Category:Described in the Bhagavad-gita: Difference between revisions

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If we describe Bhagavad-gita to fulfill our ulterior motives for some purpose, then it is useless

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A brahmana must be fully conversant with the Vedic conclusion, which is described in Bhagavad-gita. Vedais ca sarvair aham eva vedyah. The Vedic conclusion - the ultimate understanding, or Vedanta understanding - is knowledge of Krsna
A human being, so-called human being with two hands and two legs, but they're animals who do not accept the authority of scripture and do not accept the existence of God, so Bhagavad-gita very nicely describes them, naradhamah
A nondevotee or a demon cannot understand this (the infallible) transcendental nature (of God). Consequently these descriptions (BG 4.5) in the Gita cannot be understood by demonic brains. BG 1972 purports
A pure devotee cannot remain a moment without being absorbed in thoughts of the Supreme Personality of Godhead. This constant thinking of the Lord is described in Bhagavad-gita as satata-yuktanam, always engaging in the Lord's service
According to BG 14.26, a devotee's position is described in this way: "One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman."
According to the development of consciousness, God realization is present. In the human form of life it is recommended, therefore, that one undergo the different types of penances and austerities described in Bhagavad-gita
According to the Nirukti, or the Vedic dictionary, sankhya means that which describes phenomena in detail, and sankhya refers to that philosophy which describes the real nature of the soul. And yoga involves controlling the senses
According to this description of the asuras given in Bhagavad-gita (BG 9.12), whatever they do will ultimately be baffled. It was such persons who advised Kamsa because they were his chief friends and ministers
According to Vedic scripture, Krsna appears on this planet in one day of Brahma. And Brahma's duration of life is described in the Bhagavad-gita. It is a very, very long period
Activities intended to satisfy the senses of the Supreme Lord, Krsna, are called krsnarthe 'khila-cestah. This indicates that one can attempt all kinds of work, but one should do so to satisfy Krsna. This is described in Bhagavad-gita as yajnarthat karma
Actual perfection of knowledge is in attaining pure Krsna consciousness; that is described in the following verses (of BG 18). BG 1972 purports
Aham brahmasmi: I am spirit. It is said that one should understand that he is Brahman-spirit soul. This Brahman conception of life is also in devotional service, as described in this verse (BG 7.29). BG 1972 purports
All the commanders there in the battlefield of Kuruksetra were maha-ratha. They are described in the Bhagavad-gita. Especially Bhisma and Karna, Dronacarya, they were very, very great commanders. Still, Arjuna could kill them by the grace of Krsna
All these materialists are described in Bhagavad-gita as naradhamas. They have attained the human form in order to get released from material bondage, but instead of doing so, they become further embarrassed amid the miserable material conditions
All these qualities (described in BG 10.4-5) are manifest throughout the universe in human society and in the society of the demigods. There are many forms of humanity on other planets, and these qualities are there. BG 1972 purports
Although Arjuna was a ksatriya, he was deviating from his prescribed duties by declining to fight. This act of cowardice is described as befitting the non-Aryans. BG 1972 purports
Anarya-justam, "not at all befitting a man who knows the progressive values of life." Aryan. Aryan means who are progressive. So this dejection of Arjuna in the battlefield is described as befitting a non-Aryan
Any yajna performed with this complete knowledge and understanding is described in Bhagavad-gita as brahmarpanam, or a sacrifice offered to the Supreme Personality of Godhead
Arjuna has described in the Bhagavad-gita: param brahma param dhama pavitram paramam bhavan (BG 10.12): Your personality is unknown to the so-called scholars. But authorities like Vyasa, Devala, Narada, Asita, they accept Your this form
Arjuna took compassion that, "I don't want victory. Better not to fight." So that is the cause of describing the science of Bhagavad-gita before Arjuna, just to induce him to act as a dutiful soldier. This is the background of Bhagavad-gita
Aryan, according to Aryan civilization as described in the Bhagavad-gita, there are four divisions inaugurated by the Supreme Personality of Godhead. As we have already explained, dharmam tu saksad bhagavat-pranitam
As described by God Himself in Bhagavad-gita (BG 7.4-5): besides the inferior nature, O mighty-armed Arjuna, there is a superior energy of Mine, which consists of all living entities who are struggling with material nature and are sustaining the universe
As described by the Lord Himself in Bhagavad-gita (BG 7.4-5): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My separated material energies
As described in Bhagavad-gita (BG 3.37), attachment and envy are both products of rajo-guna - kama esa krodha esa rajo-guna-samudbhavah
