside house. In the outside house, or bahir-badi, the respectable gentleman received visitors & kept his business office
- The intelligence engaged to attract a man to the lower part of the body is the intelligence of a professional prostitute
- The King (of Magadha, Jarasandha's father) was very happy to see the queens bearing children, but when the ripe time approached, the queens delivered one child in two parts, one from each of the queens' wombs
- The kingdom of Dvaraka is situated in the western part of India, and Vidarbha is situated in the northern part
- The ksatriyas, or the ruling administrators of any part of the universe, either on this planet or on other planets, are factually the representatives of the Almighty God, and they are meant to lead the subjects towards the path of God realization
- The ladies continued, "Those taking part in watching this wrestling match are not very much enlightened; therefore whether they speak or remain silent, they are being subjected to the reactions of sinful activities"
- The Laghu-bhagavatamrta is divided into two parts. The first is called - The Nectar of Krsna and the second - The Nectar of Devotional Service
- The last phase of the pastimes of Lord Krsna is described in Srimad-Bhagavatam as mausala-lila. This includes the mystery of Krsna's disappearance from this material world. In that pastime the Lord played the part of being killed by a hunter
- The latest desire man has developed is the desire to travel to other planets. This is also quite natural, because he has the constitutional right to go to any part of the material or spiritual skies
- The latter part of the life of Sri Caitanya Mahaprabhu was recorded by His private secretary Sri Damodara Gosvami, or Srila Svarupa Damodara, who was practically a constant companion of the Lord at Puri
- The law of nature is so subtle that every part of our body is influenced by the respective stars, and a living being obtains his working body to fulfill his terms of imprisonment by the manipulation of such astronomical influence
- The leaders (of India) are blind. They have no training. They are not in disciplic succession. They do not know what is what, and they are taking the part of leadership, then everything is spoiled
- The less intelligent do not accept Mahabharata as part of the Vedas, but great sages and authorities accept it as the fifth division of the Vedas
- The less intelligent material scientist cannot understand the process of assembling the parts of the body, namely the senses, the mind and the qualities of the material modes
- The living entities are also parts of the whole living entity, that supreme living entity is the factual basis of affection for all. One who has forgotten the basic principle of his love for everything has only flickering love because he is in maya
- The living entities are nothing but very small portions of the supreme spirit, like sparks of a fire. Because they are part of the Supreme, they have a creative quality in a very minute quantity
- The living entities are part and parcel of the Supreme, as gold particles are part of a gold mine. Thus the living entity, in his spiritual position, is as good as gold, as good as Krsna in quality
- The living entities, who are molecular parts of the whole spirit, are separated from the Lord by the artificial covering of maya, illusory energy
- The living entity is always a minute part. Therefore his oneness with the Lord is that he is interested in the one interest of the Lord. The Lord wants every living entity to always think about Him, to be His devotee and always worship Him
- The living entity, although part of the superior energy, is conditioned by the inferior energy; the living entity is always in the Lord's energy. Every living entity is situated in Him in one way or another. BG 1972 purports
- The Lord (Caitanya) extensively traveled all over the southern part of India. The great saint of Maharastra known as Saint Tukarama was also initiated by the Lord
- The Lord can be served by any ingredient, even the most common commodity - a flower, a leaf, a fruit or a little water, which are available in any part of the universe and without cost - and thus the Lord is served universally by the universal entities
- The Lord descends to attract all by His specific transcendental pastimes, and thus He plays the part of the most perfect master, friend, son and lover
- The Lord desires, as He has directly said in the Bhagavad-gita, that all conditioned souls, rotting in the kingdom of material energy, come back to Him by giving up all engagements in the material world. This is the most confidential part of knowledge
- The Lord has given Arjuna confidential knowledge of the Supersoul within everyone's heart, and now He is giving the most confidential part of this knowledge: just surrender unto the Supreme Personality of Godhead. BG 1972 purports
- The Lord is omnipotent; simply by His will He can perform anything and everything. When the Lord appeared as Lord Krsna, He played the part of the son of Yasoda and Nanda, and He lifted the Govardhana Hill, although lifting a hill is not His concern
- The Lord is undoubtedly the source of all knowledge, and the messages dispatched through Uddhava to Nara-Narayana and other sages were also part of the Vedic knowledge
- The Lord plays the part of a subordinate in His transcendental sporting, and thus sometimes He puts Himself in the care of Yasodamata for His protection in His so-called helplessness of childhood. That is the transcendental lila, or pastime of the Lord
- The Lord says that His nature is eternal, blissful and full of knowledge, and the living entities are part and parcel of the Supreme, as gold particles are part of a gold mine. BG 1972 purports
- The Lord sits on the lotus heart of the devotee in the eternal form the pure devotee desires, and thus the Lord does not part from the devotee
- The Lord used to call Uddhava for consultation when the city was attacked by Jarasandha and others and when He executed great sacrifices as part of His routine royal work as Lord of Dvaraka
- The Lord's energy is divided into three component parts, namely sandhini, samvit and hladini; in other words, He is the full manifestation of existence, knowledge and bliss
- The lower part of the Lord's waist is dark and covered with yellow garments and a belt bedecked with golden embroidery work. His symmetrical lotus feet and the calves, thighs and joints of His legs are extraordinarily beautiful
- The lower part of the universe is considered the feet and legs of the Lord's universal form, the middle part of the universe is considered the navel or abdomen of the Lord
- The Maha-Visnu lies down in some part of the spiritual sky by His own free will
- The mahat-tattva is assembled in some corner of the vast, unlimited spiritual sky, and the part which is thus covered by the mahat-tattva is called the material sky
- The main instructions are to go on, to push on and preach and distribute books. If possible you can also hold a festival which is also part of preaching. I will be looking forward to seeing you and your bullock cart party in Mayapur
- The material creation is activated by the Lord, and therefore the Lord is not a part of the material creation. The Lord exists in His original, spiritual position. The universal form of the Lord, vairaja-murti, is another feature of the Lord
- The materialistic man of the modern age will argue that life, or part of it, is never meant for discussion of theosophical or theological arguments
- The Mayavadi sannyasis generally carry one staff, or danda. Taking advantage of Sri Caitanya Mahaprabhu’s absence, Srila Nityananda Prabhu broke the staff into three parts and threw it into the river later known as the Danda-bhanga-nadi
- The meeting between a sannyasi and a king is always considered abominable. A sannyasi is always subjected to public criticism, and a small fault on his part is taken seriously by the public
- The Milk Ocean is there in some part of the universe, top, near Brahmaloka. So it is not fiction; it is itihasa, means history
- The modern scientists have manufactured nuclear weapons with which they can destroy an insignificant part of this planet, but by the yoga-siddhi known as isita one can create and destroy an entire planet simply at will
- The most brilliant part of His supreme character was that He (Krsna) begged pardon from His parents for being unable to serve their feet while absent from home because of fear of Kamsa
