Category:Described in the Mahabharata: Difference between revisions
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Revision as of 11:04, 25 August 2020
Pages in category "Described in the Mahabharata"
The following 19 pages are in this category, out of 19 total.
A
- A full description of Maharaja Bharata (son of Dusyanta) is given in the Mahabharata, Adi-parva
- An exact description is given in the Mahabharata, Adi parva, Second Chapter, as follows: One chariot, one elephant, five infantry soldiers and three horses are called a patti by those who are learned in the science
B
- Bhadrasva: It is a tract of land near Meru Parvata, and it extends from Gandha-madana Parvata to the saltwater ocean. There is a description of this varsa in the Mahabharata. The description was narrated by Sanjaya to Dhrtarastra
- Bharata-varsa: This part of the world is also one of the nine varsas of the Jambudvipa. A description of Bharata-varsa is given in the Mahabharata (Bhisma-parva, Chapters 9 and 10)
I
- If one has falsely accepted such a guru (who goes against the principle of visnu-bhakti), one should reject him. Such a guru is described in Mahabharata Udyoga 179.25
- If the history of such a vast period of time was recorded chronologically, how many pages would it have to be? Therefore, only the most important incidents are selected and described in the Mahabharata
- In the center of Jambudvipa is Ilavrta-varsa, and south of Ilavrta-varsa is Hari-varsa. The description of these varsas is given in the Mahabharata (Sabha-parva 28.7-8)
L
- Lord Caitanya as the incarnation of Krsna, the Personality of Godhead, is described secretly but not directly in the confidential parts of the revealed scriptures, such as the Upanisads, Mahabharata, Bhagavatam, etc. BG 1972 purports
- Lord Krsna's forgiving quality is described in the Mahabharata in connection with His forbidding the killing of Sisupala
T
- The acaryas mentioned in these verses (SB 6.15.12-15) are described in the Mahabharata. The word pancasikha is also important
- The topics discussed by Dhrtarastra and Sanjaya, as described in the Mahabharata, form the basic principle for this great philosophy. BG 1972 purports
- There is an elaborate description of this weapon (Sudarsana) in the Adi-parva of the Mahabharata
- This is specifically described in the Mahabharata (Adi-parva 114). He (Vidura) indirectly hinted, A weapon not made of steel or any other material element can be more than sharp to kill an enemy, and he who knows this is never killed