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Latest revision as of 14:10, 24 June 2020
"Supreme Soul's"|"Supreme Soul"|"Supreme souls"
Subcategories
This category has the following 4 subcategories, out of 4 total.
G
K
Pages in category "Supreme Soul"
The following 83 pages are in this category, out of 83 total.
1
A
- A living being may forget all that he might have done in his past or present life, but one must know that in the same tree of the material body, the individual soul and the Supreme Soul as Paramatma are sitting like two birds
- A living entity is called anu, an atomic particle of the supreme soul, and his brain is also atomic. It cannot accommodate unlimited knowledge. This does not mean that the Supreme Personality of Godhead, Krsna, has a limited brain
- A living entity with the body of a bird or beast cannot take instructions from the Supreme Soul as adequately as an advanced human being. Thus there are gradations of bodily forms
- According to some philosophers there are seven elements, namely earth, water, fire, air and ether, along with the conscious spirit soul and the Supreme Soul
- Although He is the witness who sees everything, His senses are unpolluted by the objects He sees. Let me offer my respectful obeisances unto that unattached, pure witness of the world, the Supreme Soul, the Personality of Godhead
- Although there is a similarity between the consciousness of the Supreme Soul and the consciousness of the individual soul, the individual soul's consciousness is limited, whereas the consciousness of the Supreme Soul is unlimited
- As eternally unchangeable, the soul remains atomic in comparison to the infinite Supreme Soul
- As soon as a living entity is victimized by material desires to lord it over material nature, he is subjected to the control of material nature, which is supervised by the Supreme Soul
- As the chariot of air carries an aroma from its source and immediately catches the sense of smell, similarly, one who constantly engages in devotional service, in Krsna consciousness, can catch the Supreme Soul, who is equally present everywhere
- As the materialists cannot find the soul and the Supersoul within the heart, similarly, for want of sufficient knowledge, they cannot see that the Supreme Soul is the cause of the universe
- As the vast earth is the source for the ingredients of all earthen pots, so the Supreme Soul is the source for the complete substance of all individual living entities
- As this material body has a beginning, the universal body does also. And as our material body has begun on the basis of our soul, the entire gigantic universal body has begun on the basis of the Supreme Soul
- As your consciousness is a symptom of your presence, you are spirit soul, similarly, the supreme consciousness is the symptom of the supreme soul, or God, the supreme God. This is the position
- Atma, in the material sense, means the body or the mind, but when referring to one whose mind is fixed on the lotus feet of the Supreme Lord, atmarama means "one who is fixed in spiritual activities in relationship with the Supreme Soul
B
- Beyond this body there is no special individual or Supreme Soul. All such conceptions are considered products of the mode of passion. BG 1972 purports
- By the order of the Supreme Soul, material nature fashions a particular type of body to a particular type of living entity to work according to his past desires. BG 1972 purports
E
- Either the seeker of the Brahman, either the seeker of the supreme soul, Supersoul, or the seeker of the Supreme Personality of Godhead, they are all transcendentalists. They are not in the material world. They are tattva-vit
- Either you select the impersonal Brahman conception of the Absolute Truth, either you select the localized Supreme Soul, Supersoul conception of the Absolute Truth, or you accept the highest, the Supreme Personality of Godhead, Sri Krsna
- Everyone should seek the shelter of the Supreme Soul, the source of all living entities. No one should waste his time in the so-called happiness of materialistic household life
I
- If someone very great by material calculations fails to take shelter of the Supreme Soul but instead becomes attached to material household life, his greatness is like that of a young, low-class couple
- If we try to understand the Supreme Soul, and we turn our loving propensities to that Supreme Soul, that is called religion
- If you cannot see the mind, if you cannot see the intelligence, then how you can see the soul? Then the source of soul, the Supreme Soul, how you can see?