As described in Bhagavad-gita (BG 4.13), human society must be divided into four orders according to quality and work. In every society there must be an intelligent class, administrative class, productive class and worker class
As described in Bhagavad-gita, dehino 'smin yatha dehe: (BG 2.13) the soul, the proprietor of the body, is within
As described in Bhagavad-gita, the caste system is the creation of the Lord and is arranged according to the quality of work rendered to society and not in terms of birthright, as falsely claimed in the present degraded society
As described in Bhagavad-gita: A devotee who is not dependent on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and who does not strive for some result, is very dear to Me
As described in Bhagavad-gita: He for whom no one is put into difficulty and who is not disturbed by anxiety, who is steady in happiness and distress, is very dear to Me
As described in Bhagavad-gita: one who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me - he is very dear to Me
As described in Bhagavad-gita: One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress is very dear to Me
As described in the 7th Chapter (of BG), the manifestation of the living force in every body is due to the superior nature of the SG. Thus to see that one superior nature, that living force, in every body is to see in the mode of goodness. BG 1972 pur
As described in the Bhagavad-gita, dhiras tatra na muhyati (BG 2.13): one who is sober is not disturbed by such phenomenal changes (as transmigration of the soul) within this material world. Such instructions are called tattva-katha, or real truth
As described in the previous verse, people who have no taste for the devotional service of the Lord are occupied in material engagements. Most of them engage during the daytime in hard physical labor
As described in the second verse of this chapter (BG 9.2) , this devotional service is not only easy, but it can be performed in a happy mood. BG 1972 purports
As described in the Seventh Chapter of Bhagavad-gita, such demonic miscreants (who mock Krsna) never surrender to Krsna. BG 1972 purports
As described in the Sixteenth Chapter of Bhagavad-gita (The Divine and Demoniac Natures), this is the conclusion of demons - this world is unreal, with no foundation and no God in control
As far as education is concerned, one can become recognized in society as a great learned scholar simply by hearing Srimad-Bhagavatam and Bhagavad-gita, wherein the pastimes of the Lord and His devotees are described
As far as vibhati, or the special favor of the Supreme PG, is concerned, it is described in the Tenth Chapter of BG that a living entity who appears to be especially powerful or beautiful should be known to be especially favored by the Supreme Lord
As far as vibhutis are concerned, they are very explicitly described in the Bhagavad-gita in the Vibhuti-yoga chapter. And for all these different types of incarnations, the fountainhead is the Garbhodakasayi Visnu
As in the Second Chapter (of Bhagavad-gita) a synopsis of the whole subject matter was described, similarly, in the Eighteenth Chapter also the summary of all instruction is given. BG 1972 purports
As long as one is under the clutches of maya in the material energy, one has to engage in sinful activity. Bhagavad-gita describes such people as duskrtinah, which indicates that they are always engaged in sinful activity
As soon as a man is raised to the status of the civilization of the soul, he is fit to be promoted to the kingdom of God, which is described in the Bhagavad-gita as per the above verses
As soon as there is soul, there must be consciousness. These things are described in the Bhagavad-gita, and you can perceive also. I am existing in this body; you are existing in your body
At the present moment, however, everyone is engaged in technological advancement, which is described in Bhagavad-gita as ugra-karma - extremely severe endeavor. This ugra-karma is the cause of agitation within the human mind
At the present moment, the entire world is full of foolish people. Bhagavad-gita describes these people as mudhas. They are trying to rule human society, but because they are devoid of spiritual knowledge, the entire world is in a chaotic condition

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Just like we have got now mechanical arrangement, similarly, at that time (Sanjaya describing BG to Dhrtarastra), maybe the same arrangement, but there was no machine

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-"described  in the bhagavad-gita"
+"described  in the bhagavad-gita"|"described in Bhagavad-gita"|"Bhagavad-gita describes"|"Bhagavad-gita described"|"Bhagavad-gita also describes"|"Bhagavad-gita is describing"|"Bhagavad-gita (18.42) describes"|"Bhagavad-gita it describes"
-[[Category:Describe]]
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+[[Category:Description]]
+[[Category:Meanings and Explanations - Umbrella Category]]
 [[Category:Communicating, Distributing, and Sharing - Umbrella Category]]
+[[Category:Bhagavad-gita - Umbrella Category]]
+[[Category:All Categories - Vaniquotes]]

Category:Described in the Bhagavad-gita: Difference between revisions

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