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Latest revision as of 12:49, 16 June 2020
Subcategories
This category has the following 11 subcategories, out of 11 total.
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G
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Pages in category "God's Transcendental Form"
The following 229 pages are in this category, out of 229 total.
A
- A bewildered human being is described as mudha, or grossly ignorant, because he is unable to understand the transcendental form of the Lord as being unborn and unchangeable
- A devotee advances further and further toward complete understanding of the Lord as he awakens in realization of the Lord's holy name, transcendental form and qualities, His paraphernalia, and everything pertaining to Him
- A devotee engages in many activities, but he never forgets Krsna's transcendental form. This is the meaning of perfection
- A significant word used in this verse (SB 4.7.46) is trayi-gatra, which means that the transcendental form of the Lord is the Vedas
- A Vaisnava never sees the material form of anything, moving or nonmoving. Rather, everywhere he looks he sees the energy of the Supreme Personality of Godhead, and immediately he remembers the transcendental form of the Lord - CC Madhya 9.360
- A yogi is recommended to meditate upon the Lord's neck. The Lord's transcendental form can either be meditated upon in the mind or placed in a temple in the form of a statue and decorated in such a way that everyone can contemplate it
- According to the Mayavada philosophy, the Supreme Truth, being all-pervasive, does not need a transcendental form. The Mayavadis suppose that since His form is distributed everywhere, He has no form. This is untrue
- According to the Vedic instructions, the Supreme Personality of Godhead has His eternal, transcendental form, which is always blissful and full of knowledge
- Actually, at the present moment all systems of religion deny the worship of the form of the Lord due to ignorance of His transcendental form
- After meditating for millions of years, Brahma could understand the transcendental form of the Lord as Krsna, in the dress of a cowherd boy, thus he recorded his experience in the Brahma-samhita in the famous prayer, govindam adi-purusam tam aham bhajami
- All phenomenal manifestations, as well as the effulgence of the body of Vasudeva, are His impersonal features, whereas He eternally exists in His transcendental form called sac-cid-ananda-vigrahah distinct from all conceptions of the material ingredients
- All the Vedas worship the transcendental form of the Lord. In the Vedic mantras the devotees request the Lord to remove the glaring effulgence because it covers His real face. That is the version of the Isopanisad
- All these faulty explanations of Vedanta-sutra are considered atheistic. Because the Mayavadi philosophers do not accept the eternal transcendental form of the Supreme Lord, they are unable to engage in real devotional service
- Although the all-pervading PG manifests Himself in His various transcendental, eternal forms as incarnations or plenary portions or various partial portions, the sages recommended the worship of the eternal dual forms of Sri Sri Laksmi-Narayana
- Although the all-pervading PG manifests Himself in His various transcendental, eternal forms as incarnations or plenary portions or various partial portions, the sages recommended the worship of the eternal dual forms of Sri Sri Radha-Krsna
- Although the all-pervading PG manifests Himself in His various transcendental, eternal forms as incarnations or plenary portions or various partial portions, the sages recommended the worship of the eternal dual forms of Sri Sri Sita-Rama
- Although the mental scope of even demigods like Brahma was unable to comprehend the unlimited glories of the Supreme Lord, they were all able to perceive the transcendental form of the Supreme Personality of Godhead by His grace
- Although there are many transcendental forms of the Lord, they are still one and the same Supreme Personality of Godhead. BG 1972 purports
- Anyone who is favored by the Supreme Personality of Godhead can understand His transcendental name, qualities, form and pastimes - Katha Upanisad - 2.23 and Mundaka Upanisad - 3.2.3
- Anyone who places this Lord of Svetadvipa within his heart can surpass the pangs of the six material tribulations: hunger, thirst, birth, death, lamentation and illusion. Thus one can attain his original, transcendental form
- As confirmed in Srimad-Bhagavatam, one cannot see the expansions of the transcendental forms of the Lord unless one is a pure devotee of the Lord
- As people generally say, God is all-powerful. That prowess is represented by Mahā-Lakṣmī, the reservoir of all energies, who is situated on the bosom of the transcendental form of the Lord
- As spiritual beings, having eternal relations with that transcendental form of the Lord, we are, life after life, searching after that form of the Lord, and we are not satisfied by any other form of material appeasement
- As stated in the Vedas: The one Supreme Personality of Godhead is eternally engaged in many, many transcendental forms in relationships with His unalloyed devotees
B
- Because He (the Supreme Personality of Godhead) is not under the influence of the element of time, for Him there is no difference between past, present and future; He exists in His own transcendental form at all times - SB 10.9.13-14
