Category:Ecstatic Love
"ecstatic love" |"ecstatic in love"|"ecstatic emotional love"|"ecstatic with love "|"ecstatic devotional love"|" ecstatic pure love"|"ecstatic conjugal love"|"ecstatic for love"|"ecstatic feelings of love"|"ecstatic manifestation of love"|"ecstatic ocean of love"|"ecstatic expressions of love"|" ecstatic stage of love"|"ecstasy of love"|"loving ecstasy"
Subcategories
This category has the following 14 subcategories, out of 14 total.
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B
C
E
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O
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Pages in category "Ecstatic Love"
The following 185 pages are in this category, out of 185 total.
1
- Ecstatic love (CC Adi-lila)
- Ecstatic love (CC Antya-lila chapters 01 - 10)
- Ecstatic love (CC Antya-lila chapters 11 - 20)
- Ecstatic love (CC Madhya-lila chapters 01 - 11)
- Ecstatic love (CC Madhya-lila chapters 12 - 17)
- Ecstatic love (CC Madhya-lila chapters 18 - 25)
- Ecstatic love (Conversations)
- Ecstatic love (Lectures)
- Ecstatic love (Letters)
- Ecstatic love (Other Books)
- Ecstatic love (SB)
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A
- A devotee said, "In this state of consciousness I am so condemned that I cannot relish the transcendental ecstasy of remembering the S P of Godhead." In this statement there are two ecstatic loving humors, namely neutrality and ghastliness"
- According to Bharata Muni, this disappointment is inauspicious. But there are other learned scholars who have accepted such disappointment as being in the mood of neutrality and as being a preservative for ecstatic love
- After hearing Sri Caitanya Mahaprabhu and being touched by Him, Amogha, who was on his deathbed, immediately stood up and began to chant the holy name of Krsna. Thus he became mad with ecstatic love and began to dance emotionally
- After Srila Madhavendra Puri, worship of both Radha and Krsna was established. For this reason Sri Madhavendra Puri is accepted as the root of worship in ecstatic love
- After this, Sri Caitanya Mahaprabhu went to meet Haridasa Thakura, and He saw him engaged in chanting the maha-mantra with ecstatic love. Haridasa chanted, "Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare"
- All around Sri Caitanya Mahaprabhu, who is also known as Gaurahari, people began to shout the holy name of Hari. Lord Caitanya, immersed in His usual ecstasy of love, danced in the midst of them
- All glories to Nityananda Prabhu, the greatest of mendicants, who bound the entire world with a knot of ecstatic love for God!
- All the inhabitants of Kasi (Varanasi) began chanting the Hare Krsna maha-mantra in ecstatic love. Sometimes they laughed, sometimes they cried, sometimes they chanted, and sometimes they danced
- All these symptoms (of subordinate ecstatic expressions of love) are divided into two divisions - sita and ksepana. Singing, yawning and so on are called sita. Dancing and bodily contortions are called ksepana
- Although one has affection for many persons, different types of ecstatic love awaken according to the nature of one's personal relationships
- Although the Lord told Nityananda Prabhu to stay in Bengal and spread ecstatic love of God, Nityananda left to go see Caitanya Mahaprabhu. Who can understand Nityananda Prabhu's ecstatic love
- As soon as Caitanya Mahaprabhu saw Sri Ranga Puri, He immediately offered him obeisances in ecstatic love, falling flat on the ground. The symptoms of transcendental transformation were visible - namely, tears, jubilation, trembling and perspiration
- As soon as Sri Caitanya Mahaprabhu touched Sanatana Gosvami, Sanatana was also overwhelmed with ecstatic love. In a faltering voice, he said, "O my Lord, do not touch me"
- At that time, Ramananda Raya informed Sri Caitanya Mahaprabhu about the ecstatic love of the King. Indeed, as soon as there was some opportunity, he repeatedly informed the Lord about the King
B
- Because of ecstatic love, the Lord fell into the sea, and you have caught Him in your net and rescued Him
- Because of Sri Caitanya Mahaprabhu's ecstatic love, all the devotees were helpless, and in ecstatic love they also began to dance and chant congregationally
- Both brothers were overwhelmed with ecstatic emotion, and reciting various Sanskrit verses, they stood up and fell down again and again
- Burnt existential ecstatic love is divided into three
D
- Daruka was so serious about his service that he checked all of these manifestations of ecstatic love and considered them hindrances to his engagement. He did not care very much for these manifestations, although they automatically developed
- Dependence is also grouped under ecstatic love & this can be divided into superior dependence and inferior dependence. The direct differentiations between superior & inferior dependence are ascertained by Rupa Gosvami and will be presented in due course
