Category:Jnana
jnana | jnanam | jnanah
- jñāna, jñānam, jñānaḥ
Subcategories
This category has the following 21 subcategories, out of 21 total.
B
D
J
K
R
S
V
Pages in category "Jnana"
The following 372 pages are in this category, out of 372 total.
3
- Adivya-jnana means
- Brahma janati means
- Brahma-jnana means
- Drsi means
- Hrta-jnanah means
- Jna means
- Jnana means
- Jnana stage means
- Jnana-adhikari means
- Jnana-dipite means
- Jnana-khala means
- Jnana-yajna means
- Jnanam ajnata means
- Mayaya apahrta-jnana means
- Paramatma-jnana means
- Real jnana means
- Vigata jnanam means
A
- A devotee need not practice yoga, karma or jnana to achieve a successful result. Devotional service alone is competent to award a devotee all material power
- A devotee who is one hundred percent engaged in the devotional service of the Lord knows fully what is karma and jnana; therefore a pure devotee is no longer interested in karma or jnana. Anyabhilasita-sunyam jnana-karmady-anavrtam
- A jnana-bhakta, or one whose devotion is mixed with the monistic viewpoint, is not a pure devotee. Although Maitreya was a devotee, his devotion was mixed
- A man, a person, will be satisfied when there is jnana, knowledge, and science side by side. Jnana-vijnana, practical knowledge. Kutastho vijitendriyah. Then he's conquered over the senses
- A person can only be satisfied when there is jnana and vijnana side by side
- A restrained householder brahmacari may be accepted in the bhakti school, but the jnana and dhyana schools do not admit even householder brahmacaris. They require complete abstinence without compromise. BG 1972 purports
- A strong devotee makes propaganda against all other spiritual conceptions - namely jnana, karma and yoga. With his devotional flag unfurled, he always stands fast to conquer other conceptions of transcendental realization
- According to the Vedic principles, there are three stages of spiritual advancement, namely, sambandha-jnana, abhidheya and prayojana
- Adhyatma-jnanam, to understand oneself as the spirit soul, that jnanam. Adhyatma-jnanam, tattva-jnanartha-darsanam
- After coming to the platform of jnana, or the brahma-bhuta state, one ultimately comes to devotional service, in which he completely understands his own position and the position of the Supreme Personality of Godhead
- After many births and deaths, when one realizes that vasudevah sarvam iti (BG 7.19) - Vasudeva is all - he surrenders unto Krsna. This is real knowledge - jnana and vairagya, knowledge and detachment from material things
- Ajnah means one who has no knowledge. And who has no knowledge? Now, tamasa. Those who are in the modes of ignorance. There are three kinds of material nature, modes: sattva, raja, tamas
- Akrura continued, "They (great sages and mystics) are very peaceful, and after giving up all kinds of material activities, they engage in the sacrifice known as jnana-yajna, the philosophical search for You (Krsna)"
- All of them (karmis, jnanis and yogis) are trying to be materially perfect, but a devotee very easily comes to the platform of nirguna in devotional service, and consequently for the devotee the results of karma, jnana and yoga become very insignificant
- All the sons of Prajapati Daksa (the Haryasvas and Savalasvas) had first been raised to the platform of jnana and had then automatically renounced this world
- Almost no one is attracted to such arcana activity. Everyone is more or less attracted by activities which are conditions of rebellion against the Supreme Lord. The systems of jnana and yoga are also indirectly rebellious acts against the Lord
- Although Krsna previously explained the proficiency of executing Vedic rituals, performing fruitive activity as enjoined in the Vedas, practicing yoga and cultivating jnana, these last instructions are most powerful and stand above all the others
- Although the Vedas contain instructions for pursuing knowledge (jnana), for practicing mystic yoga and for engaging in karmic activities in the form of sacrifices, the ultimate purpose of the Vedas is to accept KC after thoroughly studying the Vedas
- Although the yogis and jnanis are trying to understand God, they are not aware of their illusory condition. Maya-sukhaya bharam udvahato vimudan: They are fools because they are working hard for illusory happiness
- Among the devotees of Lord Nityananda Prabhu, Pitambara was the sixty-fourth, Madhavacarya the sixty-fifth, Damodara dasa the sixty-sixth, Sankara the sixty-seventh, Mukunda the sixty-eighth, Jnana dasa the sixty-ninth and Manohara the seventieth
- Another process is you become a devotee of Vasudeva, then jnana, vairagya, will automatically come. You'll... Because the human life, the perfection of human life is to accept jnana and vairagya. That is perfection
- Any action in the stage of karma or jnana will be finished with the change of body, but devotional service, even if not executed perfectly, will continue into the next life, and the living entity will be allowed to make further progress
- Anyabhilasita-sunyam jnana-karmady-anavrtam (Bhakti-rasamrta-sindhu 1.1.11). Bhakti is uncontaminated, being unalloyed even by jnana or pious activities
- Arjuna is asking this question about the fate of the unsuccessful yogi so that in the future people would not be discouraged. By a yogi, Arjuna is referring to the hatha-yogi, jnana-yogi and bhakti-yogi; it is not that meditation is the only form of yoga
- Artha jna brahmana refers to one who has made a thorough analytical study of the Absolute Truth and who knows that the Absolute Truth is realized in three different phases, namely Brahman, Paramatma and Bhagavan
- As Brahman and Paramatma realization are imperfect realizations of the Absolute Truth, so the means of realizing Brahman and Paramatma, i.e., the paths of jnana and yoga, are also imperfect means of realizing the Absolute Truth
- As described by Srila Rupa Gosvami, anyabhilasita-sunyam jnana-karmady-anavrtam: (CC Madhya 19.167) pure devotional service should not be contaminated by the touch of karma and jnana
- As everything has got some particular characteristic, similarly we living entities, we must have some particular characteristic. And what is that? That is dharma and jnana, to understand. Jnana means knowledge
- As far as jnana is concerned, if one is a perfect devotee of Vasudeva, he is the greatest mahatma (vasudevah sarvam iti sa mahatma sudurlabhah). A mahatma is one who has full knowledge of the Absolute Truth
- As gold and silver can be freed from all dirty contamination by being put into a fire but not merely by being washed, the living entity can be awakened to his own identity by performing devotional service (yat-sevaya), but not by karma, jnana or yoga
- As it is said, jnana-tapasa, little knowledge and little austerities. Then you become purified, and mad-bhavam agatah, you can go to the spiritual nature, the kingdom of God. I think this process is not at all difficult
- As long as one is engaged in researching the solution of the problems of life, his knowledge is called jnana, or purified knowledge, but on realizing the actual solution of life, one becomes situated in the devotional service of the Lord
- As long as one is interested in karma and jnana, he continues enduring the miseries of material life - birth, old age, disease and death
- As soon as one understands that he is uselessly serving maya in the material world in the form of society, friends, country and so forth, one reaches the stage called jnana, knowledge
- As we have explained, in worship of the Lord there are three stages - jnana, jnanamayi and rati, or love
- At the present moment this movement, Krsna consciousness movement, is meant for creating nice brahmanas with qualification. Satyam samo damas titiksa arjavam jnanam vijnanam astikyam brahma-karma svabhava-jam
B
- Because a devotee accepts everything in spiritual vision, he is equipoised; that is the symptom of being elevated to transcendental position. He automatically attains detachment, vairagya, then jnana, knowledge, and then actual transcendental knowledge
- Because I am in ignorance, therefore I am thinking, "I am this body." So it requires a little jnana, knowledge. Then we will understand that - I am not this body; I am different from this body
