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Latest revision as of 15:11, 12 June 2020
"know Krsna"|"know about Krsna"|"know that Krsna"|"know Lord Krsna"|"know who Krsna"|"know what Krsna"|"know where Krsna"|"know why Krsna"|"know if Krsna"|"know whether Krsna"|"know how Krsna"|"Know Sri Krsna"|"know whether Krsna"
Subcategories
This category has the following 6 subcategories, out of 6 total.
Pages in category "Knowing Krsna"
The following 574 pages are in this category, out of 574 total.
A
- A devotee of Krsna is very much attached to brahminical culture. Indeed, an expert personality who knows who Krsna is and what He wants is a real brahmana. Brahma janatiti brahmanah
- A knowledgeable person knows that when Krsna or His incarnation descends upon the material world, the Supreme Lord maintains His transcendental position. He is not an ordinary man, nor is He forced into the material world due to karma
- A patient is ordered by the physician: "You should not eat anything." So he knows, "It is good for me." Similarly, a devotee, when he's starving, he knows that "Krsna has put me in this starving condition. It is good for me." He never complains
- A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace
- A person in Krsna consciousness knows that Krsna is the supreme master and everyone else is His servant. One has to dance to please Krsna, not to imitate or attempt to become equal to the Supreme Personality of Godhead
- A Vedic injunction states, the Vedas are meant for understanding Narayana, the Supreme Lord. Similarly, the Bhagavad-gita also confirms, vedais ca sarvair aham eva vedyah: (BG 15.15) by all the Vedas, Krsna is to be known
- Absorption in Krsna is the perfect stage, as Krsna Himself confirms: "After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare." - Bg. 7.19
- According to Bhagavad-gita: Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth - BG 7.3
- Adhoksaja means beyond our sense perception. Therefore we have to know Krsna from Krsna, not by our speculation. Krsna may . . . that is frog philosophy. Frog philosophy. He's simply calculating with reference to his teeny well, three feet
- After giving up the body, one who knows Krsna in truth does not come back again to this world to accept a material body, but he goes back home, back to Godhead. This knowledge is in the sastras, and people should be given the opportunity to understand it
- After hearing the bumblebee’s sweet songs and recognizing that the bee was singing about Krsna for Her (Radharani's) satisfaction, the gopi replied: Dear bumblebee, Krsna has no residence here, but we know Him as Yadupati - the King of the Yadu dynasty
- After many births and deaths, he who is actually in knowledge surrenders unto Me (Sri Krsna), knowing Me to be the cause of all causes and all that is. Such a great soul is very rare - BG 7.19
- After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare. BG 7.19 - 1972
- After many births the man of wisdom seeks refuge in Me, knowing that Vasudeva is all
- Akrura continued, "Anyone who knows Their (Krsna and Balarama's) unlimited strength would never dare offend Them or fight with Them"
- Akrura continued, "Even demigods like Lord Brahma, being covered by the influence of material nature, do not exactly know Your transcendental existence beyond the cosmic manifestation of the three modes of material nature"
- Akrura knew beyond a doubt that Lord Krsna is the Supreme Visnu. Lord Visnu glances over the material energy, and thus the cosmic manifestation comes into being
- All glories of the Lord (Krsna) are especially known to the great mahajanas like Brahma, Siva, Narada, Kapila, Kumara and Bhisma, as mentioned above, and one is able to grasp it by their grace
- All the citizens of Dvaraka awoke from a state of slumber because of the sunrise of Krsna, and they all hastened towards Him just to have an audience. The devotees of the Lord know no one else as protector
- Although Arjuna knew that Krsna was his friend and the Supreme Personality of Godhead, he was nonetheless puzzled by the various forms exhibited by Krsna. BG 1972 purports
- Although He (Krsna) is the original person, He is still ever young with permanent youthful energy. He is very difficult to know simply by learning the transcendental science of the Vedas, but He is very easily realized by His pure devotees
- Although I (Krsna) am not easily knowable by the conditioned soul, you (Brahma) have known Me today because you know that My personality is not constituted of anything material, and specifically not of the five gross and three subtle elements
- Although Krsna cannot be seen through the Upanisads, in some places it is said that Krsna can in fact be known in this way
- Another gopi said, "Dear Krsna, dear friend, we know very well that You are not actually the son of mother Yasoda or the cowherd man Nanda Maharaja. You are the Supreme Personality of Godhead and the Supersoul of all living entities"
- Any serious student anxious to know about the Supreme Lord may take advantage of this invaluable literature (composed by six Gosvamis) & the guidance of authorized scholars and thus know about the Lord of Vrndavana, Sri Krsna, the Personality of Godhead
- Anyone living in Navadvipa-dhama, knowing Krsna and Sri Caitanya Mahaprabhu to be the same personality, lives in Vrajabhumi, Mathura-Vrndavana
- Anyone who comes to know Him (Krsna) as He is becomes liberated at once, and while leaving this present body such a knower goes back to Godhead, never to return to this universe of manifold miseries
- Anyone who is a mudha, he does not know Krsna. So, so long we do not know Krsna, we shall remain mudha - ass. That's the fact. The whole system is to understand Krsna
- Anyone who is Krsna conscious, who knows Krsna, he is guru. Otherwise all rascals. Why should you go to a rascal? Immediately you can understand he is guru who has fully surrendered to Krsna. He is guru. Others? They are all rascals
- Apparently Lord Sri Krsna was a ksatriya and was not worshipable by the brahmanas. But the brahmanas present there, headed by Srila Vyasadeva, all knew Him to be the Personality of Godhead, and therefore they worshiped Him
- Arjuna did not know anything but Krsna, and Arjuna requested that Krsna be present on his side in the battle
- Arjuna is mahajana, he's Krsna's friend, he's always with Krsna, and Krsna recognizes him. Not that because one is always with Krsna, therefore he knows Krsna. No. That is not possible
- Arjuna is mahajana. He's directly Krsna's friend. He knows what is Krsna. Therefore he submitted that, Krsna, it is perplexity. I do not like to fight, and You are asking me repeatedly to fight. So it is very awkward position. I cannot understand
- Arjuna knew perfectly well that Krsna is the Supreme Personality of Godhead, the fountainhead of everything and the last word in transcendence
- Arjuna knew that Krsna is the Supreme PG. So he said, sisyas te 'ham sadhi mam prapannam (BG 2.7): "Krsna, no more friendly talks. We are wasting time. Now I become Your disciple." Sisya means disciple. "You kindly advise me. I'm surrendering unto You
- Arjuna knew that Krsna was the Supreme Personality of Godhead, and therefore he surrendered himself unto Him, accepting Him as his spiritual master. Unless one is a devotee of Lord Krsna's, he cannot possibly understand Bhagavad-gita
- Arjuna said: O Krsna, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality. BG 1972 Introduction
- Arjuna says that the personality of the Lord is very difficult to understand and that He cannot be known even by the great demigods. BG 1972 Introduction
- As a devotee of the Lord, he (Bhismadeva) knew that the Lord's devotee cannot be vanquished at any time. Maharaja Yudhisthira was quite aware of all these good wishes of Bhismadeva, and therefore he must have been feeling the great separation
- As confirmed in the Bhagavad-gita (15.15), vedais ca sarvair aham eva vedyah: By all the Vedas it is Krsna who is to be known
- As far as knowing Krsna, I am not so fortunate that I claim like that. But still, as a child, I claim the Person Krsna is reality. My estimation may be childish
- As far as the gopis of Vrndavana were concerned, from the very beginning of their lives they did not know anything beyond Krsna. Krsna and Balarama were their life and soul
- As it is confirmed in the Bhagavad-gita, full knowledge means knowing Krsna to be the Supreme Personality of Godhead
- As it will be evident from the Tenth Chapter, Arjuna knew perfectly well that Krsna is the Supreme Personality of Godhead, the fountainhead of everything and the last word in Transcendence. BG 1972 purports
- As Krsna says in Bhagavad-gita (BG 7.19): "After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare"
- As Krsna says in Bhagavad-gita (BG 7.3): "Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth"
- As soon as one is liberated he is immediately a resident of Krishna Loka, and anyone who knows the truth of Krishna can become Spiritual Master. That is the version of Lord Caitanya
- As soon as they (the gopis) knew that Krsna had also left Radharani and that She was alone lamenting for Him, they became more sympathetic to Her
- As stated by Bhismadeva to Maharaja Yudhisthira in Srimad-Bhagavatam (1.9.16): O King, no one can know the plan of the Lord (Sri Krsna). Even though great philosophers inquire exhaustively, they are bewildered
- As stated by Krsna, After many births the man of wisdom seeks refuge in Me, knowing Vasudeva is all. BG 1972 purports
- As stated in Bhagavad-gita (BG 15.15), vedais ca sarvair aham eva vedyah: by all the Vedas, it is Krsna who is to be known. Lord Sri Krsna, setting an example by His own behavior, performed many ritualistic ceremonies described in the Vedas
- As stated in the Bhagavad-gita (BG 7.3): Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me (Krsna) in truth
- As stated in the Fifteenth Chapter (of Bhagavad-gita), all the rules and regulations of the Vedas are meant for knowing Krsna. BG 1972 purports
- As the mighty wind, blowing everywhere, always rests in ethereal space know that in the same manner all beings rest in Me. BG 9.6 - 1972
- At least for the time being, they (warriors on the battlefield) knew that Krsna has come. Suppose a prominent man comes in a big meeting. Is not everyone conscious of that person?
- Aupanisadam purusam: He (Krsna) is known by the Upanisads. This means that when one is purified by Vedic knowledge, one is then allowed to enter into devotional understanding
B
- Bad and good, that is your creation. Krsna's creation everything good. God is good. What you think bad, for God is good. We cannot understand Krsna. In our consciousness it is bad, but we do not know that for him there is no such thing as good and bad
- Balarama also embraced Krsna, but He was laughing because when everyone else had been so overwhelmed with anxiety, He had known what would happen to Krsna
- Balarama said, "I am now prepared to smash the whole universe, and I know that Krsna will not be angry with Me. "Then He addressed Krsna: "My dear Krsna, tell Me immediately why the whole world is trembling, and why the moon has become elongated!"