- Because of the temperament of the Mayavadi philosophers, real knowledge is taken from them. Because they cannot receive the mercy of the Lord, they will always be bewildered by His transcendental form
- Because the Mayavadi philosophers do not accept the eternal transcendental form of the Supreme Lord, they are unable to engage in real devotional service
- Because the Supreme Personality of Godhead, His name, His form, His quality, His paraphernalia, etc., being transcendental, are beyond material nature, it is not possible to understand any one of them with the materialistic senses
- Beyond the limits of words means negation of the material conception. Unless one is transcendentally situated, it is not possible to know the transcendental form of the Lord
- Bhattacarya began to explain his realization of bhakti. "Anyone who does not accept the transcendental Personality of Godhead and His transcendental form cannot know the Absolute Truth," he said
- Brahma is factually seeing face to face his predominator Lord, who exists in His transcendental eternal form, even after the annihilation of the material creation
- Brahmaji undertook great penance in performing bhakti-yoga, and thus he was able to see the transcendental form of the Lord
- By continuing this process (of hearing and chanting), one comes to the stage of transcendental love, and then he appreciates the transcendental name, form, qualities and pastimes of the Supreme Personality of Godhead
- By offenseless chanting and hearing of the holy name of the Lord, one becomes acquainted with the transcendental form of the Lord, and then with the attributes of the Lord, and then with the transcendental nature of His pastimes
C
- Caitanya Mahaprabhu has given Vedic evidences that the Supreme Personality of Godhead has His form, transcendental form, sac-cid-ananda-vigraha, but His form is not material
- Conditioned souls deny the existence of the Lord and the transcendental form of the Lord because they have no eyes of transcendental vision and because they cannot see the Personality of Godhead
D
- Dear Lord, You have no enemies or friends. Therefore You are equal to everyone. You cannot be contaminated by sinful activities, and Your transcendental form is always beyond the material creation
- Despite His producing huge material cosmic manifestations, the Supreme Lord is always in His transcendental form
- Devaki prayed - After the annihilation of the whole cosmic manifestation, You (the Supreme Personality of Godhead) alone remain with Your transcendental name, form, quality and paraphernalia
- Devotees believe that the Supreme Personality of Godhead expands Himself into four other eternal transcendental forms - Vasudeva, Sankarsana, Pradyumna and Aniruddha
- Devotees who constantly hear, chant, contemplate and cause others to remember Your transcendental names and forms, are always on the transcendental platform, and thus they can understand the Supreme Personality of Godhead - SB 10.2.37
- Dhruva Maharaja, however, had been blessed by the Supreme Lord. When the Lord touched His conchshell to Dhruva's forehead, real knowledge was revealed from within, and Dhruva could understand the Lord's transcendental form
E
- Either by hearing, seeing or meditating, the objective is the transcendental form of the Lord; there is no question of voidness or impersonalism
- Especially during the days of the Jhulana and Janmastami ceremonies, the ladies of India still throng up in the greatest number at the temple of the Lord, where His transcendental eternal form is worshiped
- Especially the transcendental forms of the Lord are beyond the reach of the impersonalists, who can only understand, through studying the Upanisads, that the Absolute Truth is not matter, or is not materially restricted
- Eternal form of the Lord exists prior to the creation of the mahat-tattva, and it is stressed here (in SB 1.3.3) that the eternal form of the Lord is par excellence spiritual or transcendental to the modes of material nature
- Everyone serious about understanding the transcendental science and seeing the transcendental form of the Lord must first of all attempt to see the lotus feet of the Lord by studying the First and Second Cantos of Srimad-Bhagavatam
- Everything is under His control (the Supreme). In order to manifest His transcendental name, form, quality, pastimes and paraphernalia, He brings into action His internal energy
F
- Factually, the devotional service of the Lord is described in the Vedanta-sutra, but the Mayavadi philosophers, the Sankarites, prepared a commentary known as Sariraka-bhasya, in which the transcendental form of the Lord is denied
- For the creation, maintenance and destruction of the material worlds, the Supreme Lord Personality of Godhead Himself appears in many thousands of forms of incarnations, and the specific adventures found in those transcendental forms are all auspicious
- From the instructions of Caitanya to Sanatana Gosvami we can understand the science of God as it relates to God's transcendental form, His opulences, & His devotional service. Indeed, everything is being explained to Sanatana Gosvami by the Lord Himself
H
- He (God) exhibits His transcendental forms, names and activities. That is His special mercy toward His devotees
- He (Lord Caitanya) taught that the holy name of the Lord is the sound incarnation of the Lord and that since the Lord is the absolute whole, there is no difference between His holy name and His transcendental form - CC Preface
- He (the Lord) does have His spiritual transcendental body and His transcendental form. Because the Mayavadi philosophers misunderstand His transcendental nature, they explain Him as impersonal