- The most confidential part of knowledge is that one should become a pure devotee of Krsna and always think of Him and act for Him. BG 1972 purports
- The most confidential part of the instruction is that one should always chant & remember the glories of the Lord Krsna, the Supreme Personality of Godhead, along with His different plenary portions expanded as Vasudeva, Sankarsana, Pradyumna and Aniruddha
- The most defective part of worshiping demigods is that it creates a definite conception of pantheism, ending disastrously in many religious sects detrimental to the progress of the principles of the Bhagavatam
- The most essential part of this pleasure potency is love of Godhead (prema). Consequently, the explanation of love of Godhead is also a transcendental mellow full of pleasure
- The most foolish part of our ignorance is our identifying this material body with the self. Everything in relation with the body is ignorantly accepted as our own
- The most important part of Mahabharata is Bhagavad-gita, which is automatically taught to readers along with the historical narrations of the Battle of Kuruksetra
- The most widely recognized scriptures in the world are the Vedas. The Vedas have been divided into four parts: Sama, Yajur, Rg and Atharva
- The mudhas are those who are grossly foolish, like hard-working beasts of burden. They want to enjoy the fruits of their labor by themselves, and so do not want to part with them for the Supreme. BG 1972 purports
- The mudhas: those who are grossly foolish like hard-working beasts of burden. They want to enjoy the fruits of their labor by themselves and do not want to part with them for the Supreme. The typical example of the beast of burden is the ass
- The mystic path is a transcendental evolution in which all the above stages (work with transcendental results etc.) are part of the gradual process of spiritual development. It is necessary to mention all the above stages to understand the final stage
- The New Vrindaban idea is that persons who live there will accept the bare necessities of life to maintain the body and soul together and the major part of time should be engaged in development of Krishna Consciousness
- The ninth (part of the Lalita-madhava deals) with looking over pictures, and the tenth with complete satisfaction of the mind. Thus the entire drama is divided into ten parts
- The ninth part (of Lalita-madhava) deals with looking over pictures, and the tenth with complete satisfaction of the mind. Thus the entire drama is divided into ten parts
- The one hundred years of Brahma's life are divided into two parts, the first half and the second half. The first half of the duration of Brahma's life is already over, and the second half is now current
- The oneness of the whole and the part is in their quality. The qualitative oneness of the small and large portions of the sky does not imply that the small sky becomes the big sky
- The original speaker of these scriptures (the Pancaratra-sastras) is Narayana, the Supreme Personality of Godhead. This is especially mentioned in the Moksa-dharma (349.68), which is part of the Santi-parva of the Mahabharata
- The other part is dark, now how it can remain dark if the shining from the earth is going there? Every planet is rotating. How it is possible?
- The other parts of Maha-Visnu's legs, the joints and lower extremities, were all very beautiful, the nails of His feet were dazzling, and His toes were as beautiful as the petals of the lotus flower. His helmet was decorated with very valuable jewels
- The Paramatma, or Supersoul, the guide of the individual living beings, does not take part in fulfilling the desires of the living beings, but He arranges for their fulfillment by material nature
- The part of Hastinapura which slopes toward the Yamuna becomes inundated during the rainy season and reminds everyone of Lord Balarama's threatening to cast the city into the Ganges
- The part of the Ganges which flows through Hastinapura to the area of Vrndavana is called the Yamuna because it is sanctified by the transcendental pastimes of Lord Krsna
- The part of the princely order of the Yadu dynasty who went to Prabhasa performed all duties to be done in a place of pilgrimage and offered their pious actions to their forefathers and others
- The parts and the Whole being eternally related, it is the eternal duty of the parts to render service unto the Whole
- The path from Mandapam through the ocean to the island known as Pambam consists partly of sand and partly of water. The island of Pambam is about seventeen miles long and six miles wide
- The path of regulative principles according to the orders of social life and according to the different courses of religion may be a confidential path of knowledge in as far as the rituals of religion are confidential. BG 1972 purports
- The Personality of Godhead and His different incarnations and forms played the parts of devotees to instruct the conditioned souls how to approach the transcendental stage of devotional service
- The personality of Kali, who is the friend of all kinds of irreligiosities, may be excused if he surrenders, but in all circumstances he cannot be allowed to live as a citizen in any part of a welfare state
- The personified Vedas, "And, as far as we are concerned, being different demigods in charge of the different parts of Vedic knowledge, we are always following in the footsteps of the gopis. Thus we hope to attain the same perfection"
- The pilgrimage site of Kedaranatha still exists near Kashmir. It is almost always covered by snow, but for part of the year, during the month of July, it is possible to see the deity, and devotees go there to offer their respects
- The planets up to Brahmaloka are part of the material world (Devi-dhama). Because the material world is under the control of Devi, Durga, it is called Devi-dhama
- The prathama-sandhya is the beginning of the age. According to astronomical calculation, the age is divided into twelve parts. The first of these twelve divisions is known as the prathama-sandhya
- The prayer is therefore offered to the Supreme Personality of Godhead, who descends to the surface of this earth, or any part of this universe, for the protection of the pious and the destruction of the impious
- The predominator of the gopis, Govinda, the principal Deity of Gokula, always enjoys Himself in a place called Goloka, in the topmost part of the spiritual sky
- The present Navadvipa-dhama is but a part of the whole of Navadvipa. Navadvipa means “nine islands.” These nine islands, which occupy an area of land estimated at thirty-two square miles, are surrounded by different branches of the Ganges
- The principles of the Bhagavad-gita were spoken to Arjuna, and, for that matter, to other highly elevated persons, because he was highly advanced compared to ordinary persons in other parts of the world. BG 1972 purports
- The procession was taken along about an 8 mile distance, and the people followed all through, simply chanting the Hare Krishna Mantra. This was a unique scene in this part of the world
- The proof of the soul existing is that the consciousness is spread all over my body. As soon as I pinch any part of my body, I feel pain. Therefore I understand a soul is there
- The questions regarding creation, maintenance & destruction, which are mentioned in many parts of the SB, are in relation to different millenniums (kalpas), and they are differently described by different authorities when questioned by different students
- The real intelligence, mind and consciousness are part of the particular individual soul
- The remaining fifty percent (of wealth) was again divided in twain - he (Rupa Gosvami) distributed one part to his relatives and dependent family members, and the other he kept for personal emergencies
- The sage Maitreya said: When such cursing and countercursing was going on between Lord Siva's followers and the parties of Daksa and Bhrgu, Lord Siva became very morose. Not saying anything, he left the arena of the sacrifice, followed by his disciples
- The sages asked him (Suta Gosvami) to summarize the whole range of revealed scriptures and present the most essential part so that fallen people or the people in general might easily take it up
- The sankirtana movement went on from one part of the town to another, as the Lord wandered everywhere performing kirtana. In this way He inundated the whole world by distributing love of Godhead
- The saris covering them (queens) became completely wet because of the liquids thrown on their bodies by Krsna & Arjuna. Parts of their beautiful bodies, particularly their breasts & their waists, became partially visible because of the wet cloth