- Bhaktas are different from karmis and jnanis. Jnana-karmady-anavrtam (CC Madhya 19.167). They are not influenced by the tenets of jnana and karma. They are influenced by activities which can satisfy Krsna
- Bhakti does not depend on jnana, but jnana depends on bhakti. Without bhakti, one cannot get liberation simply by jnana. But if one develops bhakti, automatically he gets jnana
- Bhakti may be considered in three stages - guni-bhuta, pradhani-bhuta & kevala, & according to these stages there are three divisions, which are called jnana, jnanamayi & rati, or prema - that is, simple knowledge, love mixed with knowledge, & pure love
- Bhakti means finish this, all this nonsense business, karma, jnana, yoga. Simply surrender to Krsna
- Bhakti should not be contaminated by karma and jnana. Bhakti should remain pure. Then the result will be very quick and nice
- Bhakti, or devotional service, is characterized by vairagya and jnana. Jnana refers to understanding that one is not his body, and vairagya means disinterest in sense gratification
- Bhakti-yoga begins when jnana and vairagya are complete. Jnana is knowledge, and vairagya is detachment from matter and engagement of the mind in spirit. Both of these are automatically attained when we engage in devotional service to Krsna
- Bhakti-yoga is independent of jnana or karma; on the other hand, jnana and karma are dependent on bhakti-yoga
- Bhaktya mam abhijanati (BG 18.55): by devotional service. Neither by jnana, yoga, karma, no, that will not touch. You cannot become mad after Krsna by any means except by this devotional service. Therefore, we are so much conservative
- Bharata-varsa offers the proper land and circumstances in which to execute devotional service, which can free one from the results of jnana and karma
- Brahma-bhutah prasannatma (BG 18.54). This is the stage of perfection of jnana. Na socati na kanksati. He has nothing to do with the material world. That is jnani
- Brahmin means there is no sinful activity. All your pious life. Satyam, saucam, astikyam, jnanam, vijnanam, samo, dama (SB 1.16.26) - these are the qualification
- Bring any so-called swami and yogis and talk with them about jnana. They will be, I mean to say, victorious, even they are with me for only four and five years
- Buddhih means intelligence. Jnanam means knowledge. Asammohah means freedom from illusion. Ksama. Ksama, forgiveness. Satyam, truth. Damah. Damah means controlling the senses, and samah, to keep the mind equibalanced
- By devotional service only does one's heart become completely purified from all material coverings like karma, jnana and yoga
- By karma, you are bound up to accept birth and death; by jnana, you can be liberated for the time being, but you again fall down; but by bhakti, you are firmly fixed up in your spiritual platform
- By taking shelter at the lotus feet of Vasudeva, Sri Krsna, the Supreme Personality of Godhead, one can get released from all kinds of material tribulations, such kind of immunization is not possible by practicing yoga, tapasya, jnana
- By the process of karma, jnana and yoga, no one will succeed in driving away contamination from the heart, but once a person takes to the shelter of the lotus feet of the Lord by devotional service, automatically all dirty things in the heart are removed
C
- Caitanya Mahaprabhu says, "In this age there is no other alternative, there is no other alternative." The so-called meditation, yoga or karma, jnana, mental speculation - everything will fail
- Cats and dogs cannot be elevated to the platform of jnana and vairagya. That is not possible. A human being can be elevated by education, by culture, to the platform of jnana and vairagya. That is the ultimate goal
- Catuhsana, or the Kumaras, specifically empowered to distribute transcendental knowledge - jnana-sakti
- Consciousness is the sign of the living entity, or the soul. The existence of the soul is manifest in the form of consciousness, called jnana-sakti
- Consequently, instead of accepting the results of karma and jnana, Prahlada Maharaja simply begged the Lord for engagement in the service of His servant
- Control means jnana and vairagya, that becomes automatically done without any reason, of course the reason is vasudeve bhakti, ahaitukam
D
- Devotional service means submission, surrender. First of all surrender. Sarva-dharman parityajya: "You cannot understand Me by your so-called karma, jnana, yoga or dhyana. No, it is not possible." Bhaktya mam abhijanati. Bhaktya means to surrender
- Devotional service to Krsna is the chief function of the living entity. There are different methods for the liberation of the conditioned soul - karma, jnana, yoga and bhakti - but all are dependent on bhakti
- Dhruva Maharaja went to practice mystic yoga to see the Lord personally, face to face, but when he developed an interest in devotional service, he saw that he was not being benefited by karma, jnana and yoga
- Divya-jnana means transcendental knowledge. So divya is di, and jnanam, ksapayati, explaining, that is ksa, di-ksa. This is called diksa, diksa, the combination. So diksa means the initiation to begin transcendental activities. That is called initiation
- Don't take it that I am criticizing you. Just I am analyzing the fact. So this should be utilized. This is called intelligence. This is called jnana. This is called free from bewilderment
- Dravya-jnana. Dravya-jnana means physical knowledge. And brahma-jnana means spiritual knowledge
F
- Factually the Supreme Personality of Godhead is the original source of all self-realization. Consequently, the goal of all auspicious activities - karma, jnana, yoga and bhakti - is the Supreme Personality of Godhead
- Foolish person always desires material opulence, which can be attained by karma, jnana & yoga. But when one is actually elevated to the devotional platform, he gives up all these desires. This is called anyabhilasita-sunya. Then one becomes a pure devotee
H
- Having attained to the stage of devotion, Maharaja Prthu became uninterested in the practices of jnana and yoga and abandoned them. This is the stage of pure devotional life as described by Rupa Gosvami
- He (Kapiladeva) will explain to His mother what tattva is, how one can approach the tattva jnana, and how one can actually enjoy tattva jnana. This is not simply dry speculation
- He (Krsna) told him, - Of all different types of yogis - hatha-yogis, jnana-yogis, dhyana-yogis, bhakta-yogis, karma-yogis - you are the best yogi
- He (Maharaj Prthu) was to return home, back to Godhead, without having to execute jnana, yoga or karma
- Here (4.21.32) the word vijnana is specifically important. Jnana, the knowledge of spiritual identity that one attains when he does not consider himself to be the body, is explained in BG as brahma-bhuta (SB 4.30.20), the revival of spiritual realization
- Here (in SB 8.3.12) the word jnana-ghanaya indicates that for atheists who disbelieve in the form and existence of the Lord, all these various incarnations appear. Since the Lord comes to teach in so many forms, no one can say that there is no God
- Human society should be concerned with two things: dharma and jnana. Dharma means the characteristic
I
- If a person does not come to the conclusion that he has nothing to do with any kind of material happiness, he cannot come to the platform of understanding the Absolute Truth, or tattva jnana. Karmis, jnanis and yogis are after some material elevation
- If he has got any other desire to fulfill, then it is mixed. It is not suddha-bhakti; it is vaidhi-bhakti. Karma-misra-bhakti, jnana-misra-bhakti, yoga-misra-bhakti. Bhakti must be there. Otherwise, karma, jnana, yoga, nothing is successful
- If one actually becomes wise, jnanavan, he understands this simple truth, that jivera svarupa haya krsnera nitya dasa, this simple truth, that every living entity is eternally the servant of Krsna
- If one is not fortunate enough to receive the bhakti-lata-bija from the spiritual master, he instead cultivates seeds as karma-bija, jnana-bija, or political, social or philanthropic bijas. However, the bhakti-lata-bija is different from these others
- If one is unable to give up the activities of his selfish nature, then jnana and yoga are of no avail. The real aim is for a living entity to give up all selfish satisfaction and to be prepared to satisfy the Supreme. BG 1972 purports