- He has no material activities, nor has He a material form or name. Only in pure consciousness, Krsna consciousness, can one perceive the transcendental form of the Lord
- He, the P of Godhead, manifests Himself in a transcendental form, being the subject of His transcendental name, quality, pastimes, entourage & transcendental variegatedness. Although He is unaffected by all such activities, He appears to be so engaged
- Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia and pastimes of Lord Visnu and remembering them, these processes are accepted as pure devotional service - SB 7.5.23
- His (God's) transcendental form is one hundred percent spiritual, and one can see Him only by spiritualized vision after proper discharge of tapasya or penance, in pure bhakti-yoga
- His (King Ambarisa's) hands in mopping the temple of the Lord, his ears in hearing of the activities of the Lord, his eyes in seeing the transcendental forms of the Lord. BG 1972 purports
I
- I (Narada) desired to see again that transcendental form of the Lord, but despite my attempts to concentrate upon the heart with eagerness to view the form again, I could not see Him any more, and thus dissatisfied, I was very much aggrieved
- I surrender unto the Supreme Personality of Godhead, descended in the form of Kapila, who is independently powerful and transcendental, who is the Supreme Person and the Lord of the sum total of matter and the element of time
- I understand that this transcendental form is generally perceived in meditation by the great sages, but I am still afraid because as soon as Kamsa understands that You (Visnu) have appeared, he might harm You - Devaki expressed her motherly affection
- "I worship Govinda, the primeval Lord, endowed with great power. The glowing effulgence of His transcendental form is impersonal Brahman,i.e, absolute, complete, unlimited & displays varieties of countless planets, in millions of universes."
- I worship Govinda, the primeval Lord, who is endowed with great power. The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited - BS 5.40
- I worship Govinda, the primeval Lord, whose transcendental form displays the varieties of countless planets, with their different opulences, in millions and millions of universes - BS 5.40
- If one tries to separate the Absolute Personality of Godhead from His holy name or His transcendental form, qualities and pastimes, thinking them to be material, that is offensive
- Impersonalists who consider the transcendental forms of the Lord to be products of the material world are surely destined for hell
- In each and every place of pilgrimage, the Lord is present in His various transcendental forms
- In every temple there is a transcendental form of the Lord, and one may easily think of this form
- In everything, the devotee sees the Lord, and he sees everything in the Lord. The specific disturbance created by a duratma, or crooked soul, is due to his maintaining that the transcendental form of the Lord is something material
- In spite of that, my Lord, I am praying to You to kindly fulfill my desire. May I please be informed how, in spite of Your transcendental form, You assume the mundane form, although You have no such form at all
- In the Brahma-samhita it is said that the Lord has a transcendental form and that He can utilize any one of His senses for any purpose. For example, He can eat with His eyes, and He can see with His leg
- In the Mayavadi commentary, the spiritual, transcendental form of the Supreme Personality of Godhead has been denied, and the Supreme Brahman has been dragged down to the level of the individual Brahman, the living entity
- In the negative descriptions of the Lord which occur in Vedic literature (as in apani-padah) there are indications that the Lord has no material body and no material form. However, He does have His spiritual transcendental body & His transcendental form
- In the sixth vilasa (of Hari-bhakti-vilasa), the required practices for inviting the transcendental form of the Lord and bathing Him are given. In the seventh vilasa, one is instructed on how to collect flowers used for the worship of Lord Visnu
- In this material world, the holy name of Visnu is all-auspicious. Visnu's name, form, qualities and pastimes are all transcendental, absolute knowledge
- In this material world, the holy name of Visnu is all-auspicious. Visnu’s name, form, qualities and pastimes are all transcendental, absolute knowledge
- In this prayer, therefore, Sri Isopanisad petitions the Lord to remove the effulgent rays of the brahmajyoti so that the pure devotee can see His all-blissful transcendental form
- In this verse it is clearly mentioned that the Lord is ajanah, or the Supreme Person, and that He was showing His transcendental form (atmano rupam) to Brahmaji while instructing him in the summarization of Srimad-Bhagavatam in four verses
- In various institutions install a temple for worshiping any of transcendental forms of Visnu. This will transform all the workers in these institutions into karma-yogis
- It is desired most earnestly that the proprietors and managers of big mills, factories, hospitals, universities, hotels, and various other institutions install a temple for worshiping any of these transcendental forms of Visnu
- It is explained that no one can hear the transcendental name of Krsna, no one can understand His transcendental form, and no one can assimilate His transcendental pastimes. It is not possible. Then how is it possible that He can be seen and understood
