Guest (5): There are two objections. One is that He says: "I manifest in a human body," in a human body, such as we have here, and also . . .
Prabhupāda: So that requires little intelligence, that anyone who is preaching the holy name of God, he is also God. Anyone who preaches the glories of God, he is also God.
Guest (5): Are you God?
Prabhupāda: I am servant of God.
Guest (5): But you're preaching the holy name of God?
Prabhupāda: Yes, that is my business.
Guest (5): But then, by your own words, you are God.
Prabhupāda: But that does not mean I am God, but I am equal to God. Or at least, you should see like that. That is explained. A guru . . . that is explained,
- sākṣād-dharitvena samasta-śāstrair
- uktas tathā bhāvyata eva sadbhiḥ
- kintu prabhor yaḥ priya eva tasya
- vande guroḥ śrī-caraṇāravindam
Guru's position is like this. What is that? Sākṣād-dhari. He is God. Sākṣād-dhari. How he is Hari, God? No, samasta-śāstraiḥ: "In all revealed scriptures it is explained that Guru, the servant of God, the son of God, the preacher, he is God.' " Sākṣād-dharitvena samasta-śāstrair uktaḥ: "It is said." Tathā bhāvyata eva sadbhiḥ: "Those who are intelligent, they accept like that." Then next line says kintu. Why he is God? Kintu prabhor yaḥ priya eva tasya: "He is God because He is very, very dear to God." So as I said, in the absolute word, God and a person very dear to God, he is also God. But he does not think that he is God. He knows that he is servant of God. It requires little intelligence, spiritual intelligence, the Absolute, how the servant of God and God is the same.