- If one seriously engages in devotional service to Lord Vasudeva, jnana and vairagya are automatically manifest in one's person. There is no doubt of this
- If our education is meant for simply eating, sleeping, mating and defending, then what is the difference? That is not education. Real education is to understand what you are. That is real education. Atma-jnana
- If there is real jnana, then there will be vairagya. Because we are suffering on account of an attachment to this material world, so jnana means that - I have nothing to do with this material world because I am not this material body
- If there is the superior identity... And for understanding that superior identity we require superior knowledge, not ordinary knowledge. Divya-jnana hrde prakasito. So this is the duty of the guru, to awaken that divya-jnana
- If we are situated in the transcendental position (bhakti), we can understand Krsna, Krsna cannot be understood by mental speculation; otherwise He would have said that He could be understood by jnana, karma or yoga
- If we follow the pasandis who are mayayapahrta jnana, then any attempt to ameliorate the condition of the general people will be a failure
- If we remain in animal condition of life, then that is aghavan. When one is in animal condition, that means more sinful. So we have to become sinless. That requires jnana-vairagya
- If we want jnana - because the jnanamaya-yajna is recommended the highest yajna - if we actually want jnana, then we have to first of all find out a person who is tattva-darsi. Just like if you have to purchase gold, you must know where gold is available
- If you actually engage in the devotional service of Vasudeva, then jnana and vairagya automatically becomes revealed unto you. There is no endeavor
- If you do not come to the bhakti platform, then there is no question of liberation. That is not possible. You can get better position by karma, jnana, yoga
- If you want to become philosopher, then philosophically you try to understand what is brahma-tattva, what is Paramatma-tattva, what is Bhagavan-tattva. Etaj jnanam, this is jnana. Not these degrees, MA, Phd
- If you want to know Krsna, it is not possible to any other means. There are many other means - karma, yoga, jnana and bhakti - but if you want to know Krsna, then you have to take the bhakti-yoga, no other
- If you want to know Krsna, then you have to accept bhakti, nothing else. Krsna never says jnana or yoga or karma will help you. No, that will not help. That will entangle you more and more - again repetition of birth and death
- If you want to know Me (Krsna), then it is through bhakti, not your so-called jnana and karma and yoga. - You will never be able to understand. You will never be able to understand
- Immediately, as soon as he understands this philosophy of life that, "I am uselessly serving this material world or the society, friendship, country and so on, so on, without serving Krsna," that is called jnana, knowledge
- Impersonal philosophy destroys the three phases of knowledge - jnana, jneya and jnata. As soon as one speaks of knowledge, there must be a person who is the knower, the knowledge itself and the object of knowledge
- In an exalted status of devotional service, a devotee forgets the position of Krsna and intensely loves the SP of Godhead without understanding His position. This is called kevala-bhakti and is distinct from the stages of jnana and jnanamayi bhakti
- In Bhagavad-gita (BG 10.11) it is said: For a devotee who has taken the lotus feet of the Lord within his heart, the Lord gives spiritual enlightenment, known as jnana-dipa, by special mercy from within
- In Bhagavad-gita it is said that one can see the Supreme Personality of Godhead through jnana-caksusah, eyes of knowledge. He who opens these eyes of knowledge is called a spiritual master
- In ignorance - means in bodily concept of life - we commit sinful activities, but if we actually come to the platform of knowledge, jnana, then naturally there is vairagya, renunciation
- In order to be completely free of the material modes, one has to come not only to the platform of jnana and vairagya, but to bhakti also
- In pure devotional service there is not even a pinch of jnana or karma. Consequently, when Vaisnavas distribute charity, they do not need to find a brahmana performing the activities of jnana-kanda or karma-kanda
- In reality, "What I am," that can be understood through devotional service, not by karma, jnana, yoga. Give this example, I mean to say, authoritative statement of Krsna, that bhaktya mam abhijanati - BG 18.55
- In Sanskrit it is called silpa-naipunya. That is not jnana. Real jnana is atma-darsanam. That is jnana. So... But we are wasting our time temporary, silpa-darsanam. But atma-darsanam we want. That is real jnana
- In Srimad-Bhagavatam, devotional service is discussed to arouse the living entity to the transcendental position of jnana (knowledge) and vairagya - renunciation
- In the Bhagavad-gita, after teaching so many things, yoga, jnana, karma and so many other things, at last Krsna says, sarva-guhyatamam: "Now I am speaking to you the most confidential instruction." What is that? Sarva-dharman parityajya
- In the conditioned state of material existence one cannot be spiritually realized because he identifies himself materially. The understanding of the distinction between material existence and spiritual existence is called jnana
- In the human form of life, one should come to the position of jnana and vijnana
- In the human form of life, one should come to the position of jnana and vijnana, but despite this great opportunity if one does not develop knowledge and practical application of knowledge through the help of a spiritual master and the sastras
- In the human life, two things required: jnana and vairagya. Jnana means that, "I am not this body." This is jnana. Not that so-called scientific knowledge, more attachment for this body. That is ajnana. That is not jnana
- In the lower grade of life, there is jnanam, there is consciousness, there is knowledge. A mosquito bug, mosquito, knows where to bite. The knowledge is there. They will bite on the joints
- In this human life we require to develop jnana and vairagya. So if we dovetail our activities for Krsna's service, that is yukta vairagya
- In this material world a person may be known as a hero in mental speculation (jnana-vira), or he may be a very famous renunciant. In any case, Srimad-Bhagavatam (SB 3.23.56) gives the following opinion in this matter - in CC Madhya 17.185
- In this old age I am traveling all over the world. Can any karmi do that? So if you become Krsna conscious, then karma, jnana, yoga, everything becomes perfect. That is Krsna consciousness
- In transcendental state, a devotee attains all the benefits of karma, jnana and yoga. Although he never engages in fruitive activities or empiric speculation to attain mystic powers, automatically mystic powers appear in his service
- It (SB) describes param jnanam, the highest transcendental knowledge. Pure devotees of the Lord are all paramahamsas, and they are like the swans, who know the art of sucking milk out of a mixture of milk and water
- It is said, the Lord's vigilance is never diminished. This is also confirmed in Bhagavad-gita (BG 15.15). Sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca
J
- Jnana (or knowledge that one is not this material body but spirit soul) is not sufficient for liberation. BG 1972 purports
- Jnana alone is not good unless the jnani surrenders to Krishna. Unless one does so his knowledge is not perfect
- Jnana and vairagya can be achieved simply by becoming a devotee of Vasudeva. That is the verdict of Srimad-Bhagavatam
- Jnana and vairagya can be awakened by bhakti-yoga. Bhakti means surrender unto Krsna. Without surrendering to Krsna, we cannot understand our situation
- Jnana and yoga should not be accepted as the real processes for liberation. By discharging devotional service, Maharaja Prthu automatically transcended all these positions
- Jnana does not refer to ordinary research work. Jnana entails receiving knowledge from the scriptures through the spiritual master by disciplic succession
- Jnana entails receiving knowledge from the scriptures through the spiritual master by disciplic succession. In the modern age there is a tendency to do research by mental speculation and concoction