- It is hinted herein (SB 4.8.53) by Narada to Dhruva Maharaja that by meditating upon the transcendental form of the Lord and at the same time chanting the mantra one becomes so perfect within seven days that he can see the human beings who fly in the sky
- It is the Mayavada sampradaya that does not accept the transcendental form of the Lord. If a Vaisnava sampradaya is also carried away by that impersonal attitude, that sampradaya has no position at all
- It is to be understood that the voice, the tongue, the skin, etc., suggest that the Lord in His transcendental form is not without them
- It is very important verse. Sravanam kirtanam visnoh (SB 7.5.23). When one has heard, when one has properly chanted, he has little experience of the transcendental form of the Lord, then his service beginning
K
- Kardama Muni did not discover any imaginary form of God, as alleged by rascals; he actually saw the eternal, blissful and transcendental form of the Lord
- King Indra said that even though the transcendental form of the Lord is not perceivable by the material senses, His activities and His transcendental form can be understood
- King Indra said: My dear Lord, Your transcendental form with eight hands and weapons in each of them appears for the welfare of the entire universe, and it is very pleasing to the mind and eyes
L
- Less intelligent men cannot conceive the transcendental all-spiritual form of God, they are astounded by His different energies as aborigines are struck with wonder by the manifestation of lightning, a gigantic mountain or a hugely expanded banyan tree
- Lord always exists in different transcendental forms
- Lord Brahma had said, to realize the transcendental form of the Lord is beyond the power of the senses
- Lord Caitanya's teachings are identical to those given by Lord Kapila, the original propounder of sankhya-yoga, the sankhya system of philosophy. This authorized system of yoga teaches meditation on the transcendental form of the Lord - CC Preface
M
- May the glorification of the transcendental name, form, qualities and paraphernalia of the Supreme Personality of Godhead protect us from the influence of bad planets, meteors, envious human beings, serpents, scorpions, and animals like tigers and wolves
- Mayavadi philosophers cannot understand these transcendental forms of the Lord, and being disappointed, they say that the Supreme Lord is impersonal. But that is not a fact; whenever there is form there is a person.
- Mayavadi philosophers make a great mistake by assuming that the sac-cid-ananda-vigraha (BS 5.1), the transcendental form of the Lord, is like a material body
N
O
- O King, the Personality of Godhead, being very much pleased with Brahma because of his nondeceptive penance in bhakti-yoga, presented His eternal and transcendental form before Brahma. And that is the objective goal for purifying the conditioned soul
- O Lord (Visnu), Your transcendental name and form are not ascertained by those who merely speculate on the path of imagination. Your name, form and attributes can be ascertained only through devotional service - SB 10.2.36
- One cannot perceive the transcendental name or form of the Lord by mental speculation
- One has to understand this (although there are many transcendental forms of the Lord, they are still one and the same God) fact with conviction, although it is incomprehensible to mundane scholars and empiric philosophers. BG 1972 purports
- One who does not accept the transcendental form of the Lord is certainly an agnostic. Such a person should be neither seen nor touched. Indeed, he is subject to be punished by Yamaraja
- One who has not come to the point of seeing the lotus eyes and transcendental form of Syamasundara is a failure. premanjana-cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayanti - BS 5.38
- Only by devotional activity can one understand the transcendental form of the Lord, which is perfect in all respects. Although His form is one, He can expand His form into unlimited numbers by His supreme will
- Only in pure consciousness, Krsna consciousness, can one perceive the transcendental form of the Lord. Let us be firmly fixed at the lotus feet of Lord Ramacandra, and let us offer our respectful obeisances unto those transcendental lotus feet
- Only with patience and perseverance can we realize the transcendental subject matter regarding the Absolute Truth and His different forms. He is formless to the neophytes, but He is in transcendental form to the expert servitor
- Ordinarily the body of a hog is considered impure, but one should not consider that the hog incarnation assumed by the Lord is also impure. That form of the Lord is the personified Vedas and is transcendental
- Our present senses are all made of material elements, and therefore they are imperfect in realizing the transcendental form of Lord Visnu. He is therefore worshiped by sound representation via the transcendental method of chanting
P
- Persons who are unable to realize the transcendental personal form or name of the Lord on account of their imperfect senses are trained to the practice of self-realization by this mechanical process
- Persons who have no intelligence deride the transcendental form of the Lord as material
- Prahlada Maharaja said: Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia & pastimes of Lord Visnu, remembering them, serving the lotus feet of the Lord - these nine processes are accepted as pure devotional service
