This small seed has got so potency that if you sow it in a nice place and water it, one day it will come a big banyan tree. Now, what are the potencies, what are the artistic arrangement, scientific arrangement, within that small seed that it grows a big banyan tree? Not only a big banyan tree, but also many millions of big fruits, and within each fruit there are millions of seeds, and each seed contains the potency of another tree.
So where is your science in that way? Where is that artist within this material world? Where is that pleasure of that artistic work? These things should be enquired. Athā . . . it is called athāto brahma jijñāsā. In the Vedānta-sūtra this is the first aphorism that, "In the human form of life these enquiries should be made. These studies should be made." This is a fact. You cannot manufacture such machine that automatically a rose flower is coming out. You cannot make a chemical combination or a tablet which contains a big banyan tree automatically will come out.
So don't you think there is need of artistic brain and scientific brain? If you simply say: "It is nature," that is not good explanation. But the Vedas gives us information, "No." Janmādy asya yataḥ (SB 1.1.1): "The Absolute Truth is He from whom everything is being generated." First aphorism is athāto brahma jijñāsā. Greater thing. We are engaged in smaller thing. We become amazed when we see a small Sputnik is flying in the sky, and it is trying to go to the moon planet, and we are giving all credit to the scientist, and scientist is challenging, "What is God? Science is everything."