- In the Vedic hymns it is said, etasmad atmanah akasah sambhutah. The sky is the symbolic representation of the Supreme Soul
- In the Vedic injunctions we find that the Supreme Soul, or the root cause of everything, has to be searched out because nothing exists independently of the Supreme Soul. Therefore the material manifestation is also a transformation of His potency
- Indeed, you inspire the yajnic brahmanas to perform the rituals mentioned in the three Vedas. Being the Supreme Soul, the Supersoul of all living entities, you are beginningless, endless and omniscient, beyond the limits of time and space
- Instead of becoming interested in sense gratification, one should divert his activities to satisfy the senses of the Supreme Soul. Anything performed contrary to this principle is certainly against one's self-interest
- It is also stated here (in SB 3.28.44), svarupenavatisthate. Svarupa means that one has to know that he is not the Supreme Soul, but rather, part and parcel of the Supreme Soul; that is self-realization
O
- O my son, the original poet, Brahma, after mature meditation for one thousand celestial years, could know only that the glories of the Supreme Soul are inconceivable
- One has to understand one's relationship with Supreme Soul. If one is actually a devotee of Lord Siva, he comes to platform of spiritual realization, but if he is not intelligent enough, then he stops at that point, only realizing that he is spirit soul
- One of them, (the individual soul and the Supreme Soul as Paramatma are sitting like two birds) the living being, is enjoying the fruits of the tree, whereas the Supreme Being is there to witness the activities
- One who can see the constitution of the whole material manifestation as this combination of the soul and material elements and also can see the situation of the Supreme Soul becomes eligible for transfer to the spiritual world. BG 1972 purports
- One who is steadily fixed in the Supreme Soul with determination, concentrating one's mind, life and sensual activities on the Supreme, engages in Krsna consciousness. That sort of determination is in the mode of goodness. BG 1972 purports
S
- Service of the individual soul to the Supreme Soul is eternal, as is clearly stated. So bhakti or devotional service is eternal. One should be established in that philosophical conviction, otherwise it is only a waste of time, ignorance. BG 1972 purports
- Sometimes by identifying myself with the spirit soul, sometimes I falsely claim that, "I am the supreme soul." Therefore Caitanya Mahaprabhu says that - You are soul, you are spirit soul, but you are smaller than the smallest straw in the street
- Sri Sanatana Gosvami asked Caitanya Mahaprabhu, "Who am I?" In answer, the Lord replied - Because you are spirit soul, you are one in quality with the SPG, but because you are a very minute particle of spirit soul, you are different from the Supreme Soul
- Sri Sanatana Gosvami asked Caitanya Mahaprabhu, "Who am I?" In answer, the Lord replied - your position is simultaneously one with and different from the Supreme Soul
- Sri Sukadeva Gosvami continued: After thus instructing Citraketu and assuring him of perfection in this way, the SPG, who is the supreme spiritual master, the supreme soul, Sankarsana, disappeared from that place as Citraketu looked on
T
- The best devotees are atmavat, or those who have fully realized the Supreme Soul. The Personality of Godhead, as Paramatma, is sitting within everyone's heart, trying to elevate everyone to the platform of Krsna consciousness. He is called atma-bhavana
- The conditioned soul has desires, and the Supreme Soul fulfills them, but the conditioned soul is unable to see the Supreme Soul. Thus Prajapati Daksa offers his obeisances to the Supreme Soul, the Supersoul, even though unable to see Him
- The difference between the body and soul can be realized by a person who is thoughtful (manisi or muni), and after this realization of the individual spirit soul one can very easily understand the supreme spirit soul
- The eternal relation of an individual soul with the Supreme Soul Personality of Godhead is constitutionally one of being the eternal servitor of the eternal master
- The individual soul becomes repentant that he forgot his constitutional position, wanted to become one with the Supreme Soul and tried his best to lord it over material nature. He has been baffled, and therefore he is repentant
- The Mayavadis think that because they are spirit soul, they are one with the Supreme. Being equal in quality does not mean that one is the Supreme Soul