- Jnana indicates the senses which are sources of knowledge, and their controlling deities. Work entails the working organs and their controlling deities. All these are generated in the second creation
- Jnana is not stereotyped. There is varieties of jnana. Just like in Vrndavana, there is jnana, but there is varieties. Somebody wants to love Krsna as servant. Somebody wants to love Krsna as friend. Somebody wants to appreciate Krsna's opulence
- Jnana is there, it is simply covered with the curtain of ignorance. Light is there, and darkness is there, but when we are in darkness we cannot see things as they are
- Jnana means knowledge received through disciplic succession from the scriptures, and vijnana means practical application of such knowledge. Kapila Muni's Sankhya system of philosophy is based on jnana and vijnana
- Jnana means knowledge. Knowledge means one must know that "I am spirit soul, part and parcel of God. Somehow or other, I have been entangled in this material body"
- Jnana means that one understands the Supreme Personality of Godhead, Visnu, to be the Supreme Being. Vijnana refers to the activities that liberate one from the ignorance of material existence
- Jnana means theoretical knowledge and vijnana means practical knowledge. So we have to do it practically, not that "I have read Bhagavad-gita and Bhagavata. So I have become a devotee." No
- Jnana means theoretical knowledge, and vijnana means practical knowledge. Simply to know "God is great," that is not sufficient
- Jnana means theoretical knowledge, and vijnana refers to practical knowledge
- Jnana means there must be vairagya, detestfulness, that "I have nothing to do with this material world." Jnana-vairagya. If there is real jnana, then there will be vairagya
- Jnana means to understand that "I am not this material body. I do not belong to this material body. I am a spirit soul. I am part and parcel of Krsna. Krsna is the Supreme Spirit, and I belong to the spiritual world"
- Jnana refers to knowledge of self as distinguished from non-self, or in other words, knowledge that the spirit soul is not the body. Vijnana refers to specific knowledge of the spirit soul's constitutional position and his relationship to the Supreme Soul
- Jnana, knowledge, means distinguishing between spirit and matter. And this knowledge should be cultivated and taken full advantage in this life. That is succesful life
- Jnana, knowledge, simply material knowledge, is not perfection of knowledge. Real knowledge is to understand the Supreme Absolute Truth, Visnu. That is real knowledge
- Jnana, or knowledge, means knowledge of everything of Brahman, the Supreme; renunciation means detachment of material affection, and devotional service is the revival by practice of the original position of the living being
- Jnana, or knowledge, means to understand one's constitutional position, and vijnana refers to practical application of that knowledge in life
- Jnana, this knowledge, most confidential knowledge, it is not sentiment. Vijnana-sahitam. It is science. Just like in scientific knowledge you must know theoretically and practically
- Jnana-karmady-anavrtam (CC Madhya 19.167). As bhaktas, we should have no desires for jnana and karma. We should be without attachment for material things, but we must have attachment for Krsna. In this way our detachment will be fixed
- Jnana-khala means envious. You have got some knowledge, but you are envious. You don't want to distribute to anyone. Monopoly. But real jnani means if you have got some knowledge, you should daily distribute it
- Jnana-vairagya-yuktena. Not sentimental. We must know very clearly what is Krsna - that is jnana - what is my relationship with Krsna - that is jnana - and what is my duty to Krsna - that is jnana
- Jnana-yajna, this philosophical discussion, logical discussion of the aim of life from authorized books like Bhagavad-gita, Srimad-Bhagavatam, if we have discussion, this is called jnanamaya-yajna, with knowledge
- Jnanam ajnata means knowledge which is unknown almost throughout the entire world. No one knows actually what is the Absolute Truth
- Jnanam means to understand what is what. People are all in ignorance, rascals. The brahmana should not be rascal
- Jnanam means you must know things theoretical knowledge and practical knowledge. That is, jnanam means theoretical knowledge. And vijnanam means practical knowledge
- Jnanam, knowledge. The Supreme Personality of Godhead, Krsna, is explaining about knowledge. People are being educated all over the world for advancement of knowledge. Knowledge is meant for the human being, not for the cats and dogs
- Jnanam, must be profoundly wise; vijnanam, practical application in life; jnanam vijnanam astikyam, full faith in scriptures and in God, or Krsna, astikyam. Brahma-karma svabhava-jam: These are natural duties, or work, of a Brahmin
- Jnanis want to become one with the Supreme or liberation, so it should be uncovered by the result of jnana and karma and fully devoid of any other desire. That is bhakti. So those who are bhaktas and desiring after liberation, they are not pure bhakta
- Just like a big lawyer, he makes his assistants lawyer. A professor, learned professor, he makes others professor. Otherwise, it is called jnana-khala, miser. The knowledge should be distributed. Any scientist discovery, they distribute it
- Just like the Bhagavad-gita; the Lord Krsna is directly instructing Arjuna. But in the Bhagavad-gita there are many phases of instruction - fruitive action, philosophical speculation and yoga system and jnana system - all kinds of different paths
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- Karma, fruitive activities, "Let me work hard and get the result and enjoy." This is called karma. And jnana means speculative knowledge
- Karma, jnana and yoga cannot actually awaken love of Godhead
- Karma, jnana, yoga and bhakti. There are four primary principles for spiritual realization. So out of the four, karma, jnana and yoga, they are all material, but bhakti is not material. That is spiritual
- Karma, jnana, yoga, these things are very popular. By karma, by activities, you can earn money and fulfill your material desire. That is called karma
- Karma, jnana, yoga, they are all material enjoyment. Karma, karmis, generally we see everywhere. They are working so very hard, making plans how to improve material enjoyment. So they are called karmis
- Knowledge without devotional service cannot possibly award liberation. In other words, when jnana, or the cultivation of knowledge, opens onto the path of devotional service, it can give one liberation, but not otherwise
- Knowledge, jnana, means understanding our relationship with Krsna. A wise man asks, - What is my duty to Krsna
- Krsna is advaya-jnana, so in this age Krsna has descended in His sound vibration form: kali yuga nama rupe krsnavatara (CC Adi 17.22). This age . . . Because these fallen men in this age, they are . . . They have no qualification
- Krsna is assuring Arjuna that, "What I'm talking to you is not a religious sentiment, but it is jsanam." Jsanam means it is practical knowledge. Jsanam. Jsanam means theoretical knowledge, and vijsanam means practical knowledge
- Krsna is suggesting that first of all jnana. The rascals have no knowledge how to become happy. They are thinking they will be happy by drinking wine and eating meat and having sex life unlimitedly
- Krsna said, bhaktya mam abhijanati. Never said that "I can be understood by yogic process or by karma, by jnana." The modern politicians, they stress on karma because they want to work hard like hogs and dogs
- Krsna says, jnanam te 'ham sa-vijnanam (BG 7.2): "I'll speak to you about jnana." Everyone is in ajnana and falsely thinking that he is some very important person. This is ajnana
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- Mad-deva, that "Krsna, is my worshipable Deity only," this conclusion comes after many, many births of culturing knowledge, jnana, yoga, karma. It is not so easy. Therefore we have to take shelter of such person who has taken Krsna as the only shelter
- Maharaja Prthu's activities in devotional service enabled him to become fixed and steady in the discharge of devotional activities without having to take recourse to karma, jnana or yoga