- Balarama was known as the son of Vasudeva because His mother, Rohini, was present there, but Nanda Maharaja did not know about Krsna
- Because I (Lord Sri Krsna) am transcendental to all of them, even those who are infallible, I am known in all the Vedas and histories (the Puranas, Mahabharata, Ramayana, etc.) as the Absolute Supreme Personality of Godhead - 15.17-18
- Because Krsna, the Supreme Lord, is described here, satvatam patim. Satvata, a devotee. Then you get everything. If you know Krsna, then you know everything
- Because there were insufficient topics directly concerning Krsna in the Puranas, Mahabharata, etc., he (Vidura) was not satisfied and wanted to know more about Krsna
- Because we do not know Vasudeva, Krsna, we have got natural tendency to love, but we do not know where to place love. If we place our loving tendency unto Krsna, Vasudeva, then that tendency becomes fruitful and perfection
- Because You (Krsna) know yourself, what You are. Nobody knows. - Therefore to understand Krsna, or God, is to accept whatever is spoken in the Bhagavad-gita. That is real understanding
- Beyond Brahma there is the Transcendence, who has no material form and is free from all material contaminations. Anyone who can know Him also becomes transcendental, but those who do not know Him suffer the miseries of the material world
- BG 7.1: "Now, hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt." Lord Krsna Himself teaches how one can understand Him perfectly well, without a doubt
- BG says, "O son of Prtha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible"
- Bhagavad-gita (BG 7.19) Krsna tells Arjuna: After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- Bhagavad-Gita says, "O son of Prtha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the S P of Godhead, original and inexhaustible"
- Bhagavad-gita was imparted to the sun god and to Arjuna by Krsna, but nowhere is it mentioned that Bhagavad-gita was imparted to Krsna. Why? Complete knowledge means that He knows everything that is to be known. This is an attribute of God alone
- Bhakti-yoga is the only process by which one can become competent to know Him (Krsna). The empiric philosophers & mystic yogis cannot conceive of the Personality of Godhead, He is called anupalaksya-vartmane, God of the inconceivable way, or bhakti-yoga
- Bhismadeva knew well that Lord Krsna is the original Narayana. His worshipable Deity was four-handed Narayana, but he knew that four-handed Narayana is a plenary expansion of Lord Krsna
- Bhismadeva, although one of them (great devotees of Krsna), has mentioned only three important names of the twelve who know the glories of the Lord (Krsna)
- Both of you (Vasudeva and Devaki), husband and wife, constantly think of Me (Krsna) as your son, but always know that I am the Supreme Personality of Godhead - SB 10.3.45
- Brahma Continue, "Although I know that You are the supreme source of all benediction, I am puzzled to know how You will be able to repay all the service that You are receiving from these residents of Vrndavana"
- Brahma in his prayer admitted that although anyone and everyone could say that they knew about Krsna, as far as he was concerned, he did not know anything about Him
- Brahma said, "Anyone who can simply be attached to You by devotional service can know Your actual position, birth, appearance, disappearance and activities"
- Brahma says: O my dear Lord, O Supreme Personality of Godhead, O Supersoul, O master of all mystic powers, no one can know or explain Your expansions, which You manifest by Your yogamaya energy. These expansions extend throughout the three worlds
- By concentrating one's mind upon Krsna, one is able to know the Absolute Truth completely, but not otherwise. BG 1972 purports
- By culture of Vedic knowledge one must know Lord Krsna and should not falsely speculate on the word aham, or "I." The only method for understanding the Supreme Truth is devotional service
- By following in the footsteps of pure devotees, we can know that Krsna, the Ranacoraji, left the battlefield not because He was afraid but because He had some other purpose
- By knowing this (the position of the Lord and how to approach His dhama) he (Maharaja Pariksit) could leave aside everything material, even his own body, without any difficulty of attachment
- By that confidential knowledge, I (Narada Muni) could understand clearly the influence of the energy of Lord Sri Krsna, the creator, maintainer and annihilator of everything. By knowing that, one can return to Him and personally meet Him
- By the grace of Lord Krsna, Maharaja Pariksit was able to receive the mercy of such a personality as Sukadeva Gosvami, and thus he was able to know the actual position of the unconquerable Lord
C
- Caitanya Mahaprabhu knew it very well that all the rascals, they will call them vedanti and do all nonsense. So don't become falsely a vedanti. Real vedanti means if you simply know Krsna and surrender unto Him, then you become a vedanti, real vedanti
- Caitanya Mahaprabhu recommends, yei krsna-tattva-vetta sei 'guru' haya (CC Madhya 8.128). Any person who knows about Krsna perfectly well, he is guru. That's all. He is guru. So we have to learn this science
- Caitanya Mahaprabhu said, yei krsna-tattva-vetta, sei 'guru' haya (CC Madhya 8.128): "Anyone who knows the science of Krsna, he can become guru." That is our mission. That is not my mission; that is Caitanya Mahaprabhu's mission
- Caitanya Mahaprabhu says that who is guru. Guru means yei krsna-tattva-vetta sei guru haya: "Anyone who knows Krsna, he is guru." Guru cannot be manufactured. Anyone who knows about Krsna as far as possible
- Caitanya Mahaprabhu stressed, ye krsna-tattva-vetta, sei 'guru' haya. He never said that the sannyasis should be guru and not the grhasthas. He says, ye krsna-tattva-vetta, sei 'guru' haya. Anyone who knows the science of Krsna, he can become guru
- Certainly half-educated "spiritual leaders" who are disturbed by the tides of material existence cannot know Him fully
- Cowherd boys never cared to know who Krsna was, but they played with Him as a most intimate and lovable friend
D
- Devaki said, "I know that You are the master of the Prajapatis like Brahma and his assistants, and You are the original Personality of Godhead, Narayana"
- Devaki said, "My dear Krsna, I know that Maha-Visnu, who is lying in the Causal Ocean of the cosmic manifestation and who is the source of this whole creation, is simply an expansion of Your plenary portion"
- Devotees of the Personality of Godhead know that Sri Krsna, the son of the King of Vraja, is the Absolute Truth. They do not discriminate between Sri Krsna's name, form, qualities and pastimes
- Does he (a mahatma) follow this devotional service blindly? No. Jnatva. Jnatva means - knowing perfectly that I (Krsna) am the source of everything
- Don't bother very much to know Krsna. That is not possible. Simply increase your unalloyed love for Krsna. That is perfection of life
- Draupadi said, "Will you (wives of Krsna) please let us know how Lord Krsna, the Supreme Personality of Godhead, accepted you as His wives and married you in pursuance of the marriage ceremonies of ordinary human beings"
E
- Either remaining at home or leaving home, the real qualification of a pure devotee is to become rapt in the thought of Krsna favorably, i.e., knowing well that Lord Krsna is the Absolute Personality of Godhead
- Evam parampara-praptam (BG 4.2). Guru is he who knows Krsna, who explains Krsna. That is guru. Otherwise he's not guru
- Evam parampara-praptam. That is guru. So that is recommended. If you want to know Krsna, then tad-vijnanartham. In order to understand that science, then you must approach guru
- Even if one knows Him (Krsna) as the worshipful God of all demigods, one may not know that He is the supreme proprietor of everything; therefore He is addressed as Jagatpati. BG 1972 purports
- Even if one knows Krsna as the supreme controller of all living entities, still one may not know that He is the origin of all the demigods; therefore He is addressed herein (in BG 10.15) as Devadeva, the worshipful God of all demigods. BG 1972 purports
- Even one of the greatest fiction writers in Bengal misunderstood and thought that Krsna of Vrndavana, Krsna of Dvaraka, and Krsna of Mathura were three different persons. But this is not difficult to understand if we know the nature of Krsna's expansions
- Even so-called followers of Gita, they will be caught up by this movement as rascals. Because the real purpose of Gita they do not know. Real purpose of Gita is to know Krsna, the Supreme Personality of Godhead
- Even the Brahman effulgence, rests on the Supreme Personality of Godhead, Krsna. He is the knower of everything that is happening in this world, and if knowledge has any end, He is the end of all knowledge; therefore He is the known and the knowable
- Even the descriptions of Krsna in Srimad-Bhagavatam are sometimes misunderstood by less intelligent men with a poor fund of knowledge. Therefore, the best course by which to know Him is to engage oneself in pure devotional activities
- Even the great demigods are sometimes confused about Krsna: "muhyanti yat surayah," "mam tu veda na kascana." "No one knows Me as I am," the Lord says. And if one does know Him, then "sa mahatma sudurlabhah." "Such a great soul is very rare." BG 1972 pur
- Even the personal associates of the Lord do not know Him perfectly well, so what do the thesis writers or mental speculators know about the transcendental glories of the Lord
- Even though Arjuna was a personal friend of Krsna and the most advanced of learned men, it was still not possible for him to know everything about Krsna. BG 1972 purports
- Everyone sees the sun every day, but that does not mean that everyone knows what the sun actually is. Similarly, when Lord Sri Krsna was present five thousand years ago, very few could know what He was
- Everyone should be interested in knowing about Krsna, and this book is presented with this purpose: that people may know about Krsna and be perfectly benefited in this human form of life
- Everyone should know how God or Krsna is great, and everyone should know the factual position of the living entities. BG 1972 Preface
- Everything about Krsna is originally known to us all & as soon as we begin to associate with the devotees of the Lord & chant His Holy Name, this memory gradually becomes stronger as we remember our constitutional position of always serving Krsna
F
- First of all one must know what is Krsna. That is being explained by Krsna Himself in the Bhagavad-gita, and when he understands what is Krsna, then he can hear further about Krsna. The books are there, SB and NoD, TLC
- Foolish persons who do not know Him perfectly say that Krsna is different from His soul, mind, heart and everything else. BG 1972 purports
- For millions and millions of years sunshine has been emanating from the sun, and yet the sun is as it is. Similarly, all material and spiritual energies are coming from Krsna. As a result of knowing this, one becomes a devotee of Krsna
- For the neophytes it is necessary to know about Krsna. Because we have no love, so if we understand that Krsna is so great, then gradually we can love Him
- Fortunate person means he must be sincere, serious to know about Krsna. That is fortunate. Because our misfortune has begun by forgetting Krsna
- From the beginning of the cover (Srimad-Bhagavatam), the benefit begins, because uttering the word "Krsna" is benefit. If he pays for the book, he will read. So you give a chance to the person to know about Krsna, their life becomes sublime
G
- Garga Muni said, "Some people will call Him Krsna, and some will call Him Vasudeva. But one thing you must know: this son has had many, many other names and activities due to His different pastimes"
- Generally a person living in a family becomes overly attached to fruitive activity. In other words, he tries to enjoy the results of his activities. A devotee, however, knows that Krsna is the supreme enjoyer and the supreme proprietor
- Generally, neophyte devotees are anxious to see Krsna, or God, but God cannot be seen or known by our present materially blunt senses
- God is absolute, and therefore a devotee, either in opulence or in danger, is undisturbed, knowing that both of these are Krsna
- God is always ready to reveal; you just become Krsna conscious. Follow the path traversed by the great acaryas, the devoted teachers, and then everything will be known. Although He is unconquerable and unknowable, He can be known in your home
- God is so kind that He comes before us as an ordinary human being, but His body is not exactly like a human body. Those rascals who do not know about Him think that Krsna is like one of us
- Gopis said, "We know that You (Krsna) are the most beloved of all Vrndavana. & You are very much loved by us also! But why are You giving us this trouble? Kindly return our garments. Just see how we're trembling from the severe cold"
- Great mahatmas like Bhismadeva realize all the different features of Lord Sri Krsna, and therefore they worship Lord Krsna with one-pointed attention, knowing Him as the origin of all features
- Great mahatmas like Bhismadeva realize all these different features of Lord Sri Krsna, and therefore they worship Lord Krsna, knowing Him as the origin of all features
- Guru means who is above the siddhas. Krsna-tattva-vetta. Yei krsna-tattva-vetta, sei guru haya. One cannot become guru unless he knows krsna-tattva. Not ordinary man. The yogis, the karmis, the jnanis, they cannot become guru. That is not sanctioned
H
- He (Krsna) clearly says, bhaktya mam abhijanati: (BG 18.55) "Only by devotional service can I be understood." If we want to know Krsna as He is, we have to accept the process of bhakti. It is this bhakti process that Kapiladeva will reveal to Devahuti
- He (Krsna) is better known as the bhakta-vatsala, or the lover of His devotee, and thus He preferred to continue as bhakta-vatsala than to be a worldly moralist who never breaks his solemn vow
- He (Krsna) is the witness of everything that is happening, and yet He has nothing to do with anything. He is independent in every respect. Maharaja Pariksit desired to know more perfectly, for a pure devotee ought to know well
- He (Pariksit) wants to know the inner and outer space of the universal form. It is quite fitting for the real searcher of knowledge to know all about this
- He becomes a liberated soul, and he goes to the eternal world, and he becomes in his constitutional position of blissful and knowledge and eternal life - Simply by knowing in truth the transcendental nature of Krsna's birth and activities
- He considers Himself a servant and knows Krsna to be His master. Thus He regards Himself as a fragment of His plenary portion
- He is supreme knowledge, and all severe austerities are performed to know Him. Religion (dharma) is rendering loving service unto Him. He is the supreme goal of life
