Category:God's Original Quadruple Form: Difference between revisions
Created page with "Category:Krsna's Original Quadruple Form Category:God's Category:Original Category:Quadruple Category:God's Form 9 C..." |
No edit summary |
||
| Line 6: | Line 6: | ||
[[Category:God - Umbrella Category|9]] | [[Category:God - Umbrella Category|9]] | ||
[[Category:God's - Umbrella Category]] | [[Category:God's - Umbrella Category]] | ||
[[Category: | [[Category:Manifestations of God - Umbrella Category]] | ||
[[Category:Personal and Impersonal - Umbrella Category]] | [[Category:Personal and Impersonal - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Revision as of 14:40, 15 June 2020
Pages in category "God's Original Quadruple Form"
The following 20 pages are in this category, out of 20 total.
I
- In all Vaisnava literature it is said that worshiping these quadruple forms (Sankarsana, Pradyumna and Aniruddha) is as good as worshiping the Supreme Personality of Godhead Vasudeva, who in His different expansions, complete in six opulences
- In his commentary on Vedanta-sutra 2.2.42-45, His Holiness Sripada Sankaracarya has made a futile attempt to nullify the existence of these quadruple forms (of the Lord) in the spiritual world
S
- Sri Sankarsana, who is an incarnation of Visnu in the spiritual sky known as the greater Vaikuntha, is the chief of the quadruple incarnations and is the original incarnation of a devotee
- Srila Rupa Gosvami has refuted the charges directed against the devotees by Sripada Sankaracarya regarding their explanation of the quadruple forms Vasudeva, Sankarsana, Pradyumna and Aniruddha
- Sripada Sankaracarya has misleadingly explained the quadruple form (catur-vyuha) in his interpretation of the forty-second aphorism of Chapter Two of the second khanda of the Vedanta-sutra - utpatty-asambhavat
T
- The explanation of the quadruple forms in the Vedic literature cannot be understood by the speculation of a conditioned soul. The quadruple forms should therefore be accepted just as They are described
- The original quadruple forms - Krsna, Baladeva, Pradyumna and Aniruddha - expand into another quadruple, which is present in the Vaikuntha planets of the spiritual sky
- The Pauskara-samhita states, The scriptures that recommend that brahmanas worship the quadruple forms of the Supreme Personality of Godhead are called agamas - authorized Vedic literatures
- The quadruple forms have a spiritual existence that can be realized in vasudeva-sattva (suddha-sattva), or unqualified goodness, which accompanies complete absorption in the understanding of Vasudeva
- The quadruple forms in the spiritual sky are the second manifestation of the original quadruple in Dvaraka
- The quadruple forms, who are full in the six opulences of the Supreme Personality of Godhead, are the enjoyers of the internal potency
- The Sankarsana of the quadruple form descends with Lord Rama as Laksmana
- The Sankarsana of the second group of quadruple forms appears as Rama, taking with Him Sesa, who bears the global spheres
- These members (Sankarsana, Pradyumna and Aniruddha) of the quadruple manifestation are never to be considered ordinary living beings. Each of Them is a plenary expansion of the Absolute Godhead
W
- We must accept the verdict of SB, which says, The absolute Personality of Godhead, who is known as Vasudeva and who is very affectionate toward His surrendered devotees, expands Himself in quadruple forms who are subordinate to Him and identical with Him
- Worshiping the expansions for pastimes, such as Nrsimha, Rama, Sesa and Kurma, promotes one to the worship of the Sankarsana quadruple. From that position one is raised to the platform of worshiping Vasudeva, the Supreme Brahman