- The scent of Krsna's transcendental body surpasses the aroma of musk and attracts the minds of all women. The eight lotuslike parts of His body distribute the fragrance of lotuses mixed with that of camphor
- The second part (of the Brhad-bhagavatamrta) describes the glories of the spiritual world, known as Goloka-mahatmya-nirupana, as well as the process of renunciation of the material world
- The seer is a part of the whole, but he is not equal to the whole. The part of the whole, the seer, is also one with the whole, but since he is but a part, he cannot be the complete whole at any time
- The self-realization part of one's activities is executed in one's occupation as a devotee of the Lord, and one performs actions in that connection also
- The service attitude of the devotees who play the parts of superiors of the Lord is very difficult to understand, A vivid example is the service of mother Yasoda to Krsna, which is distinct
- The service attitude of the devotees who play the parts of superiors of the Lord is very difficult to understand, but it can be very plainly understood in connection with the superexcellence of their particular service to Lord Krsna
- The seven reddish parts (of a great personality) are the eyes, soles, palms, palate, nails and upper and lower lips. The six raised parts are the chest, shoulders, nails, nose, waist and mouth. The three small parts are the neck, thighs and male organ
- The seven stars revolving around the polestar at the zenith are called saptarsi-mandala. On these seven stars, which form the topmost part of our planetary system, reside seven sages: Kasyapa, Atri, Vasistha, Visvamitra, Gautama, Jamadagni and Bharadvaja
- The sky which we're seeing before us, this is one of the sky of the universe. There are millions. And all these universes combined together is one part creation of the Supreme Personality of Godhead. That we find in the Bhagavad-gita
- The small spiritual spark, the living entity, very small, we cannot even imagine with our material brain. It is one ten-thousandth part of a point. We, in the material world, we cannot measure the length and breadth of point
- The social orders are divided into four parts - brahmacarya, grhastha, vanaprastha and sannyasa - and only in the householder life can the pravrtti-marga be encouraged or accepted according to Vedic instructions
- The soul is the most important part of this body; without the presence of the soul, the body has no value. Still people are placing great stress on the bodily necessities of life, not caring for the vital soul. BG 1972 purports
- The SP of Godhead has innumerable energies, and all these energies are divine. Although the living entities are part of His energies and are therefore divine, due to contact with material energy, their original superior power is covered. BG 1972 purports
- The stars are parts of the sky, and therefore they cannot be equal to the whole. The sky is the whole, and the stars are parts. They cannot be one and the same
- The statement continued, "Only then shall I be able to worship Him, always observing His lotus eyes and beautiful face." In this statement the whole is the ecstasy of neutrality, and the part is servitorship
- The statement in this verse (SB 3.16.18) dharmasya paramo guhyah refers to the most confidential part of all religious principles
- The subtle body is endowed with sixteen parts - the five knowledge-acquiring senses, the five working senses, the five objects of sense gratification, and the mind. This subtle body is an effect of the three modes of material nature
- The summum bonum Krsna is one without a second. He Himself has expanded Himself in various parts, portions and particles as svayam-rupa, and jivas, all provided with innumerable energies just suitable to the respective persons and personalities
- The sun in the night may not be visible to the eyes of men in the darkness, but the sun is visible wherever it has risen. That the sun is not visible to the eyes of the inhabitants of a particular part of the earth does not mean that the sun has no form
- The sun is one, but the molecules of the sun's rays are innumerable. The sun's rays constitute part of the sun, and the sun and its rays conjointly constitute the complete sun
- The sun rays are molecular parts of the solar radiation. Thus the sun rays and the sun cannot be separated
- The sunlight, physically, they are very small, shining, molecular. Very small, atom-like. They are combined together. It looks that it is one, sunshine. But they are mixture of molecular parts, very small. They are all shining. This is scientific
- The sunshine is combination of small atomic molecular parts, shining parts. They are also different. They are not combined together. That is scientific. Similarly, we are also sparks of the Supreme Personality of Godhead
- The superior nature means spiritual life, and the inferior nature is material life. Thus a person who gives up the material part of this world and takes only the spiritual part is called paramahamsa
- The Supreme Lord has diverse and innumerable energies which are beyond our conception; however, great learned sages or liberated souls have studied these energies and have analyzed them into three parts. BG 1972 Introduction
- The Supreme Lord is the reservoir of all the qualities of the living entities. The conditioned souls in the material world reflect only part of those qualities, and therefore they are sometimes called pratibimbas
- The Supreme Personality of Godhead is the Absolute Whole, and the living entities are parts of the Absolute Whole. This relationship of the Supreme Personality of Godhead and the living entities is eternal
- The Supreme Personality of Godhead thought it wise to catch hold of the dangerous part of the snake and allow the demons to hold the tail, which was not dangerous, but with a competitive desire, the demons thought it wise to hold the snake near the mouth
- The Supreme Personality of Godhead, who is present in everyone's heart, simply gives the results of the increase in the various qualities, but He is impartial. He supervises victory and loss, but He does not take part in them
- The system of varnasrama religion sets aside a part of one's life completely for the purpose of self-realization and attainment of salvation in the human form of life
- The tendency to travel to other planets is always present in the living entity. One name for the living entity is sarva-gata, which means "one who wants to travel everywhere." Travel is part of the nature of the living entity
- The third part of Bhagavad-gita has shown that devotional service, and nothing else, is the ultimate purpose of life. This has been established by citing past acaryas and the Brahma-sutra, the Vedanta-sutra
- The three broad parts are the waist, forehead and chest. The three grave parts are the navel, voice and existence. Altogether these are the thirty-two symptoms of a great personality. This is a quotation from the Samudrika
- The three-fourths part of Lord Krsna's energy is beyond our speaking power. Let us therefore hear elaborately about the remaining one fourth of His energy
- The Tiloks on the forehead and other parts of the body are symbolic representation of Radha Krishna Temples. In other words by marking Tiloks on all parts of our body we become protected by the Lord from all sides
- The tip of the hair, just a small full stop, you divide this point into one hundred parts, and that one part again divide into one hundred parts. That is, mean, one ten-thousandth part of the tip of the hair
- The transcendental devotional service of the Supreme Personality of Godhead is so ecstatic that even the Lord Himself plays the part of a devotee
- The transcendental Lord, in any conception of His form, is never a part of the material creation. He keeps His identity as Supreme Spirit in all circumstances and is never affected by the three material qualities, for everything material is contaminated
- The two parts were thrown in the forest, where a great she-demon used to live, and she was glad to have some delicate flesh and blood from the newly born child. Out of curiosity she joined the two parts, and the child became complete and regained life
- The United Nation is there for the last twenty or thirty years - before that, there was League of Nation - to unite. "This portion is, sir, mine. This portion is mine." Why do they not agree that every part of this universe or this planet belongs to God?