- He who knows in truth this glory and power of Mine engages in unalloyed devotional service; of this there is no doubt. BG 10.7 - 1972
- He who knows Me (Krsna) as the unborn, as the beginningless, as the Supreme Lord of all the worlds - he only, undeluded among men, is freed from all sins
- He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds-he, undeluded among men, is freed from all sins. BG 10.3 - 1972
- How can he surrender? He knows that Vasudeva, Krsna, is everything. Whatever we see is simply a manifestation of the energy of Vasudeva. One must be convinced on this point, and then he becomes a devotee
- How can one be accepted as the Supreme Personality of Godhead who is addicted to more than sixteen thousand wives? This question may be relevantly raised by inquisitive persons really anxious to know about the transcendental nature of the Supreme Lord
- How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death? BG 8.2 - 1972
- How we can increase our attachment for Krsna unless we know Krsna, at least something about Him? Just like a girl becomes attached to a young boy when she knows about something about that boy. The more she knows, she becomes attracted
- However perfect you may be in serving Krsna, you should always know that Krsna is unlimited. It will ever remain imperfect because we are limited. But Krsna is so kind. If you offer a little service sincerely, He accepts
- Human life means when we inquire about the Absolute Truth. That is human life. So there are so many societies, so many religious institutions. But nobody is interested to know Krsna, or the Supreme Being
I
- I am (Krsna) never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency (yogamaya); and so the deluded world knows Me not, who am unborn and infallible
- I am (Krsna) never manifest to the foolish and unintelligent. For them I am covered by My internal potency, and therefore they do not know that I am unborn and infallible
- I am never manifest to the foolish and unintelligent. For them I am covered by My (Krsna's) eternal creative potency (maya); thus the deluded world knows Me not, who am unborn and infallible - BG 7.25
- I am the proprietor of all the lokas. I am the friend of everyone. And I am the enjoyer of all fruitive activities. When one knows Me like that, he gets santi. This is the santi formula given by Krsna
- I do not wish to know Krsna what He is, whether He is God or whatever what He is, but I love Krsna. That is the position of Vrndavana. They never try to understand what is Krsna, but they love Krsna
- I know that Supreme Personality of Godhead who is transcendental to all material conceptions of darkness. Only he who knows Him can transcend the bonds of birth and death. There is no way for liberation other than this knowledge of that Supreme Person
- If because of laziness one does not come to know Krsna conclusively, one will be misguided about the cult of devotion, like those who declare themselves advanced devotees and imitate the transcendental symptoms sometimes observed in liberated souls
- If one comes to know Him as the father of all the living entities, still one may not know Him as the supreme controller. BG 1972 purports
- If one is always acting under these three facts, knowing Krishna to be the Supreme Proprietor, Enjoyer, and Friend, then he is truly honest
- If one is serious, Krsna is satisfied: "Now he's serious about finding out, about knowing Me." Then Krsna gives him direction that "Here is guru, My representative. You take shelter of him and you will get Me"
- If one knows Krsna, he knows everything. He knows politics, he knows economics, he knows science, he knows philosophy, he knows religion, he knows sociology, everything
- If simply by knowing the transcendental nature of the birth and activities of the Lord one can get liberation easily, we can just imagine what is in store for those who actually enjoyed the company of the Lord in person as a family member or as a neighbor
- If we want to know Krsna, then we have to transfer our attachment to Krsna. Mayy asakta-manah. The mind should be attached to Krsna
- If we want to know visnu-tattva, if we want to know Krsna, His exalted position, then here are the description of the sastra. And if we take them as it is, without malinterpretation, without showing any extraordinary intelligence by us
- If Yasoda had seen Krsna in her lap extending six miles to cope with the she-demon Putana, then the natural filial love of Yasoda would have been hurt because in that way Yasoda would have come to know that her so-called son, Krsna, was God Himself
- If you become submissive, if you develop the spiritual attitude of following Krsna, and you are as a servant or a friend, as a parent or as a lover - if you begin to give service to the Supreme Lord then you can begin to know Him
- If you cannot understand your material father, the next generation, by experimental knowledge, how you can know God, or Krsna, by experimental knowledge? Can you answer this, anyone
- If you know Krsna, then you know everything. If you get Krsna, then you get everything
- If you know what is milk, then you know what is butter, what is cheese, what is yogurt, everything, because everything is milk product. So if you know Krsna, everything is Krsna product, so you know everything. That is universal knowledge
- If you simply know Krsna, then you know everything. And if you know everything and you do not know Krsna, then you are rascal, that's all. Mudha. That is the test. If you know everything but do not know Krsna, then you are a rascal
- If you take to the Vedic principles of life, then you become religious. And what is that Vedic principle? Vedais ca sarvair aham eva vedyah (BG 15.15). Krsna says, - Vedic principle means to know Me, Krsna
- If you want to know about me, then you must know from me. That is authentic. That is authentic. Or from a confidential person who is confidence of me. Similarly, if you want to know Krsna, then here is Bhagavad-gita, spoken by Krsna
- If you want to know Krsna as He is, then you have to know Him through bhakti-yoga, not any other. Others, they may go on speculating for many, many millions of years. Still, they will not be able to understand
- If you want to know Krsna in truth, then you have to take this devotional line. Then gradually Krsna will be attracted by your devotion, and then you will know Krsna and you'll be allowed to enter into Krsna's place
- If you want to know Krsna tattvatah, in truth, then you have to go through this bhakti process, not by your speculative process. Krsna is not open to your sensual gratification
- If you want to know Krsna, then Krsna will give you intelligence how to know Him. If you want to forget Krsna, then He will give you, mislead you in such a way that you will forever forget Krsna
- If you want to know Krsna, then you must approach a person who knows Krsna. Don't try to know Krsna by your own imagination. People are trying to know Krsna by his faulty imagination. In that way Krsna cannot be known
- If you want to know what is God, what is Krsna, then you have to go through this bhakti-marga, or devotional... There is no other way. Krsna never says that He can be known through speculation or cultivation of so-called speculative knowledge
- If you want to understand Krsna, then you must approach a person who knows Krsna. It is not fanaticism or mental speculation. You have to learn the art scientifically
- In BG 5.29, Krsna says: The sages, knowing Me as the ultimate purpose of all sacrifices & austerities, the Supreme Lord of all planets & demigods and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries
- In Bhagavad-gita, Lord Krsna tells Arjuna: After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare - BG 7.19
- In Bhagavad-gita, the Lord says that His birth and deeds are transcendental and that anyone who is so fortunate as to know the transcendental nature of His birth and deeds will at once become liberated and eligible to return to the kingdom of God
- In complete Krsna consciousness one knows that Krsna is ultimate knowledge beyond any doubts. Different types of yoga are only steppingstones on the path of Krsna consciousness. BG 1972 purports
- In Gokula Vrndavana, love is freely exchanged, and although the cowherd boys and damsels of Vrndavana know that Krsna is the Supreme Personality of Godhead, they do not show awe and veneration because of the great intimacy of their relationship with Him
- In so many ways they are thinking. But Krsna says this is all rascaldom. Therefore He says, kascid vetti mam tattvatah: "Actually what I am, that is known to very, very few men, only to the devotees, not to the common man"
- In the BG Krsna says that all His acts, even His appearance and disappearance in and out of the material world, are transcendental, and one who knows this perfectly shall not take his birth again in this material world, but will go back to Godhead
- In the Bhagavad-gita (BG 15.15) Krsna says, vedais ca sarvair aham eva vedyo vedanta-krd veda-vid eva caham: By all the Vedas I am to be known; indeed I am the compiler of Vedanta, and I am the knower of the Vedas
- In the Bhagavad-gita it is said that after conducting research for many, many births, great men of knowledge who stress the importance of experimental thought can know the Personality of Godhead, who is the cause of all causes
- In the Bhagavad-gita the Lord says that a devotee who knows Him perfectly is very dear to Him. Four kinds of pious men take to devotional service. If a pious man is in distress, he approaches the Lord for mitigation of his distress
- In the Bhagavad-gita the Lord says that the purpose of all the Vedas is to know Him (Lord Krsna), and Srimad-Bhagavatam is Lord Sri Krsna Himself in the form of recorded knowledge
- In the Caitanya-caritamrta (CC Adi 2.117) it is said: Anyone trying to become fully Krsna conscious must know the Lord's glories as far as they are possible to understand
- In the Eleventh Chapter, after having seen the universal form, Arjuna tells Krsna - I have in the past addressed You as 'O Krsna,' 'O Yadava,' 'O my friend,' without knowing Your glories. Please forgive whatever I may have done in madness or in love
- In the execution of Krsna consciousness, our first business is to know Krsna and our relationship with Him
- In the execution of Krsna consciousness, our first business is to know Krsna and our relationship with Him - CC Intro
- In the original consciousness we do not know anything else than Krsna. Avikaritvam. There is no change. Therefore in the Vaikuntha planets, especially in the Goloka Vrndavana planet, that is exhibited
- In the vision of higher devotees, Krsna actually lives everywhere, but because we are in a lower condition, we should know that for us Krsna lives in the temple
- In this verse (BG 10.8) the word budha is used, which indicates a wise man or one who is learned. What is his symptom? He knows that Krsna is the fountainhead of everything, of all emanations
- In Vrajabhumi Krsna is certainly the central point of love, but no one knows Him there as the Supreme Personality of Godhead. Rather, a person may know Him as a friend, son, lover or master. In any case, the center is Krsna
- In whatever form one knows the Lord, one speaks of Him in that way. In this there is no falsity, since everything is possible in Krsna
- Indra knew about the exalted position of Krsna because Krsna is the master of Indra, but he could not believe that Krsna could come down and live in Vrndavana among the cowherd men
- Indra said, "You (Krsna) are so merciful that without accepting their offenses You devise means so that their false prestige is subdued and they can know that You, and no one else, are the Supreme Personality of Godhead"
- It (the real evolutionary process) is indicated in BG in this way (BG 7.19): After many births & deaths, he who is actually in knowledge surrenders unto Me (Krsna), knowing Me to be the cause of all causes, and all that is. Such a great soul is very rare
- It (to know God and following rules and regulations of bhakti-yoga) is made very easy, especially in this age: simply by chanting Hare Krsna mantra. It's so made easy, but we are so unfortunate that we do not take advantage of this
- It is a matter of understanding Krishna - that is the real qualification. Whether one is grhastha or sannyasi, how well he knows Krishna
- It is clearly stated in the Bhagavad-gita: bhaktya mam abhijanati (BG 18.55). No other process. No speculative philosophy or meditation. It is not possible. So bhakti is the process, you are the knower, and Krsna is knowable. That's all
- It is confirmed in Bhagavad-gita: After many births and deaths, he who is actually in knowledge surrenders unto Me (Krsna), knowing Me to be the cause of all causes and all that is. Such a great soul is very rare - BG 7.19
- It is confirmed in Srimad Bhagavad-gita (BG 7.19): After many births and deaths, he who is actually in knowledge surrenders unto Me (Lord Krsna), knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- It is confirmed in the Bhagavad-gita (BG 7.19): After many births and deaths, he who is actually in knowledge surrenders unto Me (Krsna), knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- It is not possible to know the Supreme Person by imperfect experimental knowledge. He is described herein as adhoksaja, or beyond the range of experimental knowledge
- It is not that they think, "Krsna is God, and therefore I love Him." In Vrndavana Krsna does not play as God; He plays there as an ordinary cowherd boy, and although at times He proves that He is the SPG, the devotees there do not care to know it
- It is very difficult for the nondevotees to know Him (Krsna). Although nondevotees declare that the path of bhakti or devotional service is very easy, they cannot practice it. BG 1972 purports
- It is very difficult to find the Lord from the Vedic literatures, but it is very easy to know Him by the mercy of a liberated devotee like Sukadeva Gosvami
- It was known to Uddhava that although Lord Krsna was acting like an ordinary man, He knew everything - past, present and future. However, because the Lord wanted to consult with him, Uddhava, in order to render service to the Lord, began to speak
- It was Lord Siva who said - I do not know the truth about Krsna, but a devotee of Lord Krsna knows all the truth. Out of all the devotees of Lord Krsna, Prahlada is the greatest
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- Jarasandha said, "Krsna, I know that You are a coward. I refuse to fight with You because You become very confused when You face me in fighting. Out of fear of me You left Mathura & now You have taken shelter within the sea"
- Jatila said: "Krsna, You are standing here, and Radharani, who has just been married to my son, is also standing here. Now I know both of You very well, so why should I not be very anxious to protect my daughter-in-law from Your dancing eyes?"
