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Revision as of 07:19, 8 May 2020
Subcategories
This category has the following 4 subcategories, out of 4 total.
Pages in category "God Is Lord Narayana"
The following 381 pages are in this category, out of 381 total.
A
- A devotee engaged in the service of Narayana is always in equilibrium. A devotee actually lives transcendentally
- A person is liberated by such knowledge, and thus he remembers My exalted position, which is above the conditions of material life. Such a devotee is fully purified by offering prayers in full knowledge. This is the source of devotional service to Me
- A person who has lived in Dvaraka for six months, for one month, or even for one fortnight, there is awaiting elevation to the Vaikuntha-lokas and all the profits of sarupya-mukti (the privilege of having the same four-handed bodily features as Narayana)
- A person who is a devotee of Narayana is not afraid of a hellish condition, because he considers it the same as elevation to the heavenly planets or liberation. The devotees of Lord Narayana are accustomed to seeing all these things on the same level
- A person who is devoted to the Supreme Personality of Godhead, Narayana, is not afraid of anything. Elevation to the heavenly kingdom, condemnation to hell and liberation from material bondage all appear the same to a devotee
- A Vedic injunction states, the Vedas are meant for understanding Narayana, the Supreme Lord. Similarly, the Bhagavad-gita also confirms, vedais ca sarvair aham eva vedyah: (BG 15.15) by all the Vedas, Krsna is to be known
- Accepting us as Your own eternal servants and devotees, be pleased with us and sympathetic toward us
- According to Lord Caitanya, the codes of the Pancaratra and the codes of Vedanta are one and the same. Since the Vedanta-sutra is compiled by Vyasadeva, it should be understood to be spoken by Narayana Himself
- According to the system of four varnas and four asramas, people generally worship the Supreme Personality of Godhead, Narayana, who is situated as the sun-god
- According to the Vaisnava philosophy, a devotee is as good as Narayana not by becoming Narayana but by becoming the most confidential servant of Narayana
- After changing the body, a living creature forgets everything of his past life, but because Narayana, the Supersoul, is present within his heart, he is reminded by Him to act according to his past desire
- After finishing this chanting, one should think himself qualitatively one with the SPG, who is full in six opulences and is worthy to be meditated upon. Then one should chant the following protective prayer to Lord Narayana, the Narayana-kavaca
- After offering prayers to the Lord's personal expansions known as the svamsa and saktyavesa-avataras, one should pray to the weapons of Lord Narayana, such as the Sudarsana, gada, sankha, khadga and bow
- After the expiry of the elephant's life (as Gajendra), he (Indradyumna) was promoted to Vaikunthaloka to become a personal associate of the Supreme Personality of Godhead, Narayana, in a body exactly like that of the Lord. This is called sarupya-mukti
- Ajamila chanted the name of Narayana because of his excessive attachment to his son
- Ajamila had named his son Narayana, and because he loved the boy very much, he would call him again and again. Although he was calling for his son, the name itself was powerful because the name Narayana is not different from the Supreme Lord Narayana
- Ajamila remembered the holy name of the Lord, Narayana, by merely calling the name of his son Narayana, and that gave him a complete opportunity to achieve the highest perfection of life
- Ajamila was very much attached to the youngest son, whose name was Narayana. So, unconsciously he was chanting the holy name of Narayana, although he never meant that he's calling real Narayana. He's asking his son
- Ajamila's chanting was inoffensive because he did not chant the name of Narayana with the purpose of counteracting his sins
- Ajamila's example is given, how he was downtrodden and fallen. Still, by the grace of Narayana, he was elevated, that is history, which is, Suta Gosvami is citing, how Krsna consciousness is powerful. That is the motive of narrating Ajamila udha
- Ajamila, for example, was saved by the Supreme Personality of Godhead from the greatest danger, that of going to hell. He was saved simply because he chanted the name Narayana at the end of his life
- Akrura offered his prayers as follows, "My dear Lord, I offer my respectful obeisances unto You because You are the supreme cause of all causes and the original inexhaustible personality, Narayana"
- All austerities are aimed at achieving Narayana. Culture of transcendental knowledge is for getting a glimpse of Narayana, and ultimately salvation is entering the kingdom of Narayana
- All God's features were very beautiful and attractive for the devotees. One of the Lord's hands rested on His carrier, Garuda, and in another hand He twirled a lotus flower. These are personal characteristics of the Personality of Godhead, Narayana
- All the above statements by the Lord apply to different plenary portions of the Lord, namely His expansions such as Sankarsana, Vasudeva, Pradyumna, Aniruddha and Narayana
- All those who followed the principles of King Rantideva were totally favored by his mercy and became pure devotees, attached to the Supreme Personality of Godhead, Narayana. Thus they all became the best of yogis
- All types of irreligion spring from the back of Brahma, whereas real religion, the devotional service of the Lord, is generated from the chest, the seat of Narayana
- Although Ajamila chanted the name of Narayana imperfectly, he was delivered from all sinful reactions. The chanting of the holy name is so auspicious that it can free everyone from the reactions of sinful activities
- Although Ajamila completely forgot Narayana, he was calling his child, saying, "Narayana, please come eat this food. Narayana, please come drink this milk." Somehow or other, therefore, he was attached to the name Narayana. This is called ajnata-sukrti
- Although Ajamila engaged in sinful activities, he never chanted the holy name of Narayana to counteract them; he simply chanted the name Narayana to call his son. Therefore his chanting was effective
- Although Ajamila fell down from his standard of devotional service, but he got the opportunity of chanting Narayana. Ante narayana smrtih (SB 2.1.6). When we are afraid of something, we chant, we call somebody who is very dear. This is very psychological
- Although Ajamila was calling for his son, he chanted the holy name of the Lord, Narayana, and simply by a glimpse of the chanting of the holy name, he immediately achieved the association of Lord Visnu's order carriers
- Although all these Mayavadi sannyasis who called themselves Narayana were actually unaware of the position of Narayana, due to their austerities Lord Caitanya Mahaprabhu enabled them to understand Him to be Narayana Himself
- Although at the time of death he (Ajamila) was chanting the name of his son, he nevertheless concentrated his mind upon the holy name of Narayana
- Although calling for his son, he (Ajamila) was unknowingly chanting the name of Narayana, and the holy name of the Supreme Personality of Godhead is so transcendentally powerful that his chanting was being counted and recorded
- Although he (Ajamila) had chanted the holy name Narayana to indicate his son, the holy name is so transcendentally powerful that he was automatically freed because he had chanted the holy name while dying
- Although he (Ajamila) was referring to the small child and not to the original Narayana, the name of Narayana is so powerful that even by chanting his son's name he was becoming purified
- Although the contaminated Ajamila was calling for his son, by concentrating his mind on the holy name of Narayana he remembered the Narayana he had very faithfully worshiped in his youth
- Although they (the residents of Vaikuntha) could conceivably declare themselves Narayana or Visnu, they never do so; they always remain Krsna conscious and serve the Lord faithfully. Such is the atmosphere of Vaikunthaloka
- An ordinary living being begets a child by sexual intercourse, and he has no other means to beget a child other than the one designed for him. But Narayana, being omnipotent, is not bound to any condition of energy
- Ante narayana-smrtih: (SB 2.1.6) the result of whatever we do in executing spiritual activities is successful if we can remember Narayana, the Supreme Personality of Godhead
- Anyone who is narayana-parayana, he does not fear whether he is going to hell or heaven, because wherever he goes he is with Narayana, he is safe. It doesn't matter whether it is hell or heaven
- As it is stated in the Bhagavad-gita (BG 7.14), mam eva ye prapadyante mayam etam taranti te. Without Narayana, the Supreme Personality of Godhead, no one is able to overcome the action of the illusory energy
- As meditation on any form of the Lord is valuable, so is chanting of different names of the Lord, such as Hari, Govinda and Narayana