- The use of the word ca after vaiyasakih suggests, according to Srila Jiva Gosvami, that both Sukadeva Gosvami and Maharaja Pariksit were of the same category, settled long before, although one was playing the part of the master and the other the disciple
- The Veda is one, and the reasons for its divisions in many parts are explained herewith
- The Vedic literature is divided into two parts: the srutis and the smrtis. The srutis are the four Vedas - Rg, Sama, Atharva and Yajur - and the Upanisads, and the smrtis are the Puranas and the Itihasas like the Mahabharata
- The Vedic literatures, especially the BG and the Srimad-Bhagavatam, are specifically recommended to suffering humanity to bring about the desired effect of liberation from the pangs of material civilization, which is eating the vital part of human energy
- The whole cosmic situation is a complete unit and unless and attempt genuine is made for harmonizing the whole disturbed system and partial attempt on our part however large in magnitude will fail to approach the ultimate goal
- The whole of the spiritual sky, of which the total number of the material skies is only an insignificant part, is full of unlimited numbers of Vaikuntha planets
- The word (Hindu) most probably came from Afghanistan, a predominantly Muslim country, and originally referred to a pass in Afghanistan known as Hindukush, which is still a part of a trade route between India and various Muslim countries
- The word danda means rod or pole. A rod or pole falls straight; similarly, when one offers obeisances to his superior with all eight angas (parts) of the body, he performs what is called dandavat
- The word mamaivamsah (fragmental parts and parcels of the Supreme Lord) is also very significant. The fragmental portion of the Supreme Lord is not like some material broken part. BG 1972 purports
- The word natah is significant. An actor changes dress to play different parts, but is always the same man. Similarly, the Lord assumes many thousands and millions of forms (advaitam acyutam anadim ananta-rupam adyam purana-purusam)
- The word pendo is a corrupted form of the word paundra. It appears that the capital of Rastra-desa was situated in that (western side of the Ganges) part of Bengal
- The word Radha-desa comes from the word rastra, or - state. From rastra the corrupted word radha has come. The part of Bengal on the western side of the Ganges is known as Radha-desa. Another name is Paundra-desa or Pendo-desa
- The word sarva-saundarya-sangraham is used. No one can say that the body of the Lord is wanting in beautiful parts. It is completely purnam
- The word varnam refers to the luster of one's original identity. The original luster of gold or silver is brilliant. Similarly, the original luster of the living being, who is part of the sac-cid-ananda-vigraha, is the luster of ananda, or pleasure
- The wrinkles and depressions on different parts of the body are compared to trenches or canals, the eyes are compared to windows, and the eyelids are compared to protective gates
- Their (the gopis) faces were decorated hurriedly and were haphazardly finished; some even put the lower part of their clothes on the upper part of their bodies and the upper part on the lower part
- There (in forest) they (parts of Jarasandha's body) were later found by a witch named Jara, who was skilled in the black arts. She managed to join the two parts of the baby from top to bottom. Knowing this, Lord Krsna therefore also knew how to kill him
- There (in the first part of the Brhad-bhagavatamrta) are also descriptions of the devotees, including intimate devotees, most intimate devotees and complete devotees
- There (in the northern division of the Bhakti-rasamrta-sindhu) are also mixing of mellows and the transgression of different humors. Thus there are nine waves in this part. This is but a brief outline of the Bhakti-rasamrta-sindhu
- There are different religious systems, different parts of the world, of the universe. But the real purpose of religion is yato bhaktir adhoksaje, how to become engaged in the service of the Lord. That is religion
- There are innumerable universes, and all of them aggregated together are known as the created material world. And this part of His creation is only a fractional portion of the complete creation. The material world stands as a part only
- There are small microbes and insects we can barely see, but they have an anatomy consisting of many working parts. Within a small insect there is also the spirit soul, and that spirit soul also exists within the elephant and other big animals
- There are so many unscrupulous imaginations on the part of the monists to endeavor to put both the Lord and the living being in the same category
- There are thirty-two bodily symptoms of a great personality: five of his bodily parts are large, five fine, seven reddish, six raised, three small, three broad and three grave
- There are three modes of material nature. Those who are demigods, they are in the modes of goodness, and those who are demons, they are partly in the modes of passion and partly in the modes of ignorance
- There are two kinds of Brahman - the component parts of the Brahman, they are also Brahman, and whole Brahman is also Brahman
- There are variegated manifestations of living entities, such as human beings, animals, horses, cows, dogs, cats, etc. These are situated on the lower parts of the branches (of the banyan tree). BG 1972 purports
- There is a distinction between the different parts of one’s personal self, between types of the same category, and between types of different categories
- There is a good analogy in this connection, showing the relationship between the part and the whole. Lord Vamanadeva is actually the Supreme Personality of Godhead, but He appeared to have been "born" as one of the brothers of Indra
- There is a similar verse (as CC Adi 9.42) in the Visnu Purana, Part Three, Chapter Twelve, verse 45, which is next quoted in the Caitanya-caritamrta
- There is another instance of anger on the part of a friend of Radharani's. When Radharani was dissatisfied with the behavior of Krsna and had stopped talking with Him, Krsna was very sorry for Radharani's great dissatisfaction
- There is another part of the Lord's superior energy that is different from both this material, inferior energy and the living entities. That superior energy constitutes the eternal, deathless abode of the Lord
- There is another unmanifested nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is - CC Intro
- There is highness in five parts of His (Krsna) body: His nose, arms, ears, forehead and thighs. In five parts of His body there is fineness: His skin, the hairs on His head and on the other parts of His body, His teeth and His fingertips
- There is no bar for anyone in any part of the creation to chant and glorify the Lord by the particular name of the Lord as it is locally understood. They are all auspicious, and one should not distinguish such names of the Lord as material commodities
- There is no expenditure, there is no loss on your part, but if there is any gain, why don't you try it? That is our request. Chant Hare Krsna. This is the process of increasing your attachment for God and Krsna