- Jnana-vairagya-yuktena. Not sentimental. We must know very clearly what is Krsna - that is jnana - what is my relationship with Krsna - that is jnana - and what is my duty to Krsna - that is jnana
- Just then, Rukmini, full of anxiety, saw the brahmana messenger. Krsna, being the Supersoul of all living beings, could understand Rukmini's anxiety; therefore He sent the brahmana inside the palace to let her know that He had arrived
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- Kaliya continued, "I did not know Your actual position, and out of ignorance I have committed such horrible offenses. Please save me. I am a most unfortunate, foolish creature. Please be merciful to me"
- Kamsa knew a little about Krsna - that He could not be killed - and therefore he attained salvation although he thought of Visnu, Krsna, as an enemy. What then is to be said of one who knows Krsna perfectly from the descriptions of sastras like BG?
- King Nanda said, "Previously He (Krsna) had a white color, then a red color, then a yellow color. He also said that this boy was once the son of Vasudeva, and everyone who knows of His previous birth calls Him Vasudeva"
- King Prthu said, "Even if the goddess of fortune is not satisfied with me, I know You (Krsna) will always accept my service anyway"
- Know that all beautiful, glorious, and mighty creations spring from but a spark of My splendor. BG 10.41 - 1972
- Know that all opulent, beautiful and glorious creations spring from but a spark of My splendor
- Knowing that no one could conquer Krsna, who would certainly emerge victorious, she (Rukmini) addressed Him as Ajita, "the unconquerable Lord"
- Knowing the transcendental position of the Lord and the transcendental method by which one can approach that transcendental dhama, the King (Pariksit) was confident about his ultimate destination
- Knowing this (that Krsna is the shelter of all manifestations), Sridhara Svami worshiped and offered his obeisances unto Krsna as the shelter of everything
- Knowledge means to know Him (Krsna), and success means to please Him. And how He is pleased, that can be known through the transparent medium of His confidential servant. This is the process of understanding Krishna Consciousness
- Knowledge means to know Krsna, God, and the Vedic injunction is, yasmin vijnate sarvam evam vijnatam bhavanti (Mundaka Upanisad 1.3). If you understand the SG, then you understand everything. You haven't got to study differently different subject matters
- Knowledge means to know only that Krsna is the Proprietor of everything, that Krsna is the Friend of everyone, and that Krishna is the Enjoyer of everything. These three things: Proprietor, Friend, and Enjoyer. If somebody knows this, he is actually wise
- Knowledge means ultimately he must know what is God. That is knowledge. Ye krsna tattva vetta sei guru haya. Anyone who knows Krsna, he becomes guru. Otherwise not
- Krishna cannot be known by the materially blunt senses. When you utilize your tongue in the service of the Lord then Krishna reveals Himself
- Krsna also said that - I will not fight. I'll not fight, because this is family quarrel. I am known to every one of you. We are related. So I cannot take this side or that side
- Krsna can only be known by persons who are in Krsna consciousness. BG 1972 purports
- Krsna confirms in the Bhagavad-gita (BG 15.15): By all the Vedas, I am to be known. Indeed, I am the compiler of Vedanta, and I am the knower of the Vedas
- Krsna continued, "I have specifically taken My birth as the son of Vasudeva in the Yadu dynasty, and people therefore know Me as Vasudeva, the son of Vasudeva"
- Krsna continued, "My dear beautiful princess, you may also know that I am always penniless. Just after My birth, I was carried penniless to the house of Nanda Maharaja, and I was raised just like a cowherd boy"
- Krsna continued, "My dear beautiful wife, you (Rukmini) know that because we are householders we are always busy in many household affairs and long for a time when we can enjoy some joking words between us. That is our ultimate gain in household life"
- Krsna continued, "Since you (Mucukunda) are so eager to know about Me, I may inform you I have now appeared on this planet just to annihilate the demoniac principles of the people in general, reestablish the religious principles enjoined in the Vedas"
- Krsna continued, "Still He (Anantadeva) has not been able to finish (narrating the glories of Krsna). Therefore, it is not possible to know exactly how many names and forms I possess"
- Krsna explains Himself in Bhagavad-gita, and we should not try to understand much more. We should not bother very much to know Krsna. That is not possible. We should simply increase our unalloyed love for Krsna. That is the perfection of life
- Krsna explains in BG 5.29: A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets & demigods, & the benefactor & well-wisher of all living entities, attains peace
- Krsna explains in BG 9.13: O son of Prtha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in DS because they know Me as the Supreme Personality of Godhead, original and inexhaustible
- Krsna explains in Bhagavad-gita (BG 7.3): Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth
- Krsna has given us a tongue and two ears, and we may be surprised to know that Krsna is realized through the ears and tongue, not through the eyes
- Krsna Himself states, these great souls are conversant with the confidential knowledge found in the Ninth Chapter of Bhagavad-gita, and they know Krsna to be the source of all things
- Krsna in Dvaraka enjoyed the pastimes of a perfect human being. Therefore, when He washed the feet of the sage Narada & took the water on His head, Narada did not object, knowing well that the Lord did so to teach everyone how to respect saintly persons
- Krsna is adhoksaja, beyond the perception, sense perception. But through the sastra we can understand little bit of Krsna. It is very difficult to know. We cannot understand. Krsna is unlimited; we are limited
- Krsna is different from everything that is created, and anyone who knows Him as such immediately becomes liberated from all sinful reaction. BG 1972 purports
- Krsna is explaining Himself in the Bhagavad-gita so much. Don't bother very much to know Krsna. That is not possible. Simply increase your unalloyed love for Krsna. That is perfection of life
- Krsna is here, but because we have no training, we see that it is a stone statue. But He is Krsna. We do not know that Krsna is so kind but because I cannot see Krsna at the present stage of life therefore Krsna has appeared in a form which I can see
- Krsna is not meant for the Hindus, but Krsna appeared in Hindustan. Therefore it is the duty of all Hindus to know Krsna first. And they also conscious. Every Hindu knows Krsna
- Krsna is the enjoyer, Krsna is the proprietor, and Krsna is the friend. If you know these three things, then your knowledge is full; you do not require to understand anything more
- Krsna is the origin of the powers delegated to demigods, great sages and mystics. Although they are endowed with great powers, these powers are limited, and thus it is very difficult for them to know how Krsna Himself appears
- Krsna is the transcendental male, and Radharani is the transcendental female. Therefore, to know the transcendental pleasure of loving Krsna, Lord Krsna Himself appeared as Lord Caitanya, accepting the emotions and bodily luster of Srimati Radharani
- Krsna is unknowable by great learning or by the greatest brain. He is knowable only by one who has His mercy. Others may go on thinking about Him for years together, yet He is unknowable. This fact is corroborated by Queen Kunti
- Krsna knows everything, but one cannot know Krsna without being favored by Him. Thus for Krsna and His representative there is no question of a theory of uncertainty
- Krsna practically showing how to live Vrndavana life. In Vrndavana nobody knows Krsna is the Supreme Personality of Godhead. Nobody knows. But their love for Sri Krsna is intense. That is wanted
- Krsna said, "After all, you (gopis) should know that it was not My intention to leave you; our separation was ordained by Providence, who after all is the supreme controller and does as He desires"
- Krsna said, "My dear gopi friends, you may know from Me that it is My energies only which are acting everywhere. Take, for example, an earthen pot. It is nothing but a combination of earth, water, air, fire and sky"
- Krsna said, "You know very well that even I Myself offer My obeisances to the brahmanas with great respect three times daily. You should therefore follow My instruction & example. I shall not forgive anyone who does not follow them & I shall punish him"
- Krsna said: Know from Me that this is the act of the son of Drona. He has thrown the hymns of nuclear energy (brahmastra), and he does not know how to retract the glare. He has helplessly done this, being afraid of imminent death
- Krsna says in Bhagavad-gita (7.19): After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- Krsna says in Bhagavad-gita (BG 15.15), "The real purpose of veda, knowledge, is to know Me." One who knows Krsna perfectly is liberated
- Krsna says in Bhagavad-gita (BG 9.13): O son of Prtha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the SPG, original and inexhaustible
- Krsna says in Bhagavad-gita, "After giving up this body, one who knows Me in truth does not come back again to this material world to accept a material body." Then what happens to him? He goes to Krsna, back home, back to Godhead
- Krsna says, "If you want to know Me, then you have to accept this bhakti-yoga. No other means will . . ." because without full surrender unto Krsna, nobody can know Him
- Krsna says, "One should know the acarya as Myself and never disrespect him in any way. One should not envy him, thinking him an ordinary man, for he is the representative of all the demigods"
- Krsna states in the Bhagavad-gita (BG 7.3): Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth
- Krsna's dividing Himself into seven is very significant. It was known to Satya, the daughter of King Nagnajit, that Krsna had already married many other wives, but still she was attached to Krsna
- Krsna-karnamrta (32): O Krsna, O wonderful flute player, the beauty of Your boyhood activities is very wonderful in this world. You know the agitation of my mind, and I know what You are. No one knows how confidential our relationship is
- Kunti continued, "I know certainly, my dear Krsna, that being seated in everyone's heart, You always create auspicious situations for Your unalloyed devotees"
- Kuntidevi knew that Krsna was neither her nephew nor an ordinary family member of her paternal house. She knew perfectly well that Krsna is the primeval Lord who lives in everyone's heart as the Supersoul, Paramatma
- Kuntidevi knows that Krsna is unborn. Krsna does not take birth, but it appears like that to some fools. Therefore they say that Krsna has taken birth
- Kutila said, "Krsna, You are standing here, and Radharani, who has just been married to my brother, is also standing here. Now I know both of You very well, so why should I not be very anxious to protect my sister-in-law from Your dancing eyes"
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- Lord Brahma became struck with wonder by this extraordinary feat of Krsna's, and in a prayer he stated that although anyone and everyone could say they knew all about Krsna, as far as he was concerned, he did not know anything about Him
- Lord Caitanya said to Ramananda Raya: Bhattacarya recommended that I see you in order to understand Krsna. Indeed, he said that Ramananda Raya is the only person who knows something about love of Krsna
- Lord Caitanya, therefore, gave His valuable opinion that although a person may not be born in a brahmana family, if he knows Krsna or the science of Krsna consciousness he is more than a brahmana, and he is quite fit to become a spiritual master
- Lord Krsna answered Mucukunda, "Perhaps you know that My incarnation Anantadeva has unlimited mouths, and for an unlimited time He has been trying to narrate fully about My name, fame, qualities, activities, appearance, disappearance and incarnations"
- Lord Krsna explains in the Seventh Chapter of the Bhagavad-gita (BG 7.1): Now hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt
- Lord Krsna was also a younger cousin of Maharaja Yudhisthira as well as the intimate friend of Arjuna. But all the family members of the Pandavas knew Lord Krsna as the Supreme Personality of Godhead
- Lord said: O Arjuna, I have already explained that there are two classes of men who realize the Self. Some are inclined to understand Him by empirical, philosophical speculation, and others are inclined to know Him by devotional work. BG 3.3 - 1972