- As meditation on any form of the Lord is valuable, so is chanting of different names of the Lord, such as Hari, Govinda and Narayana. But in this age we are especially advised to chant the Hare Krsna mantra as enunciated in the sastra
- At the end of the millennium, when the Personality of Godhead Lord Narayana lay down within the water of devastation, Brahma began to enter into Him along with all creative elements, and I (Narada Muni) also entered through His breathing
B
- Be one even Narayana or Lord Siva, everyone is subordinate to Krsna (siva-virinci-nutam). Even Baladeva is subordinate to Krsna. This is a fact
- Because Ajamila had chanted the holy name of Narayana, the Visnudutas not only immediately arrived on the spot but also at once ordered the Yamadutas not to touch him
- Because Ajamila was extremely afraid of the ropes of Yamaraja, he chanted the Lord's name with tearful eyes. Actually, however, he never meant to chant the holy name of Narayana; he meant to call his son
- Because Narayana, the Supreme Personality of Godhead, is beyond the material world, one cannot speculate upon Him by any material method. One has to understand the Supreme Personality of Godhead simply by the transcendental method of Krsna consciousness
- Because of chanting the holy name of Narayana in this way (without offenses), he had already vanquished the accumulated sinful reactions of many, many lives
- Because of her (mother Yasoda's) deep affection for Krsna, she could never think that her very son was Narayana, the Personality of Godhead Himself. That is the action of yogamaya, the internal potency of the Supreme Lord
- Because of his (Ajamila's) past good fortune in having rendered devotional service to Narayana, he apparently chanted the holy name in full devotional service and without offenses
- Because Rantideva was the king, the chief executive in the state, all the residents of the state became devotees of the Supreme Personality of Godhead, Narayana, by the king's transcendental association
- Because the Lord is perfect, everything works as if He were directly supervising and taking part in it. Atheistic men, however, being covered by the three modes of material nature, cannot see Narayana to be the supreme cause behind all activities
- Because the Mayavadis think that they have become one with Narayana, they address one another as Narayana. They say, "You are Narayana, I am Narayana, everyone is Narayana." From this misconception, the idea of daridra-narayana (poor Narayana) arises
- Before the creation there was none except Vasudeva. There was neither Brahma nor Sankara. Only Narayana was there and no one else, neither Brahma nor Isana
- Being disappointed even in taking shelter of Lord Siva, Durvasa Muni went to Vaikuntha-dhama, where the Supreme Personality of Godhead, Narayana, resides with His consort, the goddess of fortune
- Bhakti-yoga can be applicable to any one of these form, either Krsna or Rama or Visnu or Narayana, so many forms. Generally, Vaisnavas worship the form of Krsna, Radha-Krsna, and Laksmi-Narayana. In our conditional stage, we cannot worship Radha-Krsna
- Both the dvija-devas and the devas always establish temples of Lord Visnu in His various forms, such as Govinda, Madhusudana, Nrsimha, Madhava, Kesava, Narayana, Padmanabha, Partha-sarathi and many others
- Brahma is known as atma-bhu because he was begotten directly from the father, Narayana, or Visnu, without the contact of mother Laksmiji
- Brahma replied, "What I have said is true. The same Lord Narayana who lives on the waters and in the hearts of all living beings is but a plenary portion of You"
- Brahma was approached by the mother earth. She felt overburdened by the sinful activities of the demons. So Brahma approaches Narayana. Not directly he can see, but he can stand on the bank of the ocean of milk, and from there he can submit his petition
- Brahmanas and Vaisnavas should be accepted as earthly representatives of Narayana
- By the expansion of His opulence, He (the Supreme Lord) is present in all the Vaikuntha planets as Narayana. By expanding His material energy, He creates innumerable universes with innumerable planets within them
- By your partial feature as Paramatma, You are situated in the hearts of all embodied beings. You are celebrated as direct transcendental knowledge, and You are unlimited. I offer my respectful obeisances unto You, the Supreme Personality of Godhead
C
- Caitanya is certainly the Supreme Personality of Godhead Narayana appearing as a devotee of Narayana, and thus the Mayavadi sannyasis, understanding that He was directly Narayana Himself whereas they were false, puffed-up Narayanas, spoke to Him
- Certainly the cosmic manifestation comes to a close and becomes void when the living entities merge into the body of Narayana to rest until another creation, and this may be called an impersonal condition, but these conditions are never eternal
- Continued meditation is called samadhi, and the object of this meditation is the four-handed Narayana, with bodily decorations as described in this chapter of Srimad-Bhagavatam
D
- Dear Lord, You are omniscient, and therefore You know very well why we have taken shelter at Your lotus feet, which provide shade that gives relief from all material disturbances
- Devaki said - My dear Lord, Your eternal forms, like Narayana, Lord Rama, Sesa, Varaha, Nrsimha, Vamana, Baladeva, and millions of similar incarnations emanating from Visnu, are described in the Vedic literature as original
- Devotees completely believe, with strong faith, that Narayana is transcendental and has inconceivable proprietorship of various transcendental potencies
- Devotees do not mind reverses in life because in the service of Narayana they have learned to tolerate whatever hardships there may be. They do not care whether they are in heaven or in hell: they simply engage in the service of the Lord
- Devotees in Krsna consciousness should be very careful to avoid such demons. One should strictly follow the vidhi-marga regulative principles in the worship of Laksmi-Narayana, although the Lord is present in the temple as Radha-Krsna
- Devotees solely engaged in the devotional service of the Supreme Personality of Godhead, Narayana, never fear any condition of life
- Devotees solely engaged in the devotional service of the Supreme Personality of Godhead, Narayana, never fear any condition of life. The heavenly planets, liberation and the hellish planets are all the same to a devotee: SB 6.17.28
- Dharma is not actually manufactured by Narayana. the injunctions of dharma emanate from the breathing of Narayana, the supreme living entity
- Dhruva Maharaja was given a specific arrow made by Lord Narayana Himself, and he now fixed it upon his bow to finish the illusory atmosphere created by the Yaksas
- Directly or indirectly, Ajamila factually remembered Narayana at the time of death
- Dressed as a brahmacari, Lord Narayana stood before Lord Siva. The shining effulgence emanating from His body attracted not only Lord Siva but also the demon Vrkasura
E
- Elsewhere it is stated that Lord Narayana appeared as the water of the Ganges
- Even the transcendental relationship experienced by a devotee of Narayana in Vaikuntha is incomplete in that it is not realization of a relationship with Krsna in Goloka Vrndavana
- Even though Narayana and Vasudeva are not different from Krsna, simply by surrendering to Krsna one fully surrenders to all His expansions, such as Narayana, Vasudeva and Govinda
F
- First of all you must satisfy the Supreme Personality of Godhead, Narayana, and then, when you are favored by Him because of such worship, you shall have to take your next birth from my womb
- Fortunately, even though Ajamila was referring to his son, Ajamila chanted the four syllables of the hari-nama Narayana, and therefore the order carriers of Narayana, the Visnudutas, also immediately arrived there
- Freed from all sinful reactions are those who concentrate their minds with great attention upon My expansion of energy the goddess of fortune; Lord Brahma; Narada Muni; Lord Siva; Prahlada; My incarnations like Matsya, Kurma and Varaha
- From Baladeva is Sankarsana, from Sankarsana is Narayana, from Narayana there is the second Sankarsana, and from this Sankarsana the Visnu purusa-avataras
- From Vedic literatures we understand that the Vedas originated from the breathing of Narayana
G
- Gajendra uttered the following words: "O my Lord, Narayana, master of the universe, O Supreme Personality of Godhead, I offer my respectful obeisances unto You"
- Garga Muni said to Nanda Maharaja, you may designate your son with a similar name (to Lord Narayana), such as Mukunda or Madhusudana. But you must always remember that whenever you want to do something very good, there will be many hindrances
- Garga Muni said to Nanda Maharaja, you should raise and protect this child with great care. If you can protect this child very cautiously, as Narayana always protects you, the child will be as good as Narayana
- Garga Muni wanted to impress upon the mind of Nanda Maharaja, Your worshipable Deity, Narayana, is so pleased with you that He has sent you a son almost equal to Him in qualifications