- There is no lamentation when one is in pure consciousness, for he knows that he is a small part, a spiritual spark protected by the Supreme Lord. Where then is there scope for lamentation
- There is no other method for our spiritual progress. Simply chant Hare Krsna mantra. And there is no loss on our part. If we chant Hare Krsna mantra, there is no loss
- There is no other part. It is direct meaning. If anyone who has not surrendered to Krsna, he is either duskrtinah, mudhah, naradhamah, mayayapahrta-jnana, asurim bhavam
- There is no such mention that the jiva is as good as the Supreme Lord. It is never stated. Amsa, minute particles. Just like the sun and the sunshine. Sunshine is combination of minute luminous molecular parts
- There is nothing impossible for the Personality of Godhead, and although He played the part of a boar, by the devotees He is worshiped, staying always in transcendence
- There, in part of the ocean of milk, lies Svetadvipa, the abode of the sustainer, Lord Visnu
- Thereafter the Personality of Godhead glanced over the sky, partly mixed with eternal time and external energy, and thus developed the touch sensation, from which the air in the sky was produced
- Thereafter, O King, the Manus, being fully engaged according to the instructions of the Supreme Personality of Godhead, directly reestablish the principles of occupational duty in its full four parts
- Therefore one should refrain from hearing the lectures of such professional men. Such men usually go to the most confidential part of the literature without undergoing the gradual process of understanding this grave subject
- These friends sometimes clothe themselves in female dress so they can give Radharani a message from Krsna. In this example the whole is conjugal love and the part is fraternity
- These signs of reverential devotion on the part of Pradyumna can be described in the same way they have been described in the case of other devotees
- These symptoms are divided into two parts: one is called sita, and the other is called ksepana. When there is yawning, it is called sita, and when there is dancing it is called ksepana
- They (different rulers of the world) were very weak due to hunger, and their faces had lost all beauty and luster. The kings' long imprisonment had caused every part of their bodies to become slack and invalid
- They (Mayavadi sannyasis) begged to be pardoned for the offenses they had committed by criticizing the Lord (Caitanya) for simply chanting and dancing and not taking part in the study of the Vedanta-sutra
- They are animals. What the dogs will understand? When there is one lady dog, one dozen dog will come. Smelling the best part of the body. This is their philosophy. So Freud is that: best part of the body, he's writing philosophy
- This (always thinking of God) is the most important instruction in all Vedic literature. What Krsna is saying in this connection is the most essential part of knowledge, & it should be carried out not only by Arjuna but by all living entities. BG 1972 p
- This (the transcendental position of pure love) is simply impudence on the part of spiritually inexperienced people. Such faultfinding is symptomatic of unfortunate mundane wranglers
- This Composer Machine is a vital part of our book program, so if you can do it combinedly very nicely, it will be the greatest service to my Guru Maharaja
- This earth planet is divided into seven dvipas by seven oceans, and the central dvipa, called Jambudvipa, is divided into nine varsas, or parts, by eight huge mountains. Bharata-varsa is one of the above-mentioned nine varsas
- This hesitation is also a part of the pastimes of Lord Krsna because the horses of Krsna are not ordinary; it is not possible for ordinary horses to go all over the universe and then enter into its outer covering layers
- This highest form of ecstasy can exist only in the most confidential part of the transcendental world, but by the causeless mercy of the Lord we can have a peep into that invisible Vraja
- This imperfectness is due, more or less, to the material conception that a substance distributed widely in parts can no longer exist in the original form
- This inclination towards Vedic wisdom is also not restricted to any particular caste or community. Anyone from any family and from any part of the world may become inclined to the Vedic wisdom, and that will qualify him as a real brahmana
- This is a very risky life, and it is the densest part of illusion. We should become very serious and understand that death is waiting. We have heard the expression, - as sure as death
- This is an example of incompatibility in which conjugal love is the whole and servitorship is the part
- This is another instance of eager loving exchanges on the parts of both the gopis and Krsna
- This is dog life: no sex discrimination, no food discrimination, no shelter discrimination, no defense discrimination. But all these things - "Discrimination, the best part of valor" - that is in human civilization
- This is the duty of a devotee. Although a devotee maintains an attitude of meekness and gentleness, it is a great fault on his part if he remains silent when the Lord or His devotee is blasphemed
- This is the mantra by which the inhabitants of Kusadvipa worship the fire-god. O fire-god, you are a part of the Supreme Personality of Godhead, Hari, and you carry to Him all the offerings of sacrifices
- This is the most confidential part of the Vedic scriptures, O sinless one, and it is disclosed now by Me. Whoever understands this will become wise, and his endeavors will know perfection. BG 15.20 - 1972
- This material world is a fractional part of the whole creation
- This material world is the perverted reflection of the spiritual world; it is just like the reflection of a tree on the bank of a reservoir of water: the topmost part of the tree is seen as the lowest part
- This most confidential part of knowledge (that anyone who is in pure Krsna consciousness will certainly return to the abode of Krsna) is spoken to Arjuna because he is the dear friend of Krsna. BG 1972 purports
- This natural attraction for Krsna on the part of Prahlada was developed simply by the mercy of Narada
- "This part is mine, and that part is yours," they say. "This part I can give in charity, and this part I can keep for my enjoyment." These are all demoniac conceptions. This is described in BG 16.13: idam adya maya labdham imam prapsye manoratham
- This part of Sri Caitanya Mahaprabhu's pastimes is most confidential. One can derive benefit quickly only by faith; otherwise, by arguing one will always remain far away
- This portion of India (Gaudiya or Aryavarta, the Land of the Aryans) is divided into five parts or provinces (Panca-gaudadesa): (1) Sarasvata (Kashmir and Punjab), (2) Kanyakubja - Uttar Pradesh, including the modern city of Lucknow
- This portion of India (Gaudiya or Aryavarta, the Land of the Aryans) is divided into five parts or provinces (Panca-gaudadesa): (3) Madhya-gauda (Madhya Pradesh), (4) Maithila (Bihar & part of Bengal) and (5) Utkala - part of Bengal & the whole of Orissa