- Lord Siva said, "One who does not know You (Krsna) considers the impersonal brahmajyoti to be the ultimate SAT, without knowledge that You exist behind Your spiritual effulgence in Your eternal abode. My dear Lord, You are therefore called Parabrahman"
- Lord Sri Krsna tries to hide Himself in various ways, but nevertheless His pure devotees know Him as He is
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- Maharaj Yudhisthira knew that Krsna was the Supreme Personality of Godhead, and he was attempting to get down from his chariot to receive Krsna
- Maharaja Pariksit is a typical devotee of Lord Krsna, and as such he is anxious to know the complete significance of the creation of the Lord
- Maharaja Pariksit was very curious to know about this (of Krsna's potency), and he requested Sukadeva Gosvami to explain it
- Maharaja Yudhisthira knew the science of Krsna very well, for it is stated here that by continuous cultivation of this science, or by continuous devotional service to Lord Krsna, he acquired the qualification of administering the state
- Maharaja Yudhisthira knew well that Krsna is everyone's friend and well-wisher, and yet there were asuras who were by nature envious of the Lord
- Maya means absence of Krsna consciousness. This is maya, absence of Krsna consciousness. When you forget Krsna, this is maya. When we remember Krsna, know Krsna, there is no maya
- Mayy asakta-manah pariah, yogam yunjan mad-asrayah, asamsayam samagram mamma, yatha jnasyasi tac chrnu. "My dear Partha, Arjuna, in order to know Me, God, asamsayam, without any doubt, and samagram," means in completeness
- Mucukunda continued, "Nor do I wish to meditate upon Your localized aspect of Paramatma, for I know that simply by taking shelter of You, I shall become completely peaceful and undisturbed"
- Mucukunda knew very well that wherever the Lord is personally present by His transcendental name, qualities, form and so on, there cannot be any darkness of ignorance. He is like a lamp placed in the darkness; He immediately illuminates a dark place
- Mucukunda was eager to know the identity of Krsna, and he said - O best of human beings, if You think I am fit to know Your identity, kindly tell me who You are. What is Your parentage? What is Your occupational duty, and what is Your family tradition
- My (Draupadi) dear Rukmini, Bhadra, Jambavati, Satya, Satyabhama, Kalindi, Saibya (Mitravinda), Laksmana, Rohini and all other wives of Lord Krsna, will you please let us know how Lord Krsna, the Supreme Personality of Godhead, accepted you as His wives
- My sama-darsi is that why only the Hindus shall know Krsna? The world should know Krsna
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- Nanda Maharaja knew that Balarama was the son of Vasudeva, but he did not know that Krsna was also Vasudeva's son. Vasudeva, of course, was aware of this fact and inquired very eagerly about both Krsna and Balarama
- Narada knew that Krsna is the Supreme Personality of Godhead, and Krsna knew that Narada was His devotee, but although Krsna is the Supreme Lord and Narada is the Lord's devotee, the Lord observed the religious etiquette
- Naradaji knew everything about the pastimes of Lord (Krsna), so without further discussion he simply left the palace silently, in great astonishment over the Lord's activities
- Neither the hosts of demigods nor the great sages know My (Lord Krsna) origin or opulences, for, in every respect, I am the source of the demigods and sages
- Neither the hosts of demigods nor the great sages know My origin, for, in every respect, I am the source of the demigods and the sages. BG 10.2 - 1972
- No common man, including the demons and atheists, can know Krsna because He is guarded by His yoga-maya energy. BG 1972 purports
- Nobody knows Krsna. They may speculate by their so-called scholarship, ABCD knowledge, but Krsna, Krsna is not there. They cannot turn even a single man to become a Krsna devotee. That is not possible. They can be fool
- Now hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt. BG 7.1 - 1972
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- O great sage (Sukadeva Gosvami), who know everything about Krsna, please describe in detail all the activities of which I (King Pariksit) have inquired and also those of which I have not, for I have full faith & am very eager to hear of them - SB 10.1.12
- O King, no one can know the plan of the Lord, Sri Krsna. Even though great philosophers inquire exhaustively, they are bewildered
- O Krsna, I (Arjuna) totally accept as truth all that You have told me. Neither the demigods nor the demons, O Lord, can understand Your personality - BG 10.14
- O Krsna, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality. BG 10.14 - 1972
- O Lord of lords (Krsna), so fierce of form, please tell me (Arjuna) who You are. I offer my obeisances unto You; please be gracious to me. You are the primal Lord. I want to know about You, for I do not know what Your mission is
- O Madhava, I (Srila Rupa Gosvami) know also that I have no genuine devotion for the service of Your lotus feet, but because Your Lordship is inconceivably powerful, You can do what is impossible to be done
- O Maharaja Pariksit, while the cowherd boys, who knew nothing within the core of their hearts but Krsna, were thus engaged in eating their lunch in the forest, the calves went far away, deep into the forest, being allured by green grass - SB 10.13.12
- O son of Prtha, know that I am the original seed of all existences, the intelligence of the intelligent, and the prowess of all powerful men. BG 7.10 - 1972
- O son of Prtha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible. BG 9.13 - 1972
- Of horses know Me to be Uccaihsrava, produced during the churning of the ocean for nectar. Of lordly elephants I am Airavata, and among men I am the monarch
- Of horses know Me to be Uccaihsrava, who rose out of the ocean, born of the elixir of immortality; of lordly elephants I am Airavata, and among men I am the monarch. BG 10.27 - 1972
- Of priests, O Arjuna, know Me to be the chief, Brhaspati, the lord of devotion. Of generals I am Skanda, the lord of war; and of bodies of water I am the ocean. BG 10.25 - 1972
- One can attain the perfect stage of liberation from birth and death simply by knowing the Lord, the SPG. There is no alternative because anyone who does not understand Lord Krsna as the SPG is surely in the mode of ignorance. BG 1972 purports
- One can love Krishna without any inquiry; that is the highest perfection. To know Krishna as God is not so exalted a position as to love Krishna without knowing. That is the highest perfection. Knowledge means discrimination
- One cannot achieve shelter at the lotus feet of Krsna, the son of Maharaja Nanda, simply by knowing His opulences
- One cannot become a guru if he does not know what the Personality of Godhead Krsna or His incarnation wants. The mission of the guru is the mission of the Supreme Personality of Godhead: to spread Krsna consciousness all over the world
- One cannot become guru unless he knows krsna-tattva. Not ordinary man
- One cannot imagine something about God or His form. Such imagination is not accepted by those who are serious about enlightenment. Here (in CC Adi 3.111) Brahma says that one can know Krsna through the path of properly understanding the Vedic texts
- One cannot know You by experimental knowledge. One can simply understand Your transcendental existence to be like the great ocean, in which different grades of living entities are included
- One devotee has said, "I know about Narayana, the husband of the goddess of fortune, and I also know about many other incarnations of the Lord"
- One has to approach the Supreme Personality of Godhead, Krsna, as it is stated in Bhagavad-gita: After many, many births, one approaches the Supreme Person, Krsna, and surrenders unto Him, knowing that He is everything
- One has to know Krsna. But that tattvatah, in truth to understand Krsna, is very difficult job. Not to understand superficially but to understand tattvatah. Then you are liberated immediately
- One has to learn this science from the parampara system. Evam parampara-praptam. You have to go to the right person who knows Krsna
- One must be a devotee of Krsna. Yei krsna-tattva-vetta sei guru haya (CC Madhya 8.128). One must know the science of Krsna. Then he can preach to others. Sei guru haya. That is our purpose
- One should know perfectly the Personality of Godhead Sri Krsna and His transcendental name, form, qualities and pastimes, as well as the temporary material creation with its temporary demigods, men and animals
- One should know that Krsna is the real center of all activities, and one who knows this is a paramahamsa. Thus bhakti-yoga is for the paramahamsa, one who knows that Krsna is the central fact
- One should know that Lord Krsna is the supreme proprietor of the planetary systems of the universe. He was existing before the creation, and He is different from His creation
- One should know that the Lord (Krsna) is never on the level of the living beings, who are but expansions of His marginal potency
- One should not fail to hear such arguments (regarding Absolute Truth), for only by such knowledge can one perfectly know Krsna
- One should not neglect to understand fully how great Krsna is, for by knowing the greatness of Krsna one will be able to be fixed in sincere devotional service. BG 1972 purports
- One who criticizes the character of Krsna without knowing Him is a fool. So such commentaries should be very carefully avoided. BG 1972 purports
- One who follows the path of the acaryas knows things as they are. Such a person can know Krsna as He is, at least to some extent
- One who has thoroughly studied the intricacies of creation can know very easily that Paramatma is the plenary portion of the Supreme Being, Sri Krsna
- One who is aware of Krsna, what is Krsna, he is above brahmana - brahmana qualification is already there, because a brahmana means one who knows Krsna, Para-brahman. That is brahmana. Brahma janatiti brahmanah
- One who knows Krsna at once becomes free from all contamination of the material world. BG 1972 purports
- One who knows Krsna, for him, pratyaksa: direct perception, everything. He knows where is Krsna, how He is going, where He is now staying, what He is doing - everything
- One who knows Krsna, he is guru. Otherwise a rascal. That's all. He will describe about Krsna. He will ask you to become devotee of Krsna. His business is to propagate Krsna. That is the symptom of guru
- One who knows the codes of Lord Krsna can achieve this end (to fulfill the mission of human life) without any difficulty
- One who knows the Personality of Godhead can automatically know all about Him, His multipotencies and His expansions. So the devotees are congratulated as being all-successful
- One who knows the real feature of Sri Krsna and His three different energies cannot remain ignorant about Him
- One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna - explained by Lord Krsna in Bhagavad-gita 4.9
- Only by devotional service can He (the Supreme Lord) be known and not by any other means, as stated in Bhagavad-gita. BG 1972 purports
- Only the pure devotees can know, Krsna's omnipotence and opulence, and in His wealth, fame, strength, beauty, knowledge and renunciation, because Krsna is benevolently inclined to His devotees. BG 1972 purports
- Only those who render unreserved, uninterrupted, favorable service unto the lotus feet of Lord Krsna, who carries the wheel of the chariot in His hand, can know the creator of the universe in His full glory, power and transcendence
- Only when one knows Lord Krsna's greatness can one firmly put one's unflinching faith in Him; otherwise, like the common man, even the great leaders of men will mistake Lord Krsna for one of the many demigods, or a historical personality, or a myth only
- Ordinarily, Bhismadev was worshipper of Lord Vishnu, but he knew also that Krishna is the same Lord Vishnu. When Krishna came to see Bhismadev on his death bed, Bhismadev remembered Krishna in His fighting feature at the battlefield of Kurukshetra
- Our duty is to know Krsna. Janma karma. Krsna comes, Krsna appears, Krsna disappears. Why Krsna comes? Why Krsna is not seen? Janma karma. Why He acts? Why He takes birth in the battlefield of Kuruksetra? Why He teaches Arjuna?
- Our so much so-called knowledge is nothing in comparison to Krishna's full knowledge. That is admitted by Brahma there in that verse, that people may say they know You very well, but so far I am concerned, I admit I do not know even a farthing of You!