- Giving a child a particular name is among the purificatory processes known as dasa-vidha-samskara, and on the day of such a ceremony one should observe a festival by worshiping Narayana and distributing prasadam, chiefly among the brahmanas
- God decorated as described in this chapter (SB 3.15) as He appeared before the four sages (Kumaras). This Narayana form is Krsna's expansion; therefore the Krsna consciousness movement which is now spreading is the real, topmost process of yoga practice
- God has sent so many order carriers. "Just see if one is inclined to come to Me." Just see. So as soon as the order carriers - they're travelling everywhere - so "Here's a person, he's chanting 'Narayana.' Come on. Take him
- God is known as Paramatma, the Supersoul, Brahman the Supreme Absolute, Srstikarta the creator, Narayana the transcendental Lord, Rukminiramana the husband of Rukmini, Gopinatha the enjoyer of the gopis, and Krsna
- Great souls assert that Narayana, who is known as the Paramatma, or Supersoul, is beyond material nature, and this is in accordance with the statements of the Vedic literature. Mayavadis also agree that Narayana can expand Himself in various forms
H
- Hari (Visnu, Narayana) is the formal expansion of the Lord, Mahesa (Siva) is the formal energetic expansion of the Lord, and Devi is the Lord's energetic expansion. The living entities are also energetic expansions of the Lord
- Harideva is an incarnation of Narayana, and His residence is on the western petal of the lotus of Mathura
- He (Ajamila) did not know that he was addicted to sinful actions, nor did he know that his chanting of the name of Narayana was neutralizing them. Thus he did not commit a nama-aparadha
- He (Caitanya) declares that because the Vedanta-sutra was compiled by Srila Vyasadeva, it may be understood to have emanated from the breathing of Sri Narayana
- He (Lord Narayana) was threading an elephant through the eye of a needle, - Narada answered. "I don't believe such nonsense," the brahmana replied. Narada could immediately understand that the man had no faith and that he was simply a reader of books
- He (Vyasadeva) is a powerful incarnation of Narayana, and he broadcasts the Vedic wisdom to the world. As such, Vyasadeva is offered respects before one chants the Vedic literature, especially the Puranas
- He is called Narayana, and He is the shelter of living entities after the annihilation of this material world. He is full of all opulences, and He is the resting place of everything material. He is therefore known as Vasudeva, the SPG
- He was to be arrested by the Yamaduta for purification. That was his external affair. But by chance, by the grace of the Lord, at the time of his death he chanted "Narayana," not exactly meaning the Supreme Lord Narayana, but his son's name was Narayana
- Here (in BG 8.8) it is clearly stated that the supreme enjoyer is the Supreme Personality of Godhead in His different manifestations and plenary expansions as Narayana, Vasudeva, etc. BG 1972 purports
- Here (in CC Adi 7.104) one can see the effect of the Mayavadi sannyasis’ service toward Narayana. Because the Mayavadis offered a little respect to Sri Caitanya and because they were pious, they had some understanding of Vedanta philosophy
- Here (SB 4.29.3) it is clearly stated: namabhir va kriya-gunaih. The Lord has specific names such as Rama, Krsna, Govinda, Narayana, Visnu and Adhoksaja. There are indeed many names, but the conditioned soul cannot understand them
- His (Ajamila's) repeated chanting of the holy name of Narayana while calling his son may be called pure chanting. Because of this pure chanting, Ajamila unconsciously accumulated the results of bhakti
- His associates have the same bodily features as the Lord. They all have four arms and are dressed in yellow garments like Narayana
- However powerful the reactions of one's sins, they will immediately be vanquished if one chants the name of Hari, Krsna, Balarama or Narayana
I
- If a conditioned soul does not take advantage of this opportunity, after the dissolution of this material world he enters into the body of Narayana and remains there in deep sleep until the time of another creation
- If a servant makes a mistake, the master is punishable because he is responsible for the offense. Taking this seriously, Yamaraja, along with his servants, prayed with folded hands to be excused by the Supreme Personality of Godhead, Narayana
- If one compares Narayana to the demigods, he simply reveals his lack of intelligence. It is also fashionable to speak of daridra-narayana, poor Narayana, claiming that the poor man in the street is Narayana. But what is this nonsense
- If one does not enter the devotional service of the Lord but artificially considers himself Brahman or Narayana, not perfectly understanding that the soul and body are different, one certainly falls down. Such a person again gives importance to the body
- If one equalizes Rukminiramana, Radharamana, Narayana or any other name of the Supreme Lord, he commits the fault of overlapping tastes, which is technically called rasabhasa
- If one somehow or other remembers the holy name of Narayana, Krsna or Rama at the end of life, he immediately achieves the transcendental result of going back home, back to Godhead
- If vedo narayanah saksat, if Vedas are to be considered as Narayana directly, then Krsna is accepted by the acaryas as the Supreme Personality of Godhead. That is a conclusion of the Vedas also
- In all conditions and in all circumstances, remembrance of Narayana is essential. The narayana-parayana (the self-surrendered devotee of the Lord) practices this constantly
- In other words, since the goddess of fortune stays on the bosom of Narayana, she naturally sees any devotee who worships Narayana
- In Satya-yuga, Lord Narayana was worshiped by meditation (krte yad dhyayato visnum). Indeed, everyone always meditated upon Lord Visnu, Narayana, and achieved every success by this process of meditation
- In some millenniums Lord Ramacandra and His brothers appear as incarnations of Vasudeva, Sankarsana, Pradyumna and Aniruddha, and in other millenniums They appear as incarnations of Narayana, Sesa, Cakra and Sankha
- In that (spiritual) sky innumerable planets float, and these are called Vaikunthalokas. In every Vaikunthaloka, Narayana presides with His four expansions: Sankarsana, Pradyumna, Aniruddha and Vasudeva - CC Intro
- In that sense, also, the Lord is Narayana, as ayana means the source of knowledge as well as the resting place. It is also confirmed in the Bhagavad-gita that the remembrance of the living entity is due to the presence of the Supersoul within the heart
- In the beginning he (Ajamila) was pure, but although he later committed many sinful acts, he was offenseless because he did not chant the holy name of Narayana to counteract them
- In the beginning, the Vedic purpose is pursued in three ways (trayi) - by karma-kanda, jnana-kanda and upasana-kanda. When one reaches the complete, perfect stage of upasana-kanda, one comes to worship Narayana, or Lord Visnu
- In the Brahma-samhita it is stated that the Lord is eternally situated in hundreds and thousands of forms, and the main forms are those like Rama, Nrsimha, Narayana, etc. BG 1972 purports
- In the days of Haridasa Thakura, all the brahmanas worshiped Narayana in the form of the salagrama-sila. Therefore begging from a brahmana’s house meant taking krsna-prasadam, which is transcendental - nirguna
- In the feature of Narayana, the Lord can accept services only from His associates who play parts in which they are equal to or less than Him
- In the Narada Pancaratra it is clearly said that the Supreme Personality of Godhead Narayana personally appears before the chanter who engages in chanting the astaksara, or eight-syllable mantra, om namo narayanaya
- In the presence of the glaring effulgence of the bodily luster of Narayana, everyone else's (Lord Brahma, Lord Siva, the Gandharvas and all present there) luster faded away, and everyone stopped speaking
- In the Ramanuja and Madhva sects of Vaisnavism there are extensive descriptions of the sri, bhu and nila. In Bengal the nila energy is sometimes called the lila energy. These three energies are employed in the service of four-handed Narayana in Vaikuntha
- In the Vaikuntha planets, everyone is four-handed like Narayana, and everyone is equally opulent. In Goloka Vrndavana, Krsna and the cowherd boys are equally opulent
- In the Vedas also it is stated that in the beginning there was only Visnu, Narayana; there was no Brahma or Siva
- In these spiritual planets the Supreme Lord as Narayana predominates, and the healthy, unconditioned living beings live there by rendering loving service to the Lord in the capacity of servant, friend, parents and fiancee
- In this very great narrative there is glorification of the Supreme Personality of Godhead, Narayana, there are statements about the exaltedness of devotional service
- In this way (addressing one another as Narayana) we are overcrowded with Narayanas here and there. But how can everyone become Narayana