- This temple (temple of Jaipur) is very ideal place for our imagination of an American house, and it is almost 50% settled that the house may be partly occupied by us
- This tree of devotional service is not of this material world. It grows in the spiritual world, where there is no distinction between one part of the body and another
- This verse (of CC Antya 14.53) is part of a description of Srimati Radharani’s different traits from Ujjvala-nilamani (Vipralambha-prakarana 153), by Srila Rupa Gosvami. In this book, he elaborately explains the ten symptoms as follows
- This verse (of CC Antya 16.140), quoted from Srimad-Bhagavatam (SB 10.21.9), is part of a discussion the gopis had among themselves
- This verse of the Caitanya-caritamrta by Krsnadasa Kaviraja Gosvami (CC Adi 2.5) is confirmed by a parallel statement in the (Eighth Part of the) Tattva-sandarbha, by Srila Jiva Gosvami
- Those who are atheistic, i.e., who do not believe in Visnu, or who only recognize the impersonal part of Krsna as the Supreme, cannot have the divine vision. BG 1972 purports
- Those who are conscious of Krsna only as a historical personality or who are envious of the greatness of Krsna should not be told this most confidential part of knowledge
- Those who enter impersonally into the brahma-jyotir can remain there for some time in full knowledge that they are now merged homogeneously with Brahman, but they cannot have that eternal ananda, bliss, because that part is wanting
- Three parts of His (Krsna's) body are very broad: His waist, forehead and chest. Three parts of His body are short: His neck, thighs and genitals. Three parts of His body are very deep: His voice, intelligence and navel
- Thus I had to arrange all these necessary ingredients and paraphernalia of sacrifice from the personal bodily parts of the Personality of Godhead
- Thus the Lord is equipped with sharp weapons in the form of His parts and plenary portions. All these weapons are competent enough to crush the faithless atheists
- To cover the lower part of the body is a principle of human civilization, and when men or women forget this principle, they become no better than animals
- To each one of these sons the unborn creator of the universe gave a part of his own body, which was characterized by deep meditation, mental concentration, supernatural power, austerity, adoration and renunciation
- To remain as molecular part of the Brahman rays or spiritual rays, that is impersonal. And to have a spiritual form just like Krsna and Visnu, that is another spiritual perfection. That is Vaisnava philosophy
- To Rukmini He (Balarama) stated further, "This body is part of the material manifestation, consisting of the material elements, living conditions and interactions of the modes of material nature"
- To the ordinary person we request that, - There is no question of understanding philosophy; please join with us and chant Hare Krsna maha-mantra. There is no loss on your part, but there is very good gain
- Today it has become a much advertised fashion for a woman to go almost naked, covering the lower part of her body only slightly, in order to draw the attention of a man to her private parts for sexual enjoyment
- Tulsi is part of Krishna's entourage, she is Krishna-ised or Krishna Conscious, and in this pure state she has all the qualities of Krishna, and therefore she becomes worshipable just like Krishna. There is a saying, love me, love my dog. It is like that
- Two parts of musk, four parts of sandalwood, three parts of aguru or saffron and one part of camphor, when mixed together, form catuhsama
U
- Unfortunately you do not know God. We do not try to understand what is God. Neither there is any education, to teach actually what is God, what is His function, how does He live, where does He live, what does He order. That is the missing part
- Unscrupulous people go at once to the Tenth Canto, especially to the five chapters which describe the Lord's rasa dance. However, this portion of Srimad-Bhagavatam is the most confidential part of that great literature
- Unscrupulous persons go immediately to the Tenth Canto and especially to the five chapters which describe the Lord's rasa dance. This portion of the Srimad-Bhagavatam is the most confidential part of this great literature
V
- Vandanam. Although prayers are a part of Deity worship, they may be considered separately like the other items, such as hearing and chanting, and separate statements are given
- Varieties of humors are enjoyed by the devotees and Lord Krsna during His manifest pastimes. After all, His pastimes in Mathura, Vrndavana and Dvaraka are eternal and are going on perpetually somewhere in some part of the universe
- Varuna, the demigod in charge of the waters, is in charge of the western portion of the universe and Vayu, who controls the air and who has wings to travel in the air, is in charge of the northwestern part of the universe
- Vasistha could immediately understand that part of the flesh had already been taken by Vikuksi, and therefore he said that it was unfit to be used in the sraddha ceremony
- Vasudeva's thought of protecting Krsna from Kamsa's wrath is part of a transcendental relationship. He enjoys more when someone takes Him as his subordinate son who needs the protection of a father than He does when someone accepts Him as the Supreme God
- Veda means "knowledge." Any department of knowledge is called a part of the Vedic knowledge, and vedanta means the ultimate conclusion of all branches of knowledge
- Vedic knowledge is divided into two parts: pravrtti-marga and nivrtti-marga
- Vidura was not actually a sudra. He was to play the part of a so-called sudra for one hundred years, being cursed by Manduka Muni
- Visala said, "why are you acting so enthusiastically when you actually have no importance at all?" This is an example of a mixture of devotional fraternity and chivalry. The chivalry is taken as the whole, and the fraternity is taken as the part
- Visnu always takes the part of the demigods, but Brahma and Siva sometimes take the side of the demons; it is not that they become one in interest with them, but sometimes they do something in order to gain control over the demons
- Vividha means - varieties. There is unity in variety. Thus yogamaya and mahamaya are among the varied individual parts of the same one potency, and all of these individual potencies work in their own varied ways
W
- We are all simply living entities playing on a stage in the dress of father, mother, children, friend, enemy, sinner and saint, etc. It is like a great drama with so many characters playing their parts
- We are busy with mundane knowledge, but the most important part of knowledge is transcendental knowledge, "What I am? Where from I have come? What is my constitutional position? Am I this body or I am beyond this body?" These are transcendental knowledge
- We are negotiating with some Bombay firm for supplies of musical instruments. Is it possible to open an account in your Bombay branch by transferring part of my credit balance there?