- Our test tube is: if one does not know Krsna, if one does not know how to follow Bhagavad-gita, we immediately take him as a rascal. That's all
- Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth. BG 7.3 - 1972
- Out of many thousands of such persons who have thus attained success in human life, one may know scientifically about the Personality of Godhead Sri Krsna
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- Pandavas knew nothing except Krsna, and therefore the Lord was also always ready to help them in all respects and in all circumstances. That is the transcendental nature of the Lord. He reciprocates the dependence of the devotee
- People all over the universe who were searching after the Supreme Personality of Godhead knew that He had appeared in the Yadu dynasty and was living in Dvaraka as one of the members of that family
- People are after peace, santi, but this is the santi formula, that we must know Krsna - the supreme enjoyer of everything. If tapasya, you undergo severe austerities... Suppose you are doing business; that is also tapasya. You have to work very hard
- People are after so-called Vedantists, but they do not know Krsna, so-called Vedantist. But one who is actually Vedantist, he knows Krsna
- People do not see the effect of abominable activities because they do not know Krsna. But they will have to suffer the consequence. Time will come when there will be devastation, just like there was First & Second War and there was mass devastation
- People versed in Vedic knowledge must know Krsna as the Supreme Personality of Godhead. Vedais ca sarvair aham eva vedyah - BG 15.15
- Perfect knowledge means knowing Krsna as the root of this Brahman effulgence. This knowledge can be gained from such scriptures as Srimad-Bhagavatam, which perfectly elaborates the science of Krsna
- Persons of demonic or atheistic mentality cannot know Krsna
- Pure devotees of the Lord (Krsna) are all budhas, or persons who know the glories of the Lord in different transcendental loving services
R
- Radha continued, "I do not know how she has become so captivated by Krsna, why she is so much attached to Krsna, although she knows His actual character. Maybe she is so much captivated by Krsna's sweet words that she cannot understand His real character"
- Real knowledge means to understand God. That is real knowledge. Vedais ca sarvair aham eva vedyah (BG 15.15). What is the Veda, Vedanta? To know Krsna, or God. Krsna and God, the same
- Research is going on for the karmis, jnanis and yogis, but until the search is complete, no one can attain peace. Therefore the Bhagavad-gita (BG 5.229) says, jnatva mam santim rcchati: one can actually attain peace when he knows Krsna
- Rukmini continued, "My dear Lord, You have advised me that I can still select another from the princely order & divorce myself from Your companionship. But, my dear Lord, it is perfectly well known to me that You are the reservoir of all good qualities"
- Rukmini continued, "Their (Krsna's devotees) aim of life remains a mystery to the common human being; the lowest of mankind can know neither You nor Your servants. A contaminated human being cannot even imagine the pastimes of You and Your devotees"
- Rukmini continued, 'I know that You (Krsna) are the husband of the goddess of fortune and are very kind toward Your devotees; therefore I have decided to become Your eternal maidservant. My dear Lord, I dedicate my life and soul unto Your lotus feet'
S
- Sarasvati, is preaching, "Do you know Krsna?" He says: "No." "He is the Supreme Personality of Godhead." Simply say like that, "He is the Supreme Personality of Godhead," and "Chant His holy name, Hare Krsna." If you do this, then you are preacher
- Seeing King Mucukunda eager to know about His identity, Lord Krsna answered smilingly as follows, "My dear King, it is practically impossible to tell about My birth, appearance, disappearance and activities"
- She (Kuntidevi) knows, - Although Krsna is playing the part of my nephew, my brother's son, He is still the supreme master
- She (the wife of the brahmana) said, "I know that Lord Krsna is the ideal personality of Vedic culture. He is always in favor of brahminical culture and is very kind to the qualified brahmanas"
- She (the wife of the brahmana) said, "My dear lord, I know that Lord Krsna, the husband of the goddess of fortune, is your personal friend. You are also a devotee of Lord Krsna, and He is always ready to help His devotee"
- Should be our aim, that in this very life we shall make our devotional service so perfect, and we shall try to know Krsna as far as possible, so that Krsna says such devotee does not accept any more material body. He comes back in a spiritual body
- Similarly, Krsna also inquired from His aunt about the welfare of the Pandava family. Although Kuntidevi was related to Krsna by family ties, she knew immediately after meeting Him that He is the Supreme Personality of Godhead
- Simply by knowing Krsna, one becomes immediately liberated and goes back to Krsna, simply by knowing Krsna. Janma karma me divyam yo janati tattvatah
- Simply by knowing the transcendental nature of Krsna, we become eligible for entering into His kingdom
- Simply by knowing the transcendental nature of the Supreme Personality of Godhead, Krsna, one becomes free from the chains of the repetition of birth and death, and after quitting his present body he goes back home, back to Godhead
- Simply by understanding Krsna as He is, as described in Bhagavad-gita (janma karma ca me divyam evam yo vetti tattvatah (BG 4.9)), one becomes a perfect brahmana. The brahmana who knows Krsna perfectly well is always in a transcendental position
- Since Garga Muni was an astrologer, he could understand everything past and future, and thus he said, "I know everything about His activities and names, but others do not know. This child (Krsna) will be very pleasing to all the cowherd men and cows"
- So Krsna is also well known to them (westerners). But actually what is Krsna, the science of Krsna, they do not know. So this humble attempt is to just to present the science of Krsna to them
- So the devotee of Krsna, they know that "Everywhere is Krsna, and I cannot do anything, concealing myself from the eyes of Krsna. Therefore I should not do anything which is sinful." This is the first step of advancing in Krsna consciousness
- So the purpose of education means to know God, to know Krsna. That is the ultimate purpose. But they do not know. These rascals, they do not know
- Sri Krsna Himself declares that simply by knowing the science of Krsna, Arjuna would not be subject to illusion - yaj jnatva na punar moham
- Sri Krsna states (BG 7.13): Deluded by the three modes (goodness, passion, and ignorance), the whole world does not know Me who am above them and inexhaustible
- Srimati Radharani continued, "Krsna as Vamanadeva ungratefully arrested him just like a crow and pushed him down to the Patala kingdom. We know all about Krsna and how ungrateful He is"
- Srimati Radharani continued, "Please let Me know how Krsna is faring in Mathura. Tell Me if He still remembers His foster father, Nanda Maharaja, His affectionate mother, Yasoda, His cowherd friends and His poor friends like us, the gopis"
- Srimati Radharani continued, "You poor messenger, you are only a less intelligent servant. You do not know much about Krsna, how ungrateful and hardhearted He has been, not only in this life but in His previous lives also"
- Sripada Sankaracarya's followers do not accept Krsna as the Supreme Personality of Godhead, for it is very difficult to know Krsna, even though one has transcendental realization of impersonal Brahman. BG 1972 purports
- Success in life means accepting a spiritual master who knows Krsna as the only supreme beloved personality. One should worship such a confidential devotee of the Lord
- Suppose we go somewhere and he did not favor us. We should not be sorry. We should know that Krsna did not dictate him. He is not so fortunate now; therefore Krsna did not dictate him. So there is nothing to be sorry
- Systematic hearing means knowing Him (Krsna) gradually in truth and fact, and this knowing Him in truth and fact means attaining eternal life, as stated in the Bhagavad-gita
T
- Take for example, buddhi. Buddhi means intelligence. And what is that intelligence? Real intelligence? Real intelligence is, to know, to understand that, "Krsna is the Supreme, and I am part and parcel."
- That (a human being can attain the perfection to enter into Vaikuntha planets if he tries) is stated in Bhagavad-gita when the Lord says, "Anyone who knows in truth about the Supreme Personality of Godhead can attain to My nature."
- That you should understand. Not that remembering or not remembering. Even in the spiritual world, they do not know that Krsna is God
- The atheists, who consider Krsna an ordinary man, may in this way (when Krsna Himself speaks about Himself) come to know that Krsna is superhuman, that He is sac-cid-ananda-vigraha - the eternal form of bliss and knowledge. BG 1972 purports
- The brahmana knew Krsna to be the Supreme Personality of Godhead, and still he accepted the respectful service of the Lord on the grounds of Vedic social convention
- The cause of the distress of a living entity is forgetfulness of his relationship with God. And the cause of happiness is knowing Krsna to be the supreme enjoyer of all the activities of the human being. BG 1972 purports
- The conclusion of all these is that one should know Sri Krsna as the Supreme Personality of Godhead. He is the Parama-purusa, or the Supreme Personality of Godhead, under whose superintendence material nature works
- The conditioned soul is very proud of becoming the husband of even one wife, but the Lord laughs at this; the intelligent man can know who is the real husband. Factually, the Lord is the husband of all the women in His creation
- The cowherd boys said, "O earthly gods, kindly hear us, who are ordered by Lord Krsna and Balarama. We hope you know Them both very well, and we wish you all good fortune. Krsna and Balarama are tending cows nearby, and we have accompanied Them"
- The Deity said, "I will follow you, and you will know that I am following by the jingle of My leg bangles." The youth agreed, and in this way they left Vrndavana to go to the other town
- The demon quickly threw Krsna up and tried to kill Him by pinching Him in his beak. Bakasura did not know that although Krsna was playing the part of a child of Nanda Maharaja, He was still the original father of Lord Brahma, the creator of the universe
- The devotee does not know anyone except Lord Krsna, and Krsna is most affectionate to His devotee
- The devotee expected that the tulasi buds would know something about the glories of Lord Sri Krsna's lotus feet
- The devotees know that although He (Krsna) appears amongst the animals, He is not an animal, nor a man, nor a rsi, nor a fish. He is eternally the Supreme Lord, in all circumstances
- The devotees, however, also know that the battlefield of Kuruksetra by itself has nothing to do with their business, but in addition they know that "Krsna" does not mean just Krsna alone
- The difference between the two living beings is that the one, the Personality of Godhead, provides for all other living beings, and by knowing Him one can achieve eternal peace (Katha Upanisad)
- The duty of a brahmana is to know the param brahma, Krsna (param brahma param dhama pavitram paramam bhavan) - BG 10.12
- The four Kumaras, headed by Sanat-kumara, who all knew the transcendental pastimes of the Lord, glorified the Lord in rhythmic accents with selected words full of affection and love
- The four-headed Brahma said, What I thought about You at first was nonsensical. Everyone may say that they know You in perfection, but as far as I am concerned, I cannot begin to conceive how great You are. You are beyond my conception and understanding
- The friends of Nanda Maharaja, all the cowherd men, became eager to know if Krsna was actually the Supreme Personality and if He was going to give them all salvation
- The goal of life is to know Krsna, who is situated within the heart of every living being as Paramatma, the four-handed Visnu form. BG 1972 purports
- The gopi knew that Krsna had been enjoying the rasa dance and that Mother Yasoda could not detect her son's activities nor understand how He had become covered with the gopis' makeup. Her smiling was in the avahasita feature
- The gopis know Krsna's desires, and they know how to render perfect loving service for His enjoyment. They perform their service expertly for the satisfaction of their beloved
- The gopis said, "Although we know that Krsna is very steady and determined, we are afraid that as soon as He sees the beautiful faces of the young girls in Mathura, He will forget Himself"
- The gopis used to discuss Krsna amongst themselves, and their talks were as follows. "My dear friends," one gopi said, "do you know that when Krsna lies on the ground He rests on His left elbow, and His head rests on His left hand?"
- The gopis, the cowherds boys, they did not know whether Krsna is God, never cared to know it. But their love, profound love for Krsna
- The great soul knows without a doubt that Krsna is the Supreme Personality of Godhead and that He is the origin of all emanations. The Vedanta-sutra states, athato brahma jijnasa: Human life is meant for inquiring about Brahman
- The higher intelligence should be utilized to know God or Krsna. When we say: "Krsna," Krsna means God
- The inhabitants of Vrajabhumi, or Goloka Vrndavana, know Krsna as the son of Maharaja Nanda. They do not accept Him as the Supreme Personality of Godhead, as people in general do
- The karma-yogi knows very well that Sri Krsna, the Personality of Godhead, is the enjoyer of everything, and that He is the Lord of all living entities
- The King embraced Him as a younger brother, although the King knew perfectly well that Krsna is the Supreme Personality of Godhead
- The Krsna consciousness movement is just trying to make Krsna known all over the world as the Supreme Personality of Godhead (krsnas tu bhagavan svayam (SB 1.3.28)). If people take this movement seriously, their lives as human beings will be successful
- The Krsna science is not so easy. It is not so easy. So therefore Caitanya Mahaprabhu has advised, yei krsna-tattva-vetta sei guru haya. Yei krsna-tattva-vetta. Any person who knows the science of Krsna, he is guru; not others
- The Lord (Krsna) offered His services to His teacher, Sandipani Muni, and the muni, knowing the power of the Lord, asked something which was impossible to be done by anyone else
- The Lord (Krsna) says in Bhagavad-gita (BG 7.1): Now hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt
- The Lord (Krsna) says in the Bhagavad-gita that foolish persons consider Him to be one of the human beings without knowing the intricacies of His movements
- The Lord can be known by the mercy of the Lord only, and by no other means
- The Lord cannot even be known by personalities greater than human beings. So how can a human being understand Krsna without becoming His devotee? BG 1972 Introduction
- The Lord indirectly says that if anyone wants to know the Absolute Truth, "Here I am present as the Supreme Personality of Godhead. I am the Supreme." One should know this. BG 1972 purports
- The Lord says in the Bhagavad-gita (BG 7.3): Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth
- The Lord tells Arjuna that those who are purely in Krsna consciousness and do not know anything other than Krsna are called mahatma
- The madhyama-adhikari knows that Krsna is God: krsnas tu bhagavan svayam (SB 1.3.28). He wants to develop his love for Krsna
- The Mayavadi-sampradaya sannyasis are generally known as Vedantis, as if Vedanta were their monopoly. Actually, however, Vedanti refers to a person who perfectly knows Krsna
- The messenger began to relay a message from the kings, as follows "A slight portion of Your (Krsna) glories can be known by persons fully surrendered unto Your lotus feet, and, by Your grace only, such persons become freed from all material anxieties"
- The more we hear about the transcendental activities of the Lord, as they are stated in the Bhagavad-gita and Srimad-Bhagavatam, the more we can know about His transcendental nature and thus make definite progress on the path back to Godhead
- The Nagapatnis (wives of Kailya) knew that Krsna is the shelter of all surrendered souls, and they desired to release their husband from the impending danger by pleasing the Lord with their prayers
- The Nagapatnis said, "Our dear Lord, every living creature is Your offspring, and You (Krsna) maintain everyone. This serpent is also Your offspring, and You can excuse him once although he has offended You, undoubtedly without knowing Your supremacy"
- The other gopi continued, "We all know these things, but it is very difficult for us to give up the expectation of Krsna's coming back"
- The other three fourths of His (Lord Krsna) energy are displayed in the spiritual world, and so what can the tiny scientist with a tiny brain know of the Absolute Personality of Godhead, Lord Krsna?
