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Revision as of 19:01, 14 June 2020
Pages in category "Grhastha (Disciples of SP)"
The following 86 pages are in this category, out of 86 total.
A
- A Grhastha or householder like you, you are also tridandi. Because you have sacrificed everything, your life, your home, and your child, so you are a tridandi sannyasi, in fact
- A sannyasi may live alone in forest or in Himalaya or in a secluded place in Vrndavana or somewhere, but a grhastha, he has to deal with ordinary persons, so many others, businessmen or ordinary people
- Actually, you are an ideal householder couple, and I want that such grhastha couples should manage things as they have a tendency to organize and manage
- Actually, you are an ideal householder couple, and I want that such grihastha couples should manage things as they have a tendency to organize and manage, and so I am confident that you will help me deliver these children back to Home, back to Godhead
- All the members of our Krsna consciousness movement, whether they be grhasthas or sannyasis, should try to spread the Krsna consciousness movement with determination, and Krsna will supply all necessities
- Amongst ourself here there are sannyasis, brahmacaris, grhastha, vanaprastha. Everyone is there. Everyone can worship Krsna
- As far as your grhastha community committee, I have no objection as it has the approval of Karandhara prabhu and he is there for you all to take advice from. One thing is though that we should not take such meetings and committees too seriously
- As you are married, there is no need of separation as you are practicing artificially. You must live just like a respectable married couple and earn money as a Grhastha, and spend 50 percent for Krishna
- Ask these grhasthas (in New Mayapura) to keep their home very neat and clean. Are they keeping?
B
- Best idea is for Subala to go to Fiji and preach. That is the business of sannyasi, not opening restaurant. Restaurant is for grhastha
- Better allow them (the grhasthas) to live together. What can be done? But we cannot lose them. After training so much, if they are lost, then that is a great loss. This I am giving hint. Now you GBC, you change them. Make process
- Business must be done by the grhasthas, not by the sannyasis or brahmacaris
G
- Grhastha community committee
- Grhastha devotee family
- Grhastha devotees, however, are generally engaged in material activities, and therefore if they do not take to Deity worship, their falling down is positively assured
- Grhastha means they must have sex. But they're living independent, separately
- Grhastha must follow the same regulative principles and remain fully engaged in the temple activities
- Grhastha or sannyasa it doesn't matter. First we have to know the science of Krishna consciousness
- Grhastha should not be dependent on Society. At the same time, he should not be independent of the Society
- Grhasthas live outside the temple, for in the temple we do not allow even husband and wife to live together. The results of this are wonderful
- Grhasthas living within the jurisdiction of the temple must be especially careful not to imitate karmis by acquiring opulent clothing, food and conveyances
H
- He can stay out and distribute books on sankirtana, but for that he can remain grhastha, nor does it mean he perpetually remains on sankirtana party forgetting his responsibilities
- He has gone directly to N.Y. & is now causing these disturbances without consulting me. I have not sanctioned these methods. In my opinion, Clean shaved Brahmacharies & Grhasthas in saffron robes look like angels from Baikunta
- He's (Karandhara dasa Adhikari) not very old. And he wants to take sannyasa also. He's a grhastha, he has got a child. And: "Just wait. We shall arrange for your... You are already sannyasi." He lives apart from his wife. So he's very nice boy
I
- I am glad to see that you are living an ideal grhastha life. That is very good. The more you will become Krishna conscious the more you will forget sex life
- I chastised him, "Why you have given him such advice? He's a grhastha, he must have some money. He has to take care of the children." Anyway, you have got better job now and better service also. Krsna has rewarded you for your service. Stick to it
- I shall be glad if the Brahmacarinis can have nice husbands, and live as Grhasthas. But if they cannot find out good husbands, it is better to remain a Brahmacarini all the life, even though it is little difficult
- I want that those who come to Vrndavana, whether grhasthas or sannyasis, behave on the level of real goswamis
- I was householder, my Guru Maharaja was life-long brahmacari. But we are doing the same work of preaching Krishna Consciousness, so what is the difference, grhastha and brahmacari? Actual sannyasa means that he has given everything to Krishna