- In Vaikuntha all the inhabitants have exactly the same bodily features as Narayana, but Narayana is made distinct by the mark on His Chest and Lotus Feet
- In Vedic literature we understand that Narayana, the Supreme Person, is residing both outside and inside of every living entity. BG 1972 purports
- Inspired by Him only, I discover what is already created by Him (Narayana) under His vision as the all-pervading Supersoul, and I also am created by Him only
- It is a Vedic principle to observe a festival in connection with Narayana and brahmana
- It is also said to Narada Muni, "My dear Narada, a person who writes Vaisnava literature and keeps such literature at home has Lord Narayana always residing in his house"
- It is said (in SB 6.17.28) Devotees solely engaged in the devotional service of the Supreme Personality of Godhead, Narayana, never fear any condition of life
- It is said that both the Vedic knowledge and the supplement of the Vedas called the Satvata-pancaratra emanated from the breathing of Narayana, the Supreme Personality of Godhead
- It is stated in Srimad-Bhagavatam (SB 6.14.4) that a devotee of Narayana is so rare that one can only find him out of millions and millions of people
- It is stated in the Bhagavad-gita that worship of demigods is also indirectly worship of the Supreme Lord. But such worship is not orthodox, because the worshipable Lord is the Supreme Personality of Godhead, Narayana
- It is the etiquette among sannyasis, those on the fourth platform of spiritual life, to offer respects by saying om namo narayanaya ("I offer my respectful obeisances unto Narayana"). This greeting is used especially by Mayavadi sannyasis
- It is very fashionable nowadays to claim to have become Narayana, God. The Mayavadis address one another as Narayana, and thus everyone supposedly becomes Narayana
L
- Laksmi-Narayana-Lord Visnu and mother Laksmi - are always situated in everyone's heart
- Laksmiji was present near Narayana, engaged in the service of the Lord, but still, without contact with Laksmiji, Narayana begot Brahma. That is the omnipotency of the Lord
- Lord Krsna is Narayana, the father of Brahma, because Lord Krsna's plenary expansion Garbhodakasayi Visnu, after placing Himself on the Garbha Ocean, created Brahma from His own body
- Lord Narayana could not excuse a person who had offended a Vaisnava. To be excused from such an offense, one must submit to the Vaisnava whom he has offended. There is no other way to be excused
- Lord Narayana is a part of a plenary part of Lord Nityananda Balarama, who is the source of all incarnations
- Lord Narayana took this chanting seriously, and thus Ajamila achieved the result of ante narayana-smrtih (SB 2.1.6), remembering Narayana at the end of life
- Lord Narayana, expanding His opulence, resides upon this mountain (Lokaloka mountain). The area beyond Lokaloka Mountain is called Aloka-varsa, and beyond Aloka-varsa is the pure destination of persons who desire liberation
- Lord Sri Krsna is the svayam-rupa Personality of Godhead, and all other forms of Godhead, beginning from Sri Baladeva, Sankarsana, Vasudeva, Aniruddha, Pradyumna and Narayana are Lord Sri Krsna's plenary portions and integrated parts
- Lord Visnu and Laksmi are always situated in everyone's heart, but this does not mean that everyone is Narayana, especially not those in poverty. This is a most abominable term to use in connection with Narayana
- Lord Visnu Himself is the efficient (nimitta) cause of the material world, and Narayana in the form of Sri Advaita is the material cause (upadana)
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- Maharaj Pariksit inquires from Sukadeva Gosvami, "How did he develop to such a perfectional stage of devotional service to Narayana"
- Material opulence is so bewildering that it makes even a learned, self-controlled man forget to search for the goal of self-realization. But the Supreme Personality of Godhead, Narayana, the Lord of the universe, can see everything by His will
- May Lord Narayana protect me from unnecessarily following false religious systems and falling from my duties due to madness. May the Lord in His appearance as Nara protect me from unnecessary pride
- May Lord Narayana, who is equipped with all potencies, protect me in the third part of the day, and may Lord Visnu, who carries a disc to kill His enemies, protect me in the fourth part of the day
- Mayavadi philosophers think that after giving up their bodies they are going to become Narayana by merging with His body
- Mayavadi sannyasis address one another as Narayana because they think that they are all going to be Narayana or merge with Narayana in the next lifes
- My dear Aravindaksa, lotus-eyed Krsna. - Ye 'nye 'ravindaksa. "The persons who are thinking that they have become liberated, now they have become Narayana." They are thinking like that. Maninah means falsely thinking
- My Lord, as the fire in arani wood is covered, You and Your unlimited knowledge are covered by the material modes of nature. Your mind, however, is not attentive to the activities of the modes of nature
- My Lord, those who are completely freed from material contamination always meditate upon You within the cores of their hearts
- My Lord, You are certainly the inexhaustible Supreme Personality of Godhead, Narayana, Sri Hari. It is to show Your mercy to the living entities that You have now assumed the form of an aquatic
- My Lord, You are the cause of all causes, but You Yourself have no cause. Therefore You are the wonderful cause of everything
- My Lord, You are the controller of formidable strength in three kinds of energy. You appear as the reservoir of all sense pleasure and the protector of the surrendered souls
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- Nanda Maharaja appreciated the words of Garga Muni, but because of his deep affection he could not understand who Krsna was, although Garga Muni had said that Krsna's qualities would be exactly like those of Narayana
- Narayana exists eternally and breathes eternally, and therefore dharma, the injunctions of Narayana, also exist eternally
- Narayana has four hands whereas Krsna looks just like a man, they say that Narayana is the original God whereas Krsna is but an incarnation
- Narayana has four hands, but although they (Mayavadi sannyasis) are puffed up with the idea of being Narayana, they cannot exhibit more than two
- Narayana has His own eternal form, which is not created by the material energy. Simply by worshiping the form of the Lord, one is purified
- Narayana is all-powerful, and therefore He can beget a child from His navel. Every part of His body has full potency, as explained in the Brahma-samhita (5.32), angani yasya sakalendriya-vrttimanti
- Narayana is asamordhva. This means that no one can be equal to or greater than Him
- Narayana is beyond this created, manifested cosmic manifestation, similarly Vedas also are like that. Don't think it is written by . . . It is called therefore apauruseya. Apauruseya means it is not written by any mundane creature
- Narayana is catur-bahu, but the Supreme Person resembles a human being. This is also confirmed in the Bible, where it is said that man was made in the image of God
- Narayana is certainly situated in everyone's heart, but He is neither poor nor rich. Only unscrupulous persons who do not know the opulence of Narayana try to afflict Him with poverty
- Narayana is Laksmipati, the husband and controller of the goddess of fortune. How, then, can He be daridra? This is all due to misunderstanding
- Narayana is not an ordinary living being. He is the Personality of Godhead Himself, and He has all the potencies of all the senses in all parts of His transcendental body
- Narayana is the exalted Supreme Personality of Godhead. Even Sankaracarya says: narayanah paro 'vyaktat. Narayana is beyond this universe. Avyaktad anda-sambhavah: the entire universe is a product of this avyakta
- Narayana is the master of Laksmi, the goddess of fortune, and only fools think that He somehow becomes poverty-stricken
- Narayana is the Supreme Personality of Godhead, and from Him the four-headed Brahma was manifested, as well as Rudra, who later became omniscient
- Narayana may order, "Go to hell and preach." "Yes." Tulyartha. - Then if You send me in heaven or hell, I don't mind
- Narayana never becomes poor, and therefore He can never be called daridra-narayana
- Narayana parayana means they're always ready to abide by the orders of Narayana
- Narayana said. - When they (the brahmana and the cobbler) ask you (Narada) what I am doing in My abode, tell them that I am threading the eye of a needle with an elephant
- Narayana, He is so great authority that His words are accepted as Vedic truth, and He has become daridra? These are all demonic declaration
- Narayana, the Personality of Godhead, is known as kaivalya, and the means which enables one to approach the Lord is called the kaivalya-pantha, or the only means of attainment of Godhead
- Narayana, the Supreme Personality of Godhead, is almighty, omnipotent. He has multifarious energies
