Category:Everyone is God: Difference between revisions
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Revision as of 14:30, 15 June 2020
"everyone is god" | "everybody is god"
Pages in category "Everyone is God"
The following 38 pages are in this category, out of 38 total.
E
- Everyone is bhagavan - everyone possesses opulence - but Krsna is brhan bhagavan, the possessor of unlimited opulence. Isvarah paramah krsnah (BS 5.1). Krsna is the origin of everyone. Aham sarvasya prabhavah - BG 10.8
- Everyone is controller. In that sense everyone is God. But everyone is not supreme God, supreme controller
I
- If everyone is God, then what is the necessity of finding out a guru? Guru means who explains about God. Everyone is God, then what is the use of explanation? There is no need of guru
- If you speak something about God, they become very angry, what nonsense God, I am God. Everyone is God. What is special qualification of God? This is demonic principle
- In Bhagavad-gita (BG 15.15) the Lord says, sarvasya caham hrdi sannivistah: "I am situated in everyone's heart." This does not mean, however, that everyone is equal to the Lord. In the sruti-mantras it is also said, hrdi hy ayam atma pratisthitah
- In one sense everyone is God. God means the controller. So everyone is to some extent a controller
- In this Kali-yuga, without any knowledge, without any inquiry, without any guru, without any book, everyone is God. That's all. This is going on, fool's paradise. So this will not help
- Isvara cannot be many. That is not isvara. The Mayavada philosophy that everyone is God, that is not very right conclusion. That is rascaldom
N
- Nobody is greater than Krsna, and nobody is equal to Krsna. The Mayavadi philosophy that everyone is God, everyone is Krsna, that is not substantiated by the Vedic literature
- Nowadays so called gurus are promising us that we ourselves can become equal to God or that everyone is God, but nowhere in the Vedic literature, it is taught by any of the great spiritual masters above mentioned
T
- The cheating, the so-called svamis. Do they not say, "I am God"? Do they not say: "I am God. You are God. Everyone God"? But I am talking, the some of them
- The impersonalists think that everything is Brahma, everyone is God, therefore they can do whatever they want; and that is a still more dangerous position
- The Mayavadi philosophers' endeavor to see everyone as God is an artificial attempt at oneness, but a devotee of Narayana, sees every living entity as part & parcel of the Supreme Lord
- The Mayavadi philosophers, engaged in the missionary work of spoiling the Vedic culture by preaching that everyone is God, describe a poverty-stricken man as daridra-narayana, or “poor Narayana”
- The Mayavadis maintain that everyone is God, but even if this philosophy is accepted, no one can maintain that everyone is equal to the Supreme Godhead in every respect. Only unintelligent men maintain that everyone is equal to God or that everyone is God
- The Prime Minister cannot be many. It is a common sense. How everyone can be God? This is nonsense. Anyone thinks that there are many gods, he does not know what is God
- The Supreme Personality of Godhead is the friend of all living entities, and all living entities are eternal servants of the Supreme Lord. Oneness is possible through this understanding, not through artificially thinking that every one of us is God
- The Vedic version tat tvam asi, "Thou art the same," means not that everyone is God but that everyone is qualitatively of the same nature as God
- The worshippers of the demigods at least have fear of some higher personality, and that may eventually develop into fear of the Supreme Personality. But the impersonalists think that everything is Brahma, everyone is God
- There are so many so-called swamis. They are coming, and they are preaching that "You are God. I am God." Then who is God? Everyone is God? No. Therefore you will find in the Vedic literature definition of God
- These societies, those who are claiming that "I am God. You are God. Everyone God" - God has become so cheap that everyone is God - you immediately should know he's a rascal number one. Immediately
- They (Mayavadis) wrongly think that everyone is God or that everyone is equal to God. Therefore, since the real position of the living entity is not clear to them, how can they advance further
- They do not believe in God. "Everyone is God. I am God, you are God, he is God, everyone is God. So whatever law you give yourself, that becomes your religion." This is going on. So God is not so cheap that you become God, I become God, he becomes God
- This is our position, not to be puffed up, that "I am God," "I am Krsna," "Everyone is Krsna." This is maya, the last snare of maya. Maya dictates that - You become the biggest man of the world. You become the biggest, richest man of the world
W
- When it is said that Narayana, the Supreme Being, is situated in everyone's heart, this does not mean that everyone has become Narayana or that a particular poor man has become Narayana. Such a conclusion is rejected herein - SB 7.14.18
- When we reach that stage, love of God, love of Krsna, then we love everyone because Krsna is everyone. Without coming to that central point, our love on the material conception of life - equality, fraternity, brotherhood - are all simply cheating process
- While at this place, Lord Sri Caitanya Mahaprabhu was in His usual ecstasy of love of Godhead and was laughing, crying, dancing and chanting. Everyone who saw Him was astonished
- Whole world, especially at the present moment, it is a great disastrous condition, godless civilization. They won't accept the real God, and they'll create some artificial God and become God, "Everyone is God," like that. No
Y
- Yogis and jnanis artificially try to get rid of Maya, but they are still in the Kingdom of Maya. The conclusion that God is impersonal or that everyone is God is the statement of a person who is in Maya
- You cannot compare yourself with God. There is no comparison. But the rascaldom is going on. "Everyone is God. I am God, you are God" - then he's dog. You show the power of God, then you say. First deserve, then desire