- Premanjana-cchurita-bhakti-vilocanena: a saintly person who has developed love of Godhead by devotional service always sees the Lord's transcendental form of Syamasundara. This Syamasundara form of the Lord within the heart of a devotee is not imaginary
S
- Sabdam brahma: the forms of the Lord are clearly indicated in the Vedic literature. Kardama Muni did not discover any imaginary form of God, as alleged by rascals; he actually saw the eternal, blissful and transcendental form of the Lord
- Since the generating centers are the different parts of the universal form of the Lord, and since the form of the Lord is transcendental to the material creation
- Siva has described the God's bodily features authoritatively. Now he wants to see the lotus feet of the Lord. When a devotee wants to see the transcendental form of God, he begins his meditation on the Lord's body by first looking at the feet of the Lord
- So the result of all meditation on the transcendental form of the Lord shall be manifested by our detachment from sense gratification. Therefore the ultimate purpose of meditation is purification of our intelligence
- Srila Jiva Gosvami says that since the transcendental form of the Lord is the seed of all greatness, He is the Supreme Brahman
- Srimad-Bhagavatam is considered to be the transcendental sound form of God, and the twelve cantos are divided in accordance with the transcendental form of God. The First and Second Cantos of Srimad-Bhagavatam are called the two lotus feet of the Lord
- Such manifestations of the transcendental forms of the Lord are accepted by Him mostly to enliven His devotees. All His incarnations are manifested whenever there is a need to deliver His devotees and maintain His own principles
- Sukadeva Gosvami said to Maharaja Pariksit: The Supreme Personality of Godhead, Hari, after being seen in His transcendental form, instructing Brahmaji, the leader of the living entities, disappeared
T
- Temple worship is meant for persons who are not so advanced that they can meditate upon the form of the Lord. There is no difference between constantly visiting the temple and directly seeing the transcendental form of the Lord; they are of equal value
- The best method is that one should live at a place where the transcendental form of the Lord is worshiped. The temple of the Lord is a transcendental place, whereas the forest is a materially good habitation
- The common man, who is under the spell of material energy, takes it for granted that the Lord is like one of us, and therefore he refuses to accept the transcendental nature of the Lord's form, name, etc
- The conclusion is that the Lord is eternally existent in His transcendental form, which is neither gross nor subtle like that of the living being; His body is never to be compared to the gross and subtle bodies of the living being
- The demons are always busy in trying to vanquish the Personality of Godhead, but factually as soon as the God appears, by either His transcendental name, form, attributes, pastimes, paraphernalia or variegatedness, the demon is at once vanquished
- The descriptions in verses 9-11 (SB 3.21) of the Lord in His transcendental, eternal form are understood to be descriptions from the authoritative Vedic version. These descriptions are certainly not the imagination of Kardama Muni
- The devotee can render service to any of the transcendental forms of the Supreme Lord, and he meets with none of the problems that plague the practitioners of other yogas. BG 1972 purports
- The devotee of the Lord worships the transcendental form of the Lord, whereas the impersonalist meditates upon the glaring effulgence, or the bodily rays of the Lord, known as the brahma-jyotir
- The essence of all advice is that one should utilize one's full time - twenty-four hours a day - in nicely chanting & remembering the Lord's divine name, transcendental form, qualities & eternal pastimes, thereby gradually engaging one's tongue & mind
- The flow of the Ganges water cannot be stopped by any condition; similarly, a pure devotee's attraction for the transcendental name, form and pastimes of the Supreme Godhead cannot be stopped by any material condition
- The form of the Lord is beyond the jurisdiction of material form and is therefore inconceivable. A devotee prays, however, "My dear Lord, be pleased with me so that I may very easily see Your transcendental form and potency"
- The governors of the various planets are certainly materially opulent and very puffed up. Such persons are unable to understand the transcendental, eternal form of the Lord
- The highest blunder committed by the impersonalist is to think that when the incarnation of God comes, He accepts a form of matter in the mode of goodness. Actually the form of Krsna or Narayana is transcendental to any material idea
- The identity of the Supreme Lord is that He is the original person. Nonetheless, those who have but a poor fund of knowledge think that the Lord is formless. The Lord is formless in the material sense, but He has His transcendental form
- The impersonalist philosophers, blinded as they are by the dazzling brahmajyoti, can realize neither the factual abode of the Lord nor His transcendental form
- The impersonalist takes into consideration the rays of the Lord without any information of the tangible, transcendental, eternal form of the Lord, known as Krsna
- The impersonalist, who has no idea of the transcendental form of the Lord, cannot understand this most confidential message of the Lord