- Narayana, the Supreme Personality of Godhead, is always transcendental. He is not a creation of this material world
- No one in the material world can deny that he is under control. The Supreme Lord, Narayana, who is beyond this material existence, controls everyone. The following Vedic mantra confirms this point: eko ha vai narayana asit
- Not only is a pure devotee of Narayana like Prahlada Maharaja unafraid of any dangerous condition of material life, but also if the Lord appears to mitigate the fear of a devotee, the devotee maintains his status of fearlessness in all circumstances
- Not understanding the importance of Krsna, she (Mother Yasoda) could only seek shelter of Narayana for Krsna's safety and call the brahmanas to counteract the situation
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- O King, during the eighth manvantara, the great personalities Galava, Diptiman, Parasurama, Asvatthama, Krpacarya, Rsyasrnga and our father, Vyasadeva, the incarnation of Narayana, will be the seven sages
- O Lord, O personified three worlds, father of the three worlds! O strength of the three worlds, in the form of the Vamana incarnation! O three-eyed form of Nrsimhadeva! O most beautiful person within the three worlds
- O Maharaja Pariksit, descendant of King Bharata, Vasudeva could understand that this child was the Supreme Personality of Godhead, Narayana. Having concluded this without a doubt, he became fearless - SB 10.3.12
- O Narayana, O supreme and oldest person, please forgive us. Because of our ignorance, we failed to recognize Ajamila as a servant of Your Lordship, and thus we have certainly committed a great offense
- O supreme protector, O grandfather, O supreme pure, O Lord! We are all surrendered souls at Your lotus feet. Indeed, our minds are bound to Your lotus feet in meditation by chains of love. Now please manifest Your incarnation
- O supremely powerful one, You have always appeared in Your forms as the various incarnations to punish the demons as soon as they become very powerful. You appear as Lord Vamanadeva, Lord Rama and Lord Krsna
- Of the many millions of liberated persons and of the millions who have attained perfection, he who is a devotee of Lord Narayana is very, very rare. Indeed, he is the most perfect and peaceful person
- On seeing this smiling of the Lord, all the goddesses of fortune who were attending the Lord became very curious and asked Lord Narayana why He was smiling
- On the platform of jnana one thinks that he has been liberated and has become Narayana, or Bhagavan. This is another phase of ignorance
- On the Vaikuntha planets all the inhabitants have the same bodily features as Narayana. After his death, Kamsa attained liberation and was promoted to Vaikunthaloka
- Once Hanuman, the great devotee of Lord Ramacandra, said that he knew that Narayana, the husband of Laksmi, and Rama, the husband of Sita, are one and the same, and that there is no difference between Laksmi and Sita
- Once Hanuman, the great devotee of Lord Ramacandra, said that he knew that Narayana, the husband of Laksmi, and Rama, the husband of Sita, are one and the same, but as for himself, he liked the form of Lord Rama
- One great stalwart acarya of India, Sankaracarya, whose name you might have heard, he says, "Narayana, God, the Supreme Lord, He is beyond this creation. He's not one of the created beings." You try to understand
- One may argue, Since he (Ajamila) was constantly chanting the name of Narayana, how was it possible for him to be associating with a prostitute and thinking of wine
- One may ask why Narayana has created us, why it is we are part and parcel of Narayana. Eko bahu-syam. Why has Narayana become many
- One should definitely know that all material ingredients, activities, time and modes, and the living entities who are meant to enjoy them all, exist by His mercy only, and as soon as He does not care for them, everything becomes nonexistent
- One should not simply think Narayana is situated among the poor. He is everywhere. An advanced devotee will offer respects to everyone - even to cats and dogs
- One who foolishly considers Narayana like other living beings should take a lesson from this. Narayana is not an ordinary living being. He is the SPG Himself, and He has all the potencies of all the senses in all parts of His transcendental body
- Only Narayana Himself or His bona fide representative can preach the cult of Vaisnavism, or devotional service. When a Vaisnava is born, he delivers both his maternal and paternal families simultaneously
- Only the predominating deity of the sun, Surya Narayana, is an incarnation of the Supreme Personality of Godhead - all the other demigods are living entities
- Out of the catur-vyuha, there are three expansions of each and every form, and They are named differently according to the position of the weapons. The Vasudeva expansions are Kesava, Narayana and Madhava
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- Practical effectiveness (of chanting) will be explained by Sukadeva Gosvami through the history of Ajamila, who was freed from the hands of the Yamadutas simply because of chanting the holy name of Narayana
- Prajapati, Lord Brahma, came from Narayana, Indra came from Narayana, and the eight Vasus, the eleven expansions of Lord Siva and the twelve Adityas also came from Narayana
- Pure devotees are all in love with the Supreme Personality of Godhead as Syamasundara, not as Lord Visnu, Narayana, who is worshiped in Vaikuntha, where the devotees admire His opulence
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- Rascals say that Narayana, Brahma, Siva, all the demigods, you, I, and everyone else are all on the same level. This is foolishness
- Ravana wanted to enjoy Laksmi without Rama. But Laksmi cannot stay without Rama, Narayana. That is false attempt. So he became vanquished
- Real yoga is to fix the mind on the form of the Lord, the four-handed Narayana who is sitting in everyone's heart
- Rupa Gosvami says that these four expansions of Narayana (Vasudeva, Sankarsana, Pradyumna and Aniruddha) are present in the spiritual sky, where They are famous as Mahavastha
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- Sankaracarya confirmed this: narayanah parah. Narayana, or Lord Visnu, is the origin, and Brahma and Siva are manifested after creation
- Sankaracarya, although he is impersonalist, he says, narayanah parah avyaktat: "Narayana is beyond this cosmic manifestation. He's transcendental." That means he says He's person. Narayana, as soon as Narayana, the Personality of Godhead
- Sankaracarya, he says, narayanah avyaktat parah: Narayana is transcendental. He has nothing to do with this material world
- Sannyasis who do not know the meaning of Narayana, those who regard the body as Brahman or as Narayana, are described here (in SB 7.15.37) as asattamah, the most abominable rascals
- Since he was born of a great father, who was supposed to be an incarnation of Narayana and who composed all the Vedic literatures, Vidura was also a great personality
- Since Lord Narayana is absolute, His transcendental qualities are described as one. Thus His punishments and His offerings of favor are both of the same value
- Since Mayavadi sannyasis declares that Narayana and an ordinary human being are on the same level, they sometimes use the term daridra-narayana (poor Narayana), which was invented by a so-called svami who did not know anything about Vedanta philosophy
- Since the old man (Ajamila) was very attached to the child, he enjoyed the child's activities, and because the child's name was Narayana, the old man always chanted the holy name of Narayana
- Since You are the supreme spiritual master and You know everything, we have sought shelter of Your lotus feet for instruction. Please give us relief by counteracting our present distress
- Siva said, "Simply because they have taken shelter of the lotus feet of Narayana, for them any position in the material world is as good as another"
- Some commentator says that when he (Ajamila ) chanted "Narayana," then all his reaction of sinful life immediately disappeared and he remembered real Narayana. Because he, in his boyhood, was trained up as a Vaisnava by his father
- Some foolish persons have manufactured the term daridra-narayana, indicating that the poor man should be accepted as the representative of Narayana. But in Vedic literature we do not find that poor men should be treated as representatives of Narayana
- Somebody is, argue, that "This is written by some scholar or some learned person." No, Veda is not like that. Veda is coming directly from Narayana, and Narayana means God. God was existing before the creation
- Somehow or other Ajamila was attached to the name Narayana. This is called ajnata-sukrti. Although calling for his son, he was unknowingly chanting the name of Narayana
- Somehow or other, Ajamila consciously or unconsciously chanted the name of Narayana at the time of death (ante narayana-smrtih), and therefore he became all-perfect simply by concentrating his mind on the name of Narayana
- Someone has invented the word daridra-narayana, trying to show that Narayana has become poor and that the beggar who comes to my door to beg is also Narayana. This is not authorized in the Vedic literature
