Category:God's Identity: Difference between revisions
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Revision as of 13:24, 11 June 2020
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "God's Identity"
The following 26 pages are in this category, out of 26 total.
A
- At no time is there a distinction between the body and the soul of the Supreme Personality of Godhead. His personal identity and His body are made of blissful spiritual energy. There is no distinction between them
- At the present time, especially in India, so many rascals are claiming to be incarnations, and people are being misled. Therefore, the identity of an incarnation should be confirmed by the descriptions of the sastras and by wonderful activities
S
- Sankaracarya's commentary on the forty-second (that the Personality of Godhead can expand Himself variously) aphorism and his commentary on the forty-fourth (that all the expansions of Visnu are different identities) aphorism are contradictory
- Simply by this process, or simply by hearing and chanting the glories of the activities of the Lord's incarnation, one can certainly see within himself the identity of the Lord
- So here we're giving, presenting God with His father's name, with His mother's name, with His address. We are not impersonalists, vague idea. No. Everything complete. Perfect. The identification
- Sri Isopanisad warns of the futility of trying to establish the identity of the Lord through mental speculation
T
- The activities of the Lord are pleasing to experimental vision also, but impersonalists will not believe in His identity because they study the personality of the Lord by comparing their personality to His
- The doubt arising in the mind of Narada about Brahmaji's becoming all-powerful is a lesson for the frogs in the well, that they may not be bewildered in misconceiving the identity of the Personality of Godhead
- The identity of Brahma with the Supreme Lord is never claimed herein, and therefore such a foolish claim by the man with a poor fund of knowledge is another display of the illusory energy of the Lord
- The identity of the Supreme Personality of Godhead in the feature of Paramatma, or Supersoul, is admitted herein (in SB 4.9.7). His original, spiritual energy enlivens the material energy, and thus the dead body appears to have life force
- The Lord is a different identity in all circumstances, and no idea of anthropomorphism can be applied to Him. The Lord is always the Lord, and a common living being can never be equal to Him
- The Lord reveals His identity gradually to one who has unflinching faith, both in the spiritual master and in the Lord. After this, the devotee is endowed with mystic opulences, which are eight in number
- The Lord's abode and He Himself are identical, and a pure devotee under the guidance of another experienced devotee can obtain all the results, even at present
- The Lord, or the Supreme Godhead, who is one without a second, is a fully cognizant and eternally joyful personality with a full sense of His identity. No one is equal to Him or greater than Him. This is a concise description of the Supreme Lord
- The Mayavadi philosophers think that if Krsna is everything, then Krsna's separate identity is lost. That is material thinking
- The meaning of niraham is "without material designations." This word cannot possibly be twisted to mean that the Paramatma has no ahankara, no "I-ness" or identity. He has His transcendental identity as the Supreme. This is explained by Jiva Gosvami
- The personal expansions of the Supreme Personality of Godhead, the individual identities of the Godhead, are always present. Similarly, the separated expansions of living entities have their identities. BG 1972 purports
- The transcendental Lord, in any conception of His form, is never a part of the material creation. He keeps His identity as Supreme Spirit in all circumstances and is never affected by the three material qualities, for everything material is contaminated