- The leaders should arrange for this diet and these medicines (hearing and chanting and remembering the glories of Godhead and worshiping the transcendental form of Godhead) - if they really want to dissipate the sufferings of humanity
- The Lord appears in order to protect the devotees and kill the demons. Since the demons are always ready to oppose Vedic civilization, they are sure to be killed by the transcendental form of the Lord
- The Lord can assume any form He likes, and in all circumstances He is the cause of all causes. Since His form is transcendental, He is always the Supreme Personality of Godhead, as He is in the Causal Ocean in the form of Maha-visnu
- The Lord can bestow the blessings of transcendental pleasure upon either the visitor of the temple, the meditator-yogi or one who hears about the Lord's transcendental form from scriptures like the Srimad-Bhagavatam or Bhagavad-gita
- The Lord has innumerable expansions of His transcendental form, and according to the different positions of the symbolical representations in His four hands, He is known as Narayana, Pradyumna, Aniruddha, Vasudeva, etc
- The Lord is appreciated by such would-be devotees as the eternal transcendental form, chief of all self-realized souls, the supersoul, the supreme Brahman
- The Lord is called adhoksaja, or the person who is beyond perception by the blunt, limited potency of our senses. One cannot perceive the transcendental name or form of the Lord by mental speculation
- The Lord is eternally existent in His transcendental form, which is neither gross nor subtle like that of the living being
- The Lord is the destroyer of all material contamination because His form is personified Vedic knowledge. All the Vedas worship the transcendental form of the Lord
- The Lord is the transcendental form of eternity, cognition and beauty. And thus the creation of the energy of the Lord appears to be partially eternal, full of knowledge and beautiful also
- The Lord keeps His transcendental form, and at the same time He extends everywhere, in every nook and corner of the material creation
- The Lord performs wonderful activities and manifests various transcendental forms as is necessary in different periods and ages
- The Lord says in Bhagavad-gita (BG 9.22): For those who worship Me with devotion, meditating on My transcendental form, I carry to them what they lack and preserve what they have
- The Lord then appears in His transcendental form without any tinge of material qualities. He descends just to keep the state of His creation in a normal condition
- The Lord's magnanimous pastimes & the glowing glancing of His smiling face are all indications of His extensive benedictions. One must therefore concentrate on this transcendental form of the Lord, as long as the mind can be fixed on Him by meditation
- The Lord, whose form is transcendental, is always ready to kill the demons
- The Lord’s transcendental form, which is eternally blissful and full of knowledge, is unknown to Mayavadi philosophers. Although the term “Bhagavan” is explicitly described in Srimad-Bhagavatam, they cannot understand it
- The material world is begun from the Lord, and thus the form of the Lord, before the beginning of the material world, is certainly transcendental to the finest, or the finer material conception
- The medicines include hearing & chanting & remembering the glories of Godhead, worshiping the transcendental form of Godhead, offering Him transcendental service, accepting Him as one's supreme friend & lastly, surrendering unto Him in all circumstances
- The more one concentrates on the transcendental form of the Lord, either on the lotus feet, the calves, the thighs or the chest, the more one becomes purified
- The Personality of Godhead, speaking to Brahma, uses aham while describing His own transcendental form
- The planetary systems are considered to form different bodily parts of that universal form of the Lord. Persons who cannot directly engage in the worship of the transcendental form of the Lord are advised to think of and worship this universal form
- The pleasing appearance of the Supreme Personality of Godhead's bodily features, His limbs and His dress are described. The sankhya-sastra denies the existence of the Lord's transcendental form
- The result of meditation on the transcendental form of the Lord will be manifested by one's detachment from sense gratification. Therefore, the ultimate purpose of meditation is purification of one's intelligence
- The S P of Godhead has the form of sac-cid-ananda-vigraha (BS 5.1) - transcendental bliss, knowledge and eternity. I offer my respectful obeisances unto Him, who turns the dumb into eloquent speakers and enables the lame to cross mountains
- The same principle is applicable when He (The Lord) appears as the hog or fish incarnations. They are transcendental forms of the Lord and are manifested under certain necessities of His own pleasure and pastimes
- The SPG, who is inconceivably opulent, devoid of all material names, forms & pastimes, and who is all-pervading, is especially merciful to the devotees who worship His lotus feet. Thus He exhibits transcendental forms & names with His different pastimes
- The spiritual forms in the transcendental world have nothing to do with the negative conception of formlessness. The conclusion is that a person is an agnostic when he does not agree to worship the transcendental form of the Lord
- The Supreme Lord is the creator of everything, and this means that He existed when there was no creation. In other words, His name, form and qualities are not materially created entities; they are transcendental always