- The perfection of knowledge is (BG 7.19) - After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- The perfectional stage of devotional service was achieved by the gopis because they did not care to know anything but Krsna
- The Personality of Godhead, Sri Krsna, says in Bhagavad-gita (5.28) that one can attain the supreme peace by knowing that He is the enjoyer of all sacrifices and austerities, God of all the universes, and also the supreme friend of all living entities
- The point is to know Krsna, Vasudeva, as everything and surrender unto Him. Karmis do not know this
- The primeval Lord, Sri Krsna, also says in the Bhagavad-gita (BG 7.26) that He is fully conscious of past, present and future and that no one, including demigods such as Siva and Brahma, knows Him fully
- The purpose of the Vedic literatures is to know Me by different speculations, either by indirect understanding or by dictionary understanding. Everyone is speculating about Me. The essence of all Vedic literatures is to distinguish Me from maya
- The rascal does not know that Krsna wants you all to be happy, and He has given the instruction how to become happy, but we are unfortunate. We do not take Krsna's instruction and suffer
- The resolute purpose of a person in Krsna consciousness is based on knowledge (Vasudevah sarvam iti sa mahatma sudurlabhah) by which one comes to know perfectly that Vasudeva, or Krsna, is the root of all manifested causes. BG 1972 purports
- The sages, knowing Me (Krsna) as the ultimate enjoyer of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attain peace from the pangs of material miseries - 5.29
- The sages, knowing Me (Krsna) as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries - BG 5.29
- The sages, knowing Me as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods and the benefactor and well-wisher of all living entities, attain peace from the pangs of material miseries. BG 5.29 - 1972
- The Supreme Lord Krsna can be known by persons who are in a relationship with Him through the discharge of devotional service, like Arjuna and his successors. Persons of demonic or atheistic mentality cannot know Krsna. BG 1972 purports
- The Supreme Lord, the Absolute Personality of Godhead, Sri Krsna, although equal to everyone, is still more inclined to His unflinching devotee who is completely surrendered and knows no one else as his protector and master
- The Supreme Personality of Godhead clearly explains that anyone who knows Lord Krsna as the Supreme Person is actually the knower of everything. BG 1972 purports
- The symptoms of a really Krsna conscious person are that he knows that Krsna is the supreme master, he always thinks himself in danger without Krsna, and by taking shelter of Krsna's lotus feet he always feels safe
- The transcendental potency by which He knows Himself and causes others to know Him is called samvit
- The ultimate cause of success is the daiva, the Supreme. Kings like Maharaja Yudhisthira knew perfectly well that the king is the agent of the Supreme Lord to look after the welfare of the mass of people
- The Vedic scriptures are nothing but the injunctions of Lord Krsna. The purpose of the study of all the Vedas is to know Krsna; therefore, the words of Krsna and the message of His pastimes are always purifying
- The whole theme of Vedic literature is to know the Supreme Lord, the individual soul, the cosmic situation and the relation between all these items. When the relation is known, the relative function begins
- The whole Vedic system is designed or planned how to know Krsna. So if you follow Vedic system, then the ultimate objective should be to know Krsna
- The wives of Kamsa and his brothers said, "We know that Krsna is the S P of Godhead. He is the supreme master and supreme enjoyer of everything; therefore, one who neglects His authority can never be happy, and ultimately, as you have, he meets death"
- The word manisita is significant. Everyone is falsely or factually proud of his so-called learning. But the Lord says that the highest perfectional stage of learning is to know Him and His abode, devoid of all illusion
- The Yadus were all experienced devotees, learned and expert in psychic study. Over and above this, they were always with the Lord in all kinds of relaxations, and still they were only able to know Him as the one Supreme who dwells everywhere
- The Yadus, or the residents of Dvaraka, however, could know Lord Krsna as Vasudeva, or the Supersoul living everywhere, but not as the Supreme Lord
- The yogi should know that Visnu is not different from Krsna. Krsna in this form of Supersoul is situated in everyone's heart. BG 1972 purports
- The yogi who knows that I and the Supersoul within all creatures are one worships Me and remains always in Me in all circumstances. BG 6.31 - 1972
- There is a group of men in India who are very fond of the Vedic rituals, not understanding the meaning of these rituals, which are intended to elevate one gradually to the transcendental platform of knowing Krsna
- There is a place, they have got an idol of Krsna. They are worshiping. "I know everything about Krsna." Not like that. Try to understand Krsna, what He is. He is Krsna, undoubtedly, but people want to know actually what is Krsna. That we are open
- There may be other methods (to know Krsna), they are all bona fide methods, but they will not be successful. This method (chanting of Hare Krsna) will be successful. You have to take in that light
- There must be some proprietor. So who is that proprietor? Krsna says, "I am the proprietor." You have to know it, whether Krsna is not proprietor. He says, "I am proprietor," but if you are doubtful, prove that He is not proprietor. That you cannot do
- They (asuras) do not know what is God or what is the ultimate end, who is the original cause. They do not know. Even the theists, they also do not know. They know Krsna, but it is impossible to understand what is the limit of Krsna's energies
- They (fool of the first order) are robbed of their knowledge because even after prolonged speculation they cannot reach to the stage of knowing the Personality of Godhead, the summum bonum of everything
- They (mahatmas) are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible
- They (prakrta-sahajiyas) do not know that His (Krsna's) bellicose activities and His friendly activities with the gopis are equally transcendental, being on the absolute platform
- They (the cows and boys) said, "My dear Krsna! My dear Krsna! You and Balarama are very powerful. We are now burning from the heat of this blazing fire. Let us take shelter of Your lotus feet. We know You can protect us from this great danger"
- They (the inhabitants of Dvaraka) knew that Krsna, being the Supreme Personality of Godhead, was sometimes visited by the demigods, so while Satrajit was visiting the city of Dvaraka all the inhabitants except Krsna took him to be the sun-god himself
- They (the sahajiyas) do not try to understand Radha-Krsna through the channel chalked out by Caitanya Mahaprabhu and Gosvamis. We must know. Radha-Krsna is not ordinary. Radha krsna-pranaya-vikrtir hladini sakti
- Thinking of You as my friend, I have rashly addressed You "O Krsna," "O Yadava," "O my friend," not knowing Your glories. Please forgive whatever I may have done in madness or in love
- This (to know the transcendental nature of Krsna's appearance and activities) is the highest perfection of life, and the human body is meant for this purpose
- This is confirmed in the Bhagavad-gita, wherein the Lord says that after many, many births, a great soul, or mahatma, surrenders unto the Lord, knowing well that Vasudeva, Krsna, is the cause of all causes
- This is knowledge (Krsna is the ultimate purpose), & if anyone follows this principle, he is honest. He does not claim, "It is mine." He knows everything: "Oh, it is Krsna's, so therefore everything should be utilized for Krsna's service." That is honesty
- This is the verdict of the acaryas. Vrajendra-nandana, Hari, Krsna, He is worshipable, everyone knows. But His dhama, Vrndavana, is also as good as Krsna. It is also worshipable
- This lack of knowledge (knowing that Krsna is the Supersoul but not the Original Personality of Godhead) was not due to their (the Yadavas) insufficient erudition; it was due to their misfortune
- This modern civilization is big dog civilization, that's all. That is not human civilization. Human civilization means that he must be interested to know Krsna and God. That is human civilization
- This reasoning power is especially given to the human being. Therefore, in the Gita, Krsna says, - Out of so many men, one may know Me
- This statement confirms the Vedic version that one who knows Krsna knows everything and that one who has seen Krsna has seen everything, regardless of how wonderful a thing may be
- This verse (SB 1.8.37) illustrates the position of a surrendered soul seeking the protection of Krsna. If we remain in this position, knowing that our only protector is Krsna and that our only duty is to serve Krsna, then our life is successful
- Those great souls who know perfectly well that Krsna, Vasudeva, is the source of everything, are very rare
- Those who are devotees heartily welcome the statements of Krsna when they are spoken by Krsna Himself. The devotees will always worship such authoritative statements of Krsna because they are always eager to know more and more about Him. BG 1972 purports
- Those who are Krsna conscious, they are first-class intelligent. They don't want anything beyond Krsna. That's all. They don't want to know anything except Krsna
- Those who know Me as the Supreme Lord and as the one sustaining all sacrifices, can, with steadfast mind, understand and know Me even at the time of death. BG 7.30 - 1972
- Those who know Me as the Supreme Lord, as the governing principle of the material manifestation, who know Me as the one underlying all the demigods, can, with steadfast mind, understand and know Me even at the time of death. BG 7.30 - 1972
- Those who know the Supreme Brahman pass away from the world during the influence of the fiery god, in the light, at an auspicious moment, during the fortnight of the moon and the six months when the sun travels in the north. BG 8.24 - 1972
- Those whose nature is demoniac cannot know Krsna at any time, but He cannot hide Himself from His pure devotees
- Though their tribulations were not ordinary, still Draupadi was not discouraged. She knew that because Krsna was their friend, ultimately they would be saved
- Through receiving knowledge in this way (by understanding the Bhagavad-gita), we should know that Krsna is pleased, and we should serve Him favorably, according to His pleasure
- To know Krsna is not very easy job. Manusyanam sahasresu kascid yatati siddhaye (BG 7.3). Still, if Krsna is pleased, then He can make Himself known to a devotee
- To know Krsna is to know one's self, & to know one's self is to know one's relationship with Krsna. Since this relationship can be learned by worshiping the Madana-mohana vigraha, Krsnadasa Kaviraja first establishes his relationship with Him - CC Intro
- To know Krsna is to know one's self, and to know one's self is to know one's relationship with Krsna. Since this relationship can be learned by worshiping Madana-mohana vigraha, Krsnadasa Kaviraja Gosvami first establishes his relationship with Him
- To know Krsna superficially, that is a different thing. You can imagine anything nonsense. But if you want to know Krsna as He is, that requires the intelligence
- To live in Vrndavana means to know Krsna - how He appeared there, how He played here, how He executed His pastimes here. Janma karma divyam. These are all celestial, all transcendental
- To stop the cycle of birth and death, one has to understand Krsna as He is. Simply by knowing Krsna, one can stop the process of rebirth into this material world. By acting in Krsna consciousness, one can return to Godhead
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- Ultimately after undergoing severe austerities and penances, if you do not know what is Krsna, then what is the use? It is useless
- Unless one is in touch with a realized spiritual master, he cannot actually realize the real nature of self, etc. And out of thousands and hundreds of thousands of men, someone may know what Lord Krsna is in fact
- Unless we know about Krsna by the symptoms . . . there are two mistakes: to understand God as common man or to accept a common man as God. Both things are mistakes. So one has to understand
- Unless you know God, unless you know Krsna, you cannot engage yourself fully, devoutly, in the service of the Lord. Krsna is unlimited. It is not possible to know Him fully. But if you understand Him slightly then you become a brahmin
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- Vedanta indicates that the last word of Vedic knowledge is the understanding of Krsna. Vedais ca sarvair aham eva vedyo vedanta-krd veda-vid eva caham: By all the Vedas am I to be known; indeed, I am the compiler of Vedanta & I am the knower of the Vedas