- Mayavadi philosophers are very proud of exhibiting their Vedanta knowledge through grammatical jugglery, but in the Bhagavad-gita Lord Sri Krsna certifies that they are mayayapahrta-jnana, bereft of real knowledge due to maya
- Maybe by a scientific process one or two men can reach some planet, but that is not the general process. The generally accepted process for transferral to other planets is the practice of the yoga system or the jnana system
- Mayy asakta-manah pariah, yogam yunjan mad-asrayah, asamsayam samagram mamma, yatha jnasyasi tac chrnu. "My dear Partha, Arjuna, in order to know Me, God, asamsayam, without any doubt, and samagram," means in completeness
- Mere sastra jnana, or knowledge in the Vedas, does not help anyone understand the Personality of Godhead. Only one who is favored or shown mercy by the Lord can understand Him
- Moksa means liberation, and the promise is that by dint of understanding this knowledge (jnana and vijnana, theoretical wisdom and scientific knowledge) one will attain liberation from all miseries
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- Narada Muni wanted to instruct the King about the real purpose of life and invoke a spirit of renunciation in his heart. Knowledge and the spirit of renunciation (jnana-vairagya) are the ultimate goal of life
- Nihsreyasaya means the ultimate benefit. That education is lacking. In the material world, the jnana, especially in the present age, jnana means technical knowledge: how to eat, how to sleep
- Nirguna means without any material qualities. So karma, jnana and yoga, they are all material qualities. Only bhakti is spiritual. Even in that bhakti, if you bring in karma, jnana or yoga, then it is mixed; it is not pure
- No one accepts the spiritual processes of knowledge and renunciation, which end in bhakti-yoga. Actually human life is meant for jnana and vairagya, knowledge and renunciation. Through these one can attain the platform of devotional service
- No one can excel God in any capacity, and therefore no one can be equal to or greater than Him, nor can anyone attain the stage of equality with God by any kind of endeavor. Jnana, yoga and bhakti are three recognized processes of spiritual realization
- No other method will help you - yoga, karma, jnana, nothing. Bhakti-yoga is always strong, especially in this age, Kali-yuga. Therefore it is said, kalau nasty eva nasty eva nasty eva, especially
- Nondevotees, who do not take shelter of the Lord's lotus feet, try to cross the ocean of nescience by other methods (karma, jnana and yoga), but they have a great deal of trouble
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- On the other hand, those who are not devotees but are engaged in uncertain processes of self-realization, such as jnana, yoga and karma, are understood to be still contaminated
- On the platform of jnana one thinks that he has been liberated and has become Narayana, or Bhagavan. This is another phase of ignorance
- On the spiritual platform, the four principles are jnana, vijnana, tad-anga and tad-rahasya
- One may enjoy fruitive activities, liberation, jnana, or the perfection of the yoga system, but if one becomes very intelligent he will give up all these paths and engage himself in sincere devotional service to the Lord
- One may study to be an electrician and earn his livelihood by repairing electric lines. This kind of knowledge is called silpa jnana
- One of them (methods for controlling the senses) is the process of jnana, the path of philosophical understanding of the Supreme - Brahma, Paramatma & Bhagavan. The other is that of direct engagement in the transcendental loving devotional service of God
- One thing is jnana and one thing is vairagya. Jnana and vairagya. Because we are in this material world, miserable condition, but we have no knowledge that we are in a very miserable condition. That is ajnana
- One who desires nothing but Krsna and who is not influenced by the process of jnana-marga (cultivation of knowledge) actually becomes free from ignorance
- One who has developed sattva-guna, he'll be truthful and controlled of the mind, of the senses, tolerant; simplicity; jnanam, full knowledge; vijnanam, practical application of knowledge in life; astikyam, to have full faith in the authority of the Vedas
- One who teaches this tattva-jnana, he is guru. Otherwise he's a rascal. So therefore the first indication is that if you want to become a real human being, then you must approach a real guru and learn from him
- Only by the practice of bhakti-yoga can one achieve the favor of the Lord & see Him face to face (premanjana-cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayanti (BS 5.38)). One cannot see the Lord by other methods, such as karma, jnana or yoga
- Only the devotee is on the platform of tattva jnana, not the others - karmis, jnanis and yogis
- Other paths, such as the path of jnana and the path of karma, are not very profitable. Pious activities can elevate one to the higher planetary systems, and by speculative knowledge one can merge into the Brahman existence, but that is not real profit
- Other processes, such as jnana and yoga, can be successful only when mixed with bhakti. When we speak of jnana-yoga, karma-yoga and dhyana-yoga the word yoga indicates bhakti
- Other processes, such as karma, jnana and yoga, cannot cleanse the heart absolutely
- Our, the sastra-jnana, because the spiritual master enlightens the disciple with sastra-jnana, therefore he is spiritual master. If the spiritual master bluffs the disciple, then he is not spiritual master
- Out of the six questions - ksetra, ksetra-jna, prakrti, purusa, jnanam, jneyam - He is answering the first two, pair
- Out of three transcendental propensities of the Supreme Lord, iccha-sakti, jnana-sakti and kriya-sakti, the kriya-sakti, that is represented by, or the controller of the kriya-sakti is, Sankarsana, Balarama
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- Pariksit now inquired from all the great sages present there: "You are all learned sages; please just prescribe for me." So someone said to practice yoga, some said to practice jnana, the cultivation of knowledge; there were different opinions
- Personally He (the Lord) has nothing to do, for everything is being carried out by His omnipotent energies. This is confirmed by the Vedic mantras: parasya saktir vividhaiva sruyate svabhaviki jnana-bala-kriya ca
- Practically there are three processes for elevating one to the platform of spiritual consciousness. These processes are called karma, jnana and bhakti
- Prajapati Daksa's accusation that Narada had not actually elevated his sons to the platform of knowledge was not factual. All the sons of Prajapati Daksa had first been raised to the platform of jnana and had then automatically renounced this world
- Prthu Maharaja was not even interested in the perfection of the yoga and jnana systems, for he thoroughly realized that devotional service to Krsna is the ultimate goal of life
- Pure bhakti does not depend on karma, jnana or yoga, for it simply consists of loving affairs
- Pure bhakti, however, is anyabhilasita-sunya; in other words, it is free from material desires, which result from karma and jnana
- Pure bhakti-yoga is independent of such karma and jnana because it alone can not only endow one with liberation from conditional life but also award one the transcendental loving service of the Lord
- Pure devotion has no connection with jnana and karma. The Lord has spoken about bhakti-yoga in the middle. Just like there is a book, it has covers on both sides and in the middle there is substance
- Pure devotional service is transcendental in nature, and the systems of yoga and jnana are subordinate to such a process
- Pure devotional service should be uncovered by the motive of nirbheda-brahmanusandhana, the motive of karma and motive of jnana. That is pure devotional service. No motive
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- Ramananda Raya replied after hearing the last statement (CC Madhya 8.68) of Sri Caitanya Mahaprabhu: prema-bhakti - sarva-sadhya-sara. Sri Caitanya Mahaprabhu actually accepted this verse (jnane prayasam) as the basic principle of perfection