- Direct ecstatic love can be divided into two groups - namely, selfish and selfless
E
- Everyone danced and chanted in ecstatic love, and a great noise resounded. Everyone was overwhelmed with transcendental bliss just to see the dancing of Sri Caitanya Mahaprabhu
- Everyone was astonished to see such a performance of sankirtana, and they all agreed that never before had kirtana been so performed and ecstatic love of God so exhibited
- Everyone was overwhelmed with moroseness and almost unconscious, but out of ecstatic love they continued to wander here and there, searching for the Lord
- Everything in connection with Krsna is called ecstatic devotional love, although it may be exhibited in different ways: sometimes in right order and sometimes as a perverted reflection
- Expressions of ecstatic love in pride may be the result of excessive wealth, exquisite beauty, a first-class residence or the attainment of one's ideal goal. One is also considered proud when he does not care about the neglect of others
F
- Finally Sri Caitanya Mahaprabhu bade the governor farewell. The intense ecstatic love exhibited by the governor cannot be described
- For self-realization or God realization there is no need to take birth in a high family. The only thing needed is development of ecstatic love of God
- For when one studies the Puranas very scrutinizingly, he can see that ultimately Lord Visnu is the Supreme Personality of Godhead. This is an instance of ecstatic love developed out of thoughtfulness
- For when one studies the Puranas very scrutinizingly, he can see that, ultimately, Lord Visnu is the Supreme Personality of Godhead. This is an instance of ecstatic love developed out of thoughtfulness
- Fourteen mrdangas resounded with the loud congregational chanting, and in each group was a dancer whose dance of ecstatic love inundated the entire world
- Further tell Him that those now mad in ecstatic love are no longer interested in the material world. Also tell Sri Caitanya Mahaprabhu that one who has also become a madman in ecstatic love (Advaita Prabhu) has spoken these words
H
- He (Jiva Gosvami) also compiled the book named Gopala-campu, which is the essence of all Vedic literature. In this book he has exhibited the ecstatic loving transactions and pastimes of Radha and Krsna in Vrndavana
- He (Lord Caitanya) does not distinguish between the good and the bad, because He is intoxicated by ecstatic love and is an incarnation of mercy
- He once lost his mental equilibrium due to his ecstasy of transcendental love and fell down on the dust of a road which was marked with the footprints of Lord Krsna
I
- I have never before seen such ecstatic love, nor heard the vibration of the holy name of the Lord chanted in such a way, nor seen such dancing during sankirtana
- I offer my obeisances unto Amogha Pandita, who was accepted by Lord Caitanya. As a result of this acceptance, he was always merged in ecstatic love, and he manifested ecstatic symptoms such as choking of the voice and standing of the hairs on his body
- In all the villages through which the Lord passed and in all the places He rested on His journey, everyone was purified and awakened to ecstatic love of God
- In all these humors of ecstatic love, the feeling of anger is accepted as the steady factor
- In such a laughing ecstasy of love, Krsna or matters pertaining to Krsna are the cause of the laughter. In such laughing devotional service, there are symptoms of jubilation, laziness, concealed feelings and similar other seemingly disturbing elements
- In such devotional service in compassion there are sometimes smiling symptoms, but never is there any stress or lamentation. The basic principle is always ecstatic love
- In such expressions of ecstatic love there are many other subsidiary symptoms, such as jubilation, withering, silence, disappointment, moroseness, reverence, thoughtfulness, remembrance, doubtfulness, confidence
- In the Naradiya Purana there is a statement about development of ecstatic love simply by speaking
- In the Srimad-Bhagavatam there is a statement in connection with the brahma-vimohana-lila, which demonstrates something of this impetuous feature of ecstatic love
- In this stage, all expressions of unhappiness by the devotee are called anubhava, or ecstatic loving symptoms
- In this way Balabhadra Bhattacarya offered his prayers to the Lord. By rendering service unto Him in ecstatic love, he pacified the Lord's mind
- In this way Sri Caitanya Mahaprabhu danced in great jubilation and inundated all the people with waves of ecstatic love
- In this way the Lord danced for at least three hours. Sometimes the symptoms of ecstasy were visible, including pleasure, moroseness and many other waves of ecstatic emotional love
- Instance of neutral ecstatic love in the heart of a child
- It is natural that when someone belonging to one's family circle is understood to be very great, one becomes ecstatic in love, thinking, "Oh, such a great personality is our relative!"
