Category:Remaining with Krsna: Difference between revisions
Visnu Murti (talk | contribs) Created page with "Category:Remain Category:With Krsna Category:With Krsna - Umbrella Category Category:Krsna - Umbrella Category Category:Change, Fixed, and Eternal - Umbrella..." |
No edit summary |
||
| Line 3: | Line 3: | ||
[[Category:With Krsna - Umbrella Category]] | [[Category:With Krsna - Umbrella Category]] | ||
[[Category:Krsna - Umbrella Category]] | [[Category:Krsna - Umbrella Category]] | ||
[[Category: | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 10:19, 11 June 2020
Pages in category "Remaining with Krsna"
The following 26 pages are in this category, out of 26 total.
A
- All of these personalities (Uddhava, Daruka, Satyaki, Srutadeva, Satrujit, Nanda, Upananda and Bhadra) remain with the Lord as His secretaries, but still they are sometimes engaged in His personal service
- Although the nitya-siddha expansions of Krsna always remain with Krsna, if those engaged in sadhana-siddhi follow in the footsteps of Krsna's nitya-siddha associates, such sadhana-siddhas also can easily attain Krsna without difficulty
- Always remain engaged in the service of Krishna. That is the sure and safe method to be safe from the grip of Maya
I
- If one always remains a servant of Krsna and engages everything in His service, one is accepted as jivan-mukta, a liberated soul, even during his lifetime within the material world
- If we remain always with Krsna, then we acquire the qualities of Krsna. So God is all-good. Therefore I become good, by association with God
- If you work in your factory, if you chant Hare Krsna, then what is the loss there? But you remain always in touch with Krsna, smartavyah satatam visnur
- In the Bhakti-rasamrta-sindhu, (3.2.84) sneha (affection) is described as follows: The symptom of such affection is that the lover cannot for a moment remain without the association of the beloved
- In the city of Dvaraka the following devotees are known as Krsna's close associates: Uddhava, Daruka, Satyaki, Srutadeva, Satrujit, Nanda, Upananda and Bhadra. All of these personalities remain with the Lord as His secretaries
T
- The best course is to surrender unto the Supreme Personality of Godhead wholeheartedly, and, being protected by Him, remain peaceful
- The favor mother Yasoda obtained from Sri Krsna, the bestower of liberation, was never obtained even by Lord Brahma or Lord Siva, nor even by the goddess of fortune, who always remains on the chest of the Supreme Personality of Godhead Visnu
- The minds of the inhabitants of Vrndavana remained, however, with Krsna and Balarama, and therefore all of them started for Vrndavana without their minds
- The other gopi continued, "Who can forget a solitary conversation with Krsna, on whose chest the goddess of fortune always remains, in spite of Krsna’s not desiring her? My dear Uddhava, Vrndavana is the land of rivers, forests and cows"
- The wives of the serpent, known as the Nagapatnis, saw that their husband had been subdued by the Lord's kicking and that he was almost at the point of death due to bearing the heavy burden of the Lord, within whose abdomen the whole universe remains
- The yogi who knows that I and the Supersoul within all creatures are one worships Me and remains always in Me in all circumstances. BG 6.31 - 1972
- They were not very well educated, although they heard all sorts of knowledge from the brahmanas, the authorities of Vedic knowledge. The gopis' only purpose was to remain always absorbed in thoughts of Krsna
- This is the movement of ananda, pleasure only. Krsna is anandamaya, and if you remain with Krsna you'll become anandamaya
W
- When a man in the material world takes more interest in the materialistic way of life than in Krsna consciousness, he is considered to be in a diseased condition. The normal condition is to remain an eternal servant of the Lord
- Why we are in this material world? We are part and parcel of Krsna. We should remain with Krsna in the spiritual world. But why we are put into this material world? That is explained there: purusah prakrti-stho hi bhunkte prakrti-jan gunan