Category:Second-class Devotees of God: Difference between revisions
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Latest revision as of 15:26, 14 June 2020
Subcategories
This category has the following 44 subcategories, out of 44 total.
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S
Pages in category "Second-class Devotees of God"
The following 35 pages are in this category, out of 35 total.
A
- (A second-class devotee) refuses to cooperate or associate with nondevotees
- A second-class devotee has the vision that some are envious of God, but this is not the vision of the best devotee
- A wise man who simply realizes the greatness of God is also counted among the neophytes. Such beginners can be elevated to the second-class or first-class platform if they associate with pure devotees
- According to the faith, there are first-class, second-class and neophyte devotees
- An intermediate, second-class devotee shows love for the Supreme Personality of Godhead, is friendly to all devotees and is very merciful to neophytes and ignorant people. The intermediate devotee neglects those who are envious of devotional service
I
- If the second-class devotee does not advance himself by associating with a first-class devotee, he makes no progress
- In the Caitanya-caritamrta (Madhya 22.64) Sri Sanatana Gosvami is taught: One who is faithful is a proper candidate for devotional service. In terms of one’s degree of faith in devotional service, one is a first-class, second-class or neophyte Vaisnava
- In the second-class position, the devotee can see four principles in the devotional line, namely the Personality of Godhead, His devotees, the ignorant and the envious
- It should be understood that a madhyama-adhikari, a second-class devotee, is fully convinced of Krsna consciousness but cannot support his convictions with sastric reference
O
- One becomes qualified as a devotee on the elementary platform, the intermediate platform and the highest platform of devotional service according to the development of his sraddha (faith)
- One who is not very expert in argument and logic based on the revealed scriptures but who has firm faith is considered a second-class devotee. He also must be considered most fortunate
S
- So that is the way of elevating oneself. In whatever condition one may be, if he is fortunate enough to associate with pure devotees, then very quickly he is elevated to the second-class or first-class platform
- Sometimes in the heart of a neophyte there is attraction for karma, jnana or yoga. When he is free and transcendental to mixed devotional activity, he becomes a second-class devotee
- Sometimes these third-class persons in KC have some tendency toward karma & jnana-yoga, and sometimes they are disturbed, but as soon as the infection of karma or jnana-yoga is vanquished, they become second-class or first-class persons in KC. BG 1972 p
T
- The madhyama, or the second-class devotee, knows well the Lord, the Lord's devotees, the neophytes, and the nondevotees also
- The madhyama-adhikari, or second-class devotee, has firm conviction in Krsna consciousness, but he cannot support his conviction by citing sastric references. The neophyte devotee does not yet have firm faith. In this way the devotees are typed
- The purport of this description is that the second-class devotee has firm faith in the procedure of devotional service unto Krsna, but he may sometimes fail to offer arguments and decisions on the strength of revealed scripture to an opposing party
- The second-class devotee accepts disciples from the section of third-class devotees or nondevotees. Sometimes the first-class devotee also comes down to the category of the second-class devotee for preaching work
- The second-class devotee can consider the Vaisnavas, or the devotees of the Lord, to be representatives of Krsna
- The second-class devotee can consider the Vaisnavas, or the devotees of the Lord, to be representatives of Krsna, and the devotee who is just beginning
- The second-class devotee has been defined by the following symptoms: he is not very expert in arguing on the strength of revealed scripture, but he has firm faith in the objective
- The second-class devotee is always cognizant of his position as an eternal servant of the Lord; he therefore makes friendships with devotees of the Lord, acts compassionately toward the general public in teaching them devotional service
- The second-class devotee is firmly convinced and has strong faith, but he has no power to cite evidence from revealed scriptures
- The second-class devotee, even though he cannot support his position with sastric reference, can gradually become a first-class devotee by studying the sastras and associating with a first-class devotee
- The third-class devotee is one whose faith is not very strong, but, by the gradual cultivation of devotional service, he will eventually be eligible for promotion to the second or first-class position
- The third-class person in Krsna consciousness may fall down, but when one is in the second class or first class, he does not fall down. BG 1972 purports
- There are three divisions of devotees - first-class, second-class and third-class. Even the third-class devotees are liberated souls
- There are three kinds of devotees of the Lord. The first-class devotee does not at all see anyone who is not in the service of the Lord, but the second-class devotee makes distinctions between devotees and nondevotees
- Those who have faith (in Krsna consciousness) are divided into three categories - uttama, madhyama and kanistha - first class, second class and neophyte
W
- We must elevate ourself to the second class devotee position. To become first-class devotee, that is very difficult job. We can expect after executing devotional service as a madhyama-adhikari. Then we can be promoted
- When he (a second-class devotee) becomes expert in logic and can refer to the sastras, he becomes a first-class devotee