K
L
- Later, after seeing Sri Caitanya Mahaprabhu in ecstatic love, they were struck with wonder. Then, considering Him a Vaisnava, they gave Him a nice reception
- Lord Nityananda Prabhu, the avadhuta, is also directly the Supreme Personality of Godhead. He is always intoxicated with the madness of ecstatic love. Indeed, He is an ocean of love of Krsna
- Lord Sri Krsna is thousands upon thousands of times more satisfied when He sees Srimati Radharani's face light up from this combination of ecstatic love than He is by direct union with Her
- Loudly chanting the holy name of Hari, all of them tasted the prasadam. As they tasted it, their minds became mad in the ecstasy of love
M
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- Narada tells there of his previous life and how he developed to the stage of ecstatic love. He was engaged in the service of great devotees and used to hear their talks and songs
- Natural humility and eagerness then awoke in Lord Sri Caitanya Mahaprabhu. He prayed to Krsna to be able to chant the maha-mantra in ecstatic love
- Nevertheless, in ecstatic love, the blue lotuses began to taste the cakravakas. This is a reversal of their natural behavior, but in Lord Krsna's kingdom such reversals are a principle of His pastimes
- Next are explained the symptoms of love of Godhead, which can be divided into nine varieties, beginning with attraction and extending up to ecstatic love and finally up to the topmost ecstatic love (mahabhava)
- No one can describe the characteristics and ecstatic love of Gadadhara Pandita. Therefore another name for Sri Caitanya Mahaprabhu is Gadadhara-prananatha, "the life and soul of Gadadhara Pandita"
O
- One devotee, after observing the yawning of another devotee, addressed him thus, "My dear mystic, I think that within your heart there is some ecstatic devotional love which is causing you to yawn"
- One has to practice this principle (jnane prayasam) in order to make further progress. When further progress is actually made, one comes to the platform of ecstatic loving service to the Lord
- One who is attracted by that ecstatic love of the gopis does not care about popular opinion or the regulative principles of Vedic life. Rather, he completely surrenders unto Krsna and renders service unto Him
- Only by making such inquiries in this world can one be successful and perfectly cognizant, for such inquiries invoke transcendental ecstatic love unto the Personality of Godhead
- Others, they are seeing the child not very beautiful. The mother, out of ecstatic love, sees the child very beautiful. So similarly, unless we have developed our love for Krsna, we cannot see the Supreme Personality of Godhead within our heart
S
- Sarvabhauma Bhattacarya cried in great ecstatic love. Then the Lord, accompanied by them all, went to the temple of Jagannatha
- Seeing the greatness of Sri Caitanya Mahaprabhu, Prataparudra Maharaja and his ministers and friends were so moved by ecstatic love that the hair on their bodies stood on end
- So much so, in fact, that he (great sage) began to bash his head on the ground, and with eyes full of tears of ecstatic love, he violated all the rules and regulations of his yoga performances
- Some of these symptoms (of subordinate ecstatic expressions of love) are dancing, falling down and rolling on the ground, singing and crying very loudly, bodily contortions, loud vibrations and yawning
- Some of these symptoms (of subordinate ecstatic expressions of love) are deep breathing, disregard for others, the frothing of saliva, mad laughter, spitting and hiccups
- Sri Caitanya Mahaprabhu asked the brahmana, "My dear sir, why are you in such ecstatic love? Which portion of the Bhagavad-gita gives you such transcendental pleasure"
- Sri Caitanya Mahaprabhu chanted and danced in various ways as usual. A brahmana, seeing Him in ecstatic love, was very pleased and invited the Lord to his home for lunch
- Sri Caitanya Mahaprabhu gave even the Bheels an opportunity to chant the holy name and come to the platform of ecstatic love. Thus He delivered all of them. Who has the power to understand the transcendental pastimes of the Lord
- Sri Caitanya Mahaprabhu merged the entire world into the ocean of ecstatic love by performing His beautiful dances within the temple of Jagannatha. He danced exquisitely and jumped high
- Sri Caitanya Mahaprabhu received great pleasure in seeing this beautiful form of Gopala. For a long time He danced and chanted in ecstatic love
- Sri Caitanya Mahaprabhu then bestowed upon Krsnadasa His causeless mercy by embracing him. Krsnadasa became mad with ecstatic love and began to dance and to chant the holy name of Hari