- We are part and parcel of Krsna. We cannot be happy without being part and parcel of Krsna. The same example: the machine part, without the machine, has no value, but when it is again put into the machine it has value
- We are sending sankirtana parties all over the world, and they are experiencing that even in the remotest part of the world, where there is no knowledge of Krsna, the Hare Krsna maha-mantra attracts thousands of men to our camp
- We are watering all parts of the tree, but missing the tree's root. We are trying to keep our body fit by all means, but we are neglecting to supply foodstuffs to the stomach. Missing Krsna means missing one's self also
- We are working so hard for sense gratification, we are never satisfied. But if one-hundredth part of this labor, if we devote for understanding Krsna consciousness, our life will be successful. That is Caitanya Mahaprabhu’s teachings. Try to understand
- We can perceive that there is consciousness spread all over the body. If I pinch any part of my body, I will feel pain; that means there is consciousness throughout my body
- We get information from Vedic literature, not only the point, but one ten-thousandth part of the point is measured. Kesagra-sata-bhagasya satadha kalpitasya ca, jivo bhagah sa vijneyah - Svetasvatara Upanisad 5.9
- We have a distinct position that we are neither cheated nor cheaters. We are the genuine representative of Krishna who is the friend of all living creatures. We must play our part independently only on faith in Krishna and His bona fide representatives
- We have already explained that being a part means serving the whole. The whole is Krsna, and the individuals are meant for Krsna's satisfaction. Isavasyam idam sarvam - ISO 1
- We have forgotten real position, sanatana-dharma. We have forgotten. Sanatana-dharma means a living entity is meant for serving the whole. Living entity's a part, part of the whole. So the living entity's business is to serve the whole
- We have got many branches in your country, one in London, one in Germany, and everyone is taking part. It is increasing. So we don't charge anything, neither you have got any loss. If there is any profit, you can try it, but there is no loss
- We have no imagination, no instrument, neither we have sufficient knowledge what is the length and breadth of the form of the living entity. Therefore Vedic literature gives you an idea that you just try to imagine one ten-thousandth part of the point
- We have to give more stress on our spiritual side than the scholastic side. But at the same time, if our books are presented in a scholarly way, that will be very nice. So you use the best part of discretion and do the needful
- We must discover the essential part of the living being, that part which is his constant companion. That constant companion is his eternal quality, and that eternal quality is his eternal religion. BG 1972 Introduction
- We shall make a children's book with ten pictures of Krsna's different appearances (Dasavatara.) and a short story or explanation for each. Now we have just received part of the manuscript of an abridged version of KRSNA especially meant for children
- We should always remember that Krsna was playing the part of an ordinary human being, and His horses also, by the will of Krsna, played the parts of ordinary horses in hesitating to enter the darkness
- What is the fault on the part of the King? He wants the government's money. However, when they are punished for failing to pay the government its due, they come to Me to release them
- What Prabhupada said is that you have to consult the ancient law books which were written, which are part of Indian culture, thousands of years ago
- What strength our Movement has now got is due in large part to the enthusiasm we have had to distribute our literatures profusely throughout the world. I have got very, very encouraging reports how my books are being distributed vigorously
- What you are now doing on the Bhagavad Gita manuscript is alright, do it nicely. I have got the second part of Krsna also. I want to send it to you, so when you are free let me know and I will send it
- Whatever He (Lord Caitanya) does, whatever He speaks, that is sastra. But still, because He's playing the part of acarya, He immediately gives Vedic evidences. That is the way of acarya
- Whatever we see within this material world, that is only a fragment part of all the living entities. The major portion of the living entities, they are in the spiritual world
- When a brahmana at whose home an invitation could be accepted invited Him, the brahmana would purchase part of the prasadam and cook the rest at home
- When a part of a machine breaks down, it can be replaced, and the machine will work again, but when the body breaks down and consciousness leaves the body, there is no possibility of our replacing the broken part and rejuvenating the consciousness
- When a potter's wheel is moving and small ants located on that big wheel are moving with it, one can see that their motion is different from that of the wheel because they appear sometimes on one part of the wheel and sometimes on another
- When a ripened fruit comes from the upper part of the tree onto the ground by the process of being handed down from a higher branch to a lower branch by persons in the tree, the fruit does not break
- When a substance and its parts are separated, the acceptance of similarity between one and the other is called illusion. While dreaming, one creates a separation between the existences called wakefulness and sleep
- When all the wives of Vasudeva were present in the arena of Kamsa, they saw the most pleasing bodily features of Krsna, and immediately, out of parental affection, milk began to flow from their breasts, and the lower parts of their saris became wet
- When an incarnation gives up the understanding of His Godhood and plays the part of a servitor, He enjoys a greater taste of transcendental mellows than when He plays the part of the Supreme Personality of Godhead
- When an unconstitutional ecstasy of devotional service is manifested prominently at a certain time, it is still accepted as the part. If it is not very prominently manifested, it appears only slightly and quickly merges back into the whole
- When Bhisma and the others on the side of Duryodhana blew their respective conchshells, there was no heart-breaking on the part of the Pandavas. BG 1972 purports
- When brahmanas and saintly persons are honored, they part with their pious activities, giving them to those who honor them and render them service
- When Caitanya went to the temple of Siva known as Kapotesvara, Nityananda Prabhu, who was keeping His sannyasa staff in custody, broke the staff in three parts and threw it into the river Bharginadi. Later this river became known as Danda-bhanga-nadi
- When he (a neophyte devotee) becomes firmly fixed in such devotional service, that assured status becomes a confidential part of his devotional service
- When his (Sukadeva's) father passed, the ladies quickly dressed. The ladies were exactly like his children or grandchildren, yet they reacted to the presence of Vyasadeva according to the social custom because Vyasadeva played the part of a householder
- When His consciousness separately manifested itself, the total energy, mahat-tattva, entered with His conscious part. Thus the living entity is able to conceive specific knowledge
- When Krsna came, He came as the son of Devaki and Vasudeva. Vasudeva belonged to the royal family and was therefore a ksatriya. As such, Krsna played the part of a ksatriya, but this does not mean that Krsna belonged to the ksatriya class
- When Krsna went to the forest with His cowherd boyfriends and cows, the gopis did not physically take part, but their hearts went with Him. And because their hearts went, they were able to enjoy His company through strong feelings of separation
- When Lord Caitanya Mahaprabhu had thus regained external consciousness, He asked Lord Nityananda Prabhu, "Please return My staff." Nityananda Prabhu then replied, "It has been broken into three parts"
- When many very great sages were offering prayers to Lord Krsna, glorifying His activities, the Queen of Gokula, Mother Yasoda, entered the battlefield of Kuruksetra, wetting the lower part of her sari with the milk flowing from her breast
- When one atheist argued that God is no more expert than the manufacturer of a subtle watch which has so many delicate parts, we had to reply that God is a greater mechanic than the watchmaker
- When one is in passion or ignorance, there is no chance for self-realization, however much one may play the part of a religionist
- When Ramananda Raya was governor, the state capital, Vidyanagara or Vidyapura, was located on the southern side of the Godavari, at the confluence of the Godavari & the sea. That was the part of the country which at that time was known as Rajamahendri
- When Ravana was engaged in the battle, the trunk of the elephant which carried the King of heaven, Indra, broke in pieces, having collided with the chest of Ravana, and the scattered broken parts illuminated all directions
- When Sri Krsna appeared, Visnu, the Lord of maintenance, merged with Him because all the plenary portions and parts of the absolute Personality of Godhead merge with Him during His appearance
- When such knowledge (knowledge of Paramatma, or the all-pervading Godhead) is turned into pure devotional service and the confidential part of transcendental knowledge is attained, it is called the most confidential knowledge
