Category:God and Laksmi: Difference between revisions
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[[Category:Laksmi]] | [[Category:Laksmi]] | ||
[[Category:Krsna and Laksmi]] | [[Category:Krsna and Laksmi]] | ||
[[Category:God - Umbrella Category]] | [[Category:God - Umbrella Category]] | ||
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Revision as of 14:30, 7 May 2020
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "God and Laksmi"
The following 51 pages are in this category, out of 51 total.
A
- Accompanied during the daytime by the sons of the Prajapati and accompanied at night by his daughters, Laksmidevi worships the Lord during the period known as the Samvatsara in His most merciful form as Kamadeva
- According to this (BG 8.6) principle, Laksmidevi, the goddess of fortune from Vaikuntha, who was absorbed in thought of the Lord in separation from Him, certainly went back home to Vaikunthaloka after death
- Although He (the Lord) is not of the material world, He is much more than simply a negation of material variegatedness. He is positively the supreme enjoyer of spiritual variegatedness, of which Laksmi, the internal potency, is the fountainhead
- As the king of bees hovers over the tulasi leaves offered to the lotus feet of the Lord, so Laksmi, the goddess who is sought by the demigods, brahmanas, Vaisnavas and everyone else, always engages in rendering service to the lotus feet of the Lord
B
- Brahma is known as atma-bhu because he was begotten directly from the father, Narayana, or Visnu, without the contact of mother Laksmiji
- By worshiping the Lord, Prthu Maharaja attained perfection. (6) By serving the lotus feet of the Lord, the goddess of fortune, Laksmi, attained perfection. (7) By rendering personal service to the Lord, Hanuman attained the desired result
E
- East of Sumeru is the ocean of milk, in which there is a white city on a white island where the Lord can be seen sitting with His consort, Laksmiji, on a throne of Sesa. That feature of Visnu enjoys sleeping during the four months of the rainy season
- Even the highly placed demigods worship the goddess of fortune, but the goddess of fortune, Maha-Laksmi herself, is always seeking the pleasure of the Supreme Personality of Godhead
H
- He (King Kulasekhara) first addresses the Lord as Sri-vallabha, "He who is very dear to Laksmi." The Lord is the Supreme Personality of Godhead, and His consort, Laksmi, is a manifestation of His internal potency
- He alone who is never afraid but who, on the contrary, gives complete shelter to all fearful persons can actually become a husband and protector. Therefore, my (Laksmi's) Lord, you (Kamadeva) are the only husband, and no one else can claim this position
- Here the devotee is desiring to become a servant of the Lord and desires to fan the Lord, as does His internal energy, Laksmi, the goddess of fortune
I
- I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows, always served with great reverence and affection by hundreds and thousands of laksmis, or gopis - Bs. 5.29
- In many places, the sastras describe the Supreme Personality of Godhead as being more inclined toward His devotees than toward His wife (Laksmidevi), who always remains on His chest
- In the temple of Bindu Madhava there are Deities of four-handed Narayana and the goddess Laksmi. In front of these Deities is a column of Sri Garuda, and along the side are deities of Lord Rama, Sita, Laksmana and Sri Hanumanji
- In the tract of land called Ketumala-varsa, Lord Visnu lives in the form of Kamadeva, only for the satisfaction of His devotees. These include Laksmiji (the goddess of fortune), the Prajapati Samvatsara and all of Samvatsara's sons and daughters
L
- Laksmi is extremely difficult to understand because she is so powerful that the jurisdiction of her power is difficult to overcome. She is represented in the material world as the external energy but actually she is always the internal energy of the Lord
- Laksmi, the dust of whose feet is worn on the head by others, waits upon You, as appointed, for she is anxious to secure a place in the abode of the king of bees who hovers on the fresh wreath of tulasi leaves offered at Your feet by some blessed devotee
- Laksmi, the goddess of fortune, is worshiped by all materialistic men, including big kings, and demigods in heaven. Laksmi, however, is always after the Supreme Personality of Godhead, even though He does not require her service
- Laksmi-Narayana-Lord Visnu and mother Laksmi - are always situated in everyone's heart
- Laksmidevi advises all devotees who approach the Lord with material desires that according to her practical experience, the Lord is Kamadeva, and thus there is no need to ask Him for anything material
- Laksmiji sometimes has to go to satisfy her numerous devotees, but tulasi leaves never forsake their position, and the Lord therefore appreciates the service of the tulasi more than the service of Laksmi