- Real jnana means "We don't want this material world." That is jnana. That is vairagya because people are attached to this material world, and jnana means completely detached. But he's suffering
- Ritualistic performances are in the field of karma. Speculative processes are in the field of jnana. One who has taken to bhakti, the devotional service of the Lord, need have nothing to do with karma or jnana
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- Sama means controlling the mind, and dama is controlling the senses. Sama dama titiksa (BG 18.42). Titiksa means tolerance. Titiksa arjava, simplicity; and full knowledge, jnanam; vijnanam, practical
- Sambandha-jnana refers to establishing one's relationship with the Supreme Personality of Godhead, abhidheya refers to acting according to that constitutional relationship, and prayojana is the ultimate goal of life, which is to develop love of Godhead
- Sankhya means physical study of the cosmic situation through speculative knowledge. This is generally known as jnana-sastra. The Sankhyites are attached to the impersonal Brahman, but the Absolute Truth is known in three ways
- Service to humanity means jnana. By giving people knowledge, jnana, that is the highest service to humanity
- Significant in this verse (SB 7.15.45) are the words jnanasim acyuta-balah. Jnanasim, the sword of knowledge, is given by Krsna, and when one serves the guru and Krsna in order to hold the sword of Krsna's instructions, Balarama gives one strength
- Simply getting the weapon of jñāna is insufficient. One must sharpen the weapon by serving the spiritual master and adhering to his instructions. Then the candidate will get the mercy of the Supreme Personality of Godhead
- Simply jnana, theoretical knowledge, is not good. It must be practical. Jnana, the result of jnana is to become liberated, mukti. Simply I am very jnani and I am doing all nonsense, this is not jnani. He must be liberated from material attachment
- Simply quoting verses, like parrot, will not be very much beneficial. One must apply, jnanam vijnana-sahitam
- Simply to understand Krsna is liberation. And that is also explained. What is that tattva? How one can understand tattvatah, that is explained by Krsna. Bhaktya mam abhijanati yavan yas casmi tattvatah. That tattva is bhakti, not karma, jnana, yoga
- Simply understanding will not do, theoretical. Jnanam vijnanam. This theoretical knowledge is good, but there must be practical application. Then it is . . . Then it will stand
- So any process take Vedic process. Either you take yoga process or bhakti process or jnana process, in no process sex indulgence is allowed, no. Sex indulgence is only allowed, family life, just to beget very nice children. That's all
- So jnana-vijnana-trptatma. One should have not only theoretical knowledge, but practical knowledge. Practical knowledge. Simply understanding that - I am not this body, I am not body
- So the idea that we don't want this material opulence, that is called vairagya. And why you want Krsna? Because Krsna is your eternal master, eternal father. That is called jnana
- So there were six questions by Arjuna: ksetra, ksetra-jna, jnanam, jneyam, prakrti, purusa. Six questions. So Krsna has already replied what is ksetra, ksetra-jna, and what is the process of knowledge and what is the object of knowledge
- Somebody is saying that in the Bhagavad-gita there is karma only recommended. Somebody says jnana. Somebody says yoga. Somebody says bhakti. But actually Bhagavad-gita is meant for bhaktas
- Sometimes in the heart of a neophyte there is attraction for karma, jnana or yoga. When he is free and transcendental to mixed devotional activity, he becomes a second-class devotee
- Sometimes it is argued that karma and jnana require a mixture of bhakti in order to be successfully executed, and sometimes it is argued that bhakti also requires karma and jnana for its successful termination
- Sometimes one who was formerly addicted to these processes tries to perform devotional service and the jnana and yoga practices at the same time
- Sometimes we are criticized by groups following jnana, yoga, tapas or dharma, but fortunately we are unable to make any compromises with them. We simply stand on the platform of devotional service and preach the same principles all over the world
- Sometimes, because we give stress directly to accept this devotional service, people are not very happy that we do not give any importance to the process of jnana and karma and yoga. We do not condemn, but they're very difficult
- Spiritual activities other than bhakti-yoga are divided into three categories - speculative activity conducted by the jnana-sampradaya (learned scholars), fruitive activity conducted by the general populace according to Vedic regulations
- Spiritual knowledge is jnana-vijnana-samanvitam. When one is fully equipped with jnana and vijnana, he is perfect
- Such a person (jnanavan) can see the Personality of Godhead, and therefore he surrenders unto the Lord. The Lord's being symptomized by a face, nose, ears and so on is eternal. Without such a form, no one can be blissful
- Such activities (jnana and yoga) help one to reach the stage of bhakti-yoga after many, many years
- Sukadeva Gosvami replied, "My dear king (Pariksit), the sinful activities must be atoned." There are three processes: karma, jnana, bhakti. So yoga is within the jnana. To improve our condition there are different processes. One is called karma
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- Temporary, material happiness holds no value for a devotee. The devotee is in such an exalted position that he is not interested in the actions of karma or jnana
- That is the duty of human life, to become KC. And that is stated here. Vita-raga-bhaya-krodha man-maya mam upasritah, bahavah (BG 4.10). It is not that one or two. Many. Jnana-tapasa. Jnana. That is required, knowledge and tapasya. That is human life
- The Absolute Truth is one, advaya-jnana, without any duality, but according to our capacity, we realize the Absolute Truth from three different angles of vision. So one of them is realization of God in His impersonal Brahman feature
- The bhakti-lata-bija is received from the spiritual master by the grace of Krsna. Other seeds, called anyabhilasa-bija, include karma-bija and jnana-bija
- The demigods are worshiped by persons who are more or less adherents of the processes of jnana, yoga and karma, i.e., the impersonalists, meditators and fruitive workers
- The entire Vedas are meant for the understanding of karma, jnana and yoga - fruitive activity, speculative knowledge and mystic yoga
- The fact is, that although karma and jnana cannot be successful without bhakti, bhakti does not require the help of karma and jnana
- The forms which Krsna assumed were each and every one full Visnu. The specific word used in this connection is satya-jnananantananda: satya means truth; jnana, full knowledge; ananta, unlimited; and ananda, full bliss
- The fourth chapter of the Vedanta-sutra describes the result of such devotional service (prayojana-jnana). This ultimate goal of life is to go back home, back to Godhead. The words anavrttih sabdat in the Vedanta-sutra indicate this ultimate goal
- The group of transcendentalists who follow the path of the inconceivable, unmanifested, impersonal feature of the Supreme Lord are called jnana-yogis. BG 1972 purports
- The highest perfection of life is to attain His (God's) association, and nothing else. The bhakti-yogi, being completely engaged in the Lord's service, has no attraction for any other process of liberation like jnana or yoga
- The jnana process theoretically speculates about the reality of the soul. But bhakti-yoga factually engages the spirit soul in activities. The perception of matter is transcended to still subtler states of the senses
- The jnana-bhakta, the devotee who follows the path of jnana, also attains the same destination - sarupya-mukti
- The jnanavan, not the fool, surrenders unto Krsna, and that is the highest stage of knowledge
- The knowledge of God imparted in Bhagavad-gita is very subtle and confidential. It is full of jnana, metaphysical wisdom, and vijnana, scientific knowledge. And it is full of mystery also
- The Krsna consciousness movement is for achieving jnanam and vairagyam