- Sri Narada Muni was hearing from Him. So in the statement given by Narayana Rsi to Narada Muni, as narrated by Kumara Sanandana in the form of the Veda-stuti, it is understood that God is the one supreme and that all others are His servants
- Sri Sukadeva Gosvami continued: After giving this instruction, the Lord, who is known as Hrsikesa, bugled with His Pancajanya conchshell, in this way pleasing all the demigods, headed by Lord Brahma. Then He mounted the back of His carrier, Garuda
- Sri Vyasadeva is the authorized incarnation of Narayana, the Personality of Godhead. Therefore, there is no question as to his authority. He is the author of all other Vedic literatures, yet he recommends the study of Srimad-Bhagavatam above all others
- Srila Bhaktivinoda mentions that the qualities of beauty, humility, mercy, merit, patience & expert intelligence are brilliant qualities, and when they are exhibited in the person of Narayana, one should know that they are bestowed upon Narayana by Krsna
- Srila Jiva Gosvami quotes the Vedic version in this connection & establishes that Narayana, the Personality of Godhead is known as kaivalya & the means which enables one to approach God is called the kaivalya-pantha or the only means of attainment of God
- Srila Jiva Goswami says: "By scrutinizingly reviewing all the revealed scriptures and judging them again and again, it is now concluded that Lord Narayana is the Supreme Absolute Truth, and thus He alone should be worshiped"
- Srila Vyasadeva, a powerful incarnation of Narayana, compiled the Vedanta-sutra
- Srila Yamaraja, the supreme controller of the living entities in terms of their pious and impious activities, was very pleased with his servants because they had chanted the holy name of Narayana in his dominion
- Srimad-Bhagavatam (SB 11.2.36) states that one should submit everything - his fruitive activities, body, speech, mind, senses, intelligence, soul and modes of nature - to the Supreme Personality of Godhead, Narayana
- Sripada Sankaracarya also confirms in his comments on the Bhagavad-gita that Narayana, or the Personality of Godhead, is transcendental to all creation, but that the whole creation is the product of avyakta
- Such (sages with imperfect mind) great sages also have their disciplic successions, but they are not authorized because such knowledge does not come directly from the independent Supreme Personality of Godhead, Narayana
- Suddha-bhakta means they do not come to the material world. Anyabhilasita-sunyam, the suddha-bhaktas, nitya, nitya-siddha, they do not come to this material world. They are everlastingly liberated soul, engaged in the service of Narayana
- Sukadeva Gosvami, having several times repeated the words vasudeva-parayana and narayana-parayana, finally says krsna-padaravindayoh. Thus he indicates that Krsna is the origin of both Narayana and Vasudeva
- Superior to Lord Brahma is Lord Siva, and superior to Lord Siva is Visnu, or Lord Narayana, and superior to all is Krsna. That is the analysis of the Vedic sastras and Brahma-samhita
- Surrounding and serving the Supreme Personality of Godhead, Narayana, were sixteen personal attendants, decorated with ornaments and appearing exactly like Him but without the mark of Srivatsa and the Kaustubha jewel
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- That Brahma engaged himself for the Personality of Godhead, Narayana, means that he engaged himself in the service of the Lord; that is the highest penance one can perform for any number of years
- That Lord Krsna is Narayana, the father of Brahma, because Lord Krsna’s plenary expansion Garbhodakasayi Visnu, after placing Himself on the Garbha Ocean, created Brahma from His own body
- That Supreme Person is not impersonal and therefore is distinctively a nara, or person. Therefore the transcendental water created from the Supreme Nara is known as nara. And because He lies down on that water, He is known as Narayana
- The Atharva Veda (Maha Upanisad) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The Brahman effulgence is only the bodily rays of Narayana, and because you are always absorbed in ecstatic thought of Krsna and Balarama, what pious activity remains for you to perform?
- The Caitanya-bhagavata confirms that Sri Caitanya Mahaprabhu, by His birth, has made the whole world peaceful, as in the past Narayana protected this earth in His incarnation as Varaha
- The decorations of the Lord are beyond material conception, as admitted even by impersonalists like Sankaracarya: Narayana, the Supreme Personality of Godhead, has nothing to do with the material creation
- The demigod of the moon, Candra, came from the mind of Narayana, and the sun-god came from His eyes. The controlling deities of hearing and the life air came from Narayana, and the controlling deity of fire was generated from His mouth
- The devotee, who wants to enjoy the association of the Lord, enters into the Vaikuntha planets, which are innumerable, & the Supreme Lord by His plenary expansions as Narayana with 4 hands & with different names associates with him. BG 1972 Introduction
- The devotees of Krsna do not envy the demigods or their worshipers but peacefully render devotional service to the incarnations of Narayana instead
- The devotees of Krsna do not relish devotional service to Narayana because devotional service to Krsna is so attractive that Krsna's devotees do not desire to worship any other form
- The devotees who always engage in the service of Narayana (narayana-parayana) can easily achieve the favor of the goddess of fortune without a doubt
- The devotees worship all these forms (Lord Rama, Baladeva, Sankarsana, Narayana, Maha-Visnu and so forth) according to their liking, and the Lord, out of His affection, presents Himself as arca-vigraha
- The dhira-lalita aspect is not seen in any other form of the Lord, including Visnu and Narayana
- The exquisite beauty of Narayana, being many times magnified by the intelligence of His devotees, was so attractive that it defeated the pride of the goddess of fortune in being the most beautiful
- The form of Garbhodakasayi Visnu is called Narayana because He rests Himself on that water. In addition, He is the resting place of all living creatures. Besides that, Narayana is also present in everyone's heart, as confirmed in the Bhagavad-gita
- The form of the Lord as four-handed Narayana is the object of meditation for the followers of yoga-marga. In the modern age there are so many so-called yogis who do not target their meditation on the four-handed Narayana form
- The four Kumaras came to see the Supreme Personality of Godhead Narayana. The word suhrttama, "best of all friends," is important. As Lord Krsna states in the Bhagavad-gita, He is the best friend of all living entities. Suhrdam sarva-bhutanam - BG 5.29
- The goddess of fortune is evidence of this, for although she constantly lives on the heart of Narayana, she wants to render service to His lotus feet. She therefore considers herself a maidservant and serves Him constantly
- The great sage Maitreya continued: Out of his causeless mercy, the exalted personality Lord Siva, a great devotee of Lord Narayana, continued to speak to the King's sons, who were standing with folded hands
- The idea that Lord Visnu is on the same level as the demigods is in contradiction to the sastras. The demigods are not supreme. The supremacy of the demigods is dependent on the mercy of Lord Narayana
- The impersonalist sometimes prays for the mercy of the Personality of Godhead Narayana as the embodiment of material goodness, but such prayers do not satisfy the Lord because He is not thereby glorified in terms of His actual transcendental qualities
- The incarnation of Narayana is worshiped still at Badari-narayana, on the range of the Himalayas
- The inhabitants of Vaikuntha are decorated like the Supreme Personality of Godhead, Narayana, with sankha, cakra, gada and padma - conch, wheel, club and lotus
- The innumerable forms of the Lord, such as Syamasundara, Narayana, Rama and Gaurasundara; the colors of these forms (white, red, yellow, cloudlike syama and others) - these and innumerable other uncommon acts and attributes are all mysteries
- The living entities are not as great as Narayana, Visnu, who is beyond this material creation. Even Sankaracarya accepts Narayana to be beyond the material creation
- The Lord has different names, and these names indicate different functions. The aspect of the Supreme Lord as the creator is different from the aspect of the Lord as Narayana. Some of the names of the Lord as the creator are conceived by materialistic men
- The Lord has innumerable expansions of His transcendental form, and according to the different positions of the symbolical representations in His four hands, He is known as Narayana, Pradyumna, Aniruddha, Vasudeva, etc
- The Lord has no material form, and yet, according to the liking of different grades of devotees, He simultaneously exists in multiforms, such as Rama, Nrsimha, Varaha, Narayana and Mukunda