- The Supreme Personality of Godhead has His eternal form, which cannot be seen by material eyes or mental speculation. Only by transcendental devotional service can one understand the transcendental form of the Lord
- The Supreme Personality of Godhead in His transcendental form of Narahari, Nrsimhadeva, is always ready to kill the demons, who always create disturbances in the minds of honest devotees
- The Supreme Personality of Godhead manifests Himself as the cosmic manifestation by His inconceivable potency, yet He remains unchanged in His eternal, transcendental form
- The transcendental form of the Lord is greater than both the impersonal Brahman and localized Paramatma. Therefore whenever the word "Brahman" is used in the Vedic literature, it is understood to refer to the Supreme Personality of Godhead
- The transcendental form of the Lord, as it is, satisfies the mind's desire and at once erases all mental incongruities. Upon losing that form, I (Narada Muni) suddenly got up, being perturbed, as is usual when one loses that which is desirable
- The transcendental form of the Supreme Personality of Godhead is different from material manifestations, and it is above the reactions of matter. Unless one scientifically understands the spiritual form of the PG, one becomes an impersonalist
- The transcendental forms of the Lord are beyond the reach of the impersonalists, who can only understand, through the studies of the Upanisads, that the Absolute Truth is not matter and that the Absolute Truth is not materially restricted
- The transcendental name, form, attributes, pastimes, etc., of the Personality of Godhead are impossible to understand with the present material senses
- The transcendental name, form, pastimes and entourage of the Lord cannot be appreciated by the blunt material senses; one has to engage himself in devotional service so that the senses may be purified and one can see the Supreme Personality of Godhead
- The transcendental personal forms of the Lord are a mystery, and the symptoms of these forms, which are absolutely different from anything made of mundane elements, are also mysterious
- The transcendental Supreme Lord is eternally the form of transcendental existence, knowledge, and bliss. The material energy works under His good will, and therefore He is never affected by the modes of material nature
- The Vedas state, atah sri-krsna-namadi na bhaved grahyam indriyaih: (CC Madhya 17.136) the transcendental names, forms, qualities, paraphernalia and pastimes of the Lord cannot be understood by our blunt material senses
- The Vedic instructions confirm that the transcendental form of the Supreme Lord is eternal, blissful and full of knowledge
- The Vedic literatures confirm the fact that the transcendental form of the Supreme Lord is eternal, blissful and full of knowledge
- The very same transcendental form of the Lord is manifested by His internal potency, and the formation of His multifarious manifestations of incarnations is always of the same transcendental quality, without any touch of the mahat-tattva
- The wheel in the hand of the Lord, called the Sudarsana cakra, has one thousand spokes. The yogi is advised to meditate upon each of the spokes. He should meditate upon each and every one of the component parts of the transcendental form of the Lord
- The word aravindaksa (of SB 10.2.32) is significant. One who is not captivated by the lotus eyes or transcendental form of the Supreme Lord is in darkness, exactly like one who cannot see a lotus
- The wretched descendants of the higher three classes, are unfit by intelligence to understand transcendental subject matter concerning the spiritual name, fame, attributes, forms, etc., of the Supreme Absolute Truth
- The yogi who can meditate perfectly on that spot (the bosom) on the transcendental form of the Lord can derive many material powers, which comprise the eight perfections of the yoga system
- Their (the impersonalist's) so-called acceptance of the Vedas has no meaning, for all the acaryas, even the impersonalist Sankaracarya, have recommended the worship of the transcendental form of the Lord
- Then, in the Satya-yuga, the lotus-eyed Supreme Personality of Godhead, being pleased, showed Himself to that Kardama Muni and displayed His transcendental form, which can be understood only through the Vedas
- There are four points of instruction one should consider in the story of Saksi-gopala. First, the Deity (arca-vigraha) of Sri Gopala is eternally sac-cid-ananda-vigraha (BS 5.1), the transcendental form of the Lord
- There is no difference between the transcendental forms of the Lord. Different forms are manifested due to different attachments of different devotees. Actually the Lord is one, but He appears in different forms just to satisfy His devotees
- There is no jugglery of words and activities in the transcendental kingdom of the Lord. All the Lord's forms are transcendental, and such manifestations are ever identical
- There is no question of meditating on something void or impersonal. When one can meditate on the transcendental form of Lord Visnu even without practicing involved sitting postures, such meditation is called perfect samadhi - CC Preface
- There is such transcendental bliss in simply meditating on the lotus feet of the Lord that one can forget everything but the Lord's transcendental form. This is the perfection of yogic samadhi, or ecstasy
- These are the special features of the transcendental form of the Lord, and one who has once seen that form is not satisfied with anything else; no form in the material world can any longer satisfy the seer