- The last word of tattva jnana is to understand Krsna, who is full of variety. Kapiladeva is tattva-margagra-darsanam. He is an incarnation of the Supreme Personality of Godhead
- The living entity is an eternal servant of Krsna. (CC Madhya 20.108) Therefore, to act in that relationship one must perform sadhana-bhakti, or the prescribed duties of service to the Supreme Personality of Godhead. This is called abhidheya-jnana
- The Lord is full bliss, eternal knowledge. So the impersonalists, they are satisfied with only knowledge, jnana, light. That's all
- The Lord is so kind that even though disturbed, He fulfills the desires of such beggars. The pure devotee is anyabhilasita-sunya; he has no motive behind his worship. He is not conducted by the influence of maya in the form of karma or jnana
- The Lord's instructions in the form of Bhagavad-gita are full of jnana and vairagya, knowledge and renunciation
- The mayayapahrta-jnana class of men are self-made "Gods." Such men think that they themselves are God and that there is no need of worshiping any other God
- The means of jnana and yoga and other allied disciplines are not independent in delivering a performer. Such activities help one to reach the stage of bhakti-yoga after many, many years
- The mode of goodness, or the brahminical culture recommended in the Vedic literatures, is helpful to spiritual realization, the jnana-sakti stage of the conditioned soul is comparatively better than the other two stages, namely dravya-sakti & kriya-sakti
- The more we increase our material enjoyment we are more making ourself entangled in this material world, without being freed from these material clutches. That is the whole system of yoga, jnana, bhakti, anywhere
- The paths of the culture of knowledge (jnana-marga) and of mystic powers (yoga-marga) are equally hazardous, for one does not know where one will go by following these uncertain methods
- The perfection of such processes (jnana, yoga and bhakti) can lead one to the desired goal of life in spiritual value, but that does not mean that one can attain a perfection equal to the Lord's by such endeavors. The Lord is the Lord at every stage
- The platform of jnana, speculative knowledge, is better than the platform of karma, fruitive action
- The processes of jnana, yoga and karma are executed life after life before one gets a chance to render pure devotional service to the Lord. This chance is given by the grace of a pure devotee, and it is in this way only that one can attain liberation
- The real bhakta is untouched by any tinge of karma and jnana. His only purpose in life is to serve the Lord
- The resultant actions of karma and jnana are so insignificant to a devotee situated on the transcendental platform that he is not in the least interested in them. Bhakti-yoga is sufficient to give the bhakta all happiness
- The root of our material enjoyment cannot be taken away, cannot be uprooted. The first process is called karma, and the second process is called jnana, and the next, it is suggested, bhakti
- The saints and the higher castes or orders of the society are judged by their proportion of knowledge in the science of God, or tattva jnana, and not by any kind of birthright or bodily designations
- The speculative process of self-realization, or the jnana process, is suicidal
- The Supreme Personality of Godhead is by nature full of joy. To enjoy His transcendental bliss, He expands into vijnana-maya, prana-maya, jnana-maya and anna-maya
- The Supreme Personality of Godhead, by His inconceivable potencies and transcendental qualities, attracts the mind of the student engaged in the activities of karma, jnana, yoga and so forth
- The third chapter of the Vedanta-sutra describes how one can act in his relationship with the Supreme Personality of Godhead. This is called abhidheya-jnana
- The transcendental position is attained by three processes, 1) the process of jnana, or theoretical knowledge of transcendence
- The true conclusion of advaita-siddhanta, expressed at the very beginning of the Caitanya-caritamrta (CC Adi 1.3), is not the same as the philosophy of the monists. Here advaita-siddhanta means advaya-jnana, or oneness in variety
- The Vedanta-sutra consists of four chapters. The first two chapters discuss the relationship of the living entity with the Supreme Personality of Godhead. This is known as sambandha-jnana, or knowledge of the relationship
- The whole process of sacrifice, either by yoga system or by jnana system or by observing the rules and regulation of the social system, everything is meant for reaching to that point. What is that? To surrender unto the Supreme Personality of Godhead
- The wives of the denizens of the higher planetary systems did not very much appreciate the results of karma, jnana and yoga
- The word drsy-adibhih is significant. According to Jiva Gosvami, drsi means jnana, philosophical research
- The word jnana means knowledge, and vairagyam means detachment. Both knowledge and detachment are required in this human form of life
- The word jnana-caksusah is very significant. Without knowledge, one cannot understand how a living entity leaves his present body, nor what form of body he is going to take in the next life. BG 1972 purports
- The word jnana-ghanaya is especially used here (in SB 8.3.12) to refer to those whose knowledge has become solidified by dint of their searching for the Lord through speculative philosophical understanding
- The word mayamayam means "spiritual knowledge." This is explained by Madhvacarya. Mayamayam jnana-svarupam
- The word vigata jnanam means that the spiritual knowledge which the child developed in the abdomen is already lost to the spell of maya
- The yoga system, karma system, jnana system, they may be taken as different types of religious path, but Krsna recommends - not only at the present moment, but eternally - five thousand years ago, He said, sarva-dharman parityajya mam ekam saranam vraja
- The yogis also at times take to chanting the Hare Krsna maha-mantra, but their purpose is different from that of the bhaktas. In all processes - karma, jnana or yoga - bhakti is required. That is the purport of this verse - SB 4.31.12
- Theoretical knowledge is called jnana, and practical knowledge is called vijnana
- There are different divisions of life, or activity. They are called karma, jnana, yoga and bhakti. Jnana means knowledge
- There are many authorities and leaders have gone there, and social-religious reformers who practice the yoga, jnana, karma, etcetera, etcetera. But the one person imbued and empowered fully, transcendental form, by Caitanya Himself, and by his guru
- There are many impediments, especially in this age of hypocrisy, to practicing hatha-yoga, dhyana-yoga, and jnana-yoga, but there is no such problem in executing karma-yoga or bhakti-yoga. BG 1972 purports
- There are so many societies. They are very seriously discussing Vedanta philosophy and smoking, with wine glass, and very enjoying life. You see. So that sort of jnana, that sort of knowledge, is not necessary
- There are three processes: karma, jnana, bhakti. So yoga is within the jnana. To improve our condition there are different processes
- There are three things, jneyam, jnata, and jnana. The object of knowledge, the knower is called jnata, and the object of knowledge is called jneyam. And the process by which one can understand, that is called jnana, knowledge
- There are various processes for self-realization, such as karma, jnana and yoga, but none of them is equal to the process of devotional service
- There is every chance of falling from the platform of karma to hellish conditions, but on the platform of jnana one is saved from hellish life, although one is still not completely free from infection
- There is no auspicious activity except arcana of the Lord. Jnana and yoga are sometimes accepted within the purview of arcana when the ultimate aim is Visnu, and not otherwise
- These are beneficial only insofar as they are complementary to devotional service. Caitanya Mahaprabhu therefore told Sanatana Gosvami that without a touch of devotional service, jnana, yoga and Sankhya philosophy cannot give one the desired results
- These two things required in human life: jnanam vairagyam. Jnanam means "I am not this body." And vairagya means renunciation - If I am not this body, then what I have got to do with this material world?