- The Paramatma feature, the Supreme Soul, is actually the witness of all activities of the living being, and only by His direction can the living being remember or forget what he might have done in the past
- The presence of the Supreme Soul and the individual soul within the body can be perceived by anyone by the fact that as long as the individual soul and the Supersoul are both living within the body, the body is always shining and fresh
- The science of the original cause is explained in various Vedic literatures. The Vedanta-sutra explains that one should inquire about the Supreme Soul. Such inquiry about the Supreme is called brahma jijnasa
- The sky is a product of sound, and sound is the transformation of egoistic passion. In other words, the sky is the symbolic representation of the Supreme Soul
- The Supreme Lord is the Soul of all souls; therefore, one who depends solely and wholly on the Supreme Soul without personal consideration, or in other words, one who is fully Krsna conscious, is called adhyatma-cetasa. BG 1972 purports
- The Supreme Soul exists everywhere. The Vedas enjoin, sarvam khalv idam brahma: everything is Brahman or an expansion of Brahman's energies
- The Supreme Soul is present everywhere in the dormant stage, and when one can see the presence of the Supreme Soul everywhere, one is liberated from material designations
- The Supreme Soul, the Personality of Godhead, is compared to the moon in the sky, and the living entities are compared to the reflection of the moon on water. The moon in the sky is fixed and does not appear to quiver like the moon on the water
- The Supreme Supersoul, the Personality of Godhead, is unlimitedly able to exert His influence over all places and all times and over all living beings
- The word yoga-sankhyayoh is very important. Yoga means bhakti-yoga because yogis also accept the existence of the all-pervading Supreme Soul and try to see that Supreme Soul within their hearts
- The words bhagavaty atma-samsraye denote the Personality of Godhead as the Supreme Soul, or the soul of everyone
- There are some froggish philosophers who want to know the Supreme Soul by means of philosophy and mental speculation
- They (the brahmanas) regretted very much that, although their wives were elevated to the platform of pure devotional service, they themselves could not understand even a little bit of how to love & offer transcendental loving service to the Supreme Soul
- They (the mahatmas) only want Krsna's association and nothing else. Such great souls in Krsna consciousness attain the highest perfection of life. In other words, they are the supreme souls. BG 1972 purports
- Those who are egoistic in passion and ignorance cannot conceive of the Personality of Godhead. For them the sky is the symbolic representation of the Supreme Soul
- Those who are trying to visualize the Supreme Soul within the heart, they are called yogi
- To protect the Yadus, His personal devotees, from Kamsa's attack, the Personality of Godhead, Visvatma, the Supreme Soul of everyone, ordered Yogamaya - SB 10.2.6
- To think falsely that one is the Supreme Soul and that one is all-pervading is not svarūpa. This is not realization of his actual position. The real position is that one is part and parcel
U
- Unlike the bodily changes, there is no change in the soul. As eternally unchangeable, the soul remains atomic in comparison to the infinite Supreme Soul. The Supreme Soul is infinite, and the atomic soul is infinitesimal
- Unlike the bodily changes, there is no change in the soul. As eternally unchangeable, the soul remains atomic in comparison to the infinite Supreme Soul. The Supreme Soul is infinite, and the atomic soul is infinitesimal. BG 1972 purports
W
- When one is fixed in the understanding that he is part and parcel of the Supreme Soul and that his eternal position is to serve in association with the Supreme Lord, he becomes self-realized
- With deliberation, one will see that the Supreme Soul, although manifested in different ways, is actually the basic principle of everything
Y
- Yoga is a means to understand the Supreme Soul
- Yoga is the happiness of the soul, and the individual soul can be happy when it is with the Supersoul, the Supreme Soul
- You can move your hand if you like. So I am not the controller of your body, and you are not the controller of my body, but the Supreme Soul is the controller of your body and my body and every body