- Vidura was anxious to know from Uddhava that confidential knowledge known as paramam sthitim, in which the Lord is known by His transcendental pastimes
- Visnu said: I gave you the benediction that I would take birth as your son three times. First, I was known as Prsnigarbha, born of Prsni & Sutapa, next birth I was Upendra, born of Aditi & Kasyapa, and now I am born as Krsna from you, Devaki & Vasudeva
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- We (gopis) know Him very well, and therefore we are not interested in hearing any more songs about Him. It would be better for you (bumblebee) to go sing to those who are now very dear to Krsna
- We are also astounded upon thinking of whether this movement (KC) will be killed by the asuras or will continue to advance without fear - as Devaki and Vasudeva were thinking if Krsna gets killed by Kamsa, although they knew He could not be killed
- We are Krsna's servant, we are not beggar; we don't want anything from anyone because we know Krsna will provide everything
- We are seeking friendship with so many people to get our motive realized. But if we make Krsna . . . if we know Krsna is already ready . . . in the Upanisad it is said that two birds in friendly way are sitting in the same tree, the body
- We are spreading that Krsna consciousness movement to let you know the Supreme Controller and how He is controlling. These things are preliminary discussed in this Bhagavad-gita
- We cannot demand from Krishna to know about Him
- We cannot know Krsna cent percent. That is not possible. Krsna's energies are so multi
- We convince him as beggars. We are not beggars. We are Krsna's servants. We don't want anything from anyone. Because we know Krsna will provide everything. This is knowledge
- We have a chance to know about Krsna provided we read the right literature under the right direction, and if we simply know what the nature of God is, then by understanding this one fact alone we become liberated
- We have to become very humble & submissive & pray to Krsna sincerely, "Krsna, it is not possible for me to know You. Kindly explain how it is I can know You, & then it will be possible." This is the way Arjuna approached Krsna in Eleventh Chapter of BG
- We know God, Krsna, and Krsna says, man-mana bhava mad-bhaktah (BG 18.65): "Always think of Me." This is meditation. So we meditate upon Krsna. So that is perfect meditation, because meditation means to think of God
- We know Krsna is feeding. But if he's a rascal, we don't want. We don't want to feed the rascals, we want to feed the devotees
- We may change to an animal body or a demigod body depending on our activities. According to the Padma Purana there are at death. But Krsna promises that one who knows His birth and activities in truth is freed from this cycle of transmigration
- We must know thoroughly how Krsna is acting. That is all explained in the Bhagavad-gita. If we study Bhagavad-gita very carefully, as it is, we can understand
- We must know, we must find out guru who knows sastra, the essence of sastra, Vedic, Vedas. What is the essence of Vedas? Vedanta. Vedanta means to know Krsna
- We must simply accept the word of Lord Ramacandra, Lord Krsna and Lord Sri Caitanya Mahaprabhu and follow in Their footsteps. Then it may be possible for us to know the purpose of Their incarnations
- We often hear it said that God is infallible, and in BG Krsna states: When you see that there is nothing beyond these modes of nature in all activities and that the Supreme Lord is transcendental to all these modes, then you can know My spiritual nature
- We read Bhagavad-gita, but by reading Bhagavad-gita I become a politician. So what kind of reading Bhagavad-gita? Politician is there, of course, but the real purpose of reading Bhagavad-gita is to know Krsna
- We should not be disturbed by such sufferings. We must have firm faith, firm conviction, knowing, "Krsna is present, and He will give me protection." Don't try to take the benefit of any shelter other than Krsna. Always take to Krsna
- We should understand from the Vedas what ultimate knowledge really is. The ultimate knowable objective is Krsna, and simply by understanding Krsna, we can understand everything. We do not have to understand things separately
- What can ordinary human beings and mental speculators know of You (Lord Krsna)? It is not possible for anyone to enumerate the unlimited transcendental qualities of Your Lordship
- What is the hankering? Why shall I be hankering? I know Krsna will give me all protection; otherwise, why shall I hanker? Without hankering. Simple; no duplicity. Simple. The worldly men, they are duplicitous, speaking something cheater
- When a person knows the glories of the Lord completely and is prepared to sacrifice everything for the Lord, he is called sampradanaka, or one who gives everything in charity for the sake of Krsna
- When a seer knows himself to be one of Your own servitors, no longer does he maintain such duality. Thus I am now able to comprehend Your eternal forms, knowing well the Paramatma to be only Your plenary portion
- When actually he becomes a man in knowledge, then he surrenders. So, so long one does not know Krsna, he's a fool
- When an intelligent man surrenders unto the lotus feet of Krsna and knows completely that Krsna is the cause of all causes, as confirmed in BG, then only can such an intelligent man become a mahatma, or great soul. But such a great soul is rarely seen
- When it was known to the King of Kosala that Krsna had come to ask the hand of his daughter, he was very much pleased. With great respect and pomp, he welcomed Krsna to the kingdom
- When Krsna drives the chariot, Arjuna does not forget, that "He is my chariot driver." He knows that, "Krsna is the Supreme. But He is so kind, He has accepted the post of my chariot driver." This is spiritual sense
- When Krsna was personally present, how many received Him? Only the Pandavas and the gopis and the Vrndavana-lila is there. Nobody knew Him as Krsna. In the Battlefield of Kuruksetra, how many knew Him that He was Krsna?
- When Krsna, who was already known to the Pandavas, was further described by Narada Muni to be the Supreme Personality of Godhead, naturally the Pandavas were amazed, thinking, "The SPG is with us as our cousin!" Certainly their ecstasy was extraordinary
- When one actually comes to understand the Vedanta, he comes to know Krsna and his relationship with Krsna
- When one knows of Krsna's birth and activities in truth, the result is: tyaktva deham punar janma naiti mam eti so 'rjuna (Bg. 4.9) - when he leaves this material body, he is not born again but goes directly to Krsna
- When one knows that Krsna, the Supreme Personality of Godhead, is the source of everything and that everything emanates from Him - aham sarvasya prabhavah
- When one knows these (Krsna and His transcendental name, form, qualities and pastimes), he surpasses death and the ephemeral cosmic manifestation with it, and in the eternal kingdom of God he enjoys his eternal life of bliss and knowledge
- When one properly sees that in all activities no other performer is at work than these modes of nature and he knows the Supreme Lord, who is transcendental to all these modes, he attains My (Krsna) spiritual nature
- When people forget or become engaged otherwise, rascaldom, at that time He comes. He comes Himself or sends His representative to make this rascal know that, "Here is Krsna." In the form of name, in the form of Deity, in the form of picture, so many ways
- When people know that the Supreme Lord, Krsna, is the supreme enjoyer, the supreme proprietor and the most intimate well-wishing friend of all living entities, peace and prosperity will ensue all over the world
- When the wise man actually becomes wise after many births and whimsical attempts at self-realization, he surrenders unto the Supreme Personality of Godhead, Krsna. Such a mahatma, or learned person, knows that Krsna, Vasudeva, is everything
- When they (Demon Mura's seven sons) came before Lord Krsna, they began to shower Him with many kinds of weapons, like swords, clubs, lances, arrows and tridents. But they did not know that the strength of the S P of Godhead is unlimited and invincible
- When we raise our unmixed faith to the lotus feet of Krsna, everything is revealed. Krsna says in BG 7.1: "Now hear, O son of Prtha, how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt"
- When you enter the temple, you know definitely, "Here is Krsna. He is God, and we must love Him like this." That is the superexcellence of this Krsna consciousness movement
- When you see that there is nothing beyond these modes of nature in all activities and that the Supreme Lord is transcendental to all these modes, then you can know My spiritual nature. BG 14.19 - 1972
- Who can leave Krsna? If one has got Krsna . . . they (sixteen thousand wives of Krsna) know Krsna is the Supreme Personality of Godhead. So they are embracing Krsna. How much happy they are
- Whoever knows His transcendental body, activities and perfection, after quitting his body, returns to Him and doesn't come back again to this miserable world. BG 1972 purports
- Whoever knows Krsna's superhuman activities, due to their transcendental nature, becomes eligible to enter the kingdom of Krsna, as such, after quitting this material body, the knower of Krsna's transcendental activities goes back home, back to Godhead
- Whoever knows Me as the Supreme Personality of Godhead, without doubting, is the knower of everything. He therefore engages himself in full devotional service to Me, O son of Bharata
- Whoever knows Me as the Supreme Personality of Godhead, without doubting, is to be understood as the knower of everything, and he therefore engages himself in full devotional service, O son of Bharata BG 15.19 - 1972
- Why does a woman continue to live who knows that Krsna's heart is unhappy but who still shows her deep anger toward Him? She is interested in her own happiness. I condemn such a woman to be struck on the head with a thunderbolt
- Without understanding the intricacies of Krsna, the SP of God, and without knowing His uncommon spiritual opulences, the innocent cowherd boys & men of Vrndavana began to discuss the wonderful activities of Krsna, which surpass the activities of all men
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- Yamunacarya says: My dear Lord, by understanding different Vedic literatures, one can come to know Your characteristics, Your form and Your activities, and one can thus understand that You are the Supreme Personality of Godhead. BG 1972 purports
- Yamunacarya says: My dear Lord, devotees like Vyasadeva and Narada know You to be the Personality of Godhead. BG 1972 purports
- Yasoda was such an advanced devotee that she never regarded Krsna as the Supreme Personality of Godhead, but simply loved Him as her own child. Devaki, however, knew from the very beginning that although Krsna was her son, He was the SP of Godhead
- Yei krsna-tattva-vetta sei guru haya (CC Madhya 8.128). So guru means krsna-tattva-vit, one who knows about Krsna
- Yei krsna-tattva-vetta sei guru haya (CC Madhya 8.128). Tattva-vetta means one who knows about the science of Krsna. That means fully Krsna conscious. Sei guru haya. Sei means "he." Guru means - spiritual master
- Yet in spite of my knowing His desire (to destroy the dynasty), O Arindama (Vidura), I followed Him because it was impossible for me to bear separation from the lotus feet of the master
- You (Krsna) are the supreme friend of all living entities, but at the same time You are the supreme chastiser of the miscreants & the envious. I (Narada) know that Your Lordship has descended to this earth for the proper maintenance of the whole universe
- You are distressed by sinful reactions. But if there is no sinful reaction there is no suffering. One who knows Krsna without doubt is relieved of all reactions
- You cannot know Krsna completely. That is not possible. He is unlimited. But even a little knowledge of Krsna, preliminary knowledge of Krsna, will make you liberated from this material entanglement
- You descend to propagate the transcendental science of devotional service unto the hearts of advanced transcendentalists & mental speculators, who are purified by being able to discriminate between matter & spirit. How can we women know You perfectly?
- You should know it that Krsna is not a plaything. These things should strictly not be done
- You should know Krsna to be the original soul of all atmas (living entities). For the benefit of the whole universe, He has, out of His causeless mercy, appeared as an ordinary human being. He has done this by the strength of His own internal potency
- You should simply teach about Krsna. That will include everything. His aim should be to know Krsna
- You'll know Krsna will give you protection. You try your best, you use your intelligence, but believe in Krsna. Varasa neha pitaro nrsimha. If Krsna neglects, no other remedy can protect
- You'll not be admitted in the spiritual kingdom unless you know Krsna, what He is. And as soon as you understand Krsna, you are fit - Come on