- Sri Caitanya Mahaprabhu then embraced Raghupati Upadhyaya in ecstatic love. Raghupati Upadhyaya also was overwhelmed by love, and he began to dance
- Sri Caitanya Mahaprabhu then embraced Sri Ramananda Raya very firmly. Indeed, both the master and the servant almost lost consciousness due to ecstatic love
- Sri Caitanya Mahaprabhu then said, "Gunaraja Khan of Kulina-grama compiled a book named Sri Krsna-vijaya, in which there is a sentence revealing the author's ecstatic love of Krsna"
- Sri Caitanya Mahaprabhu then told all the Muslims there, "Chant the holy name of Krsna! Chant the holy name of Krsna!" As they all began to chant, they were overwhelmed by ecstatic love
- Sri Caitanya Mahaprabhu was unconscious, and His body had become unusually transformed. As soon as the fisherman touched the Lord's body, he became mad in ecstatic love of Krsna
- Srila Rupa Gosvami further analyzes the ecstatic loving expression into four divisions which are called sattvabhasa
- Srivasa Thakura then began to dance in ecstatic love. He vibrated sounds by slapping his armpits with the palms of his hands, and he laughed very loudly
- Sustenance, manifestation, expansion, reflection and lamentation are the five visible symptoms in exchanges of ecstatic love. The test of devotional service can therefore be made in terms of these five symptoms
- Svarupa Damodara also offered his worshipful prayers at the lotus feet of Paramananda Puri, who, in return, embraced him in ecstatic love
T
- Tears flowed from his eyes, so much so that he could not see anything. Thus he constantly meditated on the reddish lotus feet of the Lord. At that time, his heart, which was like a lake, was filled with the water of ecstatic love
- The above analysis is a sample of the study of rasabhasa, or incompatible mixing of rasas. This transcendental science of rasabhasa can thoroughly explain the humors in ecstatic love which are compatible and incompatible with one another
- The acts of yogamaya make it possible for the Lord and the gopis, in loving ecstasy, to sometimes meet and sometimes separate
- The beginning of ecstatic love of Godhead is basically faith. There are many societies & associations of pure devotees, and if someone with just a little faith begins to associate with such societies, his advancement to pure devotional service is rapid
- The chanting of Hare Krsna, is so nice and transcendental that it will eventually melt even the hearts of persons who are impersonalists. Rupa Gosvami says that the impersonalists' symptoms are simply reflections of ecstatic love, not the real thing
- The continuous ecstasy of love can remain like a powerful king, subduing all temporary manifestations of love as well as any opposing elements of anger. Thus ecstatic love can be described as direct or indirect
- The devotee said, "When a devotee dances in ecstatic love, there are manifestations of symptoms which are called sattvika. Sattvika means that they are from the transcendental platform"
- The ecstasy of love experienced by the other gopis cannot be compared to that of Srimati Radharani
- The ecstasy of transcendental love has two components - the context and the cause of the excitement. The context is also divided into two parts - the subject and the object
- The ecstatic symptoms manifest in the external body of a person in ecstatic love are called udbhasvara by learned scholars. Some of these are a slackening of the belt and a dropping of clothes and hair
- The fisherman was affected by ecstatic love, but he was also fearful. He had thus become doubly agitated. Now that his fear had subsided, however, he had become somewhat normal
- The Gaudiya-sampradaya, consisting of all the devotees from Bengal, began congregational chanting. When they met the Lord, they began to cry loudly in ecstatic love
- The golden heart becomes melted at high temperature, as in ecstatic love. And the shellac heart is very easily melted in slight temperature
- The impelling principles rise up and fall back in the permanent sentiments of ecstatic love like waves in an ocean of ecstasy. Consequently they are called vyabhicari
- The innumerable, glorious followers of Sri Caitanya Mahaprabhu brought a constant flood to the desertlike hearts of the unfortunate with an inundation of ecstatic love
- The lotus-eyed Radharani powerfully condemned the ecstatic love that caused a flow of tears that hindered Her sight of Govinda
- The nine varieties of prema-bhakti are rati, prema, sneha, mana, pranaya, raga, anuraga, bhava and mahabhava - attraction, love, affection, adverse feelings, intimacy, attachment, subattachment, ecstatic love and sublime ecstatic love