- If sannyasa is not suitable, one may enter the grhastha-asrama and fight maya with great strength. But one should not give up the fighting and go away
- If you don't do anything and simply remain grhastha, then what is the use of criticizing others? The whole movement is meant for rendering service
- If you have taken a wife for grhastha life, why are you neglecting? That is not Vaisnava. Vaisnava means he is very much responsible, and if he is householder, then he must be responsible
- In vanaprastha life, one can live with his wife without any sexual connection, and the most important factor in all orders of life - brahmacari, grhastha, vanaprastha, and sannyasa - is to chant the Hare Krishna Mantra
- It is better if the grhasthas have a separate asrama, just like in Los Angeles the married disciples rent rooms together in one apartment house near the temple and live there separately, and in this way no one is disturbed
L
- Live like grhastha, but don't leave... So remain as grhastha and render your service. There is no harm. If one could not proceed, it doesn't matter. Failure is the pillar of success. Then try. Again you shall try
- Live peacefully as a grhastha following the four regulative principles of spiritual life and chant Hare Krishna on beads and at home with family. That will keep you pure
N
- Not only the swamis, even the grhasthas, they are called dasa adhikari, and brahmacaris, everyone can, whoever is initiated, he is competent to make disciples. But as a matter of etiquette they do not do so in the presence of their spiritual master
- Now do not worry that your husband will take sannyasa. I think I have told you before that I will not give him sannyasa at this point. He may travel very widely throughout the Germany zone and still remain Grhastha. He is more than Sannyas
- Now you are grhastha, and there is no need to be despondent, simply we have to become sincere to act fully in Krishna Consciousness
O
- On the farms we should have mainly grhasthas. Farms are especially meant for the grhasthas
- One may stay in whichever asrama is suitable for him; it is not essential that one take sannyasa. If one is sexually agitated, he can enter the grhastha-asrama. But one must continue fighting
- One should take shelter of the lotus feet of Krsna, as we shall see Gajendra do, and at the same time one can be a grhastha if he is satisfied with sexual indulgence
- Our grhastha is not condemned, but provided he is right grhastha
- Our main business is preaching. Either do it as a grhastha or as sannyasi, it does not matter. This is only formality. The real work is preaching
R
- Regarding the grhasthas living in the temple, I have already discussed with you in detail, so do the needful. The principle is that we make propaganda for devotees to come. Don't ask any of them to go away
- Regarding your dispute in your mind as to remaining a brahmacari, grhastha or becoming sannyasi, there is nothing to be bothered with. Anyone who is in full K. C. and is dedicating his life for Krishna is already a sannyasi even if he is a married man
- Regarding your situation, it is nothing new for Westerners. This is a family matter. It is better to consult Bali Mardan how to manage your personal affairs. He is a grhastha, so you can speak with him
S
- Sankirtana is very good, but grhasthas under condition can do other business, only if they give at least 50%, but sankirtana is the best business
- Securing food, that is the business of grhasthas
- So far as getting yourself married is concerned, I have no objection. Be sure that you can meet the obligations of Grihasta order of life and then when you find a nice girl you may marry with my blessings
- So far as your occasional agitation from maya, the answer is very simple that one must either strictly control his senses, or else he must get himself married. If one is strong enough in Krishna Consciousness, then there is no reason to become grhastha
- So far Dayananda, I have no objection if the grhasthas live outside and earn money, but I do not want them to leave. The strict temple procedure is only for those who live in the temple
- So far the living arrangement is concerned, the grhasthas should be given chance to live together as husband and wife. If not, then all the girls can stay in a place and all the boys can stay in a place, if there is not sufficient space
- So-called brahmacari, so-called grhastha, or so-called sannyasi, then you will fall down
T
- Temple is meant for brahmacari and sannyasi, our, mainly, not for grhastha, because they have got inclination to enjoy. To live with wife means enjoyment. They'll have sex. This should be discouraged