- They (materialists) offer respect more to the external phenomenal feature of material manifestations than to the noumenal principle of spiritual existence. The transcendental form of the Lord is beyond the jurisdiction of materialistic activities
- They (mental speculators) are in fact in ignorance because they equalize the transcendental name and form of the Lord with mundane names and form. With such a poor fund of knowledge, there is no access to the real nature of the Supreme Being
- They (the asuras) can think of the Lord as virat and thus gradually cleanse the dirty things from their hearts in order to become qualified to actually see the transcendental form of the Lord in the near future
- Thinking of Visnu or meditating upon the transcendental form of Visnu, specifically upon Lord Krsna, is the last word on the subject of meditation. This meditation may be begun from the lotus feet of the Lord
- This (thinking of God as virat-rupa they can become qualified to actually see the transcendental form of the Lord in the future) is a favor of the all-merciful Lord to the atheists and the gross materialists
- This is confirmed in Bhagavad-gita (BG 18.55). Bhaktya mam abhijanati: only by devotional service can one understand the transcendental form of the Lord
- This present form, or any transcendental form expanded by Sri Krsna, is equally auspicious for all the universes. Since You have manifested this eternal personal form upon whom Your devotees meditate, I therefore offer my respectful obeisances unto You
- This verse is the prelude for explaining the transcendental nature of the form and the abode of the Lord
- Those who are too engrossed in sense gratification cannot be allowed to participate in arcana or to touch the transcendental form of the Radha-Krsna or Visnu Deities. For them it is better to meditate upon the gigantic virat-rupa of the Lord
- Those who want to associate with the Supreme Personality of Godhead in His transcendental form as Narayana in the Vaikunthas, or with Krsna in Krsnaloka, go to those abodes, wherefrom they never return
- Transcendental forms of the Supreme Personality of Godhead in His person are so great that the impersonal followers of the Upanisads cannot reach the platform of knowledge to understand them
U
- Undoubtedly the form of the Lord who was seen by Brahma must be transcendental, otherwise how could He simply look upon the creative energy without being touched
- Unless one attains realization of the transcendental form of the Lord, there is no question of bhakti
- Unless one can realize the transcendental form of the Supreme Lord, he cannot actually attain love of God, and without love of God there is no perfection in human life
- Unless one comes in contact with a devotee it is not possible to understand the transcendental form or the spiritual world and its transcendental activities
- Unless there is realization of the transcendental form of the Supreme Personality of Godhead, there is no question of love of God
W
- We have to take information of the transcendental form of the Lord from persons who have actually seen Him with perfect eyes smeared with devotional service
- When He (God) manifests His eternal transcendental form in the material world, He does so by His internal potency
- When one comes to the stage of jnanamayi, one realizes the transcendental opulences of the Personality of Godhead. But when one reaches pure love, one realizes the transcendental form of the Lord as Lord Krsna or Lord Rama. This is what is wanted
- When one's heart is purified by the association of devotees and by the avoidance of the offenses committed when chanting and worshiping the Lord, the transcendental name, form and activities of the Lord are revealed by the Lord
- When the Lord is perceived as visva-murti, it is not that He loses His personality or transcendental eternal form, but He becomes visible in the same form everywhere
- When the Lord is pleased and reveals Himself, one can understand the transcendental form, name, qualities and pastimes of the Lord. This is confirmed in the Katha Upanisad - 2.23 and Mundaka Upanisad - 3.2.3
- When the same potency (Krsna's internal potency) displays full knowledge it is called cit, or samvit, which expands the transcendental forms of the Lord
- When we make a form of the Lord - whether of wood or stone or metal or jewels or paint, or even a form within the mind - it is a bona fide, spiritual, transcendental form of the Lord
- Whenever there are kings and administrators living like animals in the lowest modes of existence, the Lord in His transcendental form manifests His supreme power, the Truth Positive, shows special mercy to the faithful
- Whenever there is a need of material creation, the transcendental Personality of Godhead accepts forms in the material world for creation, maintenance and destruction
- Without realizing spiritual knowledge, one cannot understand that the transcendental form of the Lord is always beyond the creative energy
Y
- Yogis generally meditate upon the transcendental form of Visnu, but devotees not only meditate upon Him but actually engage in the direct service of the Lord
- You are so merciful to Your devotees that You manifest Yourself in the particular eternal form of transcendence in which they always think of You
- Your (Lord Visnu's) transcendental nature is very difficult to understand unless one is influenced by the presence of Your transcendental form - SB 10.2.35