Category:This Material World Is False
Pages in category "This Material World Is False"
The following 59 pages are in this category, out of 59 total.
A
- According to Mayavada philosophy, this manifested world, or material world, is mithya or maya, false. The Mayavadi preaching principle is brahma satyam jagan mithya: "Only the Brahman effulgence is true, and the cosmic manifestation is illusory, or false"
- Although this material world may be false, just like the paper, it has its proper beneficial utilization. Because the currency notes, although paper, are issued by the government, they have full value
- An intelligent devotee in the line of Lord Brahma and the great sage Narada -- or, in other words, in the Brahma-sampradaya -- does not consider this world false
- As soon as he (a living entity) reaches the spiritual sky, by cutting through the false, perverted tree of this material world, he becomes liberated. Then there is no chance of his coming back here. BG 1972 purports
- As such, the argument of the Mayavadi philosophers that this world is false is not accepted by the Vaisnava philosophers
B
- Being puffed up by material possessions, wealth and opulence, one thinks the false, temporary material world to be an actual fact. This is the material disease
- Brahma satyam jagan mithya: The Mayavadis think that the world is false, but the Vaisnava sannyasis do not think like this. Vaisnavas say - Why should the world be false? It is reality, & it is meant for the service of the Supreme Personality of Godhead
I
- If material existence is temporary or false, this does not mean that the spiritual world, although similar, is also false. That one's material body is false or temporary does not mean that the body of the Supreme Lord is also false or temporary
- If we regard this world as false, we fall into the category of asuras, who say that this world is unreal, with no foundation and no God in control - asatyam apratistham te jagad ahur anisvaram
- In the void, simply spiritual light, he (a mayavadi sannyasi) cannot do any mastership; therefore again falls down in this false world, and he wants to be by becoming a leader of hospital, and school, college, a Christian missionary
M
- Many big sannyasis who were supposedly liberated and very advanced have come down again to materialistic activities, although they left this world as mithya - false
- Many sannyasi: brahma satyam jagan mithya, "Brahman is truth and the world is false." They take sannyasa, and after some time they come to the hospital opening business. They come down again to politics, hospitals, philanthropy, welfare work. Why?
- Mayavada philosophy explains this phenomenal world to be false, but Vaisnava philosophers do not agree. They know that the phenomenal world is a temporary manifestation, but it is not false
- Mayavadi philosophers say this material world is false, and only the Absolute Truth is real
- Mayavadi philosophers say, brahma satyam jagan mithya: this material world is false, and only the Absolute Truth is real
- Mayavadi philosophers, yogis and jnanis try to give up this material world simply by saying, brahma satyam jagan mithya: "This world is false. There is no use of it. Let us take to Brahman." Such theoretical knowledge will not help us
- My Lord, devotional service unto You is the only auspicious path. If one gives it up simply for speculative knowledge or the understanding that these living beings are spirit souls and the material world is false, he undergoes a great deal of trouble
S
- Sankaracarya, unnecessarily fearing that by parinama-vada (transformation of energy) Brahman would be transformed (vikari), has imagined both the material world and the living entities to be false and to have no individuality
- So many Mayavadi sannyasis, they give up, "This world is false," and they merge, so-called merge, but the mastership mentality is there
- Some of the philosophers, especially the minor philosophers, say that this world is false, but we can understand from Bhagavad-gita that the world is not false; it is temporary. There is a difference between temporary and false. BG 1972 purports
- Some philosophers, especially Mayavadi philosophers, say that this world is false, but we can understand from Bhagavad-gita that the world is not false; it is temporary
- Sridhara Svami has composed a nice verse in this regard, "I worship the Supreme Personality of Godhead, who is always manifested as reality even within this material world, which is considered by some to be false"
- Srila Rupa Gosvami therefore declares that if one rejects this material world as false, not considering the importance of this material world as a means to serve the Supreme Personality of Godhead, such renunciation has very little value
T
- That (how the world is false) is explained by Caitanya Mahaprabhu, that reality, real father . . . if you accept Krsna as your father, oh, He'll give you all protection. If you accept Krsna as your husband, oh, there is no question of divorce
- The Buddhists argue that the world is false, but this is not valid. The world is temporary, but it is not false. As long as we have the body, we must suffer the pleasures and pains of the body, even though we are not the body