- Temple is meant for rendering service to the Lord. So if anyone is rendering service to the Lord, he can live. But not for sense gratification. Those grhasthas who still have desire for sense gratification, they may live outside
- That one has been found to be very weak in one place does not mean that he should stop fighting the crocodile of maya. One should take shelter of the lotus feet of Krsna, as we shall see Gajendra do, and at the same time one can be a grhastha
- The brahmacaris and sannyasis must stick to the temple activities. Only the grhasthas can take part in the restaurant. Our aim should not be to work for profit
- The Grhasthas are to take care of the Temples as well as the general management
- The Grhasthas or the householders can engage himself in earning money, either by accepting job or some professional work. But a Brahmacari, Vanaprastha, and Sannyasi is supposed only to depend on Krishna and beg from the Grhasthas
- The Krsna consciousness movement is so nice that there is no need of even designating oneself brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha or sannyasi
- The main business is how far one is devoted to Krsna. That is wanted. It doesn't mean that one has to become a sannyasi or one has to remain a grhastha. There are four asramas. You should accept whichever is suitable for you
- The proposed farm project in nothern California is approved by me. Such projects as well as constructing temples, protecting cows, gathering milk, then making ghee, then opening Hare Krishna Restaurants are all good programs for grhasthas
- The strict temple procedure is only for those who live in the temple. Grhasthas should live outside, and they cannot follow strictly everything
- There is no difference between brahmacari, grhastha, vanaprastha, and sannyasi. Simply grhastha means that he lives outside the temple with wife, that is the only difference
- There is no harm, however, if one thinks that he is unfit for sannyasa; if he is very much agitated sexually, he should go to the asrama where sex is allowed, namely the grhastha-asrama
- There is no impediment for grhasthas to become fully Krsna conscious. All of Caitanya Mahaprabhu's associates were grhasthas and all of them helped Caitanya Mahaprabhu in His missionary activities
- These things have to be adjusted. You cannot follow very rigid in case of grhasthas. Some way or other, you have to adjust. We cannot allow them to be lost
- This (character of sudra, brahmacari, grhastha, vanaprastha, sannyasa) must be systematically organized. That is called dharma. Because the real purpose is, dharmasya hy apavargyasya: just to nullify this miserable condition of material life
- This taking of sannyasa should not be a whimsical proposition, and should not be an excuse for becoming irresponsible, no responsibility of grhastha, brahmacari, etc. Sannyasis also have great responsibility to become fearless preachers
- To live with wife, together as a grhastha, and enjoy grhastha life, at the same time to live in temple, this should be discouraged
- Together they go to hell
W
- We allow grhastha life, but a grhastha also follows the path of renunciation
- We are giving equal rights to everyone. Either grhastha or brahmacari or sannyasi, the main center is Krsna. One who is advanced in Krsna consciousness is all right
- We have given houses with the purpose to execute devotional service exactly like the Brahmacaris and sannyasis. Otherwise, why purchase houses near the temple?
- Whether grhasthas, sannyasa or brahmacari everyone has to be completely engaged all the time in devotional service. That is the meaning of good management, to see that everyone is engaged 24 hours a day, and not sleeping unnecessarily or talking idly
- Why this false dress? What is the wrong to become grhastha? I was grhastha, paka caliber grhastha
Y
- You have suggested that some men are best engaged in doing business. I agree. All grhasthas who are interested in doing business should do so in full swing
- You may get yourself married, provided that you can meet the responsibility of grhastha life. If you marry you will have to work to provide for your wife and family and try to spend at least 50% for Krishna Consciousness
- You remain as a grhastha, remain as sannyasi, remain as brahmacari as it becomes suitable for you, but preach. That is the main business. If you lacking in preaching and become a sannyasi, what is the use of sannyasa? Better... A grhastha is better
- You want to serve Krishna with all your energies and intelligence, so I have got all support and approval of this scheme, but until you have got some income, how can I advise you to give up your present job, especially when you are a family man
- Your proposal for a grihasta travelling Sankirtan party is a very good one but the temple work should not be neglected. Both things should go on simultaneously