- The particular type of ecstatic loving sentiment that develops within the heart of a particular devotee is considered to be vibhava
- The speaker and listener spoke and heard in ecstatic love. Thus they forgot their bodily consciousness. How, then, could they perceive the end of the day
- The thirty-three vyabhicari-bhavas, bodily symptoms manifest in ecstatic love, are as follows: (1) nirveda, indifference; (2) visada, moroseness; (3) dainya, meekness; (4) glani, a feeling that one is in a faulty position and (5) srama, fatigue
- The thirty-three vyabhicari-bhavas, bodily symptoms manifest in ecstatic love, are as follows: (12) apasmara, forgetfulness; (13) vyadhi, disease; (14) moha, bewilderment; (15) mrti, death; (16) alasya, laziness and (17) jadya, invalidity
- The thirty-three vyabhicari-bhavas, bodily symptoms manifest in ecstatic love, are as follows: (18) vrida, shame; (19) avahittha, concealment; (20) smrti, remembrance; (21) vitarka, argument and (22) cinta, contemplation
- The thirty-three vyabhicari-bhavas, bodily symptoms manifest in ecstatic love, are as follows: (23) mati, attention; (24) dhrti, forbearance; (25) harsa, jubilation; (26) autsukya, eagerness; (27) augrya, violence and (28) amarsa, anger
- The thirty-three vyabhicari-bhavas, bodily symptoms manifest in ecstatic love, are as follows: (29) asuya, jealousy; (30) capalya, impudence; (31) nidra, sleep; (32) supti, deep sleep, and (33) prabodha, awakening
- The thirty-three vyabhicari-bhavas, bodily symptoms manifest in ecstatic love, are as follows: (6) mada, madness; (7) garva, pride; (8) sanka, doubt; (9) trasa, shock; (10) avega, intense emotion and (11) unmada, craziness
- The transcendental mellows of ecstatic love are personified by Svarupa Damodara. By his association I have understood Vrndavana's transcendental mellow of conjugal love
- Then devotees like Svarupa Damodara and other kirtana performers began to sing along with Sri Caitanya Mahaprabhu. Being inundated with ecstatic love, they lost all consideration of time and circumstance
- There are many other disturbing symptoms in ecstatic love, such as envy, anxiety, pride, jealousy, conclusion, cowardliness, forgiveness, impatience, hankering, regret, doubtfulness and impudence
- There are symptoms of diseases caused by ecstatic love. This condition is credited by learned scholars as mahabhava. This highly elevated condition is also called divyonmada, or transcendental madness
- These are practical examples of how one can develop to the stage of ecstatic love simply by the association of pure devotees
- These selfless symptoms can again be divided into five groups: neutrality, servitude, fraternity, parenthood and conjugal love. Such ecstatic love assumes a particular mode in contact with different objects of love
- They began to draw lines on the ground with their toes, and with their tears they washed the black ointment from their eyes onto their breasts, which were covered with red kunkuma powder. This is an instance of anxiety in ecstatic love
- Thinking of how he had received the govardhana-sila directly from the hands of Sri Caitanya Mahaprabhu, Raghunatha dasa was always overflooded with ecstatic love
- This is an instance of chivalry in ecstatic love
- This is an instance of eagerness of ecstatic love
- This is an instance of ecstatic love in ghastliness
- This is an instance of envy in ecstatic love
- This is an instance of hopelessness in the neutral mood of ecstatic love
- This is an instance of neutral ecstatic love in the heart of a child, without any specific subdivision
- This is another instance of an argumentative presentation of ecstatic love
- This is another instance of lamentation in ecstatic love
- This kind of apprehension of some mishap to Krsna first of all becomes manifested as an object of lamentation, but gradually it develops into such compassionate loving ecstasy that it turns to another channel and gives transcendental pleasure
- This kind of ecstatic love can be experienced only when one has a relationship with Madhavendra Puri. Without him, even a scent of such transcendental ecstatic love is impossible
- This shedding of tears is not actually an ecstatic loving expression, however. It is done simply by practice
- This sweetness can be tasted only through the spontaneous love of liberated persons who chant the holy names with great ecstatic love
- This verse uncovered the door of ecstatic love, and when it was exhibited, all the servants of Gopinatha saw Caitanya Mahaprabhu dance in ecstasy
