Category:Not Different from God: Difference between revisions
Visnu Murti (talk | contribs) Created page with "# Category:From God - Umbrella Category Category:All Categories - Vaniquotes Category:Wanted Categories - Vaniquotes" |
No edit summary |
||
| Line 1: | Line 1: | ||
[[Category:God - Umbrella Category | [[Category:Not Different From]] | ||
[[Category: | [[Category:From God]] | ||
[[Category:Not Different from Krsna]] | |||
[[Category:From God - Umbrella Category]] | |||
[[Category:God - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 08:54, 13 June 2020
Pages in category "Not Different from God"
The following 45 pages are in this category, out of 45 total.
A
- A bona fide acarya is nondifferent from the Personality of Godhead, and therefore to envy such an acarya is to envy the Personality of Godhead Himself. This will produce an effect subversive of transcendental realization
- Advaita Prabhu is nondifferent from the Lord, yet in His relationship with the Lord He does not merge with Him but eternally renders service unto Him as a plenary portion
- Ajamila had named his son Narayana, and because he loved the boy very much, he would call him again and again. Although he was calling for his son, the name itself was powerful because the name Narayana is not different from the Supreme Lord Narayana
- Although God is situated in His dhama paramam, His energies are distributed everywhere. Nor is He different from His energies, inasmuch as the sunshine and the sun are nondifferent
- Although the spiritual and marginal energies of the Supreme Personality of Godhead are nondifferent from the Supreme Personality of Godhead Visnu, they are predominated subjects, whereas Lord Visnu is the predominator
B
- Because he is following the words of God, therefore he is not different from the words of God. It is practical. Just like a lawyer is not different from the law, therefore he is called lawyer
- Because the living entities are parts or samples of God, their qualities are not different from those of the Supreme Lord
- Bindu-sarovara is worshiped by great sages and learned scholars because, according to the philosophy of the Absolute Truth, the Lord and the tears from His eyes are not different
- Brahman, Paramatma and Bhagavan, the Supreme Personality of Godhead, are not different. They are simply different aspects of the complete Godhead
H
- He (God) is always present with innumerable incarnations (ramadi-murtisu kala-niyamena tisthan nanavataram akarod bhuvanesu kintu). Nonetheless, although He appears in various incarnations, they are not different from one another
- He (Lord Kamadeva) supplies all the necessities of life, which are His energy and thus nondifferent from Him, and He is the cause of everyone's bodily and mental prowess, which is also nondifferent from Him
- He (the living being) has to realize that qualitatively he is nondifferent from the Supersoul, and thus he transcends the material sky by his pure identical intelligence and thus becomes engaged in the transcendental loving service of the Lord
- He (the Supreme Lord) is eternally joyful, and His transcendental pastimes are not different from Him
I
- If one goes on chanting the holy names of the Lord, which are not different from the Supreme Personality of Godhead, naturally his mind becomes absorbed in thought of the Lord
- If we study the living entities in the cosmic manifestation, it will appear that they are not different from the original Absolute Truth
M
- Maha-visnu is the original cause of Garbhodakasayi Visnu, and from Him comes the lotus flower from which Lord Brahma is manifested. Thus the original cause of everything is Visnu, and consequently the cosmic manifestation is not different from Visnu
- Mystic yogis who try to locate the Paramatma accept only the knowledge that the pure soul is not different from the Supersoul. The absolute conception of a pure devotee, however, includes all others
S
- Since both cause and effect are the Supreme Lord, there is no difference between cause and effect. Consequently the ornaments and weapons of the Lord, being expansions of His spiritual energy, are not different from Him
- Since the living entities are all members of the same supreme family, their interest and that of the Supreme Being are not different. Every living being is the son of the Supreme Being
- Since the Lord is absolute knowledge, there is no difference between His holy name and the Personality of Godhead
T
- The cosmic manifestation, consisting of both matter and spirit, is not different from the Supreme Personality of Godhead
- The different energies of the Lord are present everywhere. Although the Lord and His energies are nondifferent, one should not mistake these energies for the Supreme Truth
- The energy and the energetic Personality of Godhead are not different, and although such energy is one with God, He is never overpowered by it. Although the living entities are also parts and parcels of the Lord, they are overcome by the material energy
- The energy emanated from Him (the Supreme Lord) is not different from Him. But in the actual activity of this material world, the living entity is under the different qualities of material energy and in different forms
- The Lord creates this material world by His external energy, but this external energy is in one sense not different from Him. Yet at the same time the Lord is not directly manifest in the external energy but is always situated in the spiritual energy
- The manifested varieties of the universe are not different from the Lord, just as golden ornaments of different shapes and forms are nondifferent from the original stock reserve of gold
- The material potency is not different from the Lord because it is an emanation from Him, but at the same time, that manifestation of potency is not the Supreme Lord
- The potency of the Lord and the Lord are simultaneously different and nondifferent. The conception of the virat-rupa, especially for the impersonalist, is thus nondifferent from the eternal form of the Lord
- The sound representation of the Lord is nondifferent from the Lord Himself because the Lord and His representation in sound are absolute knowledge
- The superior energy is the living entity, who is part and parcel of the Supreme Lord. As parts and parcels, the living entities are not different from the Supreme Lord
- The Supreme Lord Personality of Godhead is neither impersonal nor formless, but His body is nondifferent from Him, and therefore He is known as the embodiment of eternity, knowledge and bliss
- The word advaita means "nondual," and His name is such because He is nondifferent from the Supreme Lord - CC Intro
- There (in the spiritual abode) the Lord is accustomed to tending thousands and thousands of kamadhenus (cows able to supply unlimited quantities of milk). And all the houses, trees, and cows are qualitatively nondifferent from the Lord
- They (paraphernalia of the cosmic universe) have come to be out of His energy, they rest on His energy, and after annihilation they merge into Him. Nothing is, therefore, different from Him, but at the same time the Lord is always different from them
- This arca-vigraha, sometimes called the arca incarnation, is not different from Him - the Supreme Personality of Godhead
V
- Vaisnava philosophers do not accept the different manifestations of the energy of the Supreme Lord as false; they accept them as nondifferent from the Supreme Personality of Godhead because they are a display of His diverse energies
- Vrndavana-dhama is nondifferent from the Lord because the name, fame, form and place where the Lord manifests Himself are all identical with the Lord as absolute knowledge
W
- We are thinking that God is different from me, but when the illusion is over, then I and God become one. This is Mayavadi theory, monism. But actually this is not clear knowledge
- What is the difference between temple, church, and ordinary house? Temple means where there is God. Or church, where there is God. God means where there is God's name. So wherever the chanting is there, that is temple
- When one attains the service of the Lord, which is non-different from the Lord, one does not desire anything material
- When one is fully absorbed in the thought that one is not different from the Supreme Absolute Truth, one is said to be a worshiper of the impersonal Brahman
- When we worship the Deity of the Lord in the temple, the Deity appears to be stone or wood. Now, because the Supreme Lord does not have a material body, He is not stone or wood, yet stone and wood are not different from Him
- While the impersonalist wrongly concludes that he is the Lord himself, the personalist, out of a great gratitude, worships the Lord in devotional service, knowing perfectly well that nothing is different from the Lord