- When the mind is somehow or other fully absorbed in Krsna, the material part is very soon vanquished, and the spiritual part - attraction to Krsna - becomes manifest
- When the Supreme Personality of Godhead Krsna appears, He is the shelter of all plenary parts. Thus at that time all His plenary portions join in Him
- When there is a fight between two persons, each of them protects the upper part of his body - the head, the arms and the belly
- When there was a separate manifestation of skin, the controlling deities of sensations and their different parts entered into it, and thus the living entities feel itching and happiness due to touch
- When they (opulences) are partly manifested through the plenary portions or parts of the plenary portions, it should be noted that certain manifestations of His different powers are required for those particular functions
- When we pour water on the root, the energy thus created is immediately distributed throughout the entirety of even the largest tree. It is not possible to water the tree part by part, nor is it possible to feed the different parts of the body separately
- When you do business you should do it business-like. We should not neglect any minute part of it, but at the same time we shall think of Krishna, seeking His protection
- Whenever I am slightly indisposed you become concerned, and I thank you very much for such anxiety. But so far as I am concerned, I always wish only to expedite my mission of life to spread Krishna Consciousness in the Western part of the world
- Whenever Sri Caitanya Mahaprabhu was addressed as being as good as Krsna, He blocked His ears with His hands, denying His identity with Krsna, because He was playing the part of a devotee
- Whenever there is disease in any part of the body, the whole body takes care of the ailing part. Similarly, a devotee's oneness is manifested in His compassion for all conditioned souls
- Whenever there is disobedience on the part of the ksatriyas, or the administrative class, against the orders of the learned and intelligent brahmanas, the administrators are removed by force from the posts, & arrangement is made for better administration
- Whenever there is some negligence on the part of the king in discharging his duty, the intelligent class of men must dethrone him
- Whenever there is some political movement, they take some part. Their idea is that, "If I become somehow or other a little prominent, important, I'll have a minister's post." That's all. It is a fact
- Wherever you can try by pinching your body, you will feel some pain, this, this part of this body or this part of this body. And this pain feeling will be stopped as soon as the consciousness is taken away from this body
- While Jagannatha was waiting, Caitanya, in His ecstasy of Radharani, immediately came forward to Krsna. At such times, Jagannatha would proceed ahead very slowly. These competitive exchanges were all part of the love affair between Krsna and Radharani
- While Krsna and Balarama and Their friends were engaged in the pastimes described above, the cows, being unobserved, began to wander off on their own, entering farther and farther into the deepest part of the forest, allured by fresh grasses
- While the sacrifice was being performed, many brahmarsis, great sages, ancestral demigods and other demigods, their wives all very nicely decorated with ornaments, attended from different parts of the universe
- Why has Sri Advaita been called a limb and not a part? The reason is that "limb" implies greater intimacy
- With many soldiers, He (Krsna) approached that part of the country, known as Ayodhya, making a regular state visit
- Within the material energy there are innumerable universes, in every universe there are innumerable material planets, & the earth is 1 of these planets. Thus we can understand what an insignificant part of the entire cosmos is this globe on which we live
- Within this effulgence (of Goloka) there are innumerable glowing planets, each of them self-luminous. Somewhere, a limited part of that glowing effulgence is covered by material energy, just as a part of the sky is covered by a cloud
- Without hesitation, she (hunchback) caught the rear part of His cloth, began to pull it. She smiled flirtatiously & admitted that she was agitated by lusty desires. She forgot that she was on the street & before the elder brother of Krsna & His friends
- Worship of demigods is discouraged herein because even the greatest demigods like Brahma and Siva only represent part of the opulence of the Supreme Lord. He is the origin of everyone born, and no one is greater than Him. BG 1972 purports
- Worshipers of the demigods are less intelligent because they don't know to what part of the body food must be supplied. Some of them are so foolish that they claim that there are many parts & many ways to supply food. This isn't very sanguine. BG 1972 p
Y
- Yavana was the name of one of the sons of Maharaja Yayati who was given the part of the world known as Turkey to rule. Therefore the Turks are Yavanas due to being descendants of Maharaja Yavana
- Yes, parts of my letters may be reprinted as a second article by me; no drawings should appear in the magazine
- Yes, the students should agree to be malleable by the Spiritual Master, then his success is sure. In your western part of the world, people are falsely taught not to become slavish
- Yet I am hopeful that even though there is some misunderstanding, You will take my part, for You are very much inclined to the poor and You always magnify even insignificant service unto You
- Yet there are mahatmas, great souls, who can understand Krsna. Arjuna could understand that although Krsna was playing the part of his friend, He was nonetheless the Supreme Personality of Godhead
- Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is - BG 8.20
- Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is. BG 8.20 - 1972
- Yet there is another unmanifest nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is - BG 8.20
- Yet there is another unmanifested nature, which is eternal & is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is - BG 8.20
- You are Lord Sri Caitanya Mahaprabhu, and You are moving here and there. The two of You are the same Brahman, master of the material nature, but You are playing two parts - one moving and one not moving
- You are now serving Krishna under the instruction of your Spiritual Master, so there will be no scarcity of supply of strength unless there is some weakness on your part in the matter of absolute faith in these two shelters
- You are very fortunate to be taking part in the Krishna Consciousness movement. If you take it very seriously, then you will not have to take another birth in this miserable material world
- You are yajna (sacrifice), and You are the kratu (ritual). Therefore all the ritualistic ceremonies of sacrifice are part of Your transcendental body, and You are the only enjoyer of all sacrifices
- You assume, when necessary, the part of the sun-god; the moon-god; Agni, the god of fire; Indra, the lord of paradise; Vayu, the wind-god; Yama, the god of punishment; Dharma, the god of piety; and Varuna, the god presiding over the waters
- You can take a leading part in this program. In your party here you can take some Indian devotees. That will be very effective
- You cannot go to Brahma . . . you cannot go even to the moon planet, and what to speak of Brahmaloka is the ultimate, the remotest part of this universe. So by your direct experience you cannot calculate, and neither you can go
- You have met two of my young disciples in California and they appeared to you as having "a very negative outlook towards the people they meet." I do not know the case, but kindly forgive my beloved disciples any unkindness or indiscretions on their part
- You should try to keep yourself always informed how the financial matters are improving and keep your watchful eye on every feature of our Krishna Consciousness activity. That is also part of preaching work
- You study any part of your body, you will find that the part of body belongs to you. You'll say: "It is my leg, my hand, my hair, my nose." So many things "my." Then where is the "I"? That is called jnana, knowledge. Everything is "my," but where I am?
- Your appreciation of my adventure at this part of my life has encouraged me, and I think that by the prayers of good souls like you I may be able to work for sometime more in the interest of this great movement
- Your body can be maintained very nicely if you take simple food made of rice, wheat, vegetable, little ghee and little milk. That's all. And you can get all these things anywhere, any part of the world, and you can offer to Krsna
- Your real dimension is mentioned there that you are a spiritual atom. The measurement is one ten-thousandth part of the tip of the hair. That is the seed, or basic principle. Now, on that small particle of spirit soul we have developed this body
- Your sympathy for the suffering humanity is nice, because if you think that, "So many people are suffering from disease. Let me open a hospital, and let me give free treatment," from your part it is all right
- Yudhisthira understood that "When such great personalities (like Bhismadeva, Lord Krsna and Vyasadeva) are giving their opinion, that it was no wrong on my part," then he agreed (to reign the kingdom)
- Yukta Vairagya, means that we should simply accept the bare necessities of our material part of life, & try to save time for spiritual advancement. This should be the motto of New Vrindaban, I am always at your service to help you by practical suggestion