- They (aksara) are also persons like us, but they are eternal persons, complete with full knowledge and bliss. That is the difference between them and us. That is tattva jnana
- They (misguided men) artificially try to stop the activities of the senses (yoga system), or they deny the transcendental senses of the Lord - jnana system
- They think they are very intelligent, overintelligent. They do not take advice of Krsna even. They are so intelligent that Krsna says, sarva-dharman parityajya, bhaktya mam abhijanati, and still they will stick to their jnana, yoga, karma
- They think, "Now I have realized that 'I am the same. I am same God. " So this process is called jnana system. So Caitanya says that these jnanis, they artificially think that "Now I have realized myself," but actually that is not self-realization
- This (seeing God's form is the result of perfect knowledge) is confirmed in Bhagavad-gita: bahunam janmanam ante jnanavan mam prapadyate (BG 7.19). The word jnanavan refers to one who is perfectly in knowledge
- This devotional service should be free from any extraneous motive and devoid of fruitive karma, impersonal jnana and all other selfish desires
- This forgetfulness of spiritual identity is present in the jivas, or souls, who are conditioned, being subject to be covered by the energy of material nature. Jnana-guhaya is another word used. Guha means "covering
- This is jnana, regretting "My dear Lord, I got this very opportune moment to possess this human form of life, manusya-janama paiya, but my duty was to worship Radha-Krsna." That is the highest perfection of worshiping
- This is the nature of Krsna. One can take everything, and yet the same will remain. In the material world, one minus one equals zero, but in the spiritual world, one minus one equals one. That is called advaya jnana
- This jnana-dipa (the Lord's given spiritual enlightenment to His devotees) is compared to the fire hidden within arani wood. To perform fire sacrifices, great sages previously did not ignite a fire directly; the fire would be invoked from arani wood
- This Krsna consciousness understanding is very easy, at the same time very difficult also. So therefore here it is said kevala bhaktya. Kevala means only bhakti, without any jnana, karma, yoga. That is kevala bhakti. That is pure devotion, bhakti
- This purification of my existence, is possible. It is simply jnana. Jnana means knowledge
- This sounds very simple, but actually understanding Krsna is very difficult. If we become devotees of Krsna, understanding Krsna is easy. However, if we try to understand Him by jnana, karma or yoga, we will be frustrated
- Those on the paths of jnana, yoga and karma all have to come in the end to the Supreme Lord because vasudevah sarvam iti (BG 7.19) - the Supreme Lord is the ultimate enjoyer of everything. That is the perfection of all sacrifice
- Those who are addicted to the pursuit of empiric philosophy are also advised to act in such a way that they will realize bhakti. Karma-yoga is therefore different from ordinary karma, and jnana-yoga is different from ordinary jnana
- Those who are rascals (mudhah), sinners (duskrtinah) and the lowest of mankind (naradhamah), who are bereft of all intelligence (mayayapahrta jnanah) and who take shelter of the demoniac way of life (asuram bhavam asritah), are disinterested in KC
- Those whose minds are distorted by material desires surrender unto demigods and follow the particular regulations of worship according to their own natures. One enamored by material benefits is called hrta jnana "one who has lost his intelligence"
- To accept ajnana as jnana is the most unfortunate position. That is not jnana. Real jnana is how to surrender to Krsna
- To be less influenced by the material modes of life, one has to come to this platform of jnana, vairagya and bhakti; otherwise it is not possible
- To think that the demigods are independent of the Supreme Personality of Godhead and equal to Him is called hrta-jnana, a loss of intelligence, kamais tais tair hrta jnanah - BG 7.20
- Two things must be there—jnana and vairagya. I have already explained that actually our aim of life, human life, is to acquire knowledge and vairagya. Simply talking of knowledge is useless. There must be vairagya also
U
- Udara-dhih means one who has a broader outlook. People with desires for material enjoyment worship small demigods, and such intelligence is condemned in the Bhagavad-gita (BG 7.20) as hrta jnana, the intelligence of one who has lost his senses
- Udara-dhih means one who has a broader outlook. People with desires for material enjoyment worship small demigods, and such intelligence is condemned in the Bhagavad-gita as hrta jnana, the intelligence of one who has lost his senses
- Unalloyed devotional service, which is transcendental to the activities of the body and mind, such as jnana (mental speculation) and karma (fruitive work), is called pure bhakti-yoga
- Unless one satisfies the spiritual master, he gets the bija, or root cause, of karma, jnana and yoga without the benefit of devotional service. But one who is faithful to his spiritual master gets the bhakti-lata-bija
- Unless one surrenders to Krsna, there is no jnana, no knowledge
- Unless there is perfection of knowledge, jnana, there cannot be vairagya. And unless there is vairagya, unless you become detestful of this material existence, there is no question of liberation. Jnana-vairagya-yuktaya
W
- We are discussing Bhagavad-gita very scrutinizingly, and trying to understand every verse with reference to the Vedic, I mean, reference and as far as our logic and argument goes. So this is called jnana-yajna
- We are not preaching something fanaticism nor dry philosophy. Krsna consciousness is jnanam and vijnanam, practical knowledge
- We can understand a little piece of His contribution of jnana, Bhagavad-gita. That is a little piece of His stock of knowledge. Five thousand years He spoke, and still it is being continued, not only in India, but also all over the world
- We have to acquire the knowledge of Krsna. That is brahma-jnana, paramatma-jnana and bhagavat-tattva-jnana
- We have to become sinless. That requires jnana-vairagya. Jnana-vairagya. So jnana-vairagya can be attained very easily if one becomes a devotee of Krsna. Vasudeve bhagavati bhakti-yoga-prayo
- Whatever knowledge we receive from Bhagavad-gita should not be taken for sentimentality or fanaticism. The knowledge is both jnana & vijnana, theoretical wisdom and scientific knowledge. If one becomes well-versed in this knowledge, liberation is certain
- Whatever way of spiritual realization we accept (karma, jnana, mystic yoga), the ultimate goal is Narayana, the Supreme Personality of Godhead. The living entities are eternally connected with Him via devotional service
- When a devotee is situated on the platform of santa-rasa, he desires neither elevation to the heavenly planets nor liberation. These are the results of karma and jnana, and the devotee considers them no better than hell
- When a person becomes to his real senses, transcendental senses or jnanam, when he becomes actually the person in knowledge, then he becomes the servant of the reality. Because I am servant always, this way or that way
- When he became completely free from the conception of bodily life, Maharaja Prthu realized Lord Krsna sitting in everyone's heart as the Paramatma. Being thus able to get all instructions from Him, he gave up all other practices of yoga and jnana
- When one awakens his spiritual knowledge, he becomes uninterested in such elevation and engages himself fully in jnana-yajna to find the objective of life
- When one becomes a pure devotee, free from material desires and from bondage to karma, jnana and yoga, one is freed from material actions and reactions by the causeless mercy of Krsna
- When one is situated in these qualities - truthfulness, satyam; samah, controlling the senses; damah, controlling the mind; samo dama titiksa, tolerant - in spite of all tribulation, tolerant - saucam, cleanliness. Then jnanam, full knowledge
- When Prthu Maharaja became spiritually powerful by the enhancement of his spiritual knowledge (jnana) and renunciation of material desires, he became a prabhu, or master of his senses - sometimes called gosvami or svami
- When there is not a tinge of karma and jnana, that is pure bhakti. That is Krsna's mission. So everything is there, direction is there. We can guide you, not according to our whims, but according to sastra
- When we speak of jnana, knowledge, it must be learned from a person. Bhagavan, the last word in the understanding of Absolute Truth, He says in this Bhagavad-gita
- Why there is so much fighting? Everyone is thinking, "I am this body." This bodily concept of life is maya, illusion, or ignorance. So the whole process is to drive away the ignorance. Drive away. That is called jnana. We are in the ajnana
- Why you accuse that He has no form? It is nonsense. It is less intelligent. He has got form. But the different things which you cannot, your poor intelligence cannot accommodate; therefore Krsna says this is jnana. One has to learn
- Without devotional service, all other methods for spiritual self-realization are weak and insignificant. Unless one comes to the devotional service of Lord Krsna, jnana and yoga cannot give the desired results
- Without jnana, without willing, nothing is produced. So whenever you find something produced, you must know behind that production there is that will, the supreme will, the supreme knowledge
Y
- You have to go in the parampara system, submission, tapasya, jnana. Bahavo jnana-tapasa puta mad-bhavam agatah. So by jnana, by knowledge, by tapasya, you have to make progress. This is Krsna consciousness movement
- You study any part of your body, you will find that the part of body belongs to you. You'll say: "It is my leg, my hand, my hair, my nose." So many things "my." Then where is the "I"? That is called jnana, knowledge. Everything is "my," but where I am?