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Latest revision as of 14:57, 14 June 2020
Pages in category "Krsna Is The Summum Bonum"
The following 14 pages are in this category, out of 14 total.
I
- I (Brahma) worship that original person (Krsna). Therefore the origin of everything, the Absolute, the summum bonum, cannot be impersonal. What is the reason? Where is the experience that from imperson a person comes
- Illusion is accepted as void and impersonal, but Krsna is the Summum Bonum Person. Krsna is one and Maya is zero. Zero by the side of One is ten, but thousands of zeros clogged together do not make one
- In Bhagavad-gita the Lord Himself says that there is no paratattva (summum bonum) superior to Himself. Therefore the author at once worships the paratattva, Sri Krsna, whose transcendental activities are described in the Tenth Canto
- It is concluded by studying the complete Srimad-Bhagavatam that Lord Sri Krsna is the ultimate summum bonum, or the ultimate source of all energy
T
- That summum bonum of Vedic knowledge or Vedanta is Krsna. So that Vedanta knowledge, Krsna personified, He is explaining Himself in the Bhagavad-gita
- The point is that anyone who accepts the principle of bhakti-yoga and accepts the Supreme Lord as the summum bonum of life, as the highest target, the ultimate goal, can approach the Lord in the spiritual sky. BG 1972 Introduction
- The summum bonum Krsna is one without a second. He Himself has expanded Himself in various parts, portions and particles as svayam-rupa, and jivas, all provided with innumerable energies just suitable to the respective persons and personalities
- The supreme controlling summum bonum is the Personality of Godhead in His plenary portion of Paramatma, or the Supersoul manifestation
- The word sraddhavan (faithful) means understanding Krsna to be the summum bonum - the eternal truth and absolute transcendence
- They (fool of the first order) are robbed of their knowledge because even after prolonged speculation they cannot reach to the stage of knowing the Personality of Godhead, the summum bonum of everything
- They (the living being, Brahman and Paramatma) are all interlinked with one another, or interdependent factors; thus in the ultimate issue the Lord is the summum bonum and therefore the vital principle of everything