- The Lord is sometimes described as siva-virinci-nutam, which means that Lord Siva and Lord Brahma also offer their respectful obeisances unto the lotus feet of the Supreme Personality of Godhead, Narayana
- The Lord's (Krsna's) personal abode is called Goloka Vrndavana, and the abodes where His plenary expansions reside are called the Vaikunthas, where the Lord is present as Narayana
- The Lord, however, did not reply to their inquisitiveness, but instead immediately sent for the brahmana. An airplane sent from Vaikuntha immediately brought the brahmana into Lord Narayana's presence
- The Mayavadi philosophers offer lip service to Vedic authority but try to escape the Vedic ritualistic ceremonies. They concoct some idea of a transcendental position and call themselves Narayana, or God
- The modes of nature, which directly cause material actions, are originally activated by Narayana
- The mother of Brahma is Narayana. Because the Lord is the resting place of all the living entities after the dissolution of the universe, He is called Narayana. The word nara means the aggregate total of all living entities. Ayana means the resting place
- The next question will be: "Then how Narayana learned the Vedas or knowledge?" Because we have got experience. We receive knowledge from others. So this question may be raised. Therefore it is said, saksat svayambhuh. He does not require
- The order carriers of Lord Visnu came because Ajamila had chanted the holy name of Narayana. They did not consider why he was chanting
- The original Narayana took notice of it: "Oh, this man is calling Narayana." Immediately sent His personal assistant to take him back to home, back to Godhead. Ante narayana-smrtih
- The original speaker of these scriptures (the Pancaratra-sastras) is Narayana, the Supreme Personality of Godhead. This is especially mentioned in the Moksa-dharma (349.68), which is part of the Santi-parva of the Mahabharata
- The Padma Purana describes that Ramacandra is Narayana and that Laksmana, Bharata and Satrughna are respectively Sesa, Cakra and Sankha - the conchshell in the hand of Narayana
- The poor man should not be unprotected, but the brahmana should especially be treated as the representative of Narayana and should be worshiped like Him
- The protective armor of Narayana, which Indra possessed, was identical with Narayana Himself, the SPG. Protected by that armor and by his own mystic power, King Indra, although swallowed by Vrtrasura, did not die within the demon's belly
- The pure devotee is always within the core of My heart, and I am always in the heart of the pure devotee. My devotees do not know anything else but Me, and I do not know anyone else but them
- The Ramanuja-sampradaya there is also got Lord Narayana and Laksmi, Laksmi-Narayana. They worship Laksmi-Narayana
- The real yoga-marga process is to control the senses, sit in a solitary and sanctified place and meditate on the four-handed form of Narayana
- The residents and the form of living in Vaikuntha are described in this verse (SB 3.15.14). The residents are all like the Supreme Personality of Godhead Narayana
- The result of material sacrifice goes to the Supreme Personality of Godhead, Narayana. Lord Krsna says in Bhagavad-gita (BG 5.29), bhoktaram yajna-tapasam: He is actually the enjoyer of all sacrifices. His name, therefore, is Yajna-purusa
- The sannyasi, completely satisfied in the self, should live on alms begged from door to door. Not being dependent on any person or any place, he should always be a friendly well-wisher to all living beings and be a peaceful, unalloyed devotee of Narayana
- The sastras never equalize Narayana with anyone, not even Lord Brahma or Lord Siva, what to speak of foolish rascals
- The sastras recommend: O great sage, among many millions who are liberated and perfect in knowledge of liberation, one may be a devotee of Lord Narayana, or Krsna. Such devotees, who are fully peaceful, are extremely rare
- The sastras warn that if one thinks that the demigods are equal to Narayana, one is a pasandi, an atheist. We should not think that because we have become liberated, we have attained the position of Narayana
- The SPG said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon My form; your form; this lake; this mountain; the caves; the gardens
- The spiritual planets in the spiritual sky are called Vaikunthas, and each of them has a predominating Deity (Narayana) with a specific name
- The supreme cause of all causes, Narayana, is situated in His own abode in the spiritual world, but nevertheless He controls the entire cosmic manifestation according to the three modes of material nature-sattva-guna, rajo-guna and tamo-guna
- The Supreme Personality of Godhead is beyond the material creation. It is admitted even by impersonalists like Sankaracarya that Narayana is transcendental to this material creation
- The Supreme Personality of Godhead, Narayana, is the original Supersoul, the father of all living entities. Consequently there are no impediments to pleasing Him or worshiping Him under any conditions, whether one be a child or an old man
- The Supreme Personality of Godhead, the Absolute Truth, is not like a material object that can be known by experimental knowledge or sense perception. In the Narada Pancaratra this fact has been explained by Narayana Himself to Lord Siva
- The supreme worshipable Deity is Narayana. The demigods are recommended secondarily for worship in relation to Narayana because the demigods are assisting hands in the management of the universal affairs
- The universe is one of the material creations, but Narayana is transcendental to such material paraphernalia
- The various forms of the Supreme Personality of Godhead, such as Narayana and Visnu, are beautifully decorated with different weapons. The Lord exhibits those forms to maintain all the varied planets created by His personal potency, yogamaya
- The Vedanta-sutra aphorisms were compiled by Srila Vyasadeva, a powerful incarnation of Sri Narayana, although it is sometimes said that they were compiled by a great sage named Apantaratama
- The Vedic literature forbids one to think that other living beings are on an equal level with Narayana
- The visva-rupa exhibited in the material manifestation has unlimited hands and unlimited dimensions with everything unlimited. The pure devotees of the Lord worship Him in His Vaikuntha forms as Narayana or Krsna
- The Yamadutas, the order carriers of Yamaraja, mistakenly considered Ajamila sinful. They did not know that although he was sinful throughout his entire life, he was purified by constantly chanting the holy name of Narayana
- There are also other planets in the spiritual world, called Vaikuntha planets, and on these planets Lord Narayana is worshiped with awe and veneration. On these planets santa-rasa is prevalent
- There are many sannyasis in India who stress the importance of the body. Some of them give special importance to the body of the poor man, accepting him as daridra-narayana, as if Narayana had a material body
- There are ninety million demigods and seventy million sages, who are all called narayanayana, devotees of Lord Narayana. Among them, only a few are called narayana-parayana
- There is no difference between the Vedas and Narayana. Because Narayana or God is absolute, He personally and His word, it is the same thing. And in the material experience also we see that the government and the government law is the same thing
- They (big mudhas) are falsely thinking that they have become liberated, they have become Narayana. How you can become Narayana
- They (Mayavadi sannyasis) never consider why Narayana, the Supreme Personality of Godhead, would accept an inferior position as a human being and then again become Narayana when He is perfect
- They (Narayana and Krsna) are in fact the same person manifested differently, like a high-court judge who is differently situated in his office and at home. As Narayana the Lord is manifested with four hands, but as Krsna He is manifested with two hands
- They (the gopis) addressed the deer, "It appears, that Krsna, who is the Supreme Narayana Himself, must have passed through this way along with His companion, Laksmi, the goddess of fortune
- They (the Kumaras) prayed to the Lord that even in the hellish condition of life their minds might not be distracted from the engagement of service to the lotus feet of Lord Narayana
- They (the residents of Vaikunthaloka) have the same bodily features as Narayana because they have attained the liberation of sarupya, but they nevertheless act as servants
- They are impersonalists, and falsely thinking themselves as Narayana. Therefore we can immediately test that - Here is a rascal
- Think always that the money which is accumulated is the wealth of the Lord. Wealth is considered to be the goddess of fortune (Laksmi), and the Lord is Narayana, or the husband of Laksmi. Try to engage Laksmi in the service of Lord Narayana and be happy
- Thinking in this way, Venkata Bhatta believed that worship of Narayana was the supreme form of worship, superior to all other processes of devotional service, for it was followed by the Sri Vaisnava disciples of Ramanujacarya
