Category:Angry
angrily | angry
Subcategories
This category has the following 7 subcategories, out of 7 total.
B
D
H
I
N
P
Pages in category "Angry"
The following 46 pages are in this category, out of 46 total.
A
- A sadhu, a devotee, is never angry. Actually the real feature of devotees who undergo tapasya, austerity, is forgiveness
- A serpent may be very angry and ready to bite, but the furious snake is helpless when faced by a blazing fire in the forest. Although an enemy of a devotee may be very strong, he is compared to an angry serpent before the fire of devotional service
- Although devotees undergo severe tapasya, however, they are vimanyavah, sadhavah, which means that they are never angry. They are always decorated with good qualities
- Although parents (of the devotees) may be angry at us, we must perform our duty without hesitation because we are in the disciplic succession from Narada Muni
- Although the demigods did not come to the aid of Gajendra, the Supreme Personality of Godhead immediately appeared before him because of his fervent prayer. This does not mean that the demigods were angry with Gajendra
- Anger has got some utilization; not that I should not be angry. I should use my anger on some particular occasion
- As God knows where to use anger, similarly, devotee should also know where to use anger. "I am not angry. You can beat me with shoes, I am not angry." That is not devotional
- At first the cowherd men, who were on top of the hill, were angry, but because of Krsna the boys were extremely attractive, and therefore the cowherd men immediately came down from the hill with special affection
D
- Daksa was extremely angry at Narada because he thought that Narada had done him a great injustice. According to Daksa's opinion, Narada Muni had misled Daksa's inexperienced sons
- Daksa was repentant that on the request of Brahma, who was his father, he had handed over his daughter to a person who, according to his calculation, was nasty. He was so angry that he did not acknowledge that the request was from his father
- Devayani angrily cursed Kaca by saying that although he had learned the art of mrta-sanjivani from her father, it would be useless. When cursed in this way, Kaca retaliated by cursing Devayani never to have a husband who was a brahmana
- Dhruva Maharaja was a liberated soul, and actually he was not angry with anyone. But because he was the ruler, it was his duty to become angry for some time in order to keep law and order in the state
I
- I am not angry. You can beat me with shoes, I am not angry - That is not devotional. You see? But the thing is, a devotee is not angry on his personal account. Just like God also does not become angry on His personal account
- If I say to a rich man, "You are not the proprietor. Krsna is the proprietor, so whatever money you have, spend it for Krsna," he will be angry
- If somebody insults me, I don't be angry. "All right, he insulted. I tolerate." But when you speak against God, when you say: "I am God," I shall beat you with shoes, I shall be so much angry. You see? That should be attitude of the devotee
- If there is blasphemy against one's guru or another Vaisnava, one should be as angry as fire. This was exhibited by Lord Caitanya Mahaprabhu
- If we are devotee, we shall be angry when God is insulted. When devotee is insulted, we should be very much angry
- If you give instruction to the rascals, he will simply be angry. He will not take advantage of it. This is our position
- If you instruct a rascal, he'll be angry. - Therefore we go as beggars: "My dear sir, you are a very nice man. I'm a sannyasi beggar, so I want to construct a temple. Can you spare some money?" So he will think, - Oh, here is a beggar. Give him some money
- In the beginning the cowherd men were angry that the cows were being attracted by the calves, but when the men came down from the hill, they themselves were attracted by their sons, and therefore the men embraced them
- In this verse (SB 4.30.45) Vidura is addressed as rajan, which means "O King." In this regard, Srila Visvanatha Cakravarti Thakura comments that a dhira never becomes angry because he is always situated in devotional service
- It appears that all the members of the assembly, including Lord Brahma, requested him (Daksa) not to be angry and leave their company, but in spite of all these requests, he left. That is the effect of cruel anger
- It is not that we shall not be angry. Yes, we shall be angry, but in suitable place, where God is insulted. When a rascal is claiming that he is God and deceiving others, you must be very much angry
- It may be argued that since Daksa was very learned, wealthy and austere and had descended from a very exalted heritage, how could he be unnecessarily angry towards another
K
- King Puranjana took his punishment dealt by his wife, the Queen, as mercy upon him. He considered himself the most obedient servant of the Queen. She was angry at him for his sinful activities - namely, hunting in the forest and leaving her at home
- Krodha means anger. So it has also urge. Suppose I am insulted by somebody. Naturally I'll be angry, but if I can control, All right, let me . . . he's a foolish. He has done. Why shall I lose my temper?" that is called controlling krodha-vegam
L
- Lord Balarama is the Sesa incarnation, and therefore He can save us from angry serpents or envious persons, who are always ready to attack
- Lord Siva warned that since her (Sati's) father was too puffed up by his material possessions, he would be angry, and this would be intolerable for her. Therefore it was better that she not go
S
- Siva could foresee that as soon as Sati reached her father's house, he, Daksa, being too puffed up because of bodily identification, would be angry at her presence, and although she was innocent and faultless, he would be mercilessly angry towards her
- Some people are too materially attached and therefore do not give attention to spiritual life, some of them disbelieve in everything, being angry at all sorts of spiritual speculation out of hopelessness. BG 1972 purports
T
- The bearers of the palanquin could understand that the King (Rahugana) was angry and that he would chastise them
- The great sage Durvasa Muni picked a quarrel with Maharaja Ambarisa, and Durvasa Muni unnecessarily became angry out of pride and therefore could not check his senses. BG 1972 purports
- The great sage Rcika was very angry, but somehow or other Satyavati pacified him, and at her request he changed his mind. It is indicated here (in SB 9.15.11) that the son of Jamadagni would be born as Parasurama
- The Kumaras, they said: "My dear father, we are not going to marry. We are not going to be entangled in this material way of life. We shall remain as brahmacari and cultivate KC." Oh, the father was very angry. - Oh, you are refusing my order
- The people are being educated to become too much lusty, and as soon as their lust is not fulfilled, they'll be angry. Kama esa krodha esa rajo-guna-samudbhavah
- The word vivarta means accepting something to be the opposite of what it appears. Here, Jagadananda Pandita appeared very angry, but this anger was a manifestation of his great love for Sri Caitanya Mahaprabhu
- These rascals will be angry, will sometimes do harm to you, and still, you have to do it. That is preaching. Are you understanding what is preaching? Yes. You have to prepare like that. At all risk you have to preach
- This mentality of Prajapati Daksa still continues even today. When young boys join the Krsna consciousness movement, their fathers and so-called guardians are very angry at the propounder of the Krsna consciousness movement
W
- When Dhrtarastra's son Duryodhana understood that Vidura had thus informed the Pandavas, he was very angry. Such is the nature of politics
- When Sati saw that her father was performing great sacrifices but had no respect for the greatest devotee, Lord Siva, she was very angry. This is fitting; when Visnu or a Vaisnava is insulted, one should be angry
- When you speak against God, when you say: "I am God," I shall beat you with shoes, I shall be so much angry. You see? That should be attitude of the devotee
- While examining the food given to him, Vasistha Muni, by his mystic power, could understand that it was unfit to eat, being the flesh of a human being. He was very angry at this and immediately cursed Saudasa to become a man-eater
- Whoever kills or blasphemes a Vaisnava and whoever is envious of a Vaisnava or angry with him, or whoever does not offer him obeisances or feel joy upon seeing him, certainly falls into a hellish condition
- Why should mother Laksmi, the mother of the universe, be angry with an insignificant devotee like Prthu Maharaja? All this was not very likely. Yet Prthu Maharaja, just for his personal protection, appealed to the Lord to take his part