- Laksmiji was present near Narayana, engaged in the service of the Lord, but still, without contact with Laksmiji, Narayana begot Brahma. That is the omnipotency of the Lord
- Laksmiji, whose glance of grace was sought by demigods like Brahma and for whom they surrendered many a day unto the Personality of God, gave up her own abode in the forest of lotus flowers & engaged herself in the service of the lotus feet of the Lord
- Lord Ramacandra, thought that "My citizens are criticizing Me." Immediately He separated, Laksmi-devi, Sita. This is ideal king, no criticism from the citizen, even Lord Ramacandra. This is called rajarsi
- Lord Visnu and Laksmi are always situated in everyone's heart, but this does not mean that everyone is Narayana, especially not those in poverty. This is a most abominable term to use in connection with Narayana
- Lord Visnu is the Supersoul even of Laksmidevi, but no one can be the Supersoul of Lord Visnu, for Lord Visnu Himself is the spiritual Supersoul of everyone
O
- O best of the brahmanas, Laksmiji is the constant companion of the Supreme Personality of Godhead, Visnu, and therefore she is called anapayini. She is the mother of all creation
- O Mukunda, my Lord! Please let me become a constant reciter of Your names, addressing You as Sri-vallabha ("He who is very dear to Laksmi"), Varada ("the bestower of benedictions"), Dayapara - He who is causelessly merciful
- O Supreme, because I (Prahlada) was born in a family full of the hellish material qualities of passion and ignorance, what is my position? And what is to be said of Your causeless mercy, which was never offered even to Lord Brahma, Lord Siva or Laksmi?
- Of the two children born of Akuti, the male child was directly an incarnation of the SPG, and His name was Yajna, which is another name of Visnu. The female child was a partial incarnation of Laksmi, the goddess of fortune, the eternal consort of Visnu
S
- She (Laksmidevi) says that everyone should simply serve the Lord without any motive. Since the Supreme Personality of Godhead is sitting in everyone's heart, He knows everyone's thoughts, and in due course of time He will fulfill all desires
- She can always be found massaging the legs and thighs of the transcendental Lord, very carefully serving Him in this way
- Sri Caitanya Mahaprabhu has accepted para-sakti, the spiritual energy of the Lord, as being identical with the Lord. Thus she (Laksmidevi) is also included in the independent visnu-tattva
T
- The brahmana was then fortunate enough to get an eternal place in Vaikuntha in the association of the Lord and His Laksmis
- The feminine feature of the Lord is displayed by goddesses of fortune - Laksmi, Radharani, Sita, etc. All these goddesses of fortune are servitors of the Lord; they are not the Supreme, as falsely imagined by the impersonalis
- The word Madhava is significant. Ma, mother Laksmi, the mother of all opulences, is always with the Supreme Personality of Godhead, and if a devotee is in touch with the Supreme Personality of Godhead, all the opulences of the Lord are ready to help him
- They (Bhuta-yogi, Sara-yogi and Bhranta-yogi) saw the lotus-eyed Lord Visnu, the Supreme Personality of Godhead, mounted on Garuda and holding Laksmi, the goddess of fortune, to His chest
- They (the gopis) addressed the deer, "It appears, that Krsna, who is the Supreme Narayana Himself, must have passed through this way along with His companion, Laksmi, the goddess of fortune
- Think always that the money which is accumulated is the wealth of the Lord. Wealth is considered to be the goddess of fortune (Laksmi), and the Lord is Narayana, or the husband of Laksmi. Try to engage Laksmi in the service of Lord Narayana and be happy
- This daridra-narayana-seva has come under this misunderstanding, that - We have to serve God, so when God comes as daridra, then we shall give. When God comes with Laksmi, with Sita, with Radharani, no, no, that is not required
- This departure from Vaikuntha was foretold by Laksmi, the goddess of fortune. She was very angry because when she left My abode and then returned, you stopped her at the gate while I was sleeping
V
- Vaisnava, they do not worship Krsna alone without Radharani. They do not worship Rama without Sita. They do not worship Narayana without Laksmi, because the Lord and the energy must be there
- Vanamali Ghataka, a resident of Navadvipa and a brahmana by caste, arranged the marriage of the Lord (Caitanya) to Laksmidevi
- Visnu is described as yajna personified, and mother Laksmi is described as spiritual activities and the original form of worship. In fact, they represent spiritual activities and the Supersoul of all yajna
W
- What to speak of Lord Brahma and Lord Siva, the goddess of fortune, Laksmi, is the Lord's constant companion in service, since she always associates with His body. But even she could not get such mercy - as mother Yasoda
- When Garbhodakasayi Visnu begot Lord Brahma from His navel, He did not take any help from Laksmi, who was just sitting by Him and massaging His lotus feet