- This great sage incarnation of Godhead, Narayana Rsi, has been undergoing great penances, austerities from the very beginning of the creation to teach the inhabitants of Bharata-varsa how to attain the highest perfectional stage of going back to God
- This magnanimous Citraketu is a dear devotee of the Lord. He is equal to all living entities and is free from attachment and hatred. Similarly, I am also very dear to Lord Narayana
- This material world is created from the spiritual world. Eko narayana asit. In the spiritual world there is always Narayana. Even Sankaracarya, he says, narayanah avyaktat parah. The spiritual world has nothing to do with this material world
- This system is still present in India; in a rigid brahmana's house, there is narayana-seva, worship of Narayana
- Those so-called yogis who, although engaged in meditation, are not broad hearted cannot find the four-handed Narayana form, even though He is seated within their heart
- Those who are devotees of the Lord are not afraid of any condition of life, provided there is constant engagement in the service of the Lord. It is said of the narayana-para, or those who are devotees of Narayana, the Supreme Personality of Godhead
- Those who want to associate with the Supreme Personality of Godhead in His transcendental form as Narayana in the Vaikunthas, or with Krsna in Krsnaloka, go to those abodes, wherefrom they never return
- Those who want to be relieved from the material clutches give up the worship of the various demigods who have fearful bodily features. Such peaceful devotees, who are not envious of the demigods, worship the different forms of the S P of God, Narayana
- Three of the Alvars, namely Bhuta-yogi, Sara-yogi and Bhranta-yogi, saw Narayana in person when they took shelter at the house of a brahmana in the village of Gehali
- To challenge the authority of Narayana, the Supreme Personality of Godhead, is the business of asuras (demons). Yet sometimes suras, or devotees, are also bewildered by the illusory energy and falsely claim to be the maintainer of the entire universe
V
- Vaisnava, they do not worship Krsna alone without Radharani. They do not worship Rama without Sita. They do not worship Narayana without Laksmi, because the Lord and the energy must be there
- Vasudeva is a plenary expansion of Narayana. When the Lord appeared as Vasudeva before Devaki and Vasudeva, He appeared in His capacity as Narayana
- Vedic mantra means the history of human society. And the origin is God, Krsna, Narayana
- Visnuduta says that, - We know that this person was addicted to sinful activities throughout his whole life, but at the time of his death he has remembered. He has uttered offenselessly once the name of Narayana
- Vyasadeva is an incarnation of Narayana, the Personality of Godhead; therefore there is no question about his authority
- Vyasadeva, who is an incarnation of the power of Narayana, has compiled the Vedanta-sutra (nyaya-prasthana), but according to Sankara's commentaries, Apantaratama Rsi is also accredited with having compiled the codes of Vedanta-sutra
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- We recommend that scholars consult the Laghu-bhagavatamrta of Srila Rupa Gosvami, where these ideas (that Narayana is transcendental and has inconceivable proprietorship of various transcendental potencies) are explicitly stated
- We shall be very careful to avoid these kind of mahatmas, who are thinking themselves as Narayana, equal to Narayana, or sometimes they claim greater than Narayana
- We should not compare Narayana to anyone, what to speak of the poor man in the street (daridra). This is all foolishness
- We should not make any particular distinction between the poor and the rich like the foolish worshipers of daridra-narayana. Narayana is present in the rich as well as the poor
- What about the brahmana?- Narada asked. "He will have to remain there for a number of births. I do not know when he is coming." Narada Muni was astonished, and he finally said, "I can't understand the mystery of this." "That you will see," Narayana said
- Whatever way of spiritual realization we accept (karma, jnana, mystic yoga), the ultimate goal is Narayana, the Supreme Personality of Godhead. The living entities are eternally connected with Him via devotional service
- When a devotee acquires unparalleled opulences, they are the direct gifts of the goddess of fortune, who resides in the heart of Narayana
- When Ajamila named his son Narayana, all the reactions of his sinful life were neutralized, and as he continued calling his son and thus chanting the holy name of Narayana thousands of times, he was actually unconsciously advancing in Krsna consciousness
- When Ajamila was too much afraid of this Yamaduta, unconsciously he chanted the holy name of Narayana. So somehow or other he remembered Narayana
- When He (The Supreme Personality of Godhead) is realized as Vasudeva, Sankarsana, Pradyumna and Aniruddha - the Caturvyuha, who are beyond the three forms of Visnu - He is the Vaikuntha Narayana
- When He first appeared before Prthu Maharaja, He was not touching the ground of this earth, but when He was fully satisfied with the behavior and character of King Prthu, He immediately acted as the Supreme Personality of Godhead Narayana from Vaikuntha
- When it is said that Narayana, the Supreme Being, is situated in everyone's heart, this does not mean that everyone has become Narayana or that a particular poor man has become Narayana. Such a conclusion is rejected herein - SB 7.14.18
- When Narada Muni went to the Vaikuntha planets, he fulfilled their request and asked Narayana (God) about the salvation of the brahmana and the cobbler, and Narayana replied, - After leaving this body, the cobbler shall come here to me
- When Nilambara Cakravarti, Sacimata and Jagannatha Misra understood from the marks on the Lord’s lotus feet that child Nimai was not an ordinary child but an incarnation of Narayana
- When one actually engages in the service of the Lord in various forms, either Narayana or Radha-Krsna or Sita-Rama, he is understood to be on the platform of liberation
- When the cosmic manifestation is annihilated, these different expansions of Narayana's potencies (the demigods) will merge into Narayana. In other words, all these demigods will die. Their living force will be withdrawn, and they will merge into Narayana
- When Vamanadeva appeared from the womb of His mother, He appeared in the form of Narayana, with four hands equipped with the necessary symbolic weapons, and then immediately transformed Himself into a brahmacari. This means that His body is not material
- Wherever He may live, He lives in Vaikuntha. Similarly, the devotee, he lives with Narayana, so there is no question of hell and heaven. He is in Vaikuntha
- While chanting the name of Narayana, Ajamila was actually thinking of his son, but simply because they heard Ajamila chanting the Lord's name, the order carriers of Lord Visnu, the Visnudutas, immediately came for Ajamila's protection
- Without material desires, Maharaja Yayati worshiped the Supreme Lord, who is situated in everyone's heart as Narayana and is invisible to material eyes, although existing everywhere
- Without Narayana, all other causes are useless, just as the potter's wheel and tools are useless without the potter himself
- Worshiping Narayana, the all-inclusive Supreme Personality of Godhead, is like pouring water on the root of the tree, thus supplying water to the trunk, branches, twigs, leaves and so on
Y
- Yamaraja has to deal with men who are all sinful and who can hardly understand Narayana. Consequently when his order carriers uttered the name of Narayana, he was extremely pleased, for he also is a Vaisnava
- Yasoda and Rohini chanted: My dear Krsna, may the Lord of Svetadvipa, Narayana, protect the core of Your heart; may Lord Yogesvara protect Your mind; may Lord Prsnigarbha protect Your intelligence; and may the Supreme Personality of God protect Your soul
- You always engage in Your pastimes with Your spiritual and material energies, for You are the controller of all these varied energies. You exist within all living entities, within the cosmic manifestation, and also beyond them
- You appear sometimes as an animal like Lord Boar, sometimes a mixed incarnation like Lord Nrsimhadeva and Lord Hayagriva, and sometimes an aquatic like Lord Fish and Lord Tortoise
- You are making some authorities. You're trying to follow. Even if you follow . . . That, the same example, just like Vivekananda was advocating daridra-narayana. First of all this is a concocted word. How Narayana can be daridra
- You are the Supreme Personality of Godhead, Narayana Himself, and I am only a government servant interested in materialistic activities. Indeed, I am the lowest among men of the fourth caste
- You should be very, very careful to avoid these Mayavadi rascals. There cannot be such thing as "Narayana has become daridra." It is impossible
- You, as the Supersoul in everyone's heart, inspire fear or fearlessness according to one's intelligence, but in You there is no duality