- Thus I have related the ecstatic love of Sarvabhauma's wife, who is known as the mother of Sathi. I have also related Caitanya's great mercy, which He manifested by excusing Amogha's offense. He did so due to Amogha's relationship with a devotee
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- Upon meeting Sri Caitanya Mahaprabhu, Ramananda Raya offered his obeisances. The Lord embraced him, and both of them began to cry in the great ecstasy of love
- Upon seeing the Deity of Lord Nrsimha in the temple, Sri Caitanya Mahaprabhu offered His respectful obeisances by falling flat. Then, in ecstatic love, He performed various dances, chanted, and offered prayers
- Upon seeing the ecstatic loving symptoms manifest in Madhavendra Puri, the priest was struck with wonder. He could understand why Krsna had become so much obliged to him, and he saw that Krsna's action was befitting
- Upon seeing the great dancing, great love and great sankirtana, all the people of Jagannatha Puri floated in an ecstatic ocean of love
- Upon seeing the Lord's personal beauty and ecstatic love, Krsnadasa was very much astonished. Out of ecstatic love, he offered his respectful obeisances unto the Lord
W
- Walking and walking, Madhavendra Puri finally reached Jagannatha Puri, which is also known as Nilacala. There he saw Lord Jagannatha and was overwhelmed with loving ecstasy
- When a devotee feels himself to be an offender at Krsna's lotus feet, at that time Krsna Himself becomes the objective of dreadful ecstatic love
- When a devotee is purified like the sun, from his pure heart there is a diffusion of ecstatic love which is more glorious than the sunshine
- When a devotee laughs very loudly like a madman, it is done out of an extraordinary agitation of ecstatic love within the heart
- When Advaita Acarya Gosvami heard of Sri Caitanya Mahaprabhu's return, He became very pleased. In His great ecstasy of love, He made a rumbling sound and danced and chanted for a long time
- When affection is symptomized by direct happiness and distress, it is called attraction. In such an attracted state of ecstatic love, one can face all kinds of disadvantages calmly
- When all such symptoms are included in ecstatic love, they are called ancari, or continuously existing ecstatic symptoms
- When loud chanting of the Hare Krsna mantra is performed all over the world by those who follow in Your footsteps, all living entities, moving and nonmoving, dance in ecstatic devotional love
- When Madhavendra Puri arrived at the house of Advaita Acarya in Santipura, the Acarya became very pleased upon seeing the ecstatic love of Godhead manifest in Madhavendra Puri
- When one is in ecstatic love with the Personality of Godhead, he can endure any kind of disadvantages calculated under the material concept of life
- When one transcends the status of ecstatic love and thus becomes situated on the highest platform of pure goodness, one is understood to have cleansed the heart of all material contamination
- When Raghunatha dasa went to see Sri Caitanya Mahaprabhu, he fell at the Lord's lotus feet in ecstatic love. Showing him mercy, the Lord touched him with His feet
- When the congregational chanting began, ecstatic love immediately overflooded everything, and all the residents of Jagannatha Puri came running
- When the hunter chanted the Hare Krsna maha-mantra before his spiritual master, his body trembled and tears welled up in his eyes. Filled with ecstatic love, he raised his hands and began to dance, waving his garments up and down
- When there are many such symptoms, they can simply be grouped together under ecstatic love
- When there is such indirect expression of conjugal love, there is smiling, astonishment, enthusiasm, lamentation, anger, dread and sometimes ghastliness. These seven exchanges of conjugal love form another state of ecstatic love
- When these seven kinds of ecstatic loving exchanges are manifested, they attain the status of steadiness by which the taste of conjugal love expands
- While Amogha danced in ecstatic love, he manifested all the ecstatic symptoms - trembling, tears, jubilation, trance, perspiration and a faltering voice. Seeing these waves of ecstatic emotion, Sri Caitanya Mahaprabhu began to laugh
- While dancing in ecstatic love, Sri Gopala fainted and fell to the ground unconscious
- Whoever got to see Sri Caitanya Mahaprabhu would feel himself overwhelmed with ecstatic love and would begin to chant the Hare Krsna mantra
- Whoever hears of Sri Caitanya Mahaprabhu's pilgrimage to various holy places attains the riches of very deep ecstatic love