- The conception of the falsity of this material world is due to a lack of knowledge, but a person advanced in Krsna consciousness sees the Supreme Personality of Godhead in everything
- The jnanis try to detach their sensual activities from material engagement. The jnana-yogi thinks that matter is false and that Brahman is truth; he tries, therefore, by cultivation of knowledge, to detach the senses from material enjoyment
- The ksetrajna is the eternal spirit, whereas the ksetra is matter, which is temporary and ephemeral. This eternal truth is summarized in the Vedas in the aphorism brahma satyam jagan mithya: "Spirit is fact and the world is a false shadow"
- The Lord says in the Bhagavad-gita, "The asuras' view of this cosmic manifestation is that the whole creation is false. The asuras think that the mere interaction of matter is the source of the creation and that there is no controller or God"
- The material world is a reflection of the spiritual world. The material world is temporary or false, but the spiritual world is an eternal reality
- The Mayavadi philosophers maintain that the Absolute Truth is the only truth and that this material manifestation known as the world is false. Actually this is not the case
- The Mayavadi philosophers say that this material world is mithya, false, and that one should therefore not bother about this mithya creation (brahma satyam jagan mithya). But this is not correct
- The Mayavadi philosophers say, brahma satyam jagan mithya: "The Supreme Truth is real, whereas the world is false" - but Vaisnavas do not use the word mithya (false), because God, the Supreme Brahman, is truth, and nothing false can emanate from the truth
- The Mayavadi philosophers say, brahma satyam jagan mithya: "This world is false, and Brahman (spirit) is truth." We admit this, but qualify it
- The Mayavadi philosophers take advantage of the flickering nature of this cosmic manifestation to try to prove their thesis that this world is false
- The Mayavadi preaching principle is brahma satyam jagan mithya: "Only the Brahman effulgence is true, and the cosmic manifestation is illusory, or false"
- The personified Vedas continued, "The opinion of the impersonalists is that this material manifestation is false and that only the Absolute Truth is factual"
- The speculative philosopher tries to understand that this material world is false by cultivating knowledge, but this understanding is automatically manifested in the person of a devotee, without separate endeavor
- The Vaisnava philosopher's view of sannyasa is not that because the world is false one must therefore give up material activities. The purpose of Vaisnava sannyasa is to utilize things as they are intended to be utilized
- "The world is false, and Brahman, that is truth." But we have practically seen many sannyasis, they renounce this world as mithya and take to Brahman realization path, but after some days, they come down to politics, sociology, philanthropy. Why?
- The world is not false. Factually we have to take so many things from the world for our maintenance, so how we can say that the world is false? Similarly, how can one think of the Lord as being without form?
- There are many jnanis or sannyasis who, after taking sannyasa and giving up the world as false, return to the world to engage in politics or philanthropy or to open schools and hospitals. This means that they could not attain the real Brahman
- There are two worlds - the spiritual and the material. The material world is false like a mirage in the desert. In the desert, animals think they see water, but actually there is none
- They (the impersonalists) say brahma satyam jagan mithya - "Brahman is real, & the material world is false" - they are nonetheless very eager to serve the false material world and neglect the service of the lotus feet of the Supreme Personality of Godhead
- They claim that all the Vedic mantras and hymns stop when one is completely Brahman-realized. In other words, the Buddhists and Mayavadis claim that the material world is false, mithya, and that we should somehow or other make it zero
- This cosmic manifestation is not false, as Sankaracarya maintains. Actually there is nothing false here. The Mayavadis say that this world is false because of their ignorance
- This is the atheistic theory, asatyam. They say that this material world is false. Brahma satyam jagan mithya. Jagat, jagat means this cosmic manifestation which is gacchati, going. In the material world, everything is going
- This world is not false because it is emanation from the real, the absolute real. How it can be false. It has got its proper use. One who does not know its proper use, for them it is false
W
- We have seen so many sannyasis. First of all they say: "This is false. The world is false. Let me take sannyasa." And after remaining a few years of sannyasa, then he learns how to eat meat, how to drink wine, how to associate with women
- When he fails to lord it over the material world, he says: "Oh, this material world is false. Now I shall become one with the Supreme." Brahma satyam jagan mithya
- Why you are falsely claiming your, and fighting yourself? This is false. Not the world is false, but the acceptance of the world falsely